Translations
Does this blessedness extend only to the circumcised, or to the uncircumcised as well? We have been saying all along: "Faith was credited to Abraham as righteousness."
Is this blessing then for the circumcised alone, or also for the uncircumcised? For we say, "Trust was reckoned to Avraham as righteousness."
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.

