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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Strong’s G4292: A compound verb combining the preposition “pro” (before) and “kaleó” (to call), meaning to call forth, challenge, or provoke. In ancient Greek culture, it often carried the connotation of issuing a challenge or deliberately provoking someone to action,…
Strong’s G4290: From prothumos (willing/ready), προθύμως is an adverb meaning eagerly, willingly, or readily. In biblical usage, particularly in 1 Peter 5:2, it describes the proper attitude for spiritual leadership and service. U- Unveiling the Word Προθύμως embodies the manner…
Strong’s G4287: From pro (before) and thesmos (law, statute), προθεσμία refers to a predetermined or appointed time. In biblical and legal contexts, it specifically denotes a set time or deadline, particularly regarding the transition from childhood to inheritance rights. U-…
Strong’s G4285: From pro (before) and hēgeomai (to lead), προηγέομαι means to go before as a leader or to take the lead in showing honor. In biblical context, it specifically refers to taking initiative in showing respect and consideration to…
Strong’s G4284: From pro (before) and echō (to have/hold), προέχω means to hold before oneself, to excel, or to have an advantage. In biblical usage, particularly in Romans 3:9, it questions whether one group has any advantage over another before…
I’m Strong’s G4283: From pro (before) and euangelizomai (to announce good news), προευαγγελίζομαι means to announce good news in advance or preach the gospel beforehand. In biblical usage, it specifically refers to God’s pre-announcement of the gospel through Old Testament…
Strong’s G4282: From pro (before) and hetoimazō (to prepare), προετοιμάζω means to prepare beforehand or make ready in advance. In biblical context, it particularly refers to God’s sovereign preparation in His plan of salvation and the preparation of believers for…
Strong’s G4279: From pro (before), epi (upon), and angellō (to announce), προεπαγγέλλω means to announce or promise beforehand. In biblical usage, it specifically refers to God’s promises made through the prophets regarding the coming of Christ and salvation. U- Unveiling…
Strong’s G4276: From pro (before) and elpizō (to hope), προελπίζω means to hope before or first, to exercise hope in advance. In biblical context, it specifically refers to those who first trusted in Christ, emphasizing the priority and precedence of…
Strong’s G4274: From pro (before) and dromos (a course), πρόδρομος denotes one who runs ahead, a forerunner or precursor. In biblical context, it specifically refers to Christ who has entered heaven as our forerunner, preparing the way for believers to…
Strong’s G4272: A compound verb combining the preposition pro (before) with didōmi (to give), meaning to give before or first, to pay in advance. In biblical usage, it carries the sense of giving beforehand or being the first to give,…
Strong’s G4266: A compound verb meaning “to happen before” or “to be done previously,” combining πρό (before) with γίνομαι (to happen/become). In its New Testament context, it refers specifically to sins committed in past times, emphasizing God’s forbearance in redemptive…
Strong’s G4265: A compound verb meaning “to foresee” or “to provide,” combining πρό (before) with βλέπω (to see). In its New Testament occurrence in Hebrews 11:40, it expresses God’s providential foresight in planning something better for His people across redemptive…
Strong’s G4262: An adjective meaning “pertaining to sheep” or “of sheep,” deriving from πρόβατον (sheep). In New Testament usage, it appears once in John 5:2 describing the Sheep Gate in Jerusalem, a location significant both practically for temple sacrifices and…
Strong’s G4259: A neuter noun meaning “forecourt” or “outer courtyard,” combining πρό (before) with αὐλή (courtyard). In New Testament usage, it appears in Mark’s account of Peter’s denial, describing the architectural space where this pivotal event occurred, with some manuscript…
Strong’s G4257: A compound verb meaning “to hear before” or “to hear previously,” combining πρό (before) with ἀκούω (to hear). In New Testament usage, it specifically refers to prior exposure to gospel truth, emphasizing the foundational role of hearing God’s…
Strong’s G4256: A compound verb meaning “to bring a prior charge” or “to prove beforehand to be guilty,” combining πρό (before) with αἰτιάομαι (to accuse). Used uniquely in Romans 3:9 to establish universal human guilt before God’s righteous judgment. U-…
Strong’s G4255: A compound verb meaning “to choose beforehand” or “to purpose in one’s heart,” combining πρό (before) with αἱρέω (to take/choose). In New Testament usage, it specifically describes deliberate, purposeful choice, especially in the context of generous giving motivated…
Strong’s G4251: A feminine proper noun denoting Prisca, also known as Priscilla, a prominent early Christian leader alongside her husband Aquila. Known for her teaching ministry, particularly in Ephesus and Rome, she exemplified female leadership in the early church and…
Strong’s G4249: A verb meaning “to saw” or “to cut with a saw,” often used to describe execution by sawing. In its New Testament context, it appears in Hebrews 11:37 describing the martyrdom of faithful believers, particularly associated with the…
Strong’s G4248: An adjective meaning “headlong” or “falling forward face down.” In ancient Greek literature, it described both physical position and metaphorical downfall. Its sole New Testament appearance in Acts 1:18 vividly describes Judas’s death, emphasizing the tragic end of…
Strong’s G4247: A feminine noun meaning “elderly woman.” In New Testament usage, particularly in Titus, it describes mature women who model godly behavior and mentor younger women. The term combines age with spiritual maturity, emphasizing the vital role of experienced…
Strong’s G4236: A feminine noun denoting gentleness, meekness, and considerateness. Derived from praus (gentle), it represents a strong but controlled disposition that remains teachable before God and considerate toward others, exemplifying strength under control rather than weakness. U- Unveiling the…
Strong’s G4235: An adjective meaning “meek,” “gentle,” or “mild,” characterized by strength under control. When used by Jesus to describe Himself, it represents divine strength exercised with perfect restraint. Represents a key Christian virtue combining power and gentleness. U- Unveiling…
Strong’s G4231: A verb meaning “to do business” or “to trade,” derived from pragma (matter, business). Used in Jesus’ parable of the minas to describe responsible stewardship and investment. Carries implications of active engagement in business or trade for profit.…
Strong’s G4230: A noun meaning “affairs,” “business,” or “occupation,” derived from pragma (deed, matter). Used in the New Testament specifically in Paul’s military metaphor warning against entanglement in civilian affairs. Emphasizes activities that can distract from spiritual service. U- Unveiling…
Strong’s G4227: A Hellenized form of the Latin name Pudens, referring to a Christian in Rome who sent greetings to Timothy through Paul’s final letter. Likely a prominent member of the Roman Christian community, possibly connected to senatorial class. U-…
Strong’s G4224: A noun meaning “drinking bout” or “drinking party,” referring to excessive social drinking common in Greco-Roman culture. Used in 1 Peter to describe former pagan lifestyle practices that Christians should abandon. Represents a particular form of social excess…
Strong’s G4223: The Greek name for Puteoli, an important Roman port city in the Bay of Naples. Appears once in Acts during Paul’s journey to Rome. Significant as a major Mediterranean port and commercial center, where the early Christian message…
Strong’s G4220: An interrogative particle meaning “whether,” used to introduce alternative questions. In New Testament usage, appears uniquely in John 7:17 to pose a crucial question about the divine versus human origin of Jesus’ teaching. Indicates thoughtful discernment between options.…
Strong’s G4216: A compound adjective literally meaning “carried away by a river,” used only once in the New Testament (Revelation 12:15). In apocalyptic context, describes Satan’s attempt to destroy the woman with a flood, symbolizing overwhelming opposition to God’s people.…
Strong’s G4211: A compound noun meaning “seller of purple fabric,” combining porphura (purple) and pōleō (to sell). Used only once in the New Testament to describe Lydia, a successful businesswoman from Thyatira who became the first European convert to Christianity.…
Strong’s G4208: The comparative form of porrō (far), meaning “further” or “farther.” Used uniquely in Luke’s account of the Emmaus road encounter, where Jesus “made as though he would go further,” creating a moment of hospitality that led to spiritual…
Strong’s G4201: A Roman nomen (family name) meaning “of the Porcii,” referring to Porcius Festus who succeeded Felix as procurator of Judea. His appearance in Acts demonstrates the historical accuracy of Luke’s account and the intersection of Roman authority with…
Strong’s G4193: An adjective meaning “of Pontus,” referring to someone or something from the region of Pontus in northern Asia Minor (modern Turkey). Used in Acts to describe Aquila, a Jewish Christian who became Paul’s colleague in ministry and tent-making.…
Strong’s G4191: The comparative form of ponēros (evil, wicked), meaning “more evil” or “more wicked.” Used in Jesus’ teaching about spiritual opposition and demonic activity, particularly warning about the escalating nature of evil when left unchecked. U- Unveiling the Word…
Strong’s G4187: An adverb formed from polus (many) and tropos (way, manner), meaning “in many ways” or “in various manners.” Used in Hebrews to describe God’s diverse methods of revelation throughout history before Christ’s incarnation. U- Unveiling the Word Πολυτρόπως…
Strong’s G4184: A compound adjective combining polus (much, many) and splagchnon (bowels, heart, tender mercies), meaning very compassionate or full of tender mercy. Used in early Christian literature to describe God’s abundant mercy and the character qualities expected of believers.…
Strong’s G4182: A compound adjective combining πολύς (many) and ποικίλος (varied), meaning “much-variegated” or “manifold in variety.” In the New Testament, it uniquely describes God’s wisdom in its rich diversity and complexity, emphasizing the multifaceted nature of divine wisdom. U-…
Strong’s G4181: An adverb meaning “in many portions” or “at various times,” combining πολύς (many) and μέρος (part). In the New Testament, it describes God’s progressive revelation throughout history, emphasizing the fragmentary and sequential nature of Old Testament revelation compared…
Strong’s G4180: A compound noun combining πολύς (much) and λόγος (word), meaning “much speaking” or “wordiness.” In the New Testament, it specifically refers to empty, repetitive prayer characterized by many words rather than sincere devotion. The term critiques pagan prayer…
Strong’s G4179: An adjective meaning “manifold, many times more,” used to describe multiplication or increase. In the New Testament, it appears in Jesus’ promise of reward for those who sacrifice for the kingdom, emphasizing abundant divine compensation for earthly losses.…
Strong’s G4175: A noun meaning “citizenship, commonwealth, or state,” derived from πολιτεύω (to live as a citizen). In the New Testament, it uniquely appears in Philippians to describe believers’ heavenly citizenship. The term emphasizes both legal status and active participation…
Strong’s G4162: A noun derived from ποιέω (to make/do), meaning “doing, making, performance.” In the New Testament, it specifically refers to the active doing or performing of something, particularly in relation to putting God’s word into practice. This term emphasizes…
Strong’s G4158: A compound adjective used as a noun, meaning “reaching to the feet” or “ankle-length,” specifically referring to a long robe worn by people of high rank or religious significance. In the New Testament, it describes Christ’s majestic garment…
Strong’s G4150: A verb meaning “to wash, cleanse, or rinse,” particularly of clothes or fabrics. In ancient Greek, it described thorough washing. In New Testament usage, it appears metaphorically in Revelation describing spiritual cleansing through Christ’s blood. U- Unveiling the…
Strong’s G4141: A verb meaning “to strike, smite, or plague.” In ancient Greek, it described both physical striking and metaphorical impact. In New Testament usage, appearing only in Revelation, it carries apocalyptic significance, describing divine judgment through cosmic disturbances. U-…
Strong’s G4140: A noun meaning “satisfaction, fullness, or gratification,” particularly of physical desires. From πίμπλημι (to fill). In ancient Greek, it often carried negative connotations of excess. In New Testament usage, it appears in Paul’s critique of ascetic practices that…
Strong’s G4132: A noun meaning “flood” or “inundation,” particularly a sudden rush of water. In ancient Greek, it described both natural flooding and metaphorical overwhelming forces. In New Testament usage, it appears in Jesus’s parable of the house builders, symbolizing…
Strong’s G4117: A braided or woven arrangement, particularly referring to elaborate hairstyles in its New Testament context. Derived from πλέκω (plekō), meaning “to weave.” In ancient Greco-Roman culture, it often denoted expensive and time-consuming hair arrangements worn as status symbols.…
Strong’s G4116: An adjective meaning broad, wide, or spacious. In ancient Greek, it described physical dimensions. In New Testament usage, particularly in Jesus’s teachings, it takes on metaphorical significance in describing the wide path leading to destruction, contrasting with the…
Strong’s G4112: From πλάσσω (plassō), meaning “to mold or form.” Originally referring to something molded or formed, it evolved to mean “artificial” or “fabricated.” In New Testament usage, it specifically denotes false or fabricated words, particularly in the context of…
Strong’s G4110: A molded or formed thing, derived from πλάσσω (plassō), meaning “to form or mold.” In ancient Greek culture, it referred to anything shaped by a craftsman. In New Testament usage, it specifically denotes something molded by God, emphasizing…
Strong’s G4107: Wanderer, roaming star; derived from πλανάω (to wander, stray). Used metaphorically in the New Testament to describe false teachers who, like wandering stars, lead others astray from the truth. Modern English “planet” derives from this term. U- Unveiling…
Strong’s G4104: From πιστός, πιστόω is a verb meaning to make faithful or trustworthy, to establish, or to assure. In the passive voice, it means to be assured of or convinced. Its sole New Testament appearance in 2 Timothy 3:14…
Strong’s G4096: A noun meaning “fatness” or “richness,” particularly of olive trees. In biblical context, used metaphorically in Romans 11:17 to describe spiritual blessing and sustenance that Gentile believers receive through being grafted into God’s covenant people. U- Unveiling the…
Strong’s G4093: A noun meaning “small writing tablet,” a diminutive of πίναξ (board, tablet). In biblical usage, appears in Luke’s account of Zechariah writing John’s name, marking a pivotal moment in salvation history through a common writing tool. U- Unveiling…
Strong’s G4092: A verb meaning “to swell up” or “become inflamed.” In biblical usage, appears uniquely in Acts 28:6 describing the expected effect of a snake bite on Paul, demonstrating divine protection and the fulfillment of Mark 16:18. U- Unveiling…
Strong’s G4086: A compound noun combining “persuasive” and “speech,” meaning “plausible arguments” or “persuasive speaking.” In biblical context, warns against deceptive rhetoric that sounds reasonable but undermines truth. Used uniquely in Colossians to caution against false teaching. U- Unveiling the…
Strong’s G4085: A verb meaning “to press down” or “to compress.” In biblical usage, appears uniquely in Luke 6:38 describing the generous measure of God’s giving, where blessing is pressed down, shaken together, and running over. U- Unveiling the Word…
Strong’s G4078: A verb meaning “to fix,” “to fasten,” or “to pitch (a tent).” In biblical usage, appears uniquely in Hebrews 8:2 referring to the true tabernacle that the Lord erected, emphasizing divine rather than human construction of the heavenly…
Strong’s G4076: A noun meaning “rue,” a bitter herb commonly grown in gardens. In biblical context, mentioned by Jesus when addressing Pharisaic legalism regarding tithing of herbs while neglecting weightier matters of the law. Represents attention to minor details while…
Strong’s G4069: A feminine proper name meaning “Persian woman” or “from Persia.” In biblical context, identifies a valued female member of the Roman church whom Paul commends for her hard work in the Lord. Represents the multicultural nature of early…
Strong’s G4068: A deponent verb meaning “to boast” or “to be vainglorious.” In biblical context, describes self-promoting behavior that is contrary to love’s nature. Used uniquely in 1 Corinthians 13:4 to illustrate what love does not do, emphasizing love’s humility.…
Strong’s G4067: A noun derived from περιψάω (to wipe off all around), meaning “scrapings” or “refuse.” In biblical and cultural contexts, refers to that which is wiped away or discarded, often used metaphorically for people considered worthless by society. Carries…
Strong’s G4065: A compound verb meaning “to think beyond” or “to despise.” In biblical usage, warns against allowing others to despise or think little of one’s authority. Used uniquely in Titus 2:15 regarding pastoral leadership and spiritual authority. U- Unveiling…
Strong’s G4063: A compound verb meaning “to run around” or “to run about.” In biblical usage, depicts urgent movement to spread news about Jesus. The word captures the enthusiastic response of people rushing to bring others to Christ for healing…
Strong’s G4062: A compound verb meaning “to turn around” or “to turn about,” figuratively meaning “to drive to insanity” or “to drive out of one’s senses.” In biblical usage, appears uniquely in Acts 26:24, describing Festus’s reaction to Paul’s testimony.…
Strong’s G4049: A compound verb combining περί (around) and σπάω (to draw), meaning “to draw around, distract, be over-occupied.” Used uniquely in Luke’s account of Martha being distracted by many tasks, emphasizing how legitimate concerns can pull us away from…
Strong’s G4048: A compound verb combining περί (around) and ῥήγνυμι (to tear), meaning “to tear off completely.” Used specifically in Acts to describe the violent removal of Paul and Silas’s clothes before their beating, emphasizing the public humiliation aspect of…
Strong’s G4044: A compound verb combining περί (through) and πείρω (to pierce), meaning “to pierce through completely.” Used metaphorically in 1 Timothy to describe self-inflicted spiritual wounds from love of money, emphasizing the comprehensive damage of greed. U- Unveiling the…
Strong’s G4042: A compound noun combining περί (around) and ἔχω (to hold), meaning “a contained passage, section, or content.” Used specifically in Acts to describe the particular passage of Scripture being read by the Ethiopian eunuch, emphasizing the careful study…
Strong’s G4041: A unique adjective derived from περί (around, beyond) and οὐσία (being, substance), meaning “special possession, peculiar treasure.” Used to describe God’s chosen people as His special possession, emphasizing their distinct identity and privileged relationship with Him. U- Unveiling…
Strong’s G4040: A compound adjective/noun combining περί (around) and οἶκος (house/dwelling), meaning “neighbor, one dwelling nearby.” Used in Luke to describe the community that shared in Elizabeth’s joy over John’s birth, emphasizing how God’s blessings affect entire neighborhoods. U- Unveiling…
Strong’s G4039: A compound verb combining περί (around) and οἰκέω (to dwell), meaning “to dwell around, live in the neighborhood.” Used specifically in Luke to describe how news of God’s acts spread through local communities, emphasizing the social impact of…
Strong’s G4038: An adverb derived from περί (around), meaning “round about, in the surrounding region.” Used uniquely in Acts to describe the geographical spread of early Christian ministry, particularly regarding people coming from surrounding cities to Jerusalem for healing. U-…
Strong’s G4037: A compound verb combining περί (around) and μένω (to remain/wait), meaning “to wait continuously, await expectantly.” Used specifically of the disciples awaiting the Holy Spirit’s coming, emphasizing patient, purposeful waiting for divine fulfillment of promises. U- Unveiling the…
Strong’s G4033: A compound verb combining περί (around) and κυκλόω (to encircle), meaning “to encircle completely, surround entirely.” Used in military contexts for siege operations, particularly in Jesus’s prophecy about Jerusalem’s destruction, emphasizing complete encirclement by enemy forces. U- Unveiling…
Strong’s G4032: A compound verb combining περί (around) and κρύβω (to hide), meaning “to hide completely, conceal entirely.” Used uniquely in Luke to describe Elizabeth’s self-concealment during early pregnancy, suggesting both privacy and divine purpose in the timing of revelation.…
Strong’s G4031: A compound adjective combining περί (around) and κράτος (strength/power), meaning “having full power over, having complete control.” Used in nautical contexts to describe securing control of a ship’s boat in dangerous conditions, symbolizing mastery over challenging circumstances. U-…
Strong’s G4027: A compound noun combining περί (around) and κάθαρμα (that which is cleansed away), denoting “refuse, filth, or scum.” Used in ancient ritual contexts for purification sacrifices and metaphorically in the New Testament to describe how the world views…
Strong’s G4025: A compound noun combining περί (around) and θέσις (placing), meaning “a putting around, wearing.” Used specifically in 1 Peter to address external adornment, particularly the wearing of gold jewelry, contrasting outward decoration with inner spiritual beauty. U- Unveiling…
Strong’s G4020: A compound verb combining περί (around/beyond) and ἐργάζομαι (to work), meaning “to be overly busy, to meddle, to waste one’s labor.” Used in New Testament to criticize those who are busybodies rather than productive workers, emphasizing misplaced effort…
Strong’s G4019: A compound verb combining περί (around) and δέω (to bind/tie), meaning “to bind around, wrap completely.” Used in the New Testament specifically in describing Lazarus’s burial cloths, symbolically representing the bonds of death that Jesus’s power broke. U-…
Strong’s G3999: From πέντε (five); adverb meaning “five times.” Used exclusively in Paul’s account of his sufferings for Christ, specifically referring to receiving thirty-nine lashes from the Jews. Signifies repeated persecution and demonstrates Paul’s endurance for the gospel. U- Unveiling…
Strong’s G3998: From πένης (poor); meaning very poor, needy, or destitute. Used uniquely in Luke’s account of the widow’s mites, describing her extreme poverty. Emphasizes genuine sacrifice and devotion despite material lack. Carries implications about true worship and giving. U-…
Strong’s G3995: A masculine noun meaning father-in-law. In NT appears specifically regarding Annas as father-in-law of Caiaphas, the high priest. Significant in showing family connections in Jewish religious hierarchy. Demonstrates importance of family relationships in historical and cultural contexts. U-…
Strong’s G3993: From πένομαι (to work for daily bread); denotes one who works for living, poor but not destitute. Distinct from πτωχός (completely poor), describes working poor who must labor daily. In NT, appears in context of God’s care for…
Strong’s G3990: From πέλεκυς (axe); to behead with an axe, specifically referring to Roman method of execution. Used in Revelation to describe martyrdom of believers. Historically significant as describing official Roman capital punishment method for non-citizens. Symbolizes ultimate faithfulness to…
Strong’s G3988: From πείθω; persuasion, especially in a negative sense of being influenced against truth. In NT context, refers to false persuasion leading believers away from gospel truth. Used uniquely in Galatians to warn against deceptive teaching undermining faith in…
Strong’s G3983: Primary verb meaning to hunger, be hungry, or experience strong desire. Used both literally for physical hunger and metaphorically for spiritual longing. Significant in Jesus’s teachings about spiritual hunger and beatitudes. Often connected to themes of divine provision…
Strong’s G3981: From πείθω (to persuade); meaning persuasive, plausible, or skillfully convincing. Used in NT to contrast human rhetorical persuasion with divine power. Paul employs it to distinguish between worldly wisdom and gospel proclamation, emphasizing spiritual rather than merely rhetorical…
Strong’s G3978: From πεζός (on foot); to travel by land, specifically to go on foot. Used in Acts to describe Paul’s intentional choice to walk while his companions sailed. Demonstrates the apostle’s determination and physical engagement in ministry, often choosing…
Strong’s G3977: From πέδον (ground); meaning level, flat, or plain. Used to describe geographical features, particularly flat or level ground. In NT context, appears in Luke’s account of Jesus teaching, contrasting with Matthew’s mountain setting, emphasizing accessibility of Christ’s teaching.…
Strong’s G3970: A compound adjective meaning “handed down from fathers” or “received by tradition from ancestors.” Used to describe inherited customs and beliefs. In NT context, refers to former way of life from which believers were redeemed through Christ’s blood.…
Strong’s G3969: A contracted form of Patrobius, meaning “life of his father” or “father’s life.” A Christian in Rome greeted by Paul. Possibly a freedman connected to Patrobius, a wealthy freedman in Nero’s court. Name represents early Christian diversity and…
Strong’s G3967: From πατήρ (father); pertaining to one’s fathers or ancestors, paternal, hereditary. Used to describe traditions, customs, or beliefs passed down through generations. In NT context, specifically refers to Jewish ancestral traditions Paul once zealously followed. U- Unveiling the…
Strong’s G3964: A compound noun literally meaning “father-striker” or “father-murderer.” Used in legal contexts to denote those who commit violence against parents, particularly fathers. Listed among serious offenders in NT vice lists, emphasizing the gravity of dishonoring parents in biblical…
Strong’s G3963: A small rocky island in the Aegean Sea, part of the Dodecanese group, where John received and wrote the Revelation. Notable as a Roman penal settlement and the location where God gave the final book of the New…
Strong’s G3959: A maritime city of Lycia in Asia Minor, significant as a major seaport in ancient Mediterranean trade routes. Located at the mouth of the Xanthus River, it served as an important stop on Paul’s missionary journeys and was…
Strong’s G3951: A compound verb combining παρά (beside/beyond) with ὀτρύνω (to urge), meaning “to stir up, incite, or instigate.” Used in Acts 13:50 describing opposition to Paul’s ministry. Emphasizes deliberate instigation of hostile action, particularly in contexts of persecution against…
Strong’s G3950: A compound noun derived from παροργίζω (to provoke to anger), meaning “wrath, anger, or provocation.” Used in Ephesians 4:26 regarding the proper handling of anger and its temporal limits. Emphasizes both the legitimacy of righteous anger and the…
Strong’s G3945: A compound verb combining παρά (beside) with ὁμοιάζω (to be like), meaning “to be like, to resemble closely.” Used in Matthew 23:27 in Jesus’s critique of religious hypocrisy. Emphasizes close but superficial resemblance, particularly in contexts of spiritual…
Strong’s G3944: A compound verb combining παρά (beside/past) with οἴχομαι (to go/depart), meaning “to have gone by, to be past.” Used in Acts 14:16 to describe past generations and God’s dealings with nations. Emphasizes the temporal passage and historical perspective…
Strong’s G3938: A compound noun combining παρά (beside) with ὁδός (way), meaning “passing by, passage, or journey.” Used in 1 Corinthians 16:7 regarding Paul’s travel plans. Reflects the apostolic practice of strategic ministry planning and the importance of intentional pastoral…
Strong’s G3937: A proper noun derived from Greek name elements, meaning “abiding, steadfast.” One of the seven deacons chosen in Acts 6:5 to serve the early church in Jerusalem. Represents the Hellenistic Jewish component of early Christianity and the importance…
Strong’s G3935: A compound verb combining παρά (beside) with ἵημι (to send/let go), meaning “to let drop, relax, or become weary.” Used in Hebrews 12:12 regarding drooping hands, metaphorically describing spiritual weariness. Emphasizes the need for renewed spiritual vigor in…
Strong’s G3934: A plural noun referring to “Parthians,” inhabitants of the Parthian Empire, mentioned in Acts 2:9 among those present at Pentecost. Significant as representing the eastern extent of the gospel’s initial spread and demonstrating God’s inclusion of diverse peoples…
Strong’s G3932: A noun derived from παρθένος (virgin), meaning “virginity” or “maidenhood.” Used in Luke 2:36 to describe Anna’s marriage following her virginity. Reflects the cultural and religious significance of virginity in both Jewish and early Christian contexts, particularly regarding…
Strong’s G3931: A noun meaning “comfort, consolation, or encouragement,” derived from παρά (beside) and ἀγορεύω (to speak). Used once in Colossians 4:11 to describe the comfort provided by fellow workers in ministry. Emphasizes personal, intentional consolation through presence and words.…
Strong’s G3929: A noun from παρίημι (to let pass), meaning “passing over, overlooking, or remission.” Used uniquely in Romans 3:25 regarding God’s temporary passing over of sins before Christ. Distinct from ἄφεσις (complete forgiveness), emphasizing divine forbearance rather than final…
Strong’s G3926: A compound verb combining παρά (beside) with ἐνοχλέω (to trouble), meaning “to cause trouble besides, to harass additionally.” Used in Acts 15:19 regarding not troubling Gentile converts with unnecessary requirements. Reflects early church concerns about Gentile inclusion and…
Strong’s G3923: A compound verb combining παρα (beside) + εἰς (into) + φέρω (to bring), meaning “to bring in besides/in addition.” Used in 2 Peter 1:5 to describe the believer’s active role in adding virtues to faith. Emphasizes deliberate contribution…
Strong’s G3921: A compound verb combining παρα (beside) + εἰς (into) + δύω (to sink/enter), meaning “to creep in secretly” or “to slip in stealthily.” Used in Jude 1:4 to describe false teachers infiltrating the church. Emphasizes the subtle, snake-like…
Strong’s G3920: An adjective derived from παρεισάγω, meaning “brought in secretly, smuggled in, or introduced surreptitiously.” Used in Galatians 2:4 to describe false brothers who infiltrated the church. Emphasizes the deceptive nature of those who secretly introduce false teachings or…
Strong’s G3919: A compound verb combining παρα (beside) + εἰς (into) + ἄγω (to lead), meaning “to bring in secretly or craftily.” Used in 2 Peter 2:1 to describe the subtle introduction of false teachings into the church. Emphasizes the…
Strong’s G3917: A noun meaning “leopard,” appearing once in Revelation 13:2 as part of the description of the beast from the sea. In ancient literature, the leopard symbolized speed, ferocity, and cunning. Used apocalyptically to represent dangerous political and spiritual…
Strong’s G3915: A compound noun derived from παραχειμάζω, meaning “wintering, spending the winter.” Used specifically in Acts 27:12 regarding a harbor’s suitability for winter anchorage. Reflects the critical importance of finding safe winter harbors in ancient Mediterranean navigation. U- Unveiling…
Strong’s G3913: A compound noun derived from παρα (beside/beyond) and φρήν (mind), meaning “madness, folly, or being beside oneself.” Used in 2 Peter 2:16 regarding Balaam’s madness. Describes a state of mind that has deviated from rational or godly thinking,…
Strong’s G3912: A compound verb combining παρα (beside/beyond) with φρονέω (to think/mind), meaning “to be beside oneself” or “to be out of one’s mind.” Used by Paul in 2 Corinthians 11:23 in self-deprecating irony when defending his apostleship. Reflects the…
Strong’s G3910: A compound adverb combining παρα (beside) with αὐτίκα (immediately), meaning “momentary” or “for the present.” Used in 2 Corinthians 4:17 to contrast temporary earthly afflictions with eternal glory. Emphasizes the brief, passing nature of present circumstances. U- Unveiling…
Strong’s G3909: A compound verb combining παρα (beside) with τυγχάνω (to happen/meet), meaning “to chance upon” or “to meet by chance.” Used in Acts 17:17 to describe Paul’s encounters with people in the marketplace. Reflects the practice of early Christian…
Strong’s G3907: A compound noun derived from παρατηρέω, meaning “observation, careful watching.” In its sole New Testament occurrence (Luke 17:20), it describes how the kingdom of God does not come with observable signs. The term emphasizes visible manifestation or careful…
Strong’s G3905: A compound verb combining παρα (alongside/beyond) with τείνω (to stretch/extend), meaning “to stretch out, prolong, or continue.” Used in Acts 20:7 to describe Paul’s extended discourse. Reflects early Christian practice of extended teaching and fellowship gatherings. U- Unveiling…
Strong’s G3902: A compound adjective combining παρα (beside) with σῆμα (sign/mark), meaning “marked” or “distinguished by a sign.” Used in Acts 28:11 to describe a ship marked with the figurehead of the Dioscuri. Reflects ancient Mediterranean maritime practices of marking…
Strong’s G3901: A compound verb combining παρα (beside/past) with ῥέω (to flow/drift), meaning “to drift away/flow past.” Used metaphorically in Hebrews 2:1 to warn against gradually drifting away from faith. The nautical imagery suggests the danger of spiritual negligence leading…
Strong’s G3898: An adverb meaning “similarly” or “likewise,” derived from παραπλήσιος (paraplēsios). Used in contexts emphasizing close similarity or comparison, particularly in Hebrews 2:14 regarding Christ’s participation in human nature. The word emphasizes the completeness and authenticity of Christ’s incarnation.…
Strong’s G3897: παραπλήσιος – A compound adjective combining παρά (beside) with πλησίος (near), meaning “near to” or “closely resembling.” Used in Philippians to describe the severity of illness, it reflects the concept of proximity to a state or condition, particularly…
Strong’s G3896: παραπλέω – A compound verb combining παρά (beside) with πλέω (to sail), meaning to sail past or alongside. Used in nautical contexts to describe coastal navigation, particularly in Acts’ accounts of Paul’s missionary journeys, reflecting ancient Mediterranean maritime…
Strong’s G3895: παραπίπτω – A compound verb combining παρά (aside from) with πίπτω (to fall), meaning to fall away or deviate from the right path. Used in biblical contexts to describe serious spiritual apostasy, particularly in Hebrews where it warns…
Strong’s G3893: παραπικραίνω – A compound verb combining παρά (beside/against) with πικραίνω (to make bitter), meaning to embitter against, provoke to anger, or rebel against authority. Used particularly in biblical contexts to describe rebellion against God, reflecting the bitter attitude…
παρανομία refers to the state or act of lawlessness, specifically violating or acting contrary to established law. In the New Testament, it appears in contexts addressing deliberate transgression of divine and moral law. U- Unveiling the Word παρανομία is a…
παρανομέω is a compound verb meaning “to act contrary to law” or “to violate the law.” In the New Testament, it appears in contexts addressing legal and moral transgression, particularly regarding religious law. U- Unveiling the Word παρανομέω combines παρά…
παραμύθιον represents a word of comfort, consolation, or encouragement in New Testament Greek. It appears in contexts emphasizing emotional and spiritual support within Christian communities. U- Unveiling the Word παραμύθιον combines the preposition παρά (beside, alongside) with μῦθος (word, speech),…
A Greek noun meaning “comfort” or “consolation,” παραμυθία first appears in 1 Corinthians 14:3 in the context of prophetic ministry. It represents comfort delivered through both presence and words, particularly in pastoral and community settings. U – Unveiling the Word…
This Greek term means “variation” or “change,” particularly referring to alteration or shifting. In its sole New Testament appearance in James 1:17, it is used to emphasize God’s unchanging nature by stating what He does not have – any variation…
Brief Overview of παρακαλύπτω (Strong’s G3871: parakalyptō) Unveiling the Word The Greek verb παρακαλύπτω (parakalyptō) translates to “to cover” or “to conceal.” Its primary meaning revolves around the act of hiding or covering something from view, which can be literal…
Brief Overview of παρακαθέζομαι (Strong’s G3869: parakathézomai) Unveiling the Word The Greek verb παρακαθέζομαι (parakathézomai) translates to “to sit beside” or “to recline.” It implies a physical position of sitting in close proximity to someone, often conveying a sense of…
Brief Overview of παραθήκη (Strong’s G3866: parathēkē) Unveiling the Word The Greek noun παραθήκη (parathēkē) translates to “deposit,” “storage,” or “safeguarding.” It signifies the act of placing something in a safe place, often with the implication of preservation or protection.…
Brief Overview of παραθεωρέω (Strong’s G3865: paratheōréō) Unveiling the Word The Greek verb παραθεωρέω (paratheōréō) translates to “to observe closely” or “to look upon.” This term captures the act of careful observation, often with a connotation of contemplation or scrutiny.…
Brief Overview of παραθαλάσσιος (Strong’s G3864: parathalássios) Unveiling the Word The Greek adjective παραθαλάσσιος (parathalássios) translates to “by the sea” or “near the sea.” This term specifically describes locations that are situated close to the sea or coastal areas. It…
Brief Overview of παράδοξος (Strong’s G3861: paradóxos) Unveiling the Word The Greek adjective παράδοξος (paradóxos) means “strange,” “unusual,” or “extraordinary.” It is often used to describe situations or concepts that defy conventional expectations or norms. In Luke 5:26, it is…