Acts 1

Commentary

Introduction for Theophilus

(Luke 1:1-4)

1The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, 2Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen: 3To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:

Wait for the Holy Spirit

4And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me. 5For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.

The Ascension

(Mark 16:19-20; Luke 24:50-53)

6When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? 7And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power. 8But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.

9And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. 10And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; 11Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.

Matthias Replaces Judas

12Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day's journey. 13And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James. 14These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.

15And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,) 16Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus. 17For he was numbered with us, and had obtained part of this ministry. 18Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out. 19And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.

20For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.

21Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us, 22Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection. 23And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias. 24And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen, 25That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place. 26And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.

 

King James Bible

Text courtesy of BibleProtector.com.

Prologue
(Luke 1:1–4)

1 The first book I wrote, Theophilus, concerned all that Jesus began both to do and to teach, 2 until the day in which he was received up, after he had given commandment through the Holy Spirit to the apostles whom he had chosen. 3 To these he also showed himself alive after he suffered, by many proofs, appearing to them over a period of forty days, and speaking about God’s Kingdom.

4 Being assembled together with them, he commanded them, “Don’t depart from Jerusalem, but wait for the promise of the Father, which you heard from me. 5 For John indeed baptized in water, but you will be baptized in the Holy Spirit not many days from now.”

The Ascension
(Mark 16:19–20; Luke 24:50–53)

6 Therefore, when they had come together, they asked him, “Lord, are you now restoring the kingdom to Israel?” 7 He said to them, “It isn’t for you to know times or seasons which the Father has set within his own authority. 8 But you will receive power when the Holy Spirit has come upon you. You will be witnesses to me in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth.”

9 When he had said these things, as they were looking, he was taken up, and a cloud received him out of their sight. 10 While they were looking steadfastly into the sky as he went, behold, two men stood by them in white clothing, 11 who also said, “You men of Galilee, why do you stand looking into the sky? This Jesus, who was received up from you into the sky will come back in the same way as you saw him going into the sky.”

Matthias Replaces Judas

12 Then they returned to Jerusalem from the mountain called Olivet, which is near Jerusalem, a Sabbath day’s journey away. 13 When they had come in, they went up into the upper room, where they were staying; that is Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the son of James. 14 All these with one accord continued steadfastly in prayer and supplication, along with the women, and Mary the mother of Jesus, and with his brothers.

15 In these days, Peter stood up in the midst of the disciples (and the number of names was about one hundred twenty), and said, 16 “Brothers, it was necessary that this Scripture should be fulfilled, which the Holy Spirit spoke before by the mouth of David concerning Judas, who was guide to those who took Jesus. 17 For he was numbered with us, and received his portion in this ministry. 18 Now this man obtained a field with the reward for his wickedness, and falling headlong, his body burst open, and all his intestines gushed out. 19 It became known to everyone who lived in Jerusalem that in their language that field was called ‘Akeldama,’ that is, ‘The field of blood.’

20 For it is written in the book of Psalms, ‘Let his habitation be made desolate. Let no one dwell therein;’ and, ‘Let another take his office.’

21 “Of the men therefore who have accompanied us all the time that the Lord Jesus went in and out among us, 22 beginning from the baptism of John, to the day that he was received up from us, of these one must become a witness with us of his resurrection.” 23 They put forward two, Joseph called Barsabbas, who was surnamed Justus, and Matthias. 24 They prayed, and said, “You, Lord, who know the hearts of all men, show which one of these two you have chosen 25 to take part in this ministry and apostleship from which Judas fell away, that he might go to his own place.” 26 They drew lots for them, and the lot fell on Matthias, and he was numbered with the eleven apostles.

Prologue
(Luke 1:1–4)

1 In my first book, O Theophilus, I wrote about all that Jesus began to do and to teach, 2 until the day He was taken up to heaven, after giving instructions through the Holy Spirit to the apostles He had chosen. 3 After His suffering, He presented Himself to them with many convincing proofs that He was alive. He appeared to them over a span of forty days and spoke about the kingdom of God.

4 And while they were gathered together, a He commanded them: “Do not leave Jerusalem, but wait for the gift the Father promised, which you have heard Me discuss. 5 For John baptized with water, but in a few days you will be baptized with the Holy Spirit. b

The Ascension
(Mark 16:19–20; Luke 24:50–53)

6 So when they came together, they asked Him, “Lord, will You at this time restore the kingdom to Israel?”

7 Jesus replied, “It is not for you to know times or seasons that the Father has fixed by His own authority. 8 But you will receive power when the Holy Spirit comes upon you, and you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”

9 After He had said this, they watched as He was taken up, and a cloud hid Him from their sight. 10 They were looking intently into the sky as He was going, when suddenly two men dressed in white stood beside them. 11 “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen Him go into heaven.”

Matthias Replaces Judas

12 Then they returned to Jerusalem from the Mount of Olives, which is near the city, a Sabbath day’s journey away. c 13 When they arrived, they went to the upper room where they were staying: Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, Simon the Zealot, and Judas son of James. 14 With one accord they all continued in prayer, along with the women and Mary the mother of Jesus, and with His brothers.

15 In those days Peter stood up among the brothers (a gathering of about a hundred and twenty) and said, 16 “Brothers, the Scripture had to be fulfilled which the Holy Spirit foretold through the mouth of David concerning Judas, who became a guide for those who arrested Jesus. 17 He was one of our number and shared in this ministry.”

18 (Now with the reward for his wickedness Judas bought a field; there he fell headlong and burst open in the middle, and all his intestines spilled out. 19 This became known to all who lived in Jerusalem, so they called that field in their own language Akeldama, that is, Field of Blood.)

20 “For it is written in the book of Psalms:

‘May his place be deserted;

let there be no one to dwell in it,’ d

and,

‘May another take his position.’ e

21 Therefore it is necessary to choose one of the men who have accompanied us the whole time the Lord Jesus went in and out among us, 22 beginning from John’s baptism until the day Jesus was taken up from us. For one of these must become a witness with us of His resurrection.”

23 So they proposed two men: Joseph called Barsabbas (also known as Justus) and Matthias. 24 And they prayed, “Lord, You know everyone’s heart. Show us which of these two You have chosen 25 to take up this ministry and apostleship, which Judas abandoned to go to his rightful place.”

26 Then they cast lots, and the lot fell to Matthias; so he was added to the eleven apostles.

 

Footnotes:

4 a Or eating together
5 b Or For John baptized in water, but in a few days you will be baptized in the Holy Spirit ; cited in Acts 11:16
12 c A Sabbath day’s journey  is 2,000 cubits (approximately 3,000 feet or 914.4 meters)
20 d Psalm 69:25
20 e Psalm 109:8

Introduction for Theophilus

(Luke 1:1-4)

1The former account, indeed, I made concerning all things, O Theophilus, that Jesus began both to do and to teach, 2till the day in which, having given command, through the Holy Spirit, to the apostles whom he did choose out, he was taken up, 3to whom also he did present himself alive after his suffering, in many certain proofs, through forty days being seen by them, and speaking the things concerning the reign of God.

Wait for the Holy Spirit

4And being assembled together with them, he commanded them not to depart from Jerusalem, but to wait for the promise of the Father, which, saith he, 'Ye did hear of me; 5because John, indeed, baptized with water, and ye shall be baptized with the Holy Spirit -- after not many days.'

The Ascension

(Mark 16:19-20; Luke 24:50-53)

6They, therefore, indeed, having come together, were questioning him, saying, 'Lord, dost thou at this time restore the reign to Israel?' 7and he said unto them, 'It is not yours to know times or seasons that the Father did appoint in His own authority; 8but ye shall receive power at the coming of the Holy Spirit upon you, and ye shall be witnesses to me both in Jerusalem, and in all Judea, and Samaria, and unto the end of the earth.'

9And these things having said -- they beholding -- he was taken up, and a cloud did receive him up from their sight; 10and as they were looking stedfastly to the heaven in his going on, then, lo, two men stood by them in white apparel, 11who also said, 'Men, Galileans, why do ye stand gazing into the heaven? this Jesus who was received up from you into the heaven, shall so come in what manner ye saw him going on to the heaven.'

Matthias Replaces Judas

12Then did they return to Jerusalem from the mount that is called of Olives, that is near Jerusalem, a sabbath's journey; 13and when they came in, they went up to the upper room, where were abiding both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James, of Alphaeus, and Simon the Zelotes, and Judas, of James; 14these all were continuing with one accord in prayer and supplication, with women, and Mary the mother of Jesus, and with his brethren.

15And in these days, Peter having risen up in the midst of the disciples, said, (the multitude also of the names at the same place was, as it were, an hundred and twenty,) 16'Men, brethren, it behoved this Writing that it be fulfilled that beforehand the Holy Spirit spake through the mouth of David, concerning Judas, who became guide to those who took Jesus, 17because he was numbered among us, and did receive the share in this ministration, 18this one, indeed, then, purchased a field out of the reward of unrighteousness, and falling headlong, burst asunder in the midst, and all his bowels gushed forth, 19and it became known to all those dwelling in Jerusalem, insomuch that that place is called, in their proper dialect, Aceldama, that is, field of blood,

20for it hath been written in the book of Psalms: Let his lodging-place become desolate, and let no one be dwelling in it, and his oversight let another take.

21'It behoveth, therefore, of the men who did go with us during all the time in which the Lord Jesus went in and went out among us, 22beginning from the baptism of John, unto the day in which he was received up from us, one of these to become with us a witness of his rising again.' 23And they set two, Joseph called Barsabas, who was surnamed Justus, and Matthias, 24and having prayed, they said, 'Thou, Lord, who art knowing the heart of all, shew which one thou didst choose of these two 25to receive the share of this ministration and apostleship, from which Judas, by transgression, did fall, to go on to his proper place;' 26and they gave their lots, and the lot fell upon Matthias, and he was numbered with the eleven apostles.

Jesus’ Ascension and the Promise of the Holy Spirit

¹ In my first book, dear Theophilus, I wrote about all that Jesus began to do and to teach, ² until the day He was taken up into heaven, after giving instructions through the Holy Spirit to the apostles He had chosen. ³ After His suffering, He presented Himself alive to them, showing many convincing proofs that He was truly raised. He appeared to them over a period of forty days, speaking about the kingdom of God.

On one occasion, while He was eating with them, He gave them this command: “Do not leave Jerusalem, but wait for the gift My Father promised, which you have heard Me speak about. For John baptized with water, but in a few days you will be baptized with the Holy Spirit.”

Then they gathered around Him and asked, “Lord, are You at this time going to restore the kingdom to Israel?”

He said to them, “It is not for you to know the times or dates the Father has set by His own authority. But you will receive power when the Holy Spirit comes on you; and you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth!”

After He said this, He was taken up before their very eyes, and a cloud hid Him from their sight. ¹⁰ They were looking intently up into the sky as He was going, when suddenly two men dressed in white stood beside them. ¹¹ “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen Him go into heaven.”

Matthias Chosen to Replace Judas

¹² Then the apostles returned to Jerusalem from the hill called the Mount of Olives, a Sabbath day’s walk from the city. ¹³ When they arrived, they went upstairs to the room where they were staying. Those present were Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James son of Alphaeus, Simon the Zealot, and Judas son of James. ¹⁴ They all joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with His brothers.

¹⁵ In those days Peter stood up among the believers (a group numbering about a hundred and twenty) ¹⁶ and said, “Brothers and sisters, the Scripture had to be fulfilled in which the Holy Spirit spoke long ago through David concerning Judas, who served as guide for those who arrested Jesus. ¹⁷ He was one of our number and shared in our ministry.”

¹⁸ (With the payment he received for his wickedness, Judas bought a field; there he fell headlong, his body burst open and all his intestines spilled out. ¹⁹ Everyone in Jerusalem heard about this, so they called that field in their language Akeldama, that is, Field of Blood.)

²⁰ “For,” said Peter, “it is written in the Book of Psalms:

‘May his place be deserted;

let there be no one to dwell in it,’

and,

‘May another take his place of leadership.’

²¹ Therefore, it is necessary to choose one of the men who have been with us the whole time the Lord Jesus was living among us, ²² beginning from John’s baptism to the time when Jesus was taken up from us. For one of these must become a witness with us of His resurrection.”

²³ So they nominated two men: Joseph called Barsabbas (also known as Justus) and Matthias. ²⁴ Then they prayed, “Lord, You know everyone’s heart. Show us which of these two You have chosen ²⁵ to take over this apostolic ministry, which Judas left to go where he belongs.” ²⁶ Then they cast lots, and the lot fell to Matthias; so he was added to the eleven apostles.

Footnotes:

1:3: Jesus’ forty-day post-resurrection appearances were essential for solidifying the disciples’ faith and understanding of His kingdom mission, a period full of personal encounters.

1:5: Jesus compares John’s water baptism with the coming baptism of the Holy Spirit, indicating a transformative experience that would empower the disciples for their global mission.

1:8: The mention of “the ends of the earth” signals the expansive nature of the gospel mission, reaching beyond Israel to the Gentile world and transforming the early disciples’ understanding of God’s plan.

1:9: Jesus’ ascension was not merely His departure but a heavenly enthronement, where He reigns as Lord, sending the Spirit and awaiting His return.

1:11: The promise of Jesus’ return in the same way He ascended affirms that His kingdom will come in fullness when He returns, giving hope to believers.

1:13: The upper room was likely a large meeting place for early Christians in Jerusalem, where they gathered in prayer, anticipating the fulfillment of Jesus’ promise.

1:20: Peter’s reference to Psalms reflects the understanding that Judas’s betrayal and death were part of a larger divine plan, leading to the need for his replacement among the apostles.

The F.O.G Commentary:

What is the meaning of Acts 1?

Introduction to Acts 1

The opening chapter of Acts serves as a pivotal bridge between the Gospels and the birth of the early Messianic community. Like a masterful overture, it introduces the themes that will resonate throughout the entire narrative: the promise of the Holy Spirit, the mandate for global witness, and the anticipation of the Messiah’s return. This chapter captures the final moments of Yeshua’s earthly ministry and sets the stage for an unprecedented outpouring of divine power that would transform a small group of Jewish followers into a worldwide movement.

Context of Acts 1

Acts 1 opens where Luke 24:51 concludes, forming a seamless connection between the author’s two volumes. Luke, writing to Theophilus, intentionally structures this transition to emphasize continuity while introducing a new phase in God’s redemptive plan. The chapter serves as both an epilogue to Yeshua’s earthly ministry and a prologue to the Spirit-empowered mission of His disciples.

Within the broader biblical narrative, Acts 1 marks a crucial transition point in salvation history. It bridges the gap between the ministry of the Messiah and the birth of His ecclesia (church). The chapter echoes the prophetic hopes of the Hebrew Scriptures, particularly Joel 2:28-32 and Isaiah 43:10-12, while launching forward into their fulfillment. This positioning makes Acts 1 essential for understanding how the early Jewish believers saw themselves as continuing Israel’s story while participating in something radically new.

Ancient Key Word Study

  • Παρέστησεν (Parestēsen) – “Presented Himself” (v.3): This technical term was used in Hellenistic legal contexts for providing conclusive proof. Luke employs it to emphasize the empirical nature of Yeshua’s resurrection appearances, suggesting these were not mere visions but tangible encounters that would stand up to legal scrutiny.
  • τεκμηρίοις (tekmēriois) – “Proofs” (v.3): A rare word in biblical Greek, used only here in the New Testament. In ancient Greek philosophical and medical writings, it referred to demonstrable evidence that left no room for doubt. Luke’s use suggests these resurrection appearances were irrefutable demonstrations.
  • βαπτισθήσεσθε (baptisthēsesthe) – “You will be baptized” (v.5): The future passive form emphasizes divine action. This baptism in the Holy Spirit would not be something the disciples could achieve themselves but would be God’s sovereign act upon them.
  • μάρτυρες (martyres) – “Witnesses” (v.8): More than mere observers, this term carried legal weight in both Jewish and Roman contexts. It implied authorized representatives who could testify with authority about what they had experienced firsthand.
  • ἀποκαθιστάνεις (apokathistaneis) – “Restore” (v.6): This verb carried deep messianic significance, echoing prophetic hopes for Israel’s restoration. It appears in the Septuagint translation of Malachi 4:6 regarding Elijah’s mission.
  • κλήρους (klērous) – “Lots” (v.26): This term connected to the ancient practice of determining divine will, particularly reminiscent of the Urim and Thummim used by the High Priest. Its use here represents the last biblical instance of lot-casting for divine guidance.
  • ἐπισκοπὴν (episkopēn) – “Office/Position” (v.20): This term, quoted from Psalm 109:8, carried both administrative and spiritual oversight connotations, foreshadowing the development of leadership roles in the early community.
  • συναλιζόμενος (synalizomenos) – “Eating together” (v.4): This rare term emphasizes shared table fellowship, a significant cultural marker of acceptance and unity in both Jewish and Greco-Roman contexts.

Compare & Contrast

  • Verse 1: Luke’s choice of “πρῶτον λόγον” (first account) rather than “πρότερον” suggests he may have initially planned more than two volumes, contrasting with the common assumption of a simple two-part work.
  • Verse 3: The phrase “δι’ ἡμερῶν τεσσεράκοντα” (forty days) intentionally echoes Moses’ forty days on Sinai, establishing a parallel between the giving of the Torah and the instruction period of the risen Messiah.
  • Verse 4: The command to “wait” (περιμένειν) rather than “stay” (μένειν) emphasizes active anticipation rather than passive presence, reflecting the disciples’ preparation for their coming empowerment.
  • Verse 8: The geographical progression “Jerusalem, Judea, Samaria, ends of the earth” deliberately mirrors Isaiah 49:6, connecting the disciples’ mission to the Servant’s role in Isaiah.
  • Verse 11: The angels’ question “Why do you stand?” (τί ἑστήκατε) uses the perfect tense, suggesting a critique of their prolonged gazing rather than their immediate response.
  • Verse 14: The phrase “with one accord” (ὁμοθυμαδόν) was chosen over simpler terms for unity, emphasizing both emotional and purposeful harmony in the community.
  • Verse 18: The graphic description of Judas’s death uses medical terminology, consistent with Luke’s professional background and attention to precise detail.

Acts 1 Unique Insights

The chapter contains several layers of meaning that would have resonated deeply with its original audience. The forty-day period between resurrection and ascension parallels not only Moses on Sinai but also the forty-year wilderness journey of Israel. This temporal framework suggests a new exodus motif, with Yeshua as the greater Moses leading His people into a new kind of promised inheritance.

The Ascension account contains profound theological significance often missed by modern readers. In Second Temple Judaism, clouds were associated with divine presence and glory, particularly in Daniel’s Son of Man vision (Daniel 7:13-14). The disciples witnessing Yeshua being taken up in a cloud would have understood this as a clear indication of His divine identity and enthronement.

The Rabbinical tradition preserved in the Babylonian Talmud (Yoma 39b) records that for forty years before the Temple’s destruction, certain signs of divine favor ceased. Intriguingly, this forty-year period roughly corresponds to the time between Yeshua’s ascension and the Temple’s destruction, suggesting a transition in how God would manifest His presence among His people.

The selection of Matthias provides insight into early Jewish-Christian decision-making processes. The combination of scriptural interpretation, prayer, and lot-casting reflects a careful balance between human wisdom and divine guidance. The Essene community at Qumran similarly used lots for important decisions, suggesting this practice was considered particularly appropriate for leadership selection in Second Temple Judaism.

Acts 1 Connections to Yeshua

The ascension of Yeshua represents more than a dramatic exit; it marks His enthronement as cosmic King, fulfilling the Davidic covenant promises. This event echoes Psalm 110:1, where the Messiah is invited to sit at God’s right hand until His enemies become His footstool. The disciples’ question about restoring the kingdom to Israel receives an answer that transcends their nationalistic expectations – the kingdom would indeed be restored, but through the worldwide witness of Spirit-empowered believers.

The promise of the Holy Spirit connects directly to Yeshua’s role as the ultimate baptizer, fulfilling John the Baptist’s prophecy in Matthew 3:11. This baptism would transform the disciples from mere followers into empowered witnesses, carrying forward Yeshua’s ministry in an even greater scope, as He had promised in John 14:12.

Acts 1 Scriptural Echoes

The chapter resonates with numerous Old Testament themes and prophecies. The ascension echoes Elijah’s departure (2 Kings 2:11), with the disciples, like Elisha, waiting to receive power from above. The promise to be witnesses “to the ends of the earth” fulfills the Servant’s mission in Isaiah 49:6.

The replacement of Judas draws on two psalms (Psalm 69:25 and 109:8), demonstrating how the early believers saw their circumstances as fulfilling scriptural patterns. The gathering in the upper room echoes Joel’s prophecy of the Spirit’s outpouring, creating anticipation for Pentecost.

Acts 1 Devotional

This chapter challenges us to live in the tension between waiting and witnessing. Like the disciples, we’re called to active waiting – not passive idleness, but preparation for God’s empowerment. Their example teaches us to combine prayer with practical preparation, trusting God’s timing while remaining ready for His calling.

The disciples’ fixation on the ascending Yeshua reminds us not to become so heavenly-minded that we’re no earthly good. The angels’ gentle rebuke – “Why do you stand here looking into the sky?” – calls us to balance our hope in Yeshua’s return with our present mission of witness.

Did You Know

  • The “Sabbath day’s journey” mentioned in verse 12 was approximately 2,000 cubits (about 3/4 mile), determined by rabbinic interpretation of Exodus 16:29.
  • The upper room (ὑπερῷον) mentioned was likely the same location as the Last Supper and would have been a large second-story room typical of wealthy Jerusalem homes.
  • Mary’s presence among the praying disciples represents the last mention of Yeshua’s mother in Scripture.
  • The number of believers (120) mentioned in verse 15 corresponds to the minimum number required to establish a new synagogue community according to rabbinic tradition.
  • The phrase “their own language” in describing Judas’s field as “Akeldama” provides evidence of the multilingual nature of the early Jerusalem community.
  • The method of choosing Matthias by lot likely involved the use of stones marked with names, similar to the Urim and Thummim of the priesthood.
  • The title “Son of Man” that Yeshua often used for Himself connects directly to the ascension scene, fulfilling Daniel 7:13-14.
  • Archaeological evidence from first-century Jerusalem confirms the existence of wealthy homes with upper rooms large enough to accommodate 120 people.
  • The reference to “these men who have accompanied us” establishes the importance of eyewitness testimony in early Christian leadership qualification.

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Jean Paul Joseph
Jean Paul Joseph

After a dramatic early morning encounter with King Jesus, I just couldn’t put my Bible down. The F.O.G took a hold of me and this website was born. Learn more about the F.O.G.

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