The Earthly Tabernacle
(Exodus 25:1-9; Exodus 40:1-33)
1Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. 2For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary. 3And after the second veil, the tabernacle which is called the Holiest of all; 4Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant; 5And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
6Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. 7But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: 8The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: 9Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; 10Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
Redemption through His Blood
11But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; 12Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. 13For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: 14How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
15And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. 16For where a testament is, there must also of necessity be the death of the testator. 17For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. 18Whereupon neither the first testament was dedicated without blood. 19For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, 20Saying, This is the blood of the testament which God hath enjoined unto you. 21Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. 22And almost all things are by the law purged with blood; and without shedding of blood is no remission.
23It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. 24For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: 25Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; 26For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. 27And as it is appointed unto men once to die, but after this the judgment: 28So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
King James Bible
Text courtesy of BibleProtector.com.
The Earthly Tabernacle
(Exodus 40:1–33; Acts 7:44–47)
1 Now indeed even the first covenant had ordinances of divine service, and an earthly sanctuary. 2 For a tabernacle was prepared. In the first part were the lampstand, the table, and the show bread; which is called the Holy Place. 3 After the second veil was the tabernacle which is called the Holy of Holies, 4 having a golden altar of incense, and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant; 5 and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail.
6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services, 7 but into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the errors of the people. 8 The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing; 9 which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect; 10 being only (with meats and drinks and various washings) fleshly ordinances, imposed until a time of reformation.
Redemption through His Blood
11 But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, 12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption. 13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh: 14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse your conscience from dead works to serve the living God?
15 For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance. 16 For where a last will and testament is, there must of necessity be the death of him who made it. 17 For a will is in force where there has been death, for it is never in force while he who made it lives. 18 Therefore even the first covenant has not been dedicated without blood. 19 For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, “This is the blood of the covenant which God has commanded you.” 21 Moreover he sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood. 22 According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.
23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these. 24 For Christ hasn’t entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us; 25 nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own, 26 or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. 27 Inasmuch as it is appointed for men to die once, and after this, judgment, 28 so Christ also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.
The Earthly Tabernacle
(Exodus 40:1–33; Acts 7:44–47)
1 Now the first covenant a had regulations for worship and also an earthly sanctuary. 2 A tabernacle was prepared. In its first room were the lampstand, the table, and the consecrated bread. b This was called the Holy Place. 3 Behind the second curtain was a room called the Most Holy Place, c 4 containing the golden altar of incense and the gold-covered ark of the covenant. Inside the ark were the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant. 5 Above the ark were the cherubim of glory, overshadowing the mercy seat. d But we cannot discuss these things in detail now.
6 When everything had been prepared in this way, the priests entered regularly into the first room to perform their sacred duties. 7 But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.
8 By this arrangement the Holy Spirit was showing that the way into the Most Holy Place e had not yet been disclosed as long as the first tabernacle was still standing. 9 It is an illustration for the present time, because the gifts and sacrifices being offered were unable to cleanse the conscience of the worshiper. 10 They consist only in food and drink and special washings—external regulations imposed until the time of reform.
Redemption through His Blood
11 But when Christ came as high priest of the good things that have come, f He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation. 12 He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption.
13 For if the blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that their bodies are clean, 14 how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our g consciences from works of death, so that we may serve the living God!
15 Therefore Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, now that He has died to redeem them from the transgressions committed under the first covenant.
16 In the case of a will, h it is necessary to establish the death of the one who made it, 17 because a will does not take effect until the one who made it has died; it cannot be executed while he is still alive.
18 That is why even the first covenant was not put into effect without blood. 19 For when Moses had proclaimed every commandment of the law to all the people, he took the blood of calves and goats, i along with water, scarlet wool, and hyssop, and sprinkled the scroll and all the people, 20 saying, “This is the blood of the covenant, which God has commanded you to keep.” j
21 In the same way, he sprinkled with blood the tabernacle and all the vessels used in worship. 22 According to the law, in fact, nearly everything must be purified with blood, and without the shedding of blood there is no forgiveness.
23 So it was necessary for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24 For Christ did not enter a man-made copy of the true sanctuary, but He entered heaven itself, now to appear on our behalf in the presence of God.
25 Nor did He enter heaven to offer Himself again and again, as the high priest enters the Most Holy Place every year with blood that is not his own. 26 Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself.
27 Just as man is appointed to die once, and after that to face judgment, 28 so also Christ was offered once to bear the sins of many; and He will appear a second time, not to bear sin, but to bring salvation to those who eagerly await Him.
Footnotes:
1 a Literally the first ; also in verse 18; see the footnote for Hebrews 8:13.
2 b Or the Bread of the Presence
3 c Or the Holy of Holies
5 d Or atonement cover
8 e Or the Holy Place ; also in verses 12 and 25
11 f BYZ and TR that are to come
14 g BYZ and TR your
16 h Greek diathēkē is also translated as covenant throughout this chapter.
19 i SBL does not include and goats .
20 j Exodus 24:8
The Earthly Tabernacle
(Exodus 25:1-9; Exodus 40:1-33)
1It had, indeed, then (even the first tabernacle) ordinances of service, also a worldly sanctuary, 2for a tabernacle was prepared, the first, in which was both the lamp-stand, and the table, and the bread of the presence -- which is called 'Holy;' 3and after the second vail a tabernacle that is called 'Holy of holies,' 4having a golden censer, and the ark of the covenant overlaid all round about with gold, in which is the golden pot having the manna, and the rod of Aaron that budded, and the tables of the covenant, 5and over it cherubim of the glory, overshadowing the mercy-seat, concerning which we are not now to speak particularly.
6And these things having been thus prepared, into the first tabernacle, indeed, at all times the priests do go in, performing the services, 7and into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people, 8the Holy Spirit this evidencing that not yet hath been manifested the way of the holy places, the first tabernacle having yet a standing; 9which is a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving, 10only in victuals, and drinks, and different baptisms, and fleshly ordinances -- till the time of reformation imposed upon them.
Redemption through His Blood
11And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands -- that is, not of this creation -- 12neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained; 13for if the blood of bulls, and goats, and ashes of an heifer, sprinkling those defiled, doth sanctify to the purifying of the flesh, 14how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God?
15And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance, 16for where a covenant is, the death of the covenant-victim to come in is necessary, 17for a covenant over dead victims is stedfast, since it is no force at all when the covenant-victim liveth, 18whence not even the first apart from blood hath been initiated, 19for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he both the book itself and all the people did sprinkle, 20saying, 'This is the blood of the covenant that God enjoined unto you,' 21and both the tabernacle and all the vessels of the service with blood in like manner he did sprinkle, 22and with blood almost all things are purified according to the law, and apart from blood-shedding forgiveness doth not come.
23It is necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these; 24for not into holy places made with hands did the Christ enter -- figures of the true -- but into the heaven itself, now to be manifested in the presence of God for us; 25nor that he may many times offer himself, even as the chief priest doth enter into the holy places every year with blood of others; 26since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested; 27and as it is laid up to men once to die, and after this -- judgment, 28so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him -- to salvation!
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