Strong’s G5612: An onomatopoeic verb meaning to roar, howl, or bellow, particularly used of fierce animals. In Biblical context, it describes the threatening roar of a predatory lion, metaphorically representing Satan’s intimidating presence and aggressive pursuit of potential victims. U-…
Strong’s G5605: From ὠδίς (birth pang); to experience the pains of childbirth, metaphorically expressing intense spiritual or emotional anguish, especially in relation to spiritual formation and growth. Used notably in both literal and figurative contexts in the New Testament to…
Strong’s G5604: A Greek feminine noun denoting acute pain, especially birth pangs or labor pains. Metaphorically used to describe intense suffering or distress, particularly in eschatological contexts. Derived from ancient Greek usage describing the sharp, intense pains of childbirth and…
Strong’s G5596: A diminutive of ψωμός (morsel), ψωμίον refers to a small bit or morsel of bread, particularly significant in the context of Jesus’ last supper where it symbolizes intimacy and betrayal. This term carries deep cultural significance in ancient…
Strong’s G5594: From root ψυχ- (psych-), meaning “to breathe, blow, make cold.” Primary meaning is “to cool by blowing.” In NT usage, metaphorically represents spiritual and emotional cooling, especially regarding love and devotion becoming cold or lifeless. Critical term in…
Strong’s G5591: From ψυχή (soul/life). Describes what pertains to the natural, earthly life principle, contrasting with spiritual/divine nature. Used to distinguish between natural and spiritual existence in theological discourse, particularly in Pauline writings. Reflects Greek philosophical concepts of the soul’s…
Strong’s G5590: From ψύχω (psychō); breath, the vital force which animates the body and shows itself in breathing, by extension: the human soul, the seat of feelings, desires, and emotions. In NT usage, it often refers to the whole person,…
Strong’s G5588: A secret slanderer or whisperer, derived from ψιθυρίζω (to whisper). Describes someone who spreads malicious gossip or slander in hushed tones, particularly damaging information shared privately rather than openly, highlighting the insidious nature of covert character assassination. U-…
Strong’s G5587: A noun denoting secret whispering or malicious gossip, derived from ψιθυρίζω (to whisper). Used in contexts of divisive behavior within early Christian communities, particularly relating to slander and covert speech intended to cause discord among believers. U –…
Strong’s G5583: A masculine noun denoting one who speaks falsehoods habitually; derived from pseudomai (to lie). Used in biblical contexts to describe those who deliberately deceive others, particularly in matters of spiritual truth. Carries strong moral and ethical implications in…
Strong’s G5582: From G5574; a falsehood, lie, or fabrication. Derives from the root word pseudomai meaning “to lie.” Carries connotations of intentional deception and stands in contrast to divine truth. Used in theological discourse about human nature versus God’s truthfulness.…
Strong’s G5581: A compound adjective combining “pseudēs” (false) and “onoma” (name), meaning falsely named or misnamed. Used in early Christian contexts to describe false teachings masquerading as true knowledge, particularly relevant to early Gnostic heresies. U- Unveiling the Word Ψευδώνυμος…
Strong’s G5580: A compound word combining ψευδής (false) and Χριστός (Christ), referring to those who falsely claim to be the Messiah. This term appears in eschatological contexts warning believers about deceivers who would attempt to lead astray God’s people through…
Strong’s G5579: A foundational Greek noun meaning falsehood or lie, derived from ψευδής (false). Beyond simple deception, it encompasses intentional falsification and moral departure from truth. Significant in New Testament theology as contrasted with divine truth and used to describe…
Strong’s G5578: A compound word combining “false” (pseudēs) and “prophet” (prophētēs), denoting one who falsely claims divine inspiration or authority to speak for God, particularly common in religious contexts where deception threatens genuine spiritual leadership and divine truth. U- Unveiling…
Strong’s G5577: A compound noun combining “false” (ψευδής) and “witness/testimony” (μαρτυρία), denoting false testimony or perjury in legal or personal contexts. This word carried severe implications in both Jewish law and Greco-Roman society, representing deliberate deception that undermines justice and…
Strong’s G5576: A compound verb combining “pseudo” (false) and “martureo” (to witness/testify), meaning to bear false witness or give false testimony. Used in legal and ethical contexts throughout Scripture as a serious violation of God’s commandments. U- Unveiling the Word…
Strong’s G5575: A compound noun combining “pseudo” (false) and “martus” (witness), denoting one who deliberately bears false testimony. In judicial and religious contexts, it represents someone who knowingly presents deceptive evidence or testimony, particularly significant in the trial of Jesus…
Strong’s G5574: A deponent middle verb meaning to utter falsehood, deceive by lying, or speak untruth. Derived from ψεῦδος (pseudos), it denotes intentional deception through speech, particularly in contexts of bearing false witness or misrepresenting truth. Significant in biblical ethics…
Strong’s G5573: From ψευδής (false) and λόγος (word/speech), pseudologos denotes those who deliberately speak falsehoods, particularly in religious contexts. A crucial term in Pauline warnings about false teachers who depart from the faith, teaching deceptive doctrines with hypocritical motives. U-…
Strong’s G5572: A compound word combining “pseudo” (false) and “didaskalos” (teacher), denoting those who deliberately spread false teachings contrary to apostolic doctrine. Used specifically in early Christian contexts to identify those introducing destructive heresies into the church, undermining orthodox faith.…
Strong’s G5571: Derived from ψεύδομαι (to lie), ψευδής denotes that which is false, deceitful, or lying. This adjective characterizes deliberate falsehood and stands in opposition to divine truth, particularly significant in contexts of false witness and spiritual deception in early…
Strong’s G5570: A compound word combining “pseudo” (false) and “apostolos” (apostle/messenger), denoting those who falsely claim apostolic authority. This term exposes spiritual counterfeits who deceive believers, highlighting the early church’s struggle with false teachers undermining authentic apostolic ministry. U –…
Strong’s G5569: A compound word combining “pseudo” (false) and “adelphos” (brother), referring to pretend Christians who infiltrate the church with harmful intentions, particularly prevalent in early church conflicts over doctrine and practice. U- Unveiling the Word The term ψευδάδελφος (pseudadelphos)…
Strong’s G5558: From chrysos (gold); to gild, cover with gold, or make golden. Used in contexts of adorning with gold, particularly in reference to luxury, wealth, and divine glory in both literal and metaphorical senses. U- Unveiling the Word χρυσόω…
Strong’s G5554: A compound adjective combining “gold” (χρυσός) and “ring” (δακτύλιος), describing someone wearing gold rings as a symbol of wealth and status in the first-century cultural context, particularly used in James to address discrimination in the early church. U-…
Strong’s G5542: From the roots chrestos (useful, good) and logos (speech), chrestologia refers to plausible discourse or fair speaking used to deceive – smooth and plausible speech that appears good but masks ulterior motives. U- Unveiling the Word Chrestologia embodies…
Strong’s G5540: From chraomai; employment, use, or (specifically) sexual intercourse – referring to the natural function or use of something, particularly in contexts discussing God’s created order and its perversion. U- Unveiling the Word χρῆσις (chrēsis) carries profound significance in…
Strong’s G5537: A divine communication verb meaning to receive and impart divine instruction or warning, derived from χρῆμα (business, matter). Used of God’s direct guidance, particularly in dreams and visions, indicating authoritative revelation from heaven. U- Unveiling the Word χρηματίζω…
Strong’s G5536: From χράομαι (chraomai), χρῆμα refers to money, wealth, or possessions used in business and commerce. In New Testament usage, it often carries implications about the spiritual dangers of material wealth and its relationship to entering God’s kingdom. U-…
Strong’s G5523: A city in Galilee mentioned in Jesus’ pronouncements of judgment, Χοραζίν (Chorazin) was likely a prosperous fishing town near Capernaum where Jesus performed many miracles. Despite witnessing these signs, its inhabitants remained unrepentant, leading to its memorable rebuke…
Strong’s G5522: From Hebrew and Aramaic origins, χοῦς refers to dust, soil, or earth, particularly in the context of ceremonial actions. Used symbolically in the New Testament to represent rejection and prophetic testimony, especially in apostolic ministry contexts. U- Unveiling…
Strong’s G5521: From a primitive root meaning “to be bitter”; refers to bile or gall, a bitter substance. In biblical context, symbolizes intense suffering and was offered to the Messiah during His crucifixion, representing both physical and spiritual anguish in…
Strong’s G5520: From χολή (bile); to be bilious, i.e., by implication to rage. Expresses intense anger or bitter indignation, derived from the ancient understanding of bile’s role in emotion. Used in contexts of justified anger, particularly regarding violations of divine…
Strong’s G5519: A swine or pig, particularly domesticated. In Biblical context, this word carries cultural and ceremonial significance, especially regarding Jewish dietary laws and ritual cleanliness. Used metaphorically to represent those who desecrate holy things or reject spiritual truth. U-…
Strong’s G5518: A dry measure equivalent to about one quart (1.1 liters), used for daily food rations in ancient times. This measurement was considered the typical daily allowance of grain for one person, making it significant in understanding economic conditions…
Strong’s G5513: From χλίω (chlio, to warm); meaning tepid or lukewarm. Used metaphorically to describe spiritual indifference, particularly in the message to the Laodicean church. Represents a dangerous middle state between hot and cold spirituality. U- Unveiling the Word χλιαρός…
Strong’s G5512: From the root χλεύη (mockery), χλευάζω is a verb meaning to mock, scoff, or jeer. Used notably when skeptics ridiculed the disciples at Pentecost, this word conveys deliberate derision and contemptuous mockery, especially in religious contexts. U- Unveiling…
Strong’s G5501: An irregular comparative of κακός (kakos), χείρων denotes something worse, more severe, or of inferior quality. Used metaphorically and literally to describe deteriorating conditions or comparative states of evil, emphasizing the need for divine intervention. U – Unveiling…
Strong’s G5499: An adjective meaning “made by hands,” derived from χείρ (hand) and ποιέω (to make/do). Used to contrast human-made objects, particularly idols and temples, with divine, eternal realities. In NT theology, emphasizes the superiority of God’s spiritual dwelling over…
Strong’s G5498: A compound word combining “hand” (cheir) and “writing” (graphō), referring to a handwritten legal document or certificate of debt, particularly emphasizing a record of obligations or charges against someone. In biblical context, it specifically refers to the record…
Strong’s G5494: From a derivative of cheo (to pour); a storm (as pouring rain); by implication, the rainy season, tempest; figuratively, tumult or winter period – culturally significant in Mediterranean climate patterns and Biblical metaphors. U- Unveiling the Word The…
Strong’s G5492: A maritime term meaning to toss about in a storm or winter weather, derived from χεῖμα (winter storm). Used metaphorically to describe severe tribulation or distress. In Acts 27:18, it portrays the violent storm that threatened Paul’s journey…
Strong’s G5490: From a root meaning “to gape” or “yawn,” χάσμα denotes an impassable gulf or chasm, particularly referring to the insurmountable divide between the righteous and unrighteous in the afterlife, as depicted in the story of the rich man…
Strong’s G5482: A military fortification term referring to a pointed stake, palisade, or rampart used in siege warfare. In NT usage, specifically denotes the Roman siege equipment used to encircle and capture cities, carrying deep historical and prophetic significance in…
Strong’s G5478: A Greek term denoting a person from Canaan, derived from Hebrew כְּנַעַן (Kĕnaʻan). This designation carries deep historical and theological significance, representing the pre-Israelite inhabitants of the Promised Land and their interactions with God’s covenant people throughout biblical…
Strong’s G5477: A proper noun referring to Canaan, the ancient territory promised to Abraham and his descendants. The name derives from Hebrew, representing the land between the Jordan River and Mediterranean Sea, symbolizing God’s covenant promises and Israel’s inheritance. U-…
Strong’s G5467: From uncertain origin, χαλεπός denotes something fierce, dangerous, or hard to deal with. In classical and biblical usage, it describes both physical threats and difficult circumstances, particularly emphasizing severe or perilous situations that require divine intervention. U- Unveiling…
Strong’s G5450: A noun denoting an inflated sense of self-importance or pride, derived from φυσιόω (physioō). This term describes the act of being puffed up with pride, metaphorically portraying the inflation of ego that leads to spiritual and relational destruction.…
Strong’s G5448: From φύσις (nature/natural); to inflate, puff up, or make proud. Metaphorically refers to being filled with pride or arrogance, causing one to be spiritually blind and ineffective in service to God. U- Unveiling the Word Φυσιόω represents a…
Strong’s G5447: An adverb derived from phusikos, meaning “naturally, by nature, according to nature.” Used to describe behaviors or characteristics that are innate or instinctive, rather than learned or rational. In biblical context, it often carries a negative connotation when…
Strong’s G5446: From physis (nature), meaning “natural, physical, or instinctive.” Describes what conforms to the natural order of creation as established by God, emphasizing the inherent design and purpose within creation that reflects divine wisdom. U- Unveiling the Word φυσικός…
Strong’s G5438: From phylasso; a guarding or guard, act of keeping watch; by extension, a prison cell or period of time. Primarily denotes the act of watching or guarding, secondarily refers to the place of confinement. Reflects both protective custody…
Strong’s G5437: φυγή is a feminine noun denoting flight or escape, derived from φεύγω (pheugo). In biblical context, it specifically refers to fleeing from danger or persecution, carrying theological significance of divine preservation and prudent withdrawal from threat. U –…
Strong’s G5436: A person mentioned in 2 Timothy 1:15 who, along with Hermogenes, turned away from Paul. The name, possibly derived from φεύγω (to flee), became symbolic in early church writings of those who abandon the faith under pressure. Represents…
Strong’s G5433: Originally describing the snorting and neighing of horses, φρυάσσω evolved to metaphorically represent arrogant behavior and rage, particularly against divine authority. In NT context, it specifically depicts human rebellion against God’s sovereignty, showing futile opposition to divine purposes.…
Strong’s G5425: A primitive Greek verb meaning “to shiver, tremble, or be struck with terror.” Originally describing physical bristling of hair from fear, it evolved to denote intense dread or religious awe. In NT usage, dramatically appears in James 2:19…
Strong’s G5423: A compound noun combining phrēn (mind) and apatē (deceit), referring to someone who deceives minds or misleads others through false teaching, particularly relevant in early church contexts warning against those who subvert truth. U- Unveiling the Word The…
Strong’s G5422: A compound verb combining phrēn (“mind”) and apataō (“deceive”), meaning to deceive oneself mentally or lead astray in one’s mind. Used in NT contexts warning against spiritual self-deception and false estimation of one’s spiritual status. U- Unveiling the…
Strong’s G5416: A borrowed word from Latin flagellum, φραγέλλιον refers to a whip or scourge, specifically the type used for punishment or driving animals. This term gained particular significance in Christian tradition through Jesus’ use of it in the Temple…
Strong’s G5413: A diminutive of φόρτος (burden), φορτίον refers to a manageable load or cargo. In NT usage, it often metaphorically represents life’s responsibilities or religious obligations. Derived from φέρω (to carry), it uniquely captures both physical and spiritual dimensions…
Strong’s G5412: From φόρτος (burden); to load up, to overburden or impose a weight. Significantly used in Jesus’s invitation to the weary, promising rest from physical and spiritual burdens. Reflects the cultural context of manual labor and religious obligations in…
Strong’s G5408: From the root phen- meaning “to strike,” φόνος (phonos) denotes murder, slaughter, or killing. In Biblical usage, it represents both the act of murder and the murderous intent of the heart, highlighting humanity’s fallen nature and need for…
Strong’s G5407: To murder, kill unlawfully, or take life without justification. A verb emphasizing the deliberate destruction of human life, viewed as a grave violation of God’s image in humanity and His commandments. U- Unveiling the Word φονεύω represents more…
Strong’s G5406: A murderer or slayer, one who unlawfully takes life. In Biblical usage, represents the gravity of destroying human life made in God’s image. Used both literally and metaphorically to emphasize the serious nature of violence against fellow humans.…
Strong’s G5401: From a primary phebomai; alarm or fright; also reverential fear – exceedingly afraid (-ness), fear, terror. Derived from Proto-Indo-European *bhegw- meaning “to run away.” In biblical usage, ranges from terror to holy reverence, particularly emphasizing awe-inspiring respect for…
Strong’s G5400: A rare noun derived from φοβέω (phobeō), φόβητρον denotes something that causes terror or fear, particularly supernatural or cosmic phenomena that inspire dread. In Luke’s eschatological discourse, it specifically refers to frightening celestial signs preceding the Messiah’s return.…
Strong’s G5399: A primary verb meaning “to fear, be afraid, revere,” derived from phobos (fear). Encompasses both natural fear and holy reverence, particularly in relation to God. Used extensively in Scripture to express both human anxiety and proper reverence for…
Strong’s G5398: From phobos (fear), denoting that which causes fear, terror, or reverent awe. In biblical usage, particularly emphasizes the terrifying aspects of divine judgment and the awesome nature of God’s holiness, power, and majesty. U- Unveiling the Word The…
Strong’s G5397: A garrulous or idle talker, from phluō (to bubble up or overflow), characterizing someone who spreads foolish, empty, or slanderous talk. Often associated with those who meddle in others’ affairs through gossiping and spreading unsubstantiated information. U- Unveiling…
Strong’s G5396: From φλύαρος (phluaros), meaning to babble or talk nonsense. This verb describes malicious speech, particularly false accusations and idle chatter that undermines authority and disrupts community harmony. Used notably in early Christian contexts to warn against divisive gossip…
Strong’s G5395: From a primary φλέγω (to ‘flash’ or ‘flame’); a blaze, flame – derived from Indo-European roots meaning “to shine, flash.” In biblical usage, it particularly denotes divine manifestation through fire, emphasizing both judgment and purification aspects of God’s…
Strong’s G5394: From φλόξ (phlox); to set on fire, kindle, inflame. Used metaphorically to describe the destructive power of the tongue and its ability to cause widespread damage, particularly in spiritual and relational contexts. U – Unveiling the Word The…
Strong’s G5385: From φίλος (lover) and σοφία (wisdom), philosophia literally means “love of wisdom.” In biblical context, it specifically refers to speculative and natural human reasoning systems that can oppose divine revelation, representing intellectual pursuit divorced from godly wisdom. U-…
Strong’s G5383: A compound verb meaning “to love being first” or “desire preeminence,” combining φίλος (love) with πρῶτος (first/chief). Used to describe those who seek prominence and authority for selfish reasons, particularly in ecclesiastical settings. Demonstrates the contrast between worldly…
Strong’s G5380: From philos (loving) and neikos (strife); literally “strife-loving” or “fond of contention.” Describes someone who loves to argue or dispute, often used in contexts of church disputes. Demonstrates the contrast between worldly contentiousness and godly peace-seeking behavior. U-…
Strong’s G5379: From φίλος (loving) and νεῖκος (strife), φιλονεικία describes a contentious spirit and love of disputes. Most notably used in Luke 22:24 to describe the disciples’ argument about greatness, highlighting human pride’s destructive nature in contrast to Christ’s humble…
Strong’s G5377: A compound word combining φίλος (friend/lover) and θεός (God), φιλόθεος describes those who genuinely love and seek God. Used contrastively in 2 Timothy 3:4 to distinguish authentic devotion from mere religious appearance, emphasizing sincere love for God over…
Strong’s G5373: A deep, affectionate love between friends, distinct from romantic love (eros) or sacrificial love (agape). In Biblical usage, it often carries negative connotations of worldly friendship that competes with loyalty to God, particularly in James where it describes…
Strong’s G5372: From φιλέω (phileō); Philetus was a false teacher mentioned by Paul who, along with Hymenaeus, taught that the resurrection had already occurred. His name ironically means “beloved” or “worthy of love,” yet he led believers astray from truth.…
Strong’s G5369: A compound word combining phil- (loving) and hedoné (pleasure), describing those devoted to sensual pleasures and self-gratification rather than God. Used in early Christian literature to warn against worldly indulgence and materialism that draws hearts away from spiritual…
Strong’s G5367: A compound adjective combining philos (loving) and autos (self), meaning “lover of self.” This characteristic leads to spiritual deterioration, appearing in Paul’s warning about the dangerous traits of people in the last days, emphasizing excessive self-focus at others’…
Strong’s G5366: A compound adjective combining philos (loving) and arguros (silver/money), meaning “money-loving” or “avaricious.” In New Testament usage, it describes those whose hearts are captivated by material wealth, representing a spiritual condition opposed to genuine faith and godly contentment.…
Strong’s G5365: A compound word combining “philos” (love) and “argyros” (silver/money), denoting the love of money or avarice. In 1 Timothy 6:10, it’s identified as a root of all kinds of evil, representing destructive materialism and misplaced devotion that leads…
Strong’s G5356: From G5351; decay, ruin, corruption, destruction, or perishing. Often denotes moral corruption and physical decay. In philosophical usage, refers to the natural process of deterioration. In NT theology, represents the bondage of creation and the corrupting power of…
Strong’s G5355: A primal emotion of ill-will and resentment at another’s good fortune, φθόνος denotes malicious envy that eats away at the soul. This vice, particularly condemned in early Christian teachings, represents a destructive force that opposes divine love and…
Strong’s G5354: From phthonos; to be jealous of (through the idea of deficiency); by implication, to covet, maliciously envy, showing ill-will – describes a deep-seated feeling of displeasure caused by witnessing the advantage or prosperity of others, often leading to…
Strong’s G5352: A compound word describing late autumn, when fruit-bearing trees become barren. In its sole New Testament usage, φθινοπωρινός metaphorically describes false teachers as fruitless trees in autumn, emphasizing their spiritual emptiness and harmful influence. U – Unveiling the…
Strong’s G5351: From a primary root meaning to waste or corrupt, φθείρω denotes destruction or corruption in both physical and moral senses. In New Testament usage, it particularly emphasizes moral corruption and the consequences of sin, often contrasting with God’s…
Strong’s G5349: Derived from φθείρω (to corrupt or destroy), φθαρτός describes that which is perishable, corruptible, or subject to decay. In New Testament theology, it emphasizes the contrast between mortal human nature and God’s eternal, incorruptible nature, particularly in resurrection…
Strong’s G5343: A primary verb meaning “to flee, escape.” Used in both literal and metaphorical contexts of escaping danger or avoiding evil. Particularly significant in narratives of divine preservation and moral instruction. Represents both physical flight from danger and spiritual…
Strong’s G5337: An adjective meaning “worthless, evil, or base,” describing actions and character opposed to light and truth. Used in contexts contrasting divine light with human darkness. Represents moral deficiency and active opposition to goodness. Significant in discussions of moral…
Strong’s G5333: A noun meaning “sorcerer, poisoner, magician,” derived from φάρμακον (drug, poison). Used in Revelation to describe those excluded from New Jerusalem. Represents practitioners of magical arts and those who use drugs for supernatural purposes. Emphasizes spiritual corruption through…
Strong’s G5332: A noun meaning “sorcerer” or “magician,” originally referring to one who deals in drugs and potions. Used in Revelation to identify those practicing occult arts. Represents practitioners of supernatural deception who face divine judgment. Emphasizes personal responsibility in…
Strong’s G5331: A noun meaning “sorcery, witchcraft, magical arts,” originally referring to use of drugs, potions, and spells. Used in lists of serious sins in Galatians and Revelation. Represents manipulation and deception through supernatural means, opposing God’s authority and truth.…
Strong’s G5330: A noun derived from Aramaic meaning “separated one.” Describes influential Jewish religious sect emphasizing strict observance of law and tradition. Used frequently in Gospels to illustrate contrast between external religion and true heart transformation. Represents religious hypocrisy versus…
Strong’s G5325: A noun meaning “display, show, pomp,” derived from φαντάζω (to make visible). Used in Acts to describe worldly pageantry and ostentatious display. Significant in contrasting earthly displays of power with genuine spiritual authority. Represents superficial grandeur versus authentic…
Strong’s G5314: A noun meaning “eater” or “glutton,” derived from the verb φαγεῖν (to eat). Used in accusations against Jesus, highlighting cultural tensions around table fellowship and religious propriety. Represents excessive eating but gains theological significance through Jesus’ ministry of…
Strong’s G5309: A compound of hypselos (high) and phroneo (to think), hypselophroneo describes the act of being high-minded or proud. In NT usage, it specifically warns against spiritual arrogance, particularly regarding God’s gracious election and calling. U- Unveiling the Word…
Strong’s G5306: From a derivative of hupo (under), husteros means latter or later. In NT usage, particularly in 1 Timothy 4:1, it specifically refers to latter times and carries prophetic significance regarding future spiritual conditions and apostasy. U- Unveiling the…
Strong’s G5300: The common word for sow or female pig, hus appears in Peter’s warning about false converts returning to sin. Used metaphorically in Jewish and early Christian literature, it symbolizes unclean behavior and the inability to appreciate spiritual truth.…
Strong’s G5289: A feminine noun derived from hupostello, hupostole denotes the act of shrinking back, withdrawal, or timidity. In its sole NT occurrence (Hebrews 10:39), it represents spiritual regression or apostasy, standing in stark contrast to faith that preserves the…
Strong’s G5283: A noun derived from hypo (under) with nous (mind), meaning suspicion or evil surmising. In biblical usage, it specifically refers to harmful suspicions arising from corrupt thinking, particularly in contexts of false teaching and divisive behavior. U- Unveiling…
Strong’s G5278: A compound verb joining hypo (under) with menō (to remain), meaning to remain under, endure, or persevere. In biblical usage, it particularly describes steadfast endurance through trials, emphasizing active persistence in faith despite opposition. U- Unveiling the Word…
Strong’s G5277: A compound verb joining hypo (under) with limpanō (to leave), meaning to leave behind as an example or pattern. In biblical usage, it specifically refers to the Messiah leaving an example of suffering for believers to follow. U-…
Strong’s G5273: A noun originally denoting an actor in Greek theater, meaning one who plays a part. In biblical usage, it describes those who pretend religious devotion for show, specifically addressing the practice of performing righteousness rather than living it…
Strong’s G5272: A noun derived from hypokrinomai, originally referring to theatrical performance or acting. In biblical usage, it specifically denotes religious pretense or insincerity, particularly the practice of feigning righteousness while concealing true motives. U- Unveiling the Word ὑπόκρισις (hypokrisis)…
Strong’s G5271: A compound verb joining hypo (under) with krinō (to judge), originally referring to answering on stage or playing a part. In biblical usage, it describes pretending or feigning righteousness, particularly in religious contexts. U- Unveiling the Word ὑποκρίνομαι…
Strong’s G5267: A compound adjective joining hypo (under) with dikē (justice), meaning liable to judgment or accountable before justice. In biblical usage, it specifically describes humanity’s universal accountability before God’s righteous judgment. U- Unveiling the Word ὑπόδικος (hypodikos) combines ὑπό…
Strong’s G5263: A compound verb combining hypo (under) with deiknymi (to show), meaning to show plainly, demonstrate, or warn. In biblical usage, it often involves divine instruction or warning, particularly regarding spiritual truth and coming judgment. U- Unveiling the Word…
Strong’s G5260: A compound verb joining hypo (under) with ballō (to throw), meaning to suborn or secretly instigate. In biblical usage, it specifically refers to the act of secretly inducing someone to give false testimony, highlighting opposition to truth. U-…
Strong’s G5255: An adjective derived from hypo (under) and akouō (to hear), meaning attentively listening and obedient. In biblical usage, it describes willing submission to authority, particularly exemplified in the Messiah’s perfect obedience to the Father. U- Unveiling the Word…
Strong’s G5252: A compound verb combining hyper (beyond) with phroneo (to think), meaning to think too highly of oneself or to be haughty. Used in Pauline teaching to warn against pride and promote proper self-assessment within the body of the…
Strong’s G5247: A feminine noun derived from ὑπερέχω (to hold above/excel), meaning “superiority, excellence, preeminence.” Used in the New Testament to contrast worldly excellence with the surpassing power of God’s wisdom and authority in the gospel. U – Unveiling the…
Strong’s G5246: A compound adjective combining ὑπέρ (above/beyond) and ὄγκος (bulk/mass), meaning “swelling, pompous, grandiose.” Used in Scripture to describe the empty, boastful words of false teachers who use inflated language to deceive. U – Unveiling the Word The adjective…
Strong’s G5244: A compound adjective combining ὑπέρ (above) and φαίνω (to appear), describing one who shows themselves above others. Used in Scripture to identify those who exalt themselves against both human and divine authority, whom God actively opposes. U –…
Strong’s G5243: A feminine noun derived from ὑπερήφανος (proud), meaning “arrogance, pride, haughtiness.” Used in the New Testament to describe a destructive spiritual condition that manifests in showing oneself above others and despising divine authority. U – Unveiling the Word…
Strong’s G5237: A compound verb combining ὑπέρ (over/beyond) and ὁράω (to see), meaning “to overlook, disregard.” Used in Acts to describe God’s merciful patience with human ignorance before the full revelation of the gospel, emphasizing divine forbearance rather than immediate…
Strong’s G5229: A compound verb combining ὑπέρ (over/beyond) and αἴρω (to lift/raise), meaning “to lift oneself above” or “to be exalted above measure.” Used in contexts warning against spiritual pride and self-exaltation, particularly in Paul’s writings about spiritual safeguards. U…
Strong’s G5227: A compound adjective combining ὑπό (under) and ἐναντίος (opposite), describing direct opposition or adversity. Used in the New Testament to describe forces opposing God’s people and purposes, emphasizing the ultimate victory of the Messiah over all opposition. U…
Strong’s G5224: A substantival participle from ὑπάρχω (to exist, belong), referring to existing possessions or property. Used in the New Testament to describe material wealth, especially in contexts addressing proper stewardship and the relationship between earthly riches and spiritual values.…
Strong’s G5211: A proper name meaning “belonging to Hymen” (Greek god of marriage). In the New Testament, identifies a false teacher who departed from the faith, serving as a warning about the dangers of heresy and the importance of maintaining…
Strong’s G5197: From ὑβρίζω (hubrizó); an insolent person who delights in wanton violence, characterized by audacious pride and outrageous treatment of others. Someone who derives pleasure from violating and disgracing others, stemming from overweening pride and contempt. U- Unveiling the…
Strong’s G5196: From a root meaning “to go beyond”; insolence leading to injury or damage. In Acts, describes both violent weather and human persecution, highlighting how divine sovereignty overrules both natural and human opposition. U – Unveiling the Word ὕβρις…
Strong’s G5195: From ὕβρις (insolence); to exercise violence, to treat shamefully or spitefully. Used in the New Testament to describe persecution of believers and the Messiah, highlighting the contrast between worldly opposition and divine vindication. U – Unveiling the Word…
Strong’s G5189: From τυφών (a whirlwind); tempestuous, like a hurricane or typhoon. Used specifically in Acts to describe the violent northeastern wind that threatened Paul’s voyage, demonstrating God’s sovereignty over nature’s most powerful forces. U – Unveiling the Word τυφωνικός…
Strong’s G5187: From τῦφος (smoke); to envelop with smoke, i.e. (figuratively) to inflate with self-conceit. In New Testament usage, describes the spiritual condition of being clouded by pride, leading to poor judgment and spiritual blindness. U – Unveiling the Word…
Strong’s G5186: From τυφλός; to make blind, physically or mentally. A verb describing the process of becoming or making blind, often used metaphorically in Scripture to describe spiritual blindness and the consequences of rejecting divine truth. U – Unveiling the…
Strong’s G5185: From τύφω (to smoke); opaque (as if smoky), i.e. blind (physically or mentally); a state of being without sight or understanding, often used metaphorically in Scripture to describe spiritual blindness and the miraculous restoration of both physical and…
Strong’s G5182: From θόρυβος (tumult); to disturb, trouble or agitate. In New Testament usage, specifically describes being anxious or troubled about many things, contrasting with the peace found in focusing on the Messiah’s presence. U – Unveiling the Word θορυβάζω…
Strong’s G5178: A verb meaning “to torture by beating” or “to execute on a drum-like frame,” tympanizo appears in Hebrews’ account of faithful martyrs. It describes a specific form of execution endured by those who remained faithful to God. U-…
Strong’s G5172: A feminine noun meaning “luxury” or “self-indulgence,” tryphe appears in Jesus’ contrast between worldly comfort and kingdom values. The word describes the soft living and material excess characteristic of royal courts but contrary to spiritual priorities. U- Unveiling…
Strong’s G5171: A verb meaning “to live luxuriously” or “to indulge oneself,” truphao appears in James’s warning against selfish wealth. It describes self-indulgent living that disregards spiritual responsibilities and the needs of others. U- Unveiling the Word The Greek word…
Strong’s G5159: A compound verb meaning “to bear with someone’s ways,” tropophoreo appears in Acts describing God’s patient endurance with Israel in the wilderness. It emphasizes divine forbearance and nurturing care despite human waywardness. U- Unveiling the Word The Greek…
Strong’s G5155: An adjective meaning “made of hair,” trichinos appears in Revelation describing sackcloth during cosmic judgment. In apocalyptic imagery, it symbolizes mourning and divine judgment, particularly in contexts of cosmic disturbances signaling God’s intervention. U- Unveiling the Word The…
Strong’s G5149: A verb meaning “to grate” or “gnash,” trizo appears in describing demonic manifestation through teeth grinding. In the New Testament, it occurs in a significant healing narrative demonstrating the Messiah’s authority over evil spirits. U- Unveiling the Word…
Strong’s G5146: A masculine noun referring to a thorny plant or thistle, tribolos literally means “three-pointed.” In the New Testament, it appears in contexts of spiritual discernment, symbolizing the harmful nature of false teaching and unfruitful spiritual lives. U- Unveiling…
Strong’s G5115: A noun referring to a bow used as a weapon. In biblical context, particularly in Revelation, it symbolizes conquest and divine authority. Its appearance with the first horseman of the Apocalypse signifies powerful, far-reaching judgment and victory. U…
Strong’s G5113: A noun denoting a daring, presumptuous person who acts with reckless boldness. In biblical context, it describes those who brazenly challenge divine authority, particularly false teachers who show contempt for spiritual powers and sacred truths. U – Unveiling…
Strong’s G5099: A verb meaning “to pay a penalty” or “suffer punishment,” from root meaning “to pay.” Used uniquely in 2 Thessalonians to describe the final justice rendered to those who reject God, emphasizing the certainty of divine judgment. U-…
Strong’s G5098: A noun meaning “punishment” or “penalty,” derived from τιμωρέω (to avenge). Used in Hebrews to describe the severe consequences of rejecting God’s grace, emphasizing divine justice while highlighting the superiority of the new covenant. U- Unveiling the Word…
Strong’s G5097: A verb meaning “to punish, avenge, or exact retribution,” from τιμωρός (avenger). Used in Acts to describe Paul’s pre-conversion persecution of Christians, highlighting the transformative power of God’s grace in turning a persecutor into a proclaimer. U- Unveiling…
Strong’s G5094: A noun meaning “preciousness, costliness, or sumptuous wealth,” derived from τίμιος (precious). Used uniquely in Revelation to describe Babylon’s luxurious wealth, highlighting the temporary nature of worldly riches compared to eternal value. U- Unveiling the Word τιμιότης embodies…
Strong’s G5081: An adverb meaning “clearly” or “at a distance,” derived from τῆλε (far off) and αὐγή (radiance). Used uniquely in Mark’s account of gradual healing, emphasizing the progression from partial to perfect spiritual sight through Jesus’ healing power. U-…
Strong’s G5080: A verb meaning “to melt, dissolve, or liquefy,” used in descriptions of the final judgment. Appears in 2 Peter to describe the intense heat that will dissolve the elements, emphasizing the complete transformation of creation at the Day…
Strong’s G5077: A verb meaning “to reduce to ashes,” derived from τέφρα (ashes). Used specifically in reference to God’s judgment on Sodom and Gomorrah, symbolizing complete destruction and serving as an example of divine justice against wickedness. U- Unveiling the…
Strong’s G5074: A compound adjective turned noun meaning “four-footed,” derived from τετρα- (four) and πούς (foot). Used in Peter’s vision to represent clean and unclean animals, symbolizing God’s inclusion of Gentiles in His covenant and the breaking down of ceremonial…
Strong’s G5052: A compound verb combining “end/completion” (τέλος) and “to bear/carry” (φέρω), meaning to bring to maturity or completion. Used in agricultural contexts to describe fruit-bearing, metaphorically applied to spiritual growth and the production of mature faith. U – Unveiling…
Strong’s G5036: An adjective meaning “swift” or “quick,” used metaphorically in ethical contexts to describe both positive and cautionary character traits. In biblical usage, particularly in James, it emphasizes the importance of measured spiritual responses: quick to listen but slow…
Strong’s G5028: A masculine noun denoting a burial place or tomb, particularly significant in Jesus’ teachings and resurrection narrative. Used both literally for burial places and metaphorically to illustrate spiritual death and hypocrisy, pointing ultimately to the Messiah’s victory over…
Strong’s G5020: A unique verb occurring only once in the New Testament, derived from the Greek mythological term Tartarus. It describes the act of casting into or imprisoning in the deepest abyss, specifically used of God’s judgment on rebellious angels,…
Strong’s G5017: A masculine noun meaning “disturbance, commotion, upheaval,” τάραχος describes intense agitation in both social and emotional contexts. In Acts, it appears in narratives where human turmoil highlights God’s sovereign control over seemingly chaotic situations. U- Unveiling the Word…
Strong’s G5016: A noun meaning “disturbance, upheaval, trouble,” ταραχή describes both physical agitation and social unrest. In the New Testament, it appears in contexts of healing waters and end-time turmoil, highlighting divine power amid chaos. U- Unveiling the Word ταραχή…
Strong’s G5015: A verb meaning “to trouble, disturb, agitate,” ταράσσω describes both physical and emotional disturbance. In the New Testament, it often appears in contexts where divine intervention brings peace to troubled situations and hearts. U- Unveiling the Word ταράσσω…
Strong’s G5005: An adjective meaning “wretched, miserable,” ταλαίπωρος describes the profound awareness of spiritual wretchedness that leads to salvation. In Romans, Paul uses it to express deep recognition of sin’s bondage, pointing toward divine deliverance. U- Unveiling the Word ταλαίπωρος…
Strong’s G5004: A noun meaning “misery, distress, wretchedness,” ταλαιπωρία describes the profound suffering caused by sin. In the New Testament, it illustrates both the devastating consequences of rebellion and the temporal judgment that awaits the unrepentant. U- Unveiling the Word…
Strong’s G4987: From soros (heap), σωρεύω means to pile up or heap together. In Romans, it metaphorically describes heaping burning coals on enemies’ heads through kindness, illustrating how love overcomes evil. σωρεύω Pronounced: soh-REW-oh U – Unveiling this Word: N…
Strong’s G4978: From schizó (to split), σχίσμα describes both physical tears and relational divisions. In church contexts, it warns against destructive splits while emphasizing the Messiah’s call for unity among His people. U- Unveiling the Word σχίσμα carries both literal…
Strong’s G4976: From echo (to have), σχῆμα describes the outward form or fashion that is temporary and changing. Paul uses it to contrast the transient nature of worldly appearances with the eternal reality in the Messiah. U- Unveiling the Word…
Strong’s G4964: From sun (with) and schématizó (to fashion), συσχηματίζω warns against conforming to worldly patterns while encouraging transformation into Messiah’s image. This compound verb emphasizes the active choice between worldly and divine patterns of life. U- Unveiling the Word…
Strong’s G4957: From sun (with) and stauroó (to crucify), συσταυρόω represents the profound theological concept of being crucified together with the Messiah. This compound verb emphasizes the believer’s complete identification with His death, marking the end of the old life.…
Strong’s G4955: A noun derived from στάσις (uprising), meaning “insurrectionist” or “rebel.” Used in Mark’s Gospel describing Barabbas, contrasting earthly rebellion against Roman rule with the Messiah’s spiritual kingdom. U- Unveiling the Word στασιαστής captures the essence of political insurgency…
Strong’s G4952: A compound verb joining σύν (with) and σπαράσσω (to tear), meaning “to convulse completely” or “throw into violent spasms.” Used in Luke to describe demonic manifestation before Jesus’ authoritative deliverance. U- Unveiling the Word συσπαράσσω powerfully depicts the…
Strong’s G4950: A proper noun referring to the Syrtis, dangerous sandbars off North Africa’s coast. Used in Acts during Paul’s stormy voyage, symbolizing deadly maritime hazards from which God delivers His messenger. U- Unveiling the Word Σύρτις represents both physical…
Strong’s G4945: A compound noun joining σύν (with) and ὄμνυμι (to swear), meaning “conspiracy” or “sworn alliance.” Used in Acts to describe the plot against Paul, illustrating how human schemes against God’s purposes ultimately fail. U- Unveiling the Word συνωμοσία…
Strong’s G4942: A compound verb joining σύν (with), ὑπό (under), and κρίνω (to judge), meaning “to join in pretending.” Used in Galatians to describe collective hypocrisy in religious behavior, warning against false spiritual conformity. U- Unveiling the Word συνυποκρίνομαι powerfully…
Strong’s G4938: A noun derived from συντρίβω (to break completely), meaning “destruction” or “brokenness.” Used in Romans to describe the devastating effects of sin, highlighting humanity’s need for divine restoration through the Messiah’s redemptive work. U- Unveiling the Word σύντριμμα…
Strong’s G4934: A compound verb meaning “to put together, agree with, or covenant,” derived from σύν (with) and τίθημι (to place). In the New Testament, it primarily denotes making an agreement or conspiracy, notably used of the plot against Jesus,…
Strong’s G4911: A compound verb combining σύν (together), ἐπί (upon), and ἵστημι (to stand), meaning to rise up together against. In NT usage, describes collective hostile action, particularly mob violence against early Christians. U- Unveiling the Word συνεφίστημι represents coordinated…
Strong’s G4910: A compound verb combining σύν (together), εὖ (well), and ὀχέω (to feed), meaning to feast together or carouse. In NT usage, appears in negative contexts describing false teachers participating in love feasts, highlighting abuse of Christian fellowship. U-…
Strong’s G4881: A compound verb combining σύν (with) and ἀπόλλυμι (to destroy), meaning to destroy together with, to perish together. In NT usage, it appears in Hebrews describing those who did not perish with the disobedient, highlighting divine preservation amid…
Strong’s G4879: A compound verb combining σύν (with) and ἀπάγω (to lead away), meaning to lead away with, be carried away with, or be led astray together. In NT usage, it particularly warns against being led away by pride or…
Strong’s G4874: A compound verb combining σύν (with), ἀνά (up), and μίγνυμι (to mix), meaning to mix up together, to associate with. In NT usage, it primarily appears in contexts of church discipline, warning against keeping company with unrepentant believers.…
Strong’s G4857: A compound noun combining συν- (with) and φωνή (sound, voice), meaning “agreement, concord, harmony.” Used in the context of warning against spiritual compromise, emphasizing the fundamental incompatibility between believers and unbelievers. U- Unveiling the Word συμφώνησις represents the…
Strong’s G4855: A compound verb combining συν- (with) and φύω (to grow), meaning “to grow up together.” Used in the Messiah’s parable of the sower to describe thorns growing up with the seed, illustrating how worldly concerns can choke spiritual…
Strong’s G4812: A compound verb combining σῦλον (spoil) and ἄγω (to lead), meaning “to carry off as spoil” or “to rob through deception.” In Pauline usage, it specifically warns against being spiritually plundered through false philosophy and empty deceits that…
Strong’s G4811: A compound verb from σῦκον (fig) and φαίνω (to show), originally referring to those who informed against illegal fig exporters in ancient Athens. In biblical usage, it means to accuse falsely, extort, or blackmail, often in contexts of…
Strong’s G4790: A compound verb meaning “to partake with, to share in, to have fellowship with.” From σύν (with) and κοινωνέω (to share). Used in both positive contexts of sharing in affliction and negative contexts warning against participation in evil,…
Strong’s G4767: Hateful, detestable, or worthy of being hated. From στυγέω (to hate, abhor). Used in Paul’s letter to Titus to describe the former state of believers before their transformation in the Messiah, emphasizing the contrast between pre-conversion sinfulness and…
Strong’s G4764: Excessive luxury, wanton pleasure, or sensual living. A noun denoting the state of self-indulgent excess and its resulting arrogance. Used in Revelation to describe Babylon’s corrupting influence through material abundance and sensual pleasure. U- Unveiling the Word Στρῆνος…
Strong’s G4763: To live luxuriously, sensually, or wantonly. From στρῆνος (excessive strength, luxury). Used in Revelation to describe self-indulgent living that leads to spiritual pride and rebellion against God. Depicts the arrogant self-sufficiency that characterizes those opposed to God’s kingdom.…
Strong’s G4761: To twist, distort, or wrench. From στρεβλός (twisted). Used metaphorically in NT for the deliberate distortion of Scripture’s meaning. Appears once in 2 Peter, warning against those who twist sacred writings to their own destruction. U- Unveiling the…
Strong’s G4749: A long, flowing robe or garment of distinction, often worn by people of high rank or status. From στέλλω (to prepare, equip). In NT usage, it symbolizes honor, dignity, and spiritual status, particularly in describing heavenly garments. U-…
Strong’s G4718: A feminine noun referring to a grape or cluster of grapes. In New Testament usage, it appears in Jesus’ teaching about recognizing true and false prophets, emphasizing the principle that good fruit comes from good trees, using the…
Strong’s G4696: A masculine noun meaning spot, stain, or blemish. In New Testament usage, it carries both literal and moral significance, particularly in contexts of spiritual purity. Its appearance in Ephesians describes what the church should be without, while 2…
Strong’s G4695: A verb meaning to stain, defile, or contaminate. In New Testament usage, it describes moral and spiritual corruption, particularly in James’ discussion of the tongue’s defiling power and Jude’s warning about contamination from worldly influences. U- Unveiling the…
Strong’s G4694: A feminine noun referring to a hidden rock or reef in the sea, metaphorically describing dangerous people who threaten the church’s spiritual well-being. In Jude’s epistle, it pictures false teachers as hazardous obstacles that can shipwreck one’s faith.…
Strong’s G4691: A compound noun literally meaning “seed-picker,” referring to birds that pick up scattered seeds. Figuratively used as a derogatory term for one who picks up scraps of knowledge and repeats them without real understanding, particularly applied to intellectual…
Strong’s G4684: A verb depicting self-indulgent, luxurious living that leads to moral and spiritual decline. In New Testament usage, it describes a lifestyle characterized by excessive pleasure-seeking and wasteful extravagance, particularly contrasted with godly living and proper stewardship. U- Unveiling…
Strong’s G4670: A plural neuter noun referring to Sodom, an ancient city destroyed by divine judgment (Genesis 19). From Hebrew סְדֹם (sedom). In NT usage, serves as archetypal example of divine judgment on wickedness, while also illustrating God’s mercy in…
Strong’s G4663: A noun meaning worm, particularly associated with decay and corruption. In NT usage, appears in Jesus’s warning about hell (though Mark 9:44 and 46 are textually disputed, with 9:48 being secure), quoting Isaiah to describe eternal punishment. Symbolizes…
Strong’s G4662: A compound adjective meaning “eaten by worms.” From σκώληξ (worm) and βιβρώσκω (to eat). Used in Acts to describe Herod Agrippa I’s death, emphasizing divine judgment on those who accept divine honors. Represents God’s judgment on human pride.…
Strong’s G4659: An adjective meaning gloomy-faced, having a sad countenance, or of somber appearance. Used to describe artificial or exaggerated expressions of sadness, particularly in religious contexts. Jesus uses it to critique hypocritical displays of fasting in the Sermon on…
Strong’s G4657: A neuter noun denoting refuse, rubbish, or waste. In common Greek, it often referred specifically to excrement or table scraps thrown to dogs. Paul uses this strong term in Philippians to emphasize the worthlessness of all things compared…
Strong’s G4655: A neuter noun denoting darkness in its most complete sense. From Proto-Indo-European *(s)keh₂-t- (shade). In NT usage, represents both physical darkness and the spiritual realm opposed to God’s light. Particularly significant in describing the state of those outside…
Strong’s G4654: A verb meaning to darken, make dark, or obscure. From σκότος (darkness), it describes both physical darkening and spiritual/mental obscuring. In NT usage, appears in both apocalyptic contexts describing cosmic events and metaphorically representing spiritual darkening of understanding.…
Strong’s G4653: A feminine noun denoting darkness, both physical and spiritual. In NT usage, particularly significant in John’s writings, representing the realm opposed to God’s light. Used metaphorically for spiritual ignorance, moral evil, and the domain where God’s truth and…
Strong’s G4652: An adjective meaning dark, full of darkness, or characterized by darkness. Derived from σκότος (darkness), it describes both physical and spiritual darkness. In NT usage, particularly significant in Jesus’s teaching about spiritual blindness and the contrast between light…
Strong’s G4648: A verb meaning to look at, observe carefully, or take heed. From σκοπός (watchman, mark), it implies careful observation with purpose. In NT usage, it carries spiritual significance of watching over oneself and others, remaining vigilant in faith,…
Strong’s G4647: A sharp stake or thorn, originally denoting anything pointed. In ancient Greek literature and New Testament usage, it metaphorically represents acute physical or mental distress. Most famously used by Paul to describe his “thorn in the flesh,” highlighting…
Strong’s G4646: An adjective meaning “crooked” or “perverse,” used both literally of physical paths and metaphorically of moral character. In the New Testament, it describes both physical crookedness needing straightening and spiritual/moral perversity requiring divine transformation. U- Unveiling the Word…
Strong’s G4645: A verb meaning “to harden” or “make hard,” used particularly in spiritual contexts to describe the hardening of hearts against divine truth. Appears both in active sense of willful resistance and passive sense of judicial hardening, especially in…
Strong’s G4644: A compound adjective meaning “stiff-necked,” combining “hard” (sklēros) and “neck” (trachēlos). Used metaphorically to describe stubborn resistance to God’s will. Specifically echoes Old Testament language about Israel’s rebelliousness, emphasizing willful disobedience. U- Unveiling the Word Σκληροτράχηλος represents a…
Strong’s G4643: A feminine noun meaning “hardness” or “stubbornness,” particularly of heart and spirit. Used by Paul in Romans to describe willful resistance to God’s goodness and patience, leading to increased judgment. Represents the spiritual condition of persistent unrepentance. U-…
Strong’s G4642: An adjective meaning “hard” or “harsh,” applied both physically and metaphorically. Used to describe both material hardness and character traits like severity or harshness. In the New Testament, often depicts negative personality traits or difficult circumstances, particularly in…
Strong’s G4641: A feminine noun meaning “hardness of heart,” composed of “hard” (sklēros) and “heart” (kardia). Used by Jesus to describe spiritual stubbornness and resistance to God’s will. Particularly associated with the rejection of divine truth and inability to perceive…
Strong’s G4630: A proper noun naming a Jewish high priest whose seven sons attempted to perform exorcisms in Jesus’ name without proper authority. His story in Acts illustrates the danger of invoking spiritual power without genuine faith and submission to…
Strong’s G4625: A noun originally referring to the trigger of a trap, evolved to mean a stumbling block or offense. In the New Testament, it describes anything that leads to sin or causes someone to fall away from faith. Used…
Strong’s G4624: A verb derived from the concept of a trap or snare, meaning to cause to stumble or fall away spiritually. Used metaphorically in the New Testament to describe causing offense, leading into sin, or creating an obstacle to…
Strong’s G4608: An intoxicating beverage made from fermented fruits or grains other than grapes. From Hebrew שֵׁכָר (shekar), it appears in the context of John the Baptist’s Nazirite vow, symbolizing complete dedication to God through abstinence from all intoxicating drinks.…
Strong’s G4607: A noun borrowed from Latin (sicarius), meaning “assassin” or “dagger-man.” Refers to Jewish extremists who carried concealed daggers and committed murders for political or religious motives. In Acts, it provides historical context for political unrest in first-century Judea.…
Strong’s G4605: An ancient Phoenician city, historically known for commerce and idolatry. In New Testament usage, it often appears paired with Tyre, representing Gentile territories that witnessed Jesus’ ministry and symbolizing God’s grace extending beyond Israel’s borders. U- Unveiling the…
Strong’s G4598: A compound adjective meaning “moth-eaten,” combining σής (moth) and βρωτός (eaten). In its sole New Testament appearance, it describes garments destroyed by moths, serving as a powerful metaphor for the transient nature of material wealth and the futility…
Strong’s G4597: A noun meaning “moth,” specifically referring to cloth-eating moths that destroy garments. In biblical usage, it serves as a metaphor for the destructive nature of earthly treasures and the futility of accumulating material wealth that can be destroyed…
Strong’s G4596: An adjective referring to silk or silken material, derived ultimately from references to the Seres people of East Asia who produced silk. In Revelation, it appears among luxury items of Babylon, symbolizing excessive wealth and materialism opposed to…
Strong’s G4595: A verb meaning “to cause to rot, to make putrid, to corrupt.” In its New Testament usage, it appears in perfect tense describing the state of wealth corrupted by misuse, serving as a powerful metaphor for the temporary…
Strong’s G4593: A verb meaning “to mark, note, or take special notice of,” derived from σημεῖον (sign). In its New Testament context, it specifically relates to identifying and taking note of those who are disobedient to apostolic teaching, for the…
Strong’s G4585: The finest wheat flour, considered a luxury item in ancient times. Used in religious offerings and high-quality bread-making, it appears in Revelation’s list of luxury trade goods, symbolizing excessive wealth and materialism in contrast to spiritual values. U-…
Strong’s G4583: A verb meaning “to be moonstruck” or “lunatic,” derived from σελήνη (moon). In New Testament usage, it describes a condition characterized by epileptic-like symptoms, which ancient culture often attributed to lunar influence. The term appears in contexts of…
Strong’s G4577: A cord, chain, or rope used for binding or restraining. In its only New Testament occurrence, it appears in the context of divine judgment, specifically referring to chains of darkness binding fallen angels, emphasizing the reality and severity…
Strong’s G4575: From σέβας (reverence), σεβαστός literally means “worthy of reverence.” In Roman imperial context, it became the Greek translation of the Latin “Augustus,” a title of supreme honor for Roman emperors, signifying divine veneration and imperial majesty. U- Unveiling…
Strong’s G4574: An object of religious veneration or worship, derived from σέβας (reverence). In classical and biblical Greek, it refers to anything that receives religious devotion or reverent fear, whether divine or not, including temples, idols, or sacred objects. U-…
Strong’s G4567: Transliteration of Hebrew שָׂטָן (satan), meaning “adversary” or “accuser.” Chief antagonist of God and humanity, identified as the tempter, deceiver, and leader of fallen angels. In New Testament theology, represents the personification of evil while remaining under God’s…
Strong’s G4566: Indeclinable form of the Hebrew שָׂטָן (satan), meaning “adversary.” Used once in Paul’s discussion of his thorn in the flesh, representing a messenger of Satan. This specific form demonstrates the direct Hebrew influence on New Testament Greek in…
Strong’s G4561: A foundational biblical term referring to flesh in both literal and theological senses. Ranges from physical body tissue to human nature apart from God’s Spirit. Central to New Testament theology, especially in Paul’s writings, describing the struggle between…
Strong’s G4560: An adjective describing that which is made of flesh, consisting of flesh, or pertaining to flesh in its physical nature. Used metaphorically in New Testament to contrast stone tablets with human hearts as recipients of God’s writing, emphasizing…
Strong’s G4559: An adjective describing that which pertains to the flesh or is controlled by human nature apart from God’s Spirit. Used in Pauline literature to contrast spiritual maturity with worldly behavior, emphasizing the struggle between flesh and spirit in…
Strong’s G4551: A feminine proper name meaning “sapphire” or “beautiful,” derived from the Greek σάπφειρος (sappheiros). Notable in Acts as the wife of Ananias, whose story serves as a powerful warning about honesty and integrity in the early church community.…
Strong’s G4550: An adjective denoting that which is rotten, putrid, or corrupted by age. In New Testament usage, it describes both physical decay and moral corruption, particularly in Jesus’ teachings about fruit-bearing and speech, emphasizing the connection between inner character…
Strong’s G4535: A noun denoting the tossing or surging motion of the sea, particularly in stormy conditions. Used in Luke’s Gospel in Jesus’s apocalyptic discourse to describe the roaring and agitation of the seas as a sign of the end…
Strong’s G4512: From root ῥύω (to draw together), ῥυτίς denotes a wrinkle or fold in fabric or skin. In Ephesians 5:27, it appears metaphorically describing the Church’s ultimate perfection through Christ’s sanctifying work, emphasizing complete purity and spiritual beauty without…
Strong’s G4510: A verb derived from ῥύπος (filth), meaning to make or become filthy, both physically and morally. In Revelation 22:11, it appears in a stark pronouncement about moral character becoming fixed, emphasizing the eternal consequences of persistent spiritual uncleanliness.…
Strong’s G4509: A primitive noun denoting physical dirt, filth, or moral uncleanness. In its sole New Testament appearance in 1 Peter, it specifically relates to baptism, contrasting physical cleansing with spiritual purification, emphasizing the transformative power of this sacrament in…
Strong’s G4508: Derived from ῥύπος (filth), ῥυπαρός describes that which is physically dirty, morally unclean, or shabby in appearance. In James’ epistle, it specifically refers to wearing filthy clothing, metaphorically representing spiritual and moral impurity, highlighting social and spiritual distinctions…
Strong’s G4507: A feminine noun meaning “filthiness,” “moral uncleanness,” or “impurity,” derived from ῥύπος (filth). In James, it appears in the context of putting away moral defilement and wickedness, emphasizing the need for spiritual cleansing and holiness in the Christian…
Strong’s G4494: A verb meaning “to fan,” “to toss by wind,” or “to agitate.” In the New Testament, it appears metaphorically in James to describe the unstable nature of a doubting person’s faith, comparing them to a wave of the…
Strong’s G4485: A neuter noun meaning “fracture,” “break,” or “ruin,” derived from ῥήγνυμι (to break). In the New Testament, it appears in Jesus’s parable of the two foundations, describing the complete collapse of a house built on sand, symbolizing the…
Strong’s G4481: A proper noun of Egyptian or Coptic origin, referring to the star-god Rephan/Remphan, mentioned in Stephen’s speech in Acts as an example of Israel’s idolatry. Likely corresponds to Saturn in ancient astral worship, symbolizing the depths of Israel’s…
Strong’s G4476: A feminine noun referring to a needle, particularly a sewing needle. Derived from ῥάπτω (rhaptō, “to sew”), it specifically denotes a pointed metal implement used for sewing. Most notably used in Jesus’s famous teaching about wealth and salvation,…
Strong’s G4469: An Aramaic term of contempt meaning “empty-headed” or “worthless.” Used as an insult expressing utter contempt for another’s intellectual or moral capacity. Jesus cites it in the Sermon on the Mount to illustrate how verbal abuse violates God’s…
Strong’s G4468: A noun denoting wickedness, mischief, or unscrupulous conduct. Derived from roots meaning “easy” and “work,” it describes behavior characterized by moral carelessness and cunning deceit. Used in Acts to describe deliberate opposition to divine truth. U- Unveiling the…
Strong’s G4467: A noun denoting a crime, misdeed, or fraudulent act. Used in legal contexts to describe serious offenses requiring judicial intervention. Derived from roots meaning “easy” and “work,” suggesting activities done with casual disregard for law or morality. U-…
Strong’s G4457: A noun denoting hardness or callousness, particularly of heart or mind. Used metaphorically in New Testament to describe spiritual insensitivity and resistance to divine truth. Derived from medical terminology referring to the formation of callus or hardened tissue.…
Strong’s G4436: A masculine noun originally referring to the mythological Python serpent slain by Apollo at Delphi, later denoting a spirit of divination. In Acts, describes a slave girl’s spirit of fortune-telling, representing demonic influence in pagan religious practices. U-…
Strong’s G4431: A feminine noun meaning “falling” or “fall,” derived from πίπτω (to fall). Used both literally for physical collapse and metaphorically for spiritual or moral downfall. In the New Testament, appears in contexts emphasizing the consequences of choosing wrong…
Strong’s G4426: A verb meaning “to frighten, terrify, or intimidate,” originally used of startled horses. In the New Testament, appears in Philippians in the passive form, encouraging believers not to be frightened by opponents. Metaphorically represents steadfast faith amid opposition.…
Strong’s G4425: A neuter noun meaning “winnowing fan” or “winnowing shovel,” used in agricultural contexts for separating grain from chaff. In the New Testament, appears metaphorically in John the Baptist’s description of Christ’s judgment, symbolizing the separation of the righteous…
Strong’s G4423: A feminine noun meaning “intimidation” or “terror,” derived from πτοέω (to terrify). Used in 1 Peter to encourage Christian wives not to give in to fear. Represents a state of intimidation or terror that could compromise one’s faith…
Strong’s G4422: A verb meaning “to terrify, frighten, or cause to flee from fear.” Used in contexts of intense fear or terror, particularly regarding end-time events. Appears in Jesus’s teachings about maintaining faith and composure in the face of frightening…
Strong’s G4418: A feminine noun meaning “heel,” both in the literal anatomical sense and metaphorically for treachery (lifting up one’s heel against someone). Used in John 13:18 quoting Psalm 41:9, describing betrayal through the image of lifting one’s heel against…
Strong’s G4417: A verb meaning “to stumble, trip, or fail.” Originally referring to physical stumbling, it developed metaphorical meanings of moral failure or offense. Used in the New Testament to describe spiritual stumbling and failure, particularly in contexts of God’s…
Strong’s G4411: A feminine noun combining “first” (πρῶτος) and “reclining place” (κλισία), referring to the most honored position at formal meals and banquets. Used in Jesus’ criticism of religious leaders who sought social status through claiming places of honor at…
Strong’s G4410: A feminine noun combining “first” (πρῶτος) and “seat” (καθέδρα), referring to the chief or most prominent seat in synagogues and public assemblies. Used in Jesus’ criticism of religious leaders who sought honor and status through visible positions of…
Strong’s G4392: A noun derived from πρό (before) and φημί (to speak), meaning pretext, excuse, or ostensible reason. Used in biblical contexts to describe false pretenses and insincere religious behaviors, particularly emphasizing the contrast between outward appearance and true motives.…
Strong’s G4382: A compound noun combining πρόσωπον (face) with λῆμψις (receiving), meaning partiality or favoritism based on external appearances. Used exclusively in the New Testament to condemn discrimination and emphasize God’s impartial judgment and treatment of all people. U- Unveiling…
Strong’s G4348: A noun derived from proskopto (to strike against), meaning “stumbling block, obstacle that causes offense.” Used metaphorically in the New Testament to describe what causes spiritual stumbling, particularly in contexts of Christ as a stone of stumbling and…
Strong’s G4337: A compound verb combining pros (toward) with echō (to hold), meaning “to hold the mind toward, pay attention to, be cautious about.” Used in contexts of spiritual vigilance, careful attention, and devoted adherence, particularly in warnings and exhortations…
Strong’s G4312: A compound adjective derived from “pro” (forward) and “piptō” (to fall), meaning rash, headlong, or precipitate. In biblical contexts, it describes impulsive, thoughtless behavior that acts without proper consideration of consequences, particularly in matters requiring wisdom and restraint.…
Strong’s G4273: From pro (before) and didōmi (to give), προδότης refers to one who gives forward or betrays, a traitor. In biblical and cultural contexts, it carries strong negative connotations of disloyalty and breach of trust, particularly used of Judas…
Strong’s G4258: A compound verb meaning “to sin previously” or “to sin before,” combining πρό (before) with ἁμαρτάνω (to sin). Used in pastoral contexts addressing persistent sin, particularly in Paul’s dealings with the Corinthian church, emphasizing the serious nature of…
Strong’s G4224: A noun meaning “drinking bout” or “drinking party,” referring to excessive social drinking common in Greco-Roman culture. Used in 1 Peter to describe former pagan lifestyle practices that Christians should abandon. Represents a particular form of social excess…
Strong’s G4205: A noun meaning “fornicator” or “sexually immoral person,” derived from pernēmi (to sell). In New Testament usage, appears in lists of vices and warnings about behaviors incompatible with God’s kingdom. Often used in contexts addressing church discipline and…
Strong’s G4203: A verb meaning “to commit sexual immorality,” derived from pornē (prostitute). Used in the New Testament to describe engaging in illicit sexual activity. Carries both literal and metaphorical meanings, especially in contexts of spiritual unfaithfulness and idolatry. U-…
Strong’s G4202: A noun denoting sexual immorality or illicit sexual activity. Used broadly in the New Testament to describe any sexual activity outside God’s design for marriage. Significant in early Christian teaching about sexual ethics and moral purity in contrast…
Strong’s G4191: The comparative form of ponēros (evil, wicked), meaning “more evil” or “more wicked.” Used in Jesus’ teaching about spiritual opposition and demonic activity, particularly warning about the escalating nature of evil when left unchecked. U- Unveiling the Word…
Strong’s G4190: An adjective meaning actively evil, malicious, or morally corrupt, derived from ponos (labor, distress). Frequently used in the New Testament to describe both evil actions and evil beings, particularly Satan (ho ponēros – the evil one). Represents intentional…
Strong’s G4189: A noun derived from ponēros (evil, wicked), denoting active malice, wickedness, and depravity. In New Testament usage, it represents not just moral corruption but deliberate, crafty evil-doing. Often appears in lists of vices and describes the opposite of…
Strong’s G4171: A noun meaning “war, battle, or fighting,” referring to both physical warfare and metaphorical conflicts. In the New Testament, it appears in eschatological contexts describing end-time warfare, as well as in discussions of spiritual conflict and human strife.…
Strong’s G4149: A noun meaning “wealth, riches, or abundance.” In ancient Greek culture, it primarily referred to material wealth. In New Testament usage, it develops from describing material riches to expressing spiritual wealth, particularly God’s abundant grace and the riches…
Strong’s G4140: A noun meaning “satisfaction, fullness, or gratification,” particularly of physical desires. From πίμπλημι (to fill). In ancient Greek, it often carried negative connotations of excess. In New Testament usage, it appears in Paul’s critique of ascetic practices that…
Strong’s G4132: A noun meaning “flood” or “inundation,” particularly a sudden rush of water. In ancient Greek, it described both natural flooding and metaphorical overwhelming forces. In New Testament usage, it appears in Jesus’s parable of the house builders, symbolizing…
Strong’s G4131: A noun meaning “striker” or “pugnacious person,” from πλήσσω (plēssō), “to strike.” In ancient Greek culture, it described someone prone to physical violence. In New Testament usage, it appears in leadership qualification lists as a negative characteristic disqualifying…
Strong’s G4124: A compound noun meaning greediness, covetousness, or the desire to have more. From πλέον (more) and ἔχω (to have). In ancient Greek culture, it represented destructive avarice. In New Testament usage, it’s identified as a root sin that…
Strong’s G4123: A compound noun describing a person who greedily desires more than their share, a covetous person, or one who defrauds others for gain. In ancient Greek culture, it described exploitative individuals. In New Testament usage, it appears in…
Strong’s G4116: An adjective meaning broad, wide, or spacious. In ancient Greek, it described physical dimensions. In New Testament usage, particularly in Jesus’s teachings, it takes on metaphorical significance in describing the wide path leading to destruction, contrasting with the…
Strong’s G4112: From πλάσσω (plassō), meaning “to mold or form.” Originally referring to something molded or formed, it evolved to mean “artificial” or “fabricated.” In New Testament usage, it specifically denotes false or fabricated words, particularly in the context of…
Strong’s G4108: A wandering imposter, deceiver, or misleader; derived from πλάνη (plane), meaning “wandering.” In ancient Greek culture, it described traveling charlatans who deceived others for personal gain. In New Testament usage, it specifically denotes those who lead others astray…
Strong’s G4107: Wanderer, roaming star; derived from πλανάω (to wander, stray). Used metaphorically in the New Testament to describe false teachers who, like wandering stars, lead others astray from the truth. Modern English “planet” derives from this term. U- Unveiling…
Strong’s G4106: A wandering, straying, or error; by implication deception or delusion. Derived from root meaning “to wander.” In NT usage, predominantly refers to religious or moral error leading to deception. Significant in contexts warning against false teaching and doctrinal…
Strong’s G4105: From πλάνη (wandering), πλανάω means to cause to wander, mislead, or deceive. In passive voice, it means to be led astray or wander. Used metaphorically in NT for spiritual deception and moral error. Significant in pastoral warnings against…
Strong’s G4089: An adjective meaning “bitter,” used both literally for taste and metaphorically for character or disposition. In biblical contexts, particularly in James, describes the incongruity of blessing and cursing from the same mouth, illustrating spiritual inconsistency. U- Unveiling the…
Strong’s G4088: A noun meaning “bitterness,” both literally and figuratively. In biblical contexts, represents spiritual and emotional toxicity, particularly relating to resentment, unforgiveness, and hostility toward God and others. Often used metaphorically to describe spiritual condition. U- Unveiling the Word…
Strong’s G4086: A compound noun combining “persuasive” and “speech,” meaning “plausible arguments” or “persuasive speaking.” In biblical context, warns against deceptive rhetoric that sounds reasonable but undermines truth. Used uniquely in Colossians to caution against false teaching. U- Unveiling the…
Strong’s G4068: A deponent verb meaning “to boast” or “to be vainglorious.” In biblical context, describes self-promoting behavior that is contrary to love’s nature. Used uniquely in 1 Corinthians 13:4 to illustrate what love does not do, emphasizing love’s humility.…
Strong’s G4049: A compound verb combining περί (around) and σπάω (to draw), meaning “to draw around, distract, be over-occupied.” Used uniquely in Luke’s account of Martha being distracted by many tasks, emphasizing how legitimate concerns can pull us away from…
Strong’s G4044: A compound verb combining περί (through) and πείρω (to pierce), meaning “to pierce through completely.” Used metaphorically in 1 Timothy to describe self-inflicted spiritual wounds from love of money, emphasizing the comprehensive damage of greed. U- Unveiling the…
Strong’s G4021: A compound adjective combining περί (beyond) and ἔργον (work), meaning “overly curious, meddlesome,” or “practicing magic arts.” In New Testament usage, particularly describes forbidden magical practices and unnecessary, harmful curiosity about others’ affairs. U- Unveiling the Word Περίεργος…
Strong’s G3988: From πείθω; persuasion, especially in a negative sense of being influenced against truth. In NT context, refers to false persuasion leading believers away from gospel truth. Used uniquely in Galatians to warn against deceptive teaching undermining faith in…
Strong’s G3986: From πειράζω; a testing, trial, or temptation. Refers to both external trials and internal temptations. In NT usage, particularly significant in Lord’s Prayer and teachings about spiritual warfare. Describes experiences that test faith and character through adversity or…
Strong’s G3985: From πεῖρα; to test, try, or tempt. Used for both divine testing and malicious temptation. In NT usage, describes Satan’s attempts to cause sin, God’s testing of faith, and human trials. Critically important in understanding spiritual warfare and…
Strong’s G3975: From παχύς (thick); to make fat, to make dull or callous. Metaphorically used to describe spiritual insensitivity or hardness of heart. In NT context, specifically refers to willful spiritual dullness that resists divine truth. Quoted from Isaiah to…
Strong’s G3964: A compound noun literally meaning “father-striker” or “father-murderer.” Used in legal contexts to denote those who commit violence against parents, particularly fathers. Listed among serious offenders in NT vice lists, emphasizing the gravity of dishonoring parents in biblical…
Strong’s G3926: A compound verb combining παρά (beside) with ἐνοχλέω (to trouble), meaning “to cause trouble besides, to harass additionally.” Used in Acts 15:19 regarding not troubling Gentile converts with unnecessary requirements. Reflects early church concerns about Gentile inclusion and…
Strong’s G3922: A compound verb combining παρα (beside) + εἰς (into) + ἔρχομαι (to come), meaning “to come in alongside” or “to enter secretly.” In Romans 5:20, it describes the Law’s entrance alongside sin. In Galatians 2:4, it depicts false…
Strong’s G3921: A compound verb combining παρα (beside) + εἰς (into) + δύω (to sink/enter), meaning “to creep in secretly” or “to slip in stealthily.” Used in Jude 1:4 to describe false teachers infiltrating the church. Emphasizes the subtle, snake-like…
Strong’s G3920: An adjective derived from παρεισάγω, meaning “brought in secretly, smuggled in, or introduced surreptitiously.” Used in Galatians 2:4 to describe false brothers who infiltrated the church. Emphasizes the deceptive nature of those who secretly introduce false teachings or…
Strong’s G3900: A compound noun derived from παρά (beside) and πίπτω (to fall), meaning “a false step, trespass, or transgression.” Used in the New Testament to describe moral failures and sins, particularly emphasizing the idea of falling away from truth…
Strong’s G3895: παραπίπτω – A compound verb combining παρά (aside from) with πίπτω (to fall), meaning to fall away or deviate from the right path. Used in biblical contexts to describe serious spiritual apostasy, particularly in Hebrews where it warns…
Strong’s G3894: παραπικρασμός – A noun derived from παραπικραίνω (to embitter against), denoting active rebellion or provocation against authority, particularly divine authority. Used in biblical contexts to describe Israel’s bitter rebellion in the wilderness, serving as a warning against hardening…
Strong’s G3893: παραπικραίνω – A compound verb combining παρά (beside/against) with πικραίνω (to make bitter), meaning to embitter against, provoke to anger, or rebel against authority. Used particularly in biblical contexts to describe rebellion against God, reflecting the bitter attitude…
παρανομία refers to the state or act of lawlessness, specifically violating or acting contrary to established law. In the New Testament, it appears in contexts addressing deliberate transgression of divine and moral law. U- Unveiling the Word παρανομία is a…
παρανομέω is a compound verb meaning “to act contrary to law” or “to violate the law.” In the New Testament, it appears in contexts addressing legal and moral transgression, particularly regarding religious law. U- Unveiling the Word παρανομέω combines παρά…
This Greek verb means “to deceive by false reasoning” or “to delude with subtle logic.” It appears twice in the New Testament, warning believers against deceptive arguments and false teachings. U – Unveiling the Word παραλογίζομαι combines παρά (beside/contrary to)…
Brief Overview of παρακοή (Strong’s G3876: parakōē) Unveiling the Word The Greek term παρακοή (parakōē) translates to “disobedience” or “failure to listen,” capturing the essence of neglecting or ignoring a call or command. This term is significant within biblical contexts,…
Brief Overview of διαπαρατριβή (Strong’s G3859: diaparatribḗ) Unveiling the Word The Greek noun διαπαρατριβή (diaparatribḗ) refers to “constant friction” or “constant debate,” particularly in the context of arguments or disputes that are prolonged and contentious. The significance of this term…
