Translations
F.O.G.MPrimary
F.O.G Messageand that He will lift you above every nation He has made—in praise, in fame, and in glory—so that you will be a holy people belonging to Yahweh your God, exactly as He has said.
F.O.GSecondary
The F.O.Gand that He will set you high above all the nations He has made—for praise, for renown, and for splendour—and that you shall be a holy people to YHWH your Elohim, as He has promised.
KJV
King James VersionAnd to make thee high above all nations which he hath made, in praise, and in name, and in honour; and that thou mayest be an holy people unto the LORD thy God, as he hath spoken.
BSB
Berean Standard Biblethat He will set you high in praise and name and honor above all the nations He has made, and that you will be a holy people to the LORD your God, as He has promised.
Footnotes
The three-fold exaltation — *litehillah ule-shem uletif'aret* (לִתְהִלָּה וּלְשֵׁם וּלְתִפְאָרֶת, 'for praise, for name/renown, and for splendour/glory') — forms a liturgical triad. *Tifaret* (תִּפְאֶרֶת) carries the sense of radiant beauty, ornamentation, and majestic honour — the visible glory of being YHWH's showcase nation among the peoples. This triad recurs in Jeremiah 13:11 and Isaiah 62:3, where Israel is called YHWH's crown of *tifaret*. Yet the climax is not political supremacy but holiness: *am kadosh* (עַם-קָדֹשׁ, 'a holy people') — Israel is to be set apart, consecrated as belonging entirely to YHWH. Exaltation is the means; holiness is the end. FOG uses 'splendour' to honour *tifaret*'s aesthetic resonance; FOG Message uses 'glory' to draw out its eschatological freight pointing toward the ultimate glorification of God's covenant people.