Strong’s G5612: An onomatopoeic verb meaning to roar, howl, or bellow, particularly used of fierce animals. In Biblical context, it describes the threatening roar of a predatory lion, metaphorically representing Satan’s intimidating presence and aggressive pursuit of potential victims. U-…

Strong’s G5594: From root ψυχ- (psych-), meaning “to breathe, blow, make cold.” Primary meaning is “to cool by blowing.” In NT usage, metaphorically represents spiritual and emotional cooling, especially regarding love and devotion becoming cold or lifeless. Critical term in…

Strong’s G5520: From χολή (bile); to be bilious, i.e., by implication to rage. Expresses intense anger or bitter indignation, derived from the ancient understanding of bile’s role in emotion. Used in contexts of justified anger, particularly regarding violations of divine…

Strong’s G5433: Originally describing the snorting and neighing of horses, φρυάσσω evolved to metaphorically represent arrogant behavior and rage, particularly against divine authority. In NT context, it specifically depicts human rebellion against God’s sovereignty, showing futile opposition to divine purposes.…

Strong’s G5425: A primitive Greek verb meaning “to shiver, tremble, or be struck with terror.” Originally describing physical bristling of hair from fear, it evolved to denote intense dread or religious awe. In NT usage, dramatically appears in James 2:19…

Strong’s G5422: A compound verb combining phrēn (“mind”) and apataō (“deceive”), meaning to deceive oneself mentally or lead astray in one’s mind. Used in NT contexts warning against spiritual self-deception and false estimation of one’s spiritual status. U- Unveiling the…

Strong’s G5396: From φλύαρος (phluaros), meaning to babble or talk nonsense. This verb describes malicious speech, particularly false accusations and idle chatter that undermines authority and disrupts community harmony. Used notably in early Christian contexts to warn against divisive gossip…

Strong’s G5394: From φλόξ (phlox); to set on fire, kindle, inflame. Used metaphorically to describe the destructive power of the tongue and its ability to cause widespread damage, particularly in spiritual and relational contexts. U – Unveiling the Word The…

Strong’s G5383: A compound verb meaning “to love being first” or “desire preeminence,” combining φίλος (love) with πρῶτος (first/chief). Used to describe those who seek prominence and authority for selfish reasons, particularly in ecclesiastical settings. Demonstrates the contrast between worldly…

Strong’s G5354: From phthonos; to be jealous of (through the idea of deficiency); by implication, to covet, maliciously envy, showing ill-will – describes a deep-seated feeling of displeasure caused by witnessing the advantage or prosperity of others, often leading to…

Strong’s G5277: A compound verb joining hypo (under) with limpanō (to leave), meaning to leave behind as an example or pattern. In biblical usage, it specifically refers to the Messiah leaving an example of suffering for believers to follow. U-…

Strong’s G5271: A compound verb joining hypo (under) with krinō (to judge), originally referring to answering on stage or playing a part. In biblical usage, it describes pretending or feigning righteousness, particularly in religious contexts. U- Unveiling the Word ὑποκρίνομαι…

Strong’s G5260: A compound verb joining hypo (under) with ballō (to throw), meaning to suborn or secretly instigate. In biblical usage, it specifically refers to the act of secretly inducing someone to give false testimony, highlighting opposition to truth. U-…

Strong’s G5252: A compound verb combining hyper (beyond) with phroneo (to think), meaning to think too highly of oneself or to be haughty. Used in Pauline teaching to warn against pride and promote proper self-assessment within the body of the…

Strong’s G5237: A compound verb combining ὑπέρ (over/beyond) and ὁράω (to see), meaning “to overlook, disregard.” Used in Acts to describe God’s merciful patience with human ignorance before the full revelation of the gospel, emphasizing divine forbearance rather than immediate…

Strong’s G5182: From θόρυβος (tumult); to disturb, trouble or agitate. In New Testament usage, specifically describes being anxious or troubled about many things, contrasting with the peace found in focusing on the Messiah’s presence. U – Unveiling the Word θορυβάζω…

Strong’s G5178: A verb meaning “to torture by beating” or “to execute on a drum-like frame,” tympanizo appears in Hebrews’ account of faithful martyrs. It describes a specific form of execution endured by those who remained faithful to God. U-…

Strong’s G5171: A verb meaning “to live luxuriously” or “to indulge oneself,” truphao appears in James’s warning against selfish wealth. It describes self-indulgent living that disregards spiritual responsibilities and the needs of others. U- Unveiling the Word The Greek word…

Strong’s G5159: A compound verb meaning “to bear with someone’s ways,” tropophoreo appears in Acts describing God’s patient endurance with Israel in the wilderness. It emphasizes divine forbearance and nurturing care despite human waywardness. U- Unveiling the Word The Greek…

Strong’s G5149: A verb meaning “to grate” or “gnash,” trizo appears in describing demonic manifestation through teeth grinding. In the New Testament, it occurs in a significant healing narrative demonstrating the Messiah’s authority over evil spirits. U- Unveiling the Word…

Strong’s G5099: A verb meaning “to pay a penalty” or “suffer punishment,” from root meaning “to pay.” Used uniquely in 2 Thessalonians to describe the final justice rendered to those who reject God, emphasizing the certainty of divine judgment. U-…

Strong’s G5080: A verb meaning “to melt, dissolve, or liquefy,” used in descriptions of the final judgment. Appears in 2 Peter to describe the intense heat that will dissolve the elements, emphasizing the complete transformation of creation at the Day…

Strong’s G5077: A verb meaning “to reduce to ashes,” derived from τέφρα (ashes). Used specifically in reference to God’s judgment on Sodom and Gomorrah, symbolizing complete destruction and serving as an example of divine justice against wickedness. U- Unveiling the…

Strong’s G5052: A compound verb combining “end/completion” (τέλος) and “to bear/carry” (φέρω), meaning to bring to maturity or completion. Used in agricultural contexts to describe fruit-bearing, metaphorically applied to spiritual growth and the production of mature faith. U – Unveiling…

Strong’s G5020: A unique verb occurring only once in the New Testament, derived from the Greek mythological term Tartarus. It describes the act of casting into or imprisoning in the deepest abyss, specifically used of God’s judgment on rebellious angels,…

Strong’s G4952: A compound verb joining σύν (with) and σπαράσσω (to tear), meaning “to convulse completely” or “throw into violent spasms.” Used in Luke to describe demonic manifestation before Jesus’ authoritative deliverance. U- Unveiling the Word συσπαράσσω powerfully depicts the…

Strong’s G4942: A compound verb joining σύν (with), ὑπό (under), and κρίνω (to judge), meaning “to join in pretending.” Used in Galatians to describe collective hypocrisy in religious behavior, warning against false spiritual conformity. U- Unveiling the Word συνυποκρίνομαι powerfully…

Strong’s G4911: A compound verb combining σύν (together), ἐπί (upon), and ἵστημι (to stand), meaning to rise up together against. In NT usage, describes collective hostile action, particularly mob violence against early Christians. U- Unveiling the Word συνεφίστημι represents coordinated…

Strong’s G4881: A compound verb combining σύν (with) and ἀπόλλυμι (to destroy), meaning to destroy together with, to perish together. In NT usage, it appears in Hebrews describing those who did not perish with the disobedient, highlighting divine preservation amid…

Strong’s G4855: A compound verb combining συν- (with) and φύω (to grow), meaning “to grow up together.” Used in the Messiah’s parable of the sower to describe thorns growing up with the seed, illustrating how worldly concerns can choke spiritual…

Strong’s G4812: A compound verb combining σῦλον (spoil) and ἄγω (to lead), meaning “to carry off as spoil” or “to rob through deception.” In Pauline usage, it specifically warns against being spiritually plundered through false philosophy and empty deceits that…

Strong’s G4761: To twist, distort, or wrench. From στρεβλός (twisted). Used metaphorically in NT for the deliberate distortion of Scripture’s meaning. Appears once in 2 Peter, warning against those who twist sacred writings to their own destruction. U- Unveiling the…

Strong’s G4595: A verb meaning “to cause to rot, to make putrid, to corrupt.” In its New Testament usage, it appears in perfect tense describing the state of wealth corrupted by misuse, serving as a powerful metaphor for the temporary…

Strong’s G4593: A verb meaning “to mark, note, or take special notice of,” derived from σημεῖον (sign). In its New Testament context, it specifically relates to identifying and taking note of those who are disobedient to apostolic teaching, for the…

Strong’s G4510: A verb derived from ῥύπος (filth), meaning to make or become filthy, both physically and morally. In Revelation 22:11, it appears in a stark pronouncement about moral character becoming fixed, emphasizing the eternal consequences of persistent spiritual uncleanliness.…