The Council at Jerusalem
1Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also. 2And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain. 3But neither Titus, who was with me, being a Greek, was compelled to be circumcised: 4And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage: 5To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you. 6But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me: 7But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter; 8(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:) 9And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision. 10Only they would that we should remember the poor; the same which I also was forward to do.
Paul Confronts Peter
11But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. 12For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision. 13And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation. 14But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
15We who are Jews by nature, and not sinners of the Gentiles, 16Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. 17But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid. 18For if I build again the things which I destroyed, I make myself a transgressor. 19For I through the law am dead to the law, that I might live unto God. 20I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. 21I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
King James Bible
Text courtesy of BibleProtector.com.
The Council at Jerusalem
(Acts 15:5–21)
1 Then after a period of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me. 2 I went up by revelation, and I laid before them the Good News which I preach among the Gentiles, but privately before those who were respected, for fear that I might be running, or had run, in vain. 3 But not even Titus, who was with me, being a Greek, was compelled to be circumcised. 4 This was because of the false brothers secretly brought in, who stole in to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage; 5 to whom we gave no place in the way of subjection, not for an hour, that the truth of the Good News might continue with you. 6 But from those who were reputed to be important (whatever they were, it makes no difference to me; God doesn’t show partiality to man)—they, I say, who were respected imparted nothing to me, 7 but to the contrary, when they saw that I had been entrusted with the Good News for the uncircumcision, even as Peter with the Good News for the circumcision 8 (for he who appointed Peter to the apostleship of the circumcision appointed me also to the Gentiles); 9 and when they perceived the grace that was given to me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision. 10 They only asked us to remember the poor—which very thing I was also zealous to do.
Paul Confronts Cephas
11 But when Peter came to Antioch, I resisted him to his face, because he stood condemned. 12 For before some people came from James, he ate with the Gentiles. But when they came, he drew back and separated himself, fearing those who were of the circumcision. 13 And the rest of the Jews joined him in his hypocrisy; so that even Barnabas was carried away with their hypocrisy. 14 But when I saw that they didn’t walk uprightly according to the truth of the Good News, I said to Peter before them all, “If you, being a Jew, live as the Gentiles do, and not as the Jews do, why do you compel the Gentiles to live as the Jews do?
15 “We, being Jews by nature, and not Gentile sinners, 16 yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law. 17 But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? Certainly not! 18 For if I build up again those things which I destroyed, I prove myself a law-breaker. 19 For I, through the law, died to the law, that I might live to God. 20 I have been crucified with Christ, and it is no longer I that live, but Christ living in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave himself up for me. 21 I don’t make void the grace of God. For if righteousness is through the law, then Christ died for nothing!”
The Council at Jerusalem
(Acts 15:5–21)
1 Fourteen years later I went up again to Jerusalem, accompanied by Barnabas. I took Titus along also. 2 I went in response to a revelation and set before them the gospel that I preach among the Gentiles. But I spoke privately to those recognized as leaders, for fear that I was running or had already run in vain. 3 Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek.
4 This issue arose because some false brothers had come in under false pretenses to spy on our freedom in Christ Jesus, in order to enslave us. 5 We did not give in to them for a moment, so that the truth of the gospel would remain with you.
6 But as for the highly esteemed—whatever they were makes no difference to me; God does not show favoritism a—those leaders added nothing to me. 7 On the contrary, they saw that I had been entrusted to preach the gospel to the uncircumcised, just as Peter had been to the circumcised. 8 For the One who was at work in Peter’s apostleship to the circumcised was also at work in my apostleship to the Gentiles.
9 And recognizing the grace that I had been given, James, Cephas, b and John—those reputed to be pillars—gave me and Barnabas the right hand of fellowship, so that we should go to the Gentiles, and they to the circumcised. 10 They only asked us to remember the poor, the very thing I was eager to do.
Paul Confronts Cephas
11 When Cephas came to Antioch, however, I opposed him to his face, because he stood to be condemned. 12 For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself, for fear of those in the circumcision group. 13 The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray.
14 When I saw that they were not walking in line with the truth of the gospel, I said to Cephas in front of them all, “If you, who are a Jew, live like a Gentile and not like a Jew, how can you compel the Gentiles to live like Jews?” c
15 We who are Jews by birth and not Gentile “sinners” 16 know that a man is not justified by works of the law, but by faith in Jesus Christ. So we, too, have believed in Christ Jesus, that we may be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.
17 But if, while we seek to be justified in Christ, we ourselves are found to be sinners, does that make Christ a minister of sin? Certainly not! 18 If I rebuild what I have already torn down, I prove myself to be a lawbreaker.
19 For through the law I died to the law so that I might live to God. 20 I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself up for me. 21 I do not set aside the grace of God. For if righteousness comes through the law, Christ died for nothing.
Footnotes:
6 a Literally God does not accept the face of man
9 b That is, Peter; also in verses 11 and 14
14 c Some translators close this quotation after verse 16 or 21.
The Council at Jerusalem
1Then, after fourteen years again I went up to Jerusalem with Barnabas, having taken with me also Titus; 2and I went up by revelation, and did submit to them the good news that I preach among the nations, and privately to those esteemed, lest in vain I might run or did run; 3but not even Titus, who is with me, being a Greek, was compelled to be circumcised -- 4and that because of the false brethren brought in unawares, who did come in privily to spy out our liberty that we have in Christ Jesus, that us they might bring under bondage, 5to whom not even for an hour we gave place by subjection, that the truth of the good news might remain to you. 6And from those who were esteemed to be something -- whatever they were then, it maketh no difference to me -- the face of man God accepteth not, for -- to me those esteemed did add nothing, 7but, on the contrary, having seen that I have been entrusted with the good news of the uncircumcision, as Peter with that of the circumcision, 8for He who did work with Peter to the apostleship of the circumcision, did work also in me in regard to the nations, 9and having known the grace that was given to me, James, and Cephas, and John, who were esteemed to be pillars, a right hand of fellowship they did give to me, and to Barnabas, that we to the nations, and they to the circumcision may go, 10only, of the poor that we should be mindful, which also I was diligent -- this very thing -- to do.
Paul Confronts Peter
11And when Peter came to Antioch, to the face I stood up against him, because he was blameworthy, 12for before the coming of certain from James, with the nations he was eating, and when they came, he was withdrawing and separating himself, fearing those of the circumcision, 13and dissemble with him also did the other Jews, so that also Barnabas was carried away by their dissimulation. 14But when I saw that they are not walking uprightly to the truth of the good news, I said to Peter before all, 'If thou, being a Jew, in the manner of the nations dost live, and not in the manner of the Jews, how the nations dost thou compel to Judaize?
15we by nature Jews, and not sinners of the nations, 16having known also that a man is not declared righteous by works of law, if not through the faith of Jesus Christ, also we in Christ Jesus did believe, that we might be declared righteous by the faith of Christ, and not by works of law, wherefore declared righteous by works of law shall be no flesh.' 17And if, seeking to be declared righteous in Christ, we ourselves also were found sinners, is then Christ a ministrant of sin? let it not be! 18for if the things I threw down, these again I build up, a transgressor I set myself forth; 19for I through law, did die, that to God I may live; 20with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh -- in the faith I live of the Son of God, who did love me and did give himself for me; 21I do not make void the grace of God, for if righteousness be through law -- then Christ died in vain.
The Favor of God paraphrase
Paul Accepted by the Apostles
¹ Then, after fourteen years, I went up again to Jerusalem, this time with Barnabas. I took Titus along also. ² I went in response to a revelation, and meeting privately with those esteemed as leaders, I presented to them the gospel that I preach among the Gentiles. I wanted to be sure I was not running and had not been running my race in vain. ³ Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek. ⁴ This matter arose because some false believers had infiltrated our ranks to spy on the freedom we have in Christ Jesus and to make us slaves. ⁵ We did not give in to them for a moment, so that the truth of the gospel might be preserved for you.
⁶ As for those who were held in high esteem—whatever they were makes no difference to me; God does not show favoritism—they added nothing to my message. ⁷ On the contrary, they recognized that I had been entrusted with the task of preaching the gospel to the Gentiles, just as Peter had been to the Jews. ⁸ For God, who was at work in Peter as an apostle to the Jews, was also at work in me as an apostle to the Gentiles. ⁹ James, Peter, and John, those esteemed as pillars, gave me and Barnabas the right hand of fellowship when they recognized the grace given to me. They agreed that we should go to the Gentiles, and they to the Jews. ¹⁰ All they asked was that we should continue to remember the poor, the very thing I had been eager to do all along.
Paul Confronts Peter
¹¹ When Peter came to Antioch, I opposed him to his face, because he stood condemned. ¹² For before certain people came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group. ¹³ The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray.
¹⁴ When I saw that they were not acting in line with the truth of the gospel, I said to Peter in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs?”
Justified by Faith in Jesus
¹⁵ “We who are Jews by birth and not sinful Gentiles ¹⁶ know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified.
¹⁷ But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners, doesn’t that mean that Christ promotes sin? Absolutely not! ¹⁸ If I rebuild what I destroyed, then I really would be a lawbreaker.
¹⁹ For through the law I died to the law so that I might live for God. ²⁰ I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave Himself for me. ²¹ I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!”
Footnotes:
1.The mention of “Titus” (verse 1) as a Greek who was not compelled to be circumcised highlights the central issue of Gentile inclusion in the early church without adherence to the Jewish law, a critical point in Paul’s ministry.
2.“False believers” (verse 4) refers to those advocating for circumcision and other aspects of the Jewish law as necessary for salvation. Paul fought against this distortion of the gospel, emphasizing freedom in Christ.
3.The phrase “God does not show favoritism” (verse 6) reflects Paul’s conviction that God’s grace is available to all, regardless of ethnicity, status, or background. This was a key point in the early church’s struggle over the inclusion of Gentiles.
4.Paul’s confrontation with Peter (verses 11-14) reveals the tension between Jewish and Gentile believers and the influence of Jewish customs. Paul challenges Peter’s behavior, accusing him of hypocrisy for retreating from fellowship with Gentiles when pressured by the circumcision group.
5.“Justified by faith” (verse 16) is a central theme in Paul’s writings, emphasizing that right standing with God comes through faith in Jesus, not by adhering to the law. This was revolutionary in a context where Jewish law had been the standard of righteousness.
6.“Crucified with Christ” (verse 20) reflects the believer’s identification with Jesus’ death, meaning that their old life under the law has ended, and a new life of faith has begun, with Christ living through them.
7.“Grace of God” (verse 21) contrasts with the law. If righteousness could be achieved through the law, then Christ’s death would be unnecessary. Paul argues that salvation is a gift of grace, not something earned through legal observance.
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