Translations
And wasn't Rahab the prostitute declared righteous in exactly the same way — because of what she did, when she welcomed the spies and helped them escape by another road?
And was not Rachav the prostitute likewise declared righteous by ma'asim when she welcomed the messengers and sent them out by a different route?
Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
In the same way, was not even Rahab the prostitute justified by her actions when she welcomed the spies and sent them off on another route?

