Jesus Heals a Man with Dropsy
1And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him. 2And, behold, there was a certain man before him which had the dropsy. 3And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day? 4And they held their peace. And he took him, and healed him, and let him go; 5And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day? 6And they could not answer him again to these things.
The Parable of the Guests
7And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them, 8When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him; 9And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room. 10But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee. 11For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.
12Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee. 13But when thou makest a feast, call the poor, the maimed, the lame, the blind: 14And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
The Parable of the Banquet
(Matthew 22:1-14)
15And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.
16Then said he unto him, A certain man made a great supper, and bade many: 17And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready. 18And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused. 19And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused. 20And another said, I have married a wife, and therefore I cannot come. 21So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind. 22And the servant said, Lord, it is done as thou hast commanded, and yet there is room. 23And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled. 24For I say unto you, That none of those men which were bidden shall taste of my supper.
The Cost of Following Jesus
(Matthew 8:18-22; Luke 9:57-62; John 6:60-65)
25And there went great multitudes with him: and he turned, and said unto them, 26If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. 27And whosoever doth not bear his cross, and come after me, cannot be my disciple. 28For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? 29Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him, 30Saying, This man began to build, and was not able to finish. 31Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand? 32Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace. 33So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.
Good Salt
34Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned? 35It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.
King James Bible
Text courtesy of BibleProtector.com.
Jesus Heals a Man with Dropsy
1 It happened, when he went into the house of one of the rulers of the Pharisees on a Sabbath to eat bread, that they were watching him. 2 Behold, a certain man who had dropsy was in front of him. 3 Jesus, answering, spoke to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath?” 4 But they were silent. He took him, and healed him, and let him go. 5 He answered them, “Which of you, if your son or an ox fell into a well, wouldn’t immediately pull him out on a Sabbath day?” 6 They couldn’t answer him regarding these things.
The Parable of the Guests
7 He spoke a parable to those who were invited, when he noticed how they chose the best seats, and said to them,
8 “When you are invited by anyone to a marriage feast, don’t sit in the best seat, since perhaps someone more honorable than you might be invited by him, 9 and he who invited both of you would come and tell you, ‘Make room for this person.’ Then you would begin, with shame, to take the lowest place. 10 But when you are invited, go and sit in the lowest place, so that when he who invited you comes, he may tell you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at the table with you. 11 For everyone who exalts himself will be humbled, and whoever humbles himself will be exalted.”
12 He also said to the one who had invited him, “When you make a dinner or a supper, don’t call your friends, nor your brothers, nor your kinsmen, nor rich neighbors, or perhaps they might also return the favor, and pay you back. 13 But when you make a feast, ask the poor, the maimed, the lame, or the blind; 14 and you will be blessed, because they don’t have the resources to repay you. For you will be repaid in the resurrection of the righteous.”
The Parable of the Banquet
(Matthew 22:1–14)
15 When one of those who sat at the table with him heard these things, he said to him, “Blessed is he who will feast in the Kingdom of God!”
16 But he said to him, “A certain man made a great supper, and he invited many people. 17 He sent out his servant at supper time to tell those who were invited, ‘Come, for everything is ready now.’ 18 They all as one began to make excuses. “The first said to him, ‘I have bought a field, and I must go and see it. Please have me excused.’ 19 “Another said, ‘I have bought five yoke of oxen, and I must go try them out. Please have me excused.’ 20 “Another said, ‘I have married a wife, and therefore I can’t come.’ 21 “That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.’ 22 “The servant said, ‘Lord, it is done as you commanded, and there is still room.’ 23 “The lord said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled. 24 For I tell you that none of those men who were invited will taste of my supper.’”
The Cost of Discipleship
(Matthew 8:18–22; Luke 9:57–62; John 6:59–66)
25 Now great multitudes were going with him. He turned and said to them,
26 “If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple. 27 Whoever doesn’t bear his own cross, and come after me, can’t be my disciple. 28 For which of you, desiring to build a tower, doesn’t first sit down and count the cost, to see if he has enough to complete it? 29 Or perhaps, when he has laid a foundation, and is not able to finish, everyone who sees begins to mock him, 30 saying, ‘This man began to build, and wasn’t able to finish.’ 31 Or what king, as he goes to encounter another king in war, will not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 Or else, while the other is yet a great way off, he sends an envoy, and asks for conditions of peace. 33 So therefore whoever of you who doesn’t renounce all that he has, he can’t be my disciple.
Good Salt
(Matthew 5:13–16; Mark 9:49–50)
34 Salt is good, but if the salt becomes flat and tasteless, with what do you season it? 35 It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear.”
Jesus Heals a Man with Dropsy
1 One Sabbath, Jesus went to eat in the home of a leading Pharisee, and those in attendance were watching Him closely. 2 Right there before Him was a man with dropsy. 3 So Jesus asked the experts in the law and the Pharisees, “Is it lawful to heal on the Sabbath or not?”
4 But they remained silent.
Then Jesus took hold of the man, healed him, and sent him on his way. 5 And He asked them, “Which of you whose son a or ox falls into a pit on the Sabbath day will not immediately pull him out?”
6 And they were unable to answer these questions.
The Parable of the Guests
7 When Jesus noticed how the guests chose the places of honor, He told them a parable: 8 “When you are invited to a wedding banquet, do not sit in the place of honor, in case someone more distinguished than you has been invited. 9 Then the host who invited both of you will come and tell you, ‘Give this man your seat.’ And in humiliation, you will have to take the last place.
10 But when you are invited, go and sit in the last place, so that your host will come and tell you, ‘Friend, move up to a better place.’ b Then you will be honored in front of everyone at the table with you. 11 For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”
12 Then Jesus said to the man who had invited Him, “When you host a dinner or a banquet, do not invite your friends or brothers or relatives or rich neighbors. Otherwise, they may invite you in return, and you will be repaid. 13 But when you host a banquet, invite the poor, the crippled, the lame, and the blind, 14 and you will be blessed. Since they cannot repay you, you will be repaid at the resurrection of the righteous.”
The Parable of the Banquet
(Matthew 22:1–14)
15 When one of those reclining with Him heard this, he said to Jesus, “Blessed is everyone who will eat at the feast c in the kingdom of God.”
16 But Jesus replied, “A certain man prepared a great banquet and invited many guests. 17 When it was time for the banquet, he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’
18 But one after another they all began to make excuses. The first one said, ‘I have bought a field, and I need to go see it. Please excuse me.’
19 Another said, ‘I have bought five yoke of oxen, and I am going to try them out. Please excuse me.’
20 Still another said, ‘I have married a wife, so I cannot come.’
21 The servant returned and reported all this to his master. Then the owner of the house became angry and said to his servant, ‘Go out quickly into the streets and alleys of the city, and bring in the poor, the crippled, the blind, and the lame.’
22 ‘Sir,’ the servant replied, ‘what you ordered has been done, and there is still room.’
23 So the master told his servant, ‘Go out to the highways and hedges and compel them to come in, so that my house will be full. 24 For I tell you, not one of those men who were invited will taste my banquet.’ ”
The Cost of Discipleship
(Matthew 8:18–22; Luke 9:57–62; John 6:59–66)
25 Large crowds were now traveling with Jesus, and He turned and said to them, 26 “If anyone comes to Me and does not hate his father and mother and wife and children and brothers and sisters—yes, even his own life—he cannot be My disciple. 27 And whoever does not carry his cross and follow Me cannot be My disciple.
28 Which of you, wishing to build a tower, does not first sit down and count the cost to see if he has the resources to complete it? 29 Otherwise, if he lays the foundation and is unable to finish the work, everyone who sees it will ridicule him, 30 saying, ‘This man could not finish what he started to build.’
31 Or what king on his way to war with another king will not first sit down and consider whether he can engage with ten thousand men the one coming against him with twenty thousand? 32 And if he is unable, he will send a delegation while the other king is still far off, to ask for terms of peace.
33 In the same way, any one of you who does not give up everything he has cannot be My disciple.
Good Salt
(Matthew 5:13–16; Mark 9:49–50)
34 Salt is good, but if the salt loses its savor, with what will it be seasoned? 35 It is fit neither for the soil nor for the manure pile, and it is thrown out.
He who has ears to hear, let him hear.”
Footnotes:
5 a TR donkey
10 b See Proverbs 25:7.
15 c Literally who will eat bread
Jesus Heals a Man with Dropsy
1And it came to pass, on his going into the house of a certain one of the chiefs of the Pharisees, on a sabbath, to eat bread, that they were watching him, 2and lo, there was a certain dropsical man before him; 3and Jesus answering spake to the lawyers and Pharisees, saying, 'Is it lawful on the sabbath-day to heal?' 4and they were silent, and having taken hold of him, he healed him, and let him go; 5and answering them he said, 'Of which of you shall an ass or ox fall into a pit, and he will not immediately draw it up on the sabbath-day?' 6and they were not able to answer him again unto these things.
The Parable of the Guests
7And he spake a simile unto those called, marking how they were choosing out the first couches, saying unto them, 8'When thou mayest be called by any one to marriage-feasts, thou mayest not recline on the first couch, lest a more honourable than thou may have been called by him, 9and he who did call thee and him having come shall say to thee, Give to this one place, and then thou mayest begin with shame to occupy the last place. 10'But, when thou mayest be called, having gone on, recline in the last place, that when he who called thee may come, he may say to thee, Friend, come up higher; then thou shalt have glory before those reclining with thee; 11because every one who is exalting himself shall be humbled, and he who is humbling himself shall be exalted.'
12And he said also to him who did call him, 'When thou mayest make a dinner or a supper, be not calling thy friends, nor thy brethren, nor thy kindred, nor rich neighbours, lest they may also call thee again, and a recompense may come to thee; 13but when thou mayest make a feast, be calling poor, maimed, lame, blind, 14and happy thou shalt be, because they have not to recompense thee, for it shall be recompensed to thee in the rising again of the righteous.'
The Parable of the Banquet
(Matthew 22:1-14)
15And one of those reclining with him, having heard these things, said to him, 'Happy is he who shall eat bread in the reign of God;'
16and he said to him, 'A certain man made a great supper, and called many, 17and he sent his servant at the hour of the supper to say to those having been called, Be coming, because now are all things ready. 18'And they began with one consent all to excuse themselves: The first said to him, A field I bought, and I have need to go forth and see it; I beg of thee, have me excused. 19'And another said, Five yoke of oxen I bought, and I go on to prove them; I beg of thee, have me excused: 20and another said, A wife I married, and because of this I am not able to come. 21'And that servant having come, told to his lord these things, then the master of the house, having been angry, said to his servant, Go forth quickly to the broad places and lanes of the city, and the poor, and maimed, and lame, and blind, bring in hither. 22'And the servant said, Sir, it hath been done as thou didst command, and still there is room. 23'And the lord said unto the servant, Go forth to the ways and hedges, and constrain to come in, that my house may be filled; 24for I say to you, that none of those men who have been called shall taste of my supper.'
The Cost of Following Jesus
(Matthew 8:18-22; Luke 9:57-62; John 6:60-65)
25And there were going on with him great multitudes, and having turned, he said unto them, 26'If any one doth come unto me, and doth not hate his own father, and mother, and wife, and children, and brothers, and sisters, and yet even his own life, he is not able to be my disciple; 27and whoever doth not bear his cross, and come after me, is not able to be my disciple. 28'For who of you, willing to build a tower, doth not first, having sat down, count the expence, whether he have the things for completing? 29lest that he having laid a foundation, and not being able to finish, all who are beholding may begin to mock him, 30saying -- This man began to build, and was not able to finish. 31'Or what king going on to engage with another king in war, doth not, having sat down, first consult if he be able with ten thousand to meet him who with twenty thousand is coming against him? 32and if not so -- he being yet a long way off -- having sent an embassy, he doth ask the things for peace. 33'So, then, every one of you who doth not take leave of all that he himself hath, is not able to be my disciple.
Good Salt
34The salt is good, but if the salt doth become tasteless, with what shall it be seasoned? 35neither for land nor for manure is it fit -- they cast it without. He who is having ears to hear -- let him hear.'
The Favor of God Message paraphrase
Jesus Heals on the Sabbath
¹ One Sabbath, Jesus went to eat in the house of a prominent Pharisee, and He was being carefully watched. ² There in front of Him was a man suffering from abnormal swelling of his body. ³ Jesus asked the Pharisees and experts in the law, “Is it lawful to heal on the Sabbath or not?” ⁴ But they remained silent. So taking hold of the man, He healed him and sent him on his way. ⁵ Then He asked them, “If one of you has a child or an ox that falls into a well on the Sabbath day, will you not immediately pull it out?” ⁶ And they had nothing to say.
The Parable of the Wedding Feast
⁷ When Jesus noticed how the guests picked the places of honor at the table, He told them this parable: ⁸ “When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited. ⁹ If so, the host who invited both of you will come and say to you, ‘Give this person your seat.’ Then, humiliated, you will have to take the least important place. ¹⁰ But when you are invited, take the lowest place, so that when your host comes, he will say to you, ‘Friend, move up to a better place.’ Then you will be honored in the presence of all the other guests. ¹¹ For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
The Parable of the Great Banquet
¹² Then Jesus said to His host, “When you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. ¹³ But when you give a banquet, invite the poor, the crippled, the lame, the blind, ¹⁴ and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.”
¹⁵ When one of those at the table with Him heard this, he said to Jesus, “Blessed is the one who will eat at the feast in the kingdom of God.”
¹⁶ Jesus replied: “A certain man was preparing a great banquet and invited many guests. ¹⁷ At the time of the banquet, he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’ ¹⁸ But they all alike began to make excuses. The first said, ‘I have just bought a field, and I must go and see it. Please excuse me.’ ¹⁹ Another said, ‘I have just bought five yoke of oxen, and I’m on my way to try them out. Please excuse me.’ ²⁰ Still another said, ‘I just got married, so I can’t come.’ ²¹ The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, ‘Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.’ ²² ‘Sir,’ the servant said, ‘what you ordered has been done, but there is still room.’ ²³ Then the master told his servant, ‘Go out to the roads and country lanes and compel them to come in, so that my house will be full. ²⁴ I tell you, not one of those who were invited will get a taste of my banquet.’”
The Cost of Being a Disciple
²⁵ Large crowds were traveling with Jesus, and turning to them He said: ²⁶ “If anyone comes to Me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be My disciple. ²⁷ And whoever does not carry their cross and follow Me cannot be My disciple.
²⁸ “Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? ²⁹ For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, ³⁰ saying, ‘This person began to build and wasn’t able to finish.’
³¹ “Or suppose a king is about to go to war against another king. Won’t he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? ³² If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. ³³ In the same way, those of you who do not give up everything you have cannot be My disciples.
Salt Without Taste Is Worthless
³⁴ “Salt is good, but if it loses its saltiness, how can it be made salty again? ³⁵ It is fit neither for the soil nor for the manure pile; it is thrown out. Whoever has ears to hear, let them hear.”
Footnotes:
14:1: Jesus being carefully watched signifies the tension building between Him and the religious leaders.
14:7: Jesus addresses the social pride and desire for status among the guests, calling them to humility.
14:16: The great banquet symbolizes God’s invitation to salvation, extended to all but often ignored by many.
14:23: “Compel them” indicates God’s passionate desire for people to respond to His invitation and enter His kingdom.
14:26: The phrase “hate” is a Semitic expression meaning to love less in comparison to one’s devotion to God.
14:27: Taking up one’s cross is a metaphor for complete surrender to God, even unto death.
14:34: Jesus uses the imagery of salt to teach about maintaining one’s distinctiveness as a disciple of Christ.
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