Strong’s G5623: From the base ὄφελος (benefit, advantage); to be useful or beneficial, to help, do good, or profit someone A practical term denoting tangible assistance or advantage given, used in both material and spiritual contexts in the New Testament.…
Strong’s G5612: An onomatopoeic verb meaning to roar, howl, or bellow, particularly used of fierce animals. In Biblical context, it describes the threatening roar of a predatory lion, metaphorically representing Satan’s intimidating presence and aggressive pursuit of potential victims. U-…
Strong’s G5608: A Greek verb meaning “to buy, purchase,” derived from Proto-Indo-European roots. Used in commercial contexts and significant transactions, particularly in Acts to describe Abraham’s purchase of burial property, highlighting the importance of legal and honorable business dealings in…
Strong’s G5605: From ὠδίς (birth pang); to experience the pains of childbirth, metaphorically expressing intense spiritual or emotional anguish, especially in relation to spiritual formation and growth. Used notably in both literal and figurative contexts in the New Testament to…
Strong’s G5600: A first person singular present active subjunctive form of εἰμί (to be), ὦ expresses potential or hypothetical being. In biblical usage, it often appears in contexts of spiritual conditions, divine purposes, and transformative possibilities, highlighting the dynamic nature…
Strong’s G5597: From ancient agricultural practice, ψώχω (psōchō) means to rub grain heads between hands to extract kernels. Used in describing disciples’ Sabbath actions, it provides insight into daily life and Jewish dietary customs, highlighting intersection of practical sustenance and…
Strong’s G5595: From psomos (morsel), psomizo means to feed by hand, particularly giving morsels to another. Derived from the practice of feeding bread to children or dependents, it evolved to represent any act of feeding or nourishing others, especially in…
Strong’s G5594: From root ψυχ- (psych-), meaning “to breathe, blow, make cold.” Primary meaning is “to cool by blowing.” In NT usage, metaphorically represents spiritual and emotional cooling, especially regarding love and devotion becoming cold or lifeless. Critical term in…
Strong’s G5585: From ψῆφος (pebble/vote); to compute by using pebbles, a method of calculation in ancient Greece. Refers to careful counting or calculation, especially in the context of thoughtful planning and deliberate decision-making. Used metaphorically in NT for counting the…
Strong’s G5584: A primitive Greek verb meaning to handle, feel, or touch with intent to verify reality. Used metaphorically for careful examination and searching. Derives from root words suggesting careful probing or investigation. Notable usage in post-resurrection narrative highlighting physical…
Strong’s G5576: A compound verb combining “pseudo” (false) and “martureo” (to witness/testify), meaning to bear false witness or give false testimony. Used in legal and ethical contexts throughout Scripture as a serious violation of God’s commandments. U- Unveiling the Word…
Strong’s G5574: A deponent middle verb meaning to utter falsehood, deceive by lying, or speak untruth. Derived from ψεῦδος (pseudos), it denotes intentional deception through speech, particularly in contexts of bearing false witness or misrepresenting truth. Significant in biblical ethics…
Strong’s G5567: From root ψάω (psao), meaning to rub or touch. Denotes plucking strings, singing psalms, and making melody – especially in worship. Originally referred to plucking stringed instruments, evolved to include singing praises with musical accompaniment and spiritual songs.…
Strong’s G5563: From χωρίς (apart), χωρίζω fundamentally means to separate, divide, or put asunder. In NT usage, it specifically refers to the separation of married couples and broader spiritual separation, emphasizing the gravity of breaking divinely established unions. U- Unveiling…
Strong’s G5562: From a derivative of the base ‘chasma’; to make space, literally or figuratively. Primarily means “to make room” or “to contain,” but extends metaphorically to “comprehend” or “receive.” Used in contexts of physical and spiritual capacity, progression, and…
Strong’s G5558: From chrysos (gold); to gild, cover with gold, or make golden. Used in contexts of adorning with gold, particularly in reference to luxury, wealth, and divine glory in both literal and metaphorical senses. U- Unveiling the Word χρυσόω…
Strong’s G5551: A compound verb meaning “to spend or waste time,” derived from χρόνος (time) and τρίβω (to wear or rub). Used specifically in contexts of deliberate delay or time management, especially regarding ministry priorities and strategic decisions. U- Unveiling…
Strong’s G5549: A verb meaning “to spend or take time, delay, tarry,” derived from χρόνος (chronos). Used in contexts of spiritual watchfulness and divine timing, especially regarding the Messiah’s return. The word emphasizes intentional delay that serves God’s purposes rather…
Strong’s G5548: A primary verb meaning “to anoint,” derived from ancient practices of consecrating with oil. Used specifically for divine appointment and consecration, particularly in reference to the Messiah’s anointing by God, symbolizing authority and spiritual empowerment. U – Unveiling…
Strong’s G5541: From χρηστός (chrēstos). A verb meaning to show oneself mild, kind, good, and merciful. Used in the context of Christian love, it emphasizes the active demonstration of kindness and goodwill toward others, reflecting God’s own character of benevolence…
Strong’s G5537: A divine communication verb meaning to receive and impart divine instruction or warning, derived from χρῆμα (business, matter). Used of God’s direct guidance, particularly in dreams and visions, indicating authoritative revelation from heaven. U- Unveiling the Word χρηματίζω…
Strong’s G5535: A verb denoting deep need or necessity, χρῄζω expresses the concept of having a want or requirement. Derived from χρεία (need), it carries the profound theological significance of human dependency on divine provision, particularly emphasized in Jesus’ teaching…
Strong’s G5534: An impersonal verb expressing moral necessity or obligation, derived from Proto-Indo-European roots meaning “to need/lack.” Used to convey divine imperative and moral duty in Biblical contexts, particularly regarding appropriate Christian conduct and ethical behavior. U- Unveiling the Word…
Strong’s G5531: A verb meaning “to lend,” derived from ancient Greek practices of lending and borrowing. Emphasizes gracious lending without expectation of gain, reflecting community support and hospitality in both secular and religious contexts. Demonstrates the practical outworking of loving…
Strong’s G5530: From the root meaning “to furnish what is needed,” χράομαι denotes the act of using, employing, or treating someone/something in a particular manner. In NT usage, it often carries connotations of showing kindness or treating others with consideration,…
Strong’s G5526: From χόρτος (grass, fodder); originally meant “to feed with grass or hay” but evolved to mean “to fill, satisfy completely” especially regarding hunger or spiritual needs. In NT usage, particularly significant in contexts of divine provision and spiritual…
Strong’s G5524: A compound verb combining “chorus” and “lead/provide,” meaning to supply, furnish, or provide abundantly. Originally referred to sponsoring public choruses in ancient Greece, later broadened to mean generous provision of resources. In NT usage, emphasizes God’s abundant provision…
Strong’s G5520: From χολή (bile); to be bilious, i.e., by implication to rage. Expresses intense anger or bitter indignation, derived from the ancient understanding of bile’s role in emotion. Used in contexts of justified anger, particularly regarding violations of divine…
Strong’s G5512: From the root χλεύη (mockery), χλευάζω is a verb meaning to mock, scoff, or jeer. Used notably when skeptics ridiculed the disciples at Pentecost, this word conveys deliberate derision and contemptuous mockery, especially in religious contexts. U- Unveiling…
Strong’s G5500: A compound verb meaning “to elect by stretching out the hand,” derived from χείρ (hand) and τείνω (to stretch). Used in ecclesiastical contexts for appointing leaders through voting or divine selection, emphasizing both human participation and divine authority…
Strong’s G5496: Compound verb from χείρ (hand) and ἄγω (to lead/guide), meaning to lead or guide by the hand, especially someone who cannot see. Used metaphorically for spiritual guidance and divine care in times of darkness or uncertainty. U- Unveiling…
Strong’s G5492: A maritime term meaning to toss about in a storm or winter weather, derived from χεῖμα (winter storm). Used metaphorically to describe severe tribulation or distress. In Acts 27:18, it portrays the violent storm that threatened Paul’s journey…
Strong’s G5487: A verb derived from χάρις (grace), meaning to bestow grace, make graceful, or show favor. Used particularly in sacred texts to indicate divine favor and transformation, emphasizing God’s action of granting His special grace upon someone, making them…
Strong’s G5483: From χάρις; to grant as a favor, graciously give, forgive, pardon. Derived from the concept of divine grace, this verb embodies the act of freely and graciously bestowing something valuable, often used in contexts of forgiveness and generous…
Strong’s G5468: A compound verb from χαλινός (bridle) and ἄγω (to lead), meaning to bridle, control, or guide as with a horse’s bit. Used metaphorically in James’s epistle for spiritual self-control, particularly regarding speech, emphasizing the importance of disciplined Christian…
Strong’s G5465: A versatile Greek verb meaning to let down, lower, or slacken, χαλάω carries deep significance in accounts of faith-driven determination. Originally a nautical term for lowering sails or anchors, it evolved to represent any downward movement, particularly in…
Strong’s G5463: A primary verb expressing joy, gladness, and delight. From Proto-Indo-European roots, chairō conveys deep-seated joy and rejoicing, often used in greetings. In New Testament usage, it represents both everyday happiness and profound spiritual joy, particularly in relation to…
Strong’s G5461: From φῶς (phos); to shed rays, illuminate, bring to light, enlighten spiritually or mentally. In Biblical usage, it particularly refers to divine illumination – both physical light and spiritual enlightenment, especially regarding the revelation of God’s truth and…
Strong’s G5455: A verb meaning “to call, summon, or emit a sound,” derived from φωνή (voice). Used of both human and divine calling, especially in contexts of invitation, proclamation, and supernatural summoning. Carries significant theological weight in Gospel narratives. U-…
Strong’s G5452: A primary verb meaning to plant, establish, or cultivate. Derived from φυτόν (plant), it signifies intentional agricultural activity, metaphorically representing spiritual growth and establishment. Used in both literal and figurative contexts throughout the New Testament, particularly in Jesus’…
Strong’s G5448: From φύσις (nature/natural); to inflate, puff up, or make proud. Metaphorically refers to being filled with pride or arrogance, causing one to be spiritually blind and ineffective in service to God. U- Unveiling the Word Φυσιόω represents a…
Strong’s G5442: A primitive Greek verb meaning to watch, guard, or preserve, φυλάσσω emphasizes active vigilance and protective custody, often used in spiritual contexts to describe keeping God’s commandments and preserving sacred truths. Originally from military contexts, it evolved to…
Strong’s G5439: From phylake; to imprison, specifically for religious persecution. A derivative of phulax (a guard), meaning to put under watch or custody. Used in the context of early Christian persecution and imprisonment for religious beliefs. U – Unveiling the…
Strong’s G5433: Originally describing the snorting and neighing of horses, φρυάσσω evolved to metaphorically represent arrogant behavior and rage, particularly against divine authority. In NT context, it specifically depicts human rebellion against God’s sovereignty, showing futile opposition to divine purposes.…
Strong’s G5432: A military term meaning “to guard, protect, or keep watch,” φρουρέω derives from προ (before) and ὁράω (to see). Used metaphorically in NT to describe God’s protective care over believers and the peace that guards hearts and minds…
Strong’s G5431: From phren (mind); to exercise thought, be anxious about, take care of something with diligence and intentionality. Carries the sense of careful attention and thoughtful consideration in pursuing good works, particularly in the context of Christian service and…
Strong’s G5426: A primary verb meaning to exercise the mind, to think, to be mentally disposed in a certain way. Derived from φρήν (mind), it encompasses the concept of mindset, opinion, and attitude, particularly significant in moral and spiritual contexts.…
Strong’s G5425: A primitive Greek verb meaning “to shiver, tremble, or be struck with terror.” Originally describing physical bristling of hair from fear, it evolved to denote intense dread or religious awe. In NT usage, dramatically appears in James 2:19…
Strong’s G5422: A compound verb combining phrēn (“mind”) and apataō (“deceive”), meaning to deceive oneself mentally or lead astray in one’s mind. Used in NT contexts warning against spiritual self-deception and false estimation of one’s spiritual status. U- Unveiling the…
Strong’s G5420: From a presumed strengthened form of the base of G5424; to fence or enclose, by implication to stop or silence, specifically in moral or judicial contexts. Used metaphorically to describe the act of stopping excuses or silencing objections.…
Strong’s G5419: A Greek verb meaning to tell plainly, explain, or declare. From proto-Indo-European roots, it denotes the action of making clear through speech. Used in the New Testament specifically for explaining parables and divine mysteries, highlighting the transmission of…
Strong’s G5417: A Hellenized Latin loan word derived from ‘flagellum’, meaning to scourge or flog with a whip. This brutal form of Roman punishment involved leather strips with metal or bone pieces, causing severe trauma. Used specifically in judicial contexts…
Strong’s G5412: From φόρτος (burden); to load up, to overburden or impose a weight. Significantly used in Jesus’s invitation to the weary, promising rest from physical and spiritual burdens. Reflects the cultural context of manual labor and religious obligations in…
Strong’s G5409: From phero (to carry), phoreo signifies the habitual wearing or bearing of something, often with ceremonial or symbolic significance. Used of clothing and royal garments, it implies continuous wearing rather than temporary adornment. Notable in discussions of royal…
Strong’s G5407: To murder, kill unlawfully, or take life without justification. A verb emphasizing the deliberate destruction of human life, viewed as a grave violation of God’s image in humanity and His commandments. U- Unveiling the Word φονεύω represents more…
Strong’s G5399: A primary verb meaning “to fear, be afraid, revere,” derived from phobos (fear). Encompasses both natural fear and holy reverence, particularly in relation to God. Used extensively in Scripture to express both human anxiety and proper reverence for…
Strong’s G5396: From φλύαρος (phluaros), meaning to babble or talk nonsense. This verb describes malicious speech, particularly false accusations and idle chatter that undermines authority and disrupts community harmony. Used notably in early Christian contexts to warn against divisive gossip…
Strong’s G5394: From φλόξ (phlox); to set on fire, kindle, inflame. Used metaphorically to describe the destructive power of the tongue and its ability to cause widespread damage, particularly in spiritual and relational contexts. U – Unveiling the Word The…
Strong’s G5392: From φιμός (muzzle): To muzzle, silence, bind shut, or restrain speech. Used metaphorically in the New Testament to describe silencing opponents or stopping hostile speech. Carries connotations of authoritative restraint and complete suppression of verbal opposition. U- Unveiling…
Strong’s G5389: From φίλος (loving) and τιμή (honor), φιλοτιμέομαι expresses an ambitious striving motivated by love of honor. In Christian context, it reflects earnest devotion to expanding God’s kingdom, particularly evident in Paul’s mission to preach where the Messiah was…
Strong’s G5383: A compound verb meaning “to love being first” or “desire preeminence,” combining φίλος (love) with πρῶτος (first/chief). Used to describe those who seek prominence and authority for selfish reasons, particularly in ecclesiastical settings. Demonstrates the contrast between worldly…
Strong’s G5368: From a primary root phil- meaning “dear” or “friend,” phileó describes affectionate love, fondness, or friendship. It emphasizes emotional attachment and selective care, distinct from agapé’s unconditional love. Common in classical Greek for expressing warm personal attachment between…
Strong’s G5354: From phthonos; to be jealous of (through the idea of deficiency); by implication, to covet, maliciously envy, showing ill-will – describes a deep-seated feeling of displeasure caused by witnessing the advantage or prosperity of others, often leading to…
Strong’s G5351: From a primary root meaning to waste or corrupt, φθείρω denotes destruction or corruption in both physical and moral senses. In New Testament usage, it particularly emphasizes moral corruption and the consequences of sin, often contrasting with God’s…
Strong’s G5350: A distinctive verb of vocal expression, φθέγγομαι denotes authoritative utterance or proclamation. In New Testament usage, it carries special significance for both divine revelation and apostolic proclamation, often emphasizing the gravity and authority of the spoken message. U…
Strong’s G5348: From a primary root meaning “to anticipate” or “come before,” φθάνω signifies arrival, attainment, or precedence. In New Testament usage, it often carries theological weight, particularly in describing the arrival of God’s kingdom and the reaching or extending…
Strong’s G5346: A primary verb meaning “to say, declare, affirm.” Used in contexts of authoritative or significant statements. Often introduces direct discourse in Scripture, particularly divine declarations and important pronouncements. Represents deliberate, thoughtful speech rather than casual conversation. U- Unveiling…
Strong’s G5343: A primary verb meaning “to flee, escape.” Used in both literal and metaphorical contexts of escaping danger or avoiding evil. Particularly significant in narratives of divine preservation and moral instruction. Represents both physical flight from danger and spiritual…
Strong’s G5342: A primary verb meaning “to bear, carry, bring forth.” Used extensively in both literal and metaphorical contexts. Particularly significant in describing divine enablement and spiritual movement. Represents God’s sovereign power in bringing about His purposes through human agency.…
Strong’s G5339: A verb meaning “to spare, forbear, or show mercy.” Used in contexts of both divine mercy and appropriate judgment. Particularly significant in pastoral contexts regarding protection of the church from false teaching. Represents balanced exercise of mercy and…
Strong’s G5335: A verb meaning “to assert, affirm, or allege,” often with implications of false or unsubstantiated claims. Used in contexts of accusations against early Christians. Represents human attempts to oppose truth through unsupported assertions. Significant in legal and apologetic…
Strong’s G5324: A verb meaning “to make visible, to cause to appear.” From root meaning “to show, appear.” Used in contexts of overwhelming divine manifestation, particularly regarding Moses’ reaction to God’s presence at Sinai. Emphasizes the awe-inspiring nature of divine…
Strong’s G5319: A verb meaning “to make manifest, to make known, to show.” From φανερός (manifest). Used extensively in contexts of divine revelation, specifically regarding God making known His truth, character, and purposes. Particularly significant in passages about the Messiah’s…
Strong’s G5316: A primary verb meaning “to shine, appear, or become visible.” Used in both literal and metaphorical contexts to describe divine manifestations, spiritual illumination, and the revelation of truth. Particularly significant in passages about God’s light breaking into darkness…
Strong’s G5315: A primitive verb meaning “to eat,” serving as the aorist form of ἐσθίω. Carries deep theological significance in New Testament usage, particularly in contexts of fellowship, spiritual nourishment, and the Lord’s Supper. Used extensively in teachings about God’s…
Strong’s G5312: From hypsos (height), hypsoo means to lift up, elevate, or exalt. In NT usage, it particularly describes Jesus’ exaltation through crucifixion, resurrection, and ascension, revealing the paradoxical path of divine glory through humble sacrifice. U- Unveiling the Word…
Strong’s G5309: A compound of hypselos (high) and phroneo (to think), hypselophroneo describes the act of being high-minded or proud. In NT usage, it specifically warns against spiritual arrogance, particularly regarding God’s gracious election and calling. U- Unveiling the Word…
Strong’s G5302: From husteros (latter, behind), hustereo means to come late, lack, or fall short. In NT usage, it describes both material and spiritual deficiency, highlighting human inadequacy while pointing to God’s complete provision in Messiah. U- Unveiling the Word…
Strong’s G5299: From hupo (under) and ops (face), hupopiazo literally means to strike under the eye, causing a black eye. Figuratively used in NT for wearing down through persistence, especially in prayer contexts, and for disciplining the body in spiritual…
Strong’s G5298: From hupo (under) and choreo (to make room), hupochoreo describes the act of withdrawing or retiring, particularly for spiritual purposes. In Luke’s Gospel, it specifically depicts Jesus’ practice of withdrawing to solitary places for prayer and communion with…
Strong’s G5297: From hupo (under) and phero (to bear), hupophero means to bear up under, endure, or sustain. In NT usage, it describes the believer’s capacity to endure trials with divine enablement, particularly emphasizing God’s faithfulness in providing strength to…
Strong’s G5295: From hupo (under) and trecho (to run), hupotrecho describes running under the lee or shelter of something, particularly in nautical contexts. Its sole NT usage in Acts 27:16 depicts Paul’s ship finding shelter during a storm. U- Unveiling…
Strong’s G5294: From hupo (under) and tithemi (to place), hupotithemi literally means to place under or risk. In NT usage, it particularly refers to laying down one’s life for others, as demonstrated in Romans 16:4, where believers risked their lives…
Strong’s G5293: From hupo (under) and tasso (to arrange), hupotasso describes voluntary submission to authority. Originally a military term for arranging troops under a commander, it evolved to express willing subordination to God-ordained authority, reflecting Messiah’s example of submission. U-…
Strong’s G5291: From hupo (under) and stronnuo (to spread), this verb describes the act of spreading something underneath, particularly garments or coverings. Its sole NT usage in Luke 19:36 depicts the crowd’s reverent reception of Jesus during His triumphal entry…
Strong’s G5290: A compound verb combining hupo (under) and strepho (to turn), hupostrepho signifies returning or turning back. In NT usage, it often describes physical returns with spiritual significance, particularly in Luke-Acts, where it frequently depicts returns after divine encounters.…
Strong’s G5288: From hupo (under) and stello (to place, arrange), hupostello means to withdraw, draw back, or shrink. In NT usage, it particularly refers to holding back from declaring truth, often due to fear. This compound verb carries implications of…
Strong’s G5285: A compound verb joining hypo (under) with pneō (to blow), meaning to blow softly or gently. In biblical usage, it describes a gentle wind that proved deceptively calm before a storm, highlighting the danger of false security. U-…
Strong’s G5284: A compound verb joining hypo (under) with pleō (to sail), meaning to sail under the shelter of. In biblical usage, it describes navigating with protection from adverse winds, particularly in Paul’s journey narratives emphasizing divine guidance. U- Unveiling…
Strong’s G5282: A compound verb joining hypo (under) with noeō (to think), meaning to think beneath the surface or suspect. In biblical usage, it describes the process of careful consideration, particularly in contexts of discerning spiritual truth. U- Unveiling the…
Strong’s G5279: A compound verb joining hypo (under) with mimnēskō (to remind), meaning to bring to remembrance or recall to mind. In biblical usage, it particularly describes the act of bringing spiritual truth to conscious awareness through divine prompting. U-…
Strong’s G5278: A compound verb joining hypo (under) with menō (to remain), meaning to remain under, endure, or persevere. In biblical usage, it particularly describes steadfast endurance through trials, emphasizing active persistence in faith despite opposition. U- Unveiling the Word…
Strong’s G5277: A compound verb joining hypo (under) with limpanō (to leave), meaning to leave behind as an example or pattern. In biblical usage, it specifically refers to the Messiah leaving an example of suffering for believers to follow. U-…
Strong’s G5275: A compound verb joining hypo (under) with leipō (to leave), meaning to leave behind or remain. In biblical usage, it particularly refers to God’s preservation of a faithful remnant, emphasizing divine sovereignty in maintaining His people. U- Unveiling…
Strong’s G5274: A compound verb joining hypo (under) with lambanō (to take), meaning to take up in mind, suppose, or receive. In biblical usage, it describes the mental process of understanding or receiving truth, particularly in spiritual contexts. U- Unveiling…
Strong’s G5271: A compound verb joining hypo (under) with krinō (to judge), originally referring to answering on stage or playing a part. In biblical usage, it describes pretending or feigning righteousness, particularly in religious contexts. U- Unveiling the Word ὑποκρίνομαι…
Strong’s G5269: A compound verb joining hypo (under) with zōnnymi (to gird), meaning to undergird or secure. In nautical usage, it refers to the practice of strengthening ships with supporting cables to prevent breaking apart in storms. U- Unveiling the…
Strong’s G5265: A compound verb joining hypo (under) with deō (to bind), meaning to bind under, specifically to put on sandals. In biblical usage, it relates to preparation for travel and ministry, symbolizing readiness for gospel proclamation. U- Unveiling the…
Strong’s G5264: A compound verb joining hypo (under) with dechomai (to receive), meaning to welcome under one’s roof, receive as a guest. In biblical usage, it emphasizes gracious hospitality, particularly in receiving fellow believers or the Messiah Himself. U- Unveiling…
Strong’s G5263: A compound verb combining hypo (under) with deiknymi (to show), meaning to show plainly, demonstrate, or warn. In biblical usage, it often involves divine instruction or warning, particularly regarding spiritual truth and coming judgment. U- Unveiling the Word…
Strong’s G5260: A compound verb joining hypo (under) with ballō (to throw), meaning to suborn or secretly instigate. In biblical usage, it specifically refers to the act of secretly inducing someone to give false testimony, highlighting opposition to truth. U-…
Strong’s G5256: A verb derived from hypēretēs (under-rower), meaning to serve or minister. Originally referring to galley slaves rowing under command, it evolved to describe voluntary service. In biblical usage, it emphasizes devoted service to God’s purposes. U- Unveiling the…
Strong’s G5254: A compound verb combining hypo (under) with echō (to hold), meaning to undergo or endure, particularly judgment or punishment. In New Testament usage, it emphasizes divine justice and the reality of accountability before God. U- Unveiling the Word…
Strong’s G5252: A compound verb combining hyper (beyond) with phroneo (to think), meaning to think too highly of oneself or to be haughty. Used in Pauline teaching to warn against pride and promote proper self-assessment within the body of the…
Strong’s G5251: A compound verb combining hyper (beyond) with hypsoō (to lift up), denoting the highest possible exaltation. Used specifically of the Messiah’s supreme exaltation by God the Father following His humiliation and death, emphasizing His ultimate authority and glory.…
Strong’s G5250: A compound verb joining hyper (beyond) with pleonazō (abound), signifying to super-abound or be exceedingly abundant. Used in Pauline literature to describe the overwhelming nature of God’s grace, emphasizing its limitless and overflowing quality. U- Unveiling the Word…
Strong’s G5248: A compound verb combining ὑπέρ (beyond) and περισσεύω (to abound), meaning “to superabound, to be exceedingly abundant.” Used to describe grace’s overwhelming superiority over sin and the overflowing fullness of divine consolation. U – Unveiling the Word The…
Strong’s G5245: A compound verb combining ὑπέρ (beyond) and νικάω (to conquer), meaning “to be more than a conqueror, to gain a surpassing victory.” Used in Romans to express the overwhelming triumph believers have through Christ despite tribulation. U –…
Strong’s G5242: A compound verb combining ὑπέρ (above) and ἔχω (to hold/have), meaning “to hold above, be superior, excel.” Used in the New Testament to describe legitimate authority, especially regarding civil government and the surpassing value of knowing the Messiah.…
Strong’s G5241: A compound verb combining ὑπέρ (on behalf of) and ἐντυγχάνω (to intercede), meaning “to make intercession for, plead on behalf of.” Used exclusively of the Holy Spirit’s role in interceding for believers with unutterable groanings. U – Unveiling…
Strong’s G5240: A compound verb combining ὑπέρ (beyond), ἐκ (out), and χύννω (to pour), meaning “to pour out abundantly, overflow.” Used in Jesus’ teaching about divine generosity, emphasizing God’s abundant provision that exceeds all human measure. U – Unveiling the…
Strong’s G5239: A compound verb combining ὑπέρ (beyond), ἐκ (out), and τείνω (to stretch), meaning “to stretch out beyond.” Used in Paul’s discussion of apostolic authority and ministry boundaries, emphasizing proper limits and legitimate spheres of influence in gospel work.…
Strong’s G5237: A compound verb combining ὑπέρ (over/beyond) and ὁράω (to see), meaning “to overlook, disregard.” Used in Acts to describe God’s merciful patience with human ignorance before the full revelation of the gospel, emphasizing divine forbearance rather than immediate…
Strong’s G5235: A compound verb combining ὑπέρ (beyond) and βάλλω (to throw/cast), meaning “to surpass, excel, exceed.” Used in the New Testament to describe God’s surpassing glory, transcendent power, and exceeding grace, emphasizing divine qualities that surpass human comprehension. U…
Strong’s G5233: A compound verb combining ὑπέρ (beyond) and βαίνω (to go/step), meaning “to step over, transgress.” Used in the New Testament specifically regarding moral boundaries in relationships, emphasizing the importance of respecting God-ordained limits within the Christian community. U…
Strong’s G5232: A compound verb combining ὑπέρ (above/beyond) and αυξάνω (to grow/increase), meaning “to grow exceedingly” or “increase beyond measure.” Used in the New Testament to describe remarkable spiritual growth, particularly regarding faith development within the Christian community. U –…
Strong’s G5229: A compound verb combining ὑπέρ (over/beyond) and αἴρω (to lift/raise), meaning “to lift oneself above” or “to be exalted above measure.” Used in contexts warning against spiritual pride and self-exaltation, particularly in Paul’s writings about spiritual safeguards. U…
Strong’s G5226: A compound verb combining ὑπό (under) and εἴκω (to yield/give way), denoting voluntary submission to authority. Used uniquely in Hebrews 13:17 to describe proper response to spiritual leadership, emphasizing willing submission rather than forced compliance. U – Unveiling…
Strong’s G5225: A compound verb combining ὑπό (under) and ἄρχω (to begin/rule), meaning “to exist, be present, or belong.” Used to express fundamental existence or inherent qualities, often emphasizing the essential nature or state of things rather than mere temporal…
Strong’s G5221: A compound verb combining ὑπό (under/with) and ἀντάω (to meet), denoting purposeful encounters or meetings. Often used in the New Testament to describe significant encounters with Jesus, emphasizing the transformative nature of meeting the divine in person-to-person interaction.…
Strong’s G5219: A compound verb combining ὑπό (under) and ἀκούω (to hear), meaning “to listen and obey.” Used to describe active submission to authority, whether divine or human. Notable in contexts of both miraculous demonstrations of Jesus’ authority and believers’…
Strong’s G5217: A compound verb combining ὑπό (under) and ἄγω (to lead/bring), meaning “to go away, depart, withdraw.” Used frequently in the Gospels for authoritative commands or purposeful departures, often carrying theological significance of submission to divine direction or strategic…
Strong’s G5214: From ὕμνος (hymn); to sing praise, specifically in worship of God. Used of formal, reverent songs distinct from other forms of praise. Notable in the Messiah’s last supper and Paul’s imprisonment, showing worship’s power in all circumstances. U-…
Strong’s G5210: The nominative plural form of the second person personal pronoun (you/you all). Used prominently in the New Testament to emphasize the collective identity and responsibility of God’s people, particularly in statements of mission and identity. U- Unveiling the…
Strong’s G5202: A compound verb from ὕδωρ (water) and πίνω (to drink), meaning to drink water exclusively. Used in pastoral context regarding physical health concerns, demonstrating biblical balance between spiritual discipline and bodily care. U- Unveiling the Word The verb…
Strong’s G5198: From the root meaning “healthy, sound”; to be well in body and sound in faith. In NT usage, it extends beyond physical health to spiritual and doctrinal soundness, emphasizing complete wholeness in both body and spirit, particularly regarding…
Strong’s G5195: From ὕβρις (insolence); to exercise violence, to treat shamefully or spitefully. Used in the New Testament to describe persecution of believers and the Messiah, highlighting the contrast between worldly opposition and divine vindication. U – Unveiling the Word…
Strong’s G5188: A primary verb meaning to emit smoke, smolder, or burn slowly. In New Testament usage, appears metaphorically in a prophecy about the Messiah’s gentle treatment of those whose faith is weak, likened to a smoldering wick He won’t…
Strong’s G5187: From τῦφος (smoke); to envelop with smoke, i.e. (figuratively) to inflate with self-conceit. In New Testament usage, describes the spiritual condition of being clouded by pride, leading to poor judgment and spiritual blindness. U – Unveiling the Word…
Strong’s G5186: From τυφλός; to make blind, physically or mentally. A verb describing the process of becoming or making blind, often used metaphorically in Scripture to describe spiritual blindness and the consequences of rejecting divine truth. U – Unveiling the…
Strong’s G5182: From θόρυβος (tumult); to disturb, trouble or agitate. In New Testament usage, specifically describes being anxious or troubled about many things, contrasting with the peace found in focusing on the Messiah’s presence. U – Unveiling the Word θορυβάζω…
Strong’s G5180: A primary verb meaning to strike, beat, or smite, often used metaphorically in Scripture to describe disciplinary action or spiritual conviction. In biblical context, it frequently appears in passages about divine discipline or human mistreatment, highlighting both justice…
Strong’s G5178: A verb meaning “to torture by beating” or “to execute on a drum-like frame,” tympanizo appears in Hebrews’ account of faithful martyrs. It describes a specific form of execution endured by those who remained faithful to God. U-…
Strong’s G5177: A verb meaning “to happen, attain, obtain,” tugchano appears in contexts highlighting both chance occurrences and divine providence. In the New Testament, it often suggests God’s orchestration of seemingly random events for His purposes. U- Unveiling the Word…
Strong’s G5176: A verb meaning “to eat, gnaw, chew,” trogo emphasizes the physical act of eating. In John’s Gospel, it carries profound spiritual significance when Jesus uses it to describe feeding on Him as the bread of life. U- Unveiling…
Strong’s G5171: A verb meaning “to live luxuriously” or “to indulge oneself,” truphao appears in James’s warning against selfish wealth. It describes self-indulgent living that disregards spiritual responsibilities and the needs of others. U- Unveiling the Word The Greek word…
Strong’s G5166: A verb meaning “to gather in harvest” or “to pluck,” trugao specifically refers to gathering ripe fruit, especially grapes. In the New Testament, it appears in both literal and metaphorical contexts, particularly regarding spiritual fruit and divine judgment.…
Strong’s G5159: A compound verb meaning “to bear with someone’s ways,” tropophoreo appears in Acts describing God’s patient endurance with Israel in the wilderness. It emphasizes divine forbearance and nurturing care despite human waywardness. U- Unveiling the Word The Greek…
Strong’s G5149: A verb meaning “to grate” or “gnash,” trizo appears in describing demonic manifestation through teeth grinding. In the New Testament, it occurs in a significant healing narrative demonstrating the Messiah’s authority over evil spirits. U- Unveiling the Word…
Strong’s G5143: A verb meaning “to run,” trecho appears in both literal and metaphorical contexts. In the New Testament, it often symbolizes spiritual progress, zealous service, and the Christian life as a race toward the heavenly prize. U- Unveiling the…
Strong’s G5142: A verb meaning “to nourish,” “to feed,” or “to sustain,” trepho emphasizes God’s providential care. In the New Testament, it appears in contexts highlighting divine provision and parental nurture, demonstrating God’s faithful sustenance of His creation. U- Unveiling…
Strong’s G5141: A verb meaning “to tremble” or “to quake with fear,” tremo describes physical trembling often resulting from divine encounters or supernatural experiences. In the New Testament, it expresses both holy fear and reverential awe before God. U- Unveiling…
Strong’s G5136: A verb derived from trachelos (neck), meaning “to lay bare the neck” or “expose completely.” Used metaphorically in Hebrews to describe complete exposure before God, emphasizing His perfect knowledge of our thoughts and actions. U- Unveiling the Word…
Strong’s G5135: A verb meaning “to wound” or “to injure,” traumatizo appears in contexts of persecution and suffering. In the New Testament, it illustrates both human violence and divine purpose, particularly in parables about rejection of God’s messengers. U- Unveiling…
Strong’s G5123: A phrase meaning “that is” or “which is,” formed by crasis from τοῦτο ἐστίν. In biblical context, it introduces explanations of spiritual truths, particularly in Paul’s writings where it clarifies deep theological concepts for better understanding. U –…
Strong’s G5111: A verb expressing courage, daring, or presumption. In biblical context, it often describes holy boldness in proclaiming truth or confronting opposition, while also warning against presumptuous behavior. Demonstrates the tension between godly courage and human audacity. U –…
Strong’s G5099: A verb meaning “to pay a penalty” or “suffer punishment,” from root meaning “to pay.” Used uniquely in 2 Thessalonians to describe the final justice rendered to those who reject God, emphasizing the certainty of divine judgment. U-…
Strong’s G5097: A verb meaning “to punish, avenge, or exact retribution,” from τιμωρός (avenger). Used in Acts to describe Paul’s pre-conversion persecution of Christians, highlighting the transformative power of God’s grace in turning a persecutor into a proclaimer. U- Unveiling…
Strong’s G5091: A verb meaning “to honor, value, or esteem,” derived from τιμή (honor). Used primarily in contexts of honoring God and parents, expressing both reverence and practical support, demonstrating that true honor involves both attitude and action. U- Unveiling…
Strong’s G5089: A verb meaning “to pluck” or “to pull,” specifically used in Gospel accounts of disciples plucking grain on the Sabbath. Highlights Jesus’ teaching about the true interpretation of Sabbath law and human need versus ritual observance. U- Unveiling…
Strong’s G5088: A verb meaning “to bring forth, bear, or give birth to.” Used prominently in the birth narratives of Jesus and metaphorically for spiritual birth. Its usage emphasizes both the physical reality of the incarnation and the miraculous nature…
Strong’s G5087: A fundamental verb meaning “to put, place, or establish,” used extensively in the New Testament for both literal and metaphorical placement. Appears in crucial contexts describing divine appointment, spiritual foundations, and the establishment of God’s purposes. U- Unveiling…
Strong’s G5083: A verb meaning “to keep, guard, observe,” derived from τηρός (a guard). Used extensively in the New Testament for faithful observance of God’s commands, preservation of spiritual truth, and divine protection of believers, emphasizing both active obedience and…
Strong’s G5080: A verb meaning “to melt, dissolve, or liquefy,” used in descriptions of the final judgment. Appears in 2 Peter to describe the intense heat that will dissolve the elements, emphasizing the complete transformation of creation at the Day…
Strong’s G5077: A verb meaning “to reduce to ashes,” derived from τέφρα (ashes). Used specifically in reference to God’s judgment on Sodom and Gomorrah, symbolizing complete destruction and serving as an example of divine justice against wickedness. U- Unveiling the…
Strong’s G5075: A compound verb meaning “to be a tetrarch” or “rule as tetrarch,” derived from τετρα- (four) and ἄρχω (to rule). Used to establish historical context for Jesus’ ministry by identifying contemporary rulers, demonstrating the precise fulfillment of prophetic…
Strong’s G5055: A verb meaning “to finish, complete, or accomplish,” derived from τέλος (end, goal). Used significantly in the New Testament to describe the completion of divine purposes, particularly in Jesus’ declaration “It is finished” on the cross. U –…
Strong’s G5053: A verb meaning “to end life” or “to die,” derived from τελευτή (end). Used euphemistically in the New Testament to describe death, particularly in narrative contexts. Carries connotations of completing one’s earthly journey and transitioning to eternal life.…
Strong’s G5052: A compound verb combining “end/completion” (τέλος) and “to bear/carry” (φέρω), meaning to bring to maturity or completion. Used in agricultural contexts to describe fruit-bearing, metaphorically applied to spiritual growth and the production of mature faith. U – Unveiling…
Strong’s G5048: A verb meaning to complete, perfect, or bring to maturity. Used significantly in describing Jesus’ work of perfection and completion, both in His own mission and in believers. Emphasizes the process of bringing something to its intended goal…
Strong’s G5044: A compound verb combining “child” (τέκνον) and “to nourish” (τρέφω), meaning to raise or nurture children. Used in pastoral contexts to describe the godly upbringing of children as a qualification for Christian service, emphasizing both physical care and…
Strong’s G5042: A feminine noun denoting childbearing and childrearing, encompassing both the act and ongoing process. Used in pastoral epistles to discuss the sanctified role of motherhood in God’s redemptive plan, connecting women’s maternal calling to spiritual salvation and sanctification.…
Strong’s G5041: A compound verb meaning “to bear children,” derived from τέκνον (child) and γεννάω (to beget). Used primarily in pastoral contexts discussing family responsibilities and the sacred role of motherhood in Christian households, emphasizing both the physical act and…
Strong’s G5021: A military and administrative term meaning to arrange, appoint, or order. In biblical usage, it carries the idea of divine ordering and appointment, reflecting God’s sovereign arrangement of both earthly authorities and spiritual destinies. U- Unveiling the Word…
Strong’s G5020: A unique verb occurring only once in the New Testament, derived from the Greek mythological term Tartarus. It describes the act of casting into or imprisoning in the deepest abyss, specifically used of God’s judgment on rebellious angels,…
Strong’s G5015: A verb meaning “to trouble, disturb, agitate,” ταράσσω describes both physical and emotional disturbance. In the New Testament, it often appears in contexts where divine intervention brings peace to troubled situations and hearts. U- Unveiling the Word ταράσσω…
Strong’s G5013: A verb meaning “to humble, make low,” ταπεινόω represents both voluntary self-humbling and divine humbling. In the New Testament, it reveals the paradoxical principle that those who humble themselves will be exalted, perfectly modeled by the Messiah. U-…
Strong’s G5003: A verb meaning “to endure hardship, be wretched,” ταλαιπωρέω describes deep spiritual distress leading to repentance. In James, it calls for genuine sorrow over sin that produces transformation through divine grace. U- Unveiling the Word ταλαιπωρέω represents the…
Strong’s G4994: A causative verb meaning “to train in prudence” or “to instruct in wisdom,” σωφρονίζω emphasizes the intentional development of sound judgment and self-control through discipleship. In the New Testament, it specifically relates to mature believers mentoring younger ones.…
Strong’s G4993: A compound verb meaning “to be of sound mind,” σωφρονέω combines the concepts of salvation/wholeness (σως) and thinking/mind (φρήν). In the New Testament, it describes the restored mental and spiritual state that comes through divine transformation. U- Unveiling…
Strong’s G4987: From soros (heap), σωρεύω means to pile up or heap together. In Romans, it metaphorically describes heaping burning coals on enemies’ heads through kindness, illustrating how love overcomes evil. σωρεύω Pronounced: soh-REW-oh U – Unveiling this Word: N…
Strong’s G4982: A primary verb denoting comprehensive salvation, σῴζω encompasses physical healing, spiritual deliverance, and eternal salvation. First used in announcing the Messiah’s mission to save His people from their sins, it articulates complete redemption. U- Unveiling the Word σῴζω…
Strong’s G4980: From scholé (leisure), σχολάζω describes being unoccupied or empty. In Matthew, it warns of spiritual vacancy inviting evil, while in Corinthians it positively describes devotion to prayer and spiritual disciplines. U- Unveiling the Word σχολάζω carries dual significance…
Strong’s G4977: From a primary root meaning to split, σχίζω describes dramatic separation or division. At the Messiah’s death, it depicts the supernatural rending of the Temple veil, symbolizing the new access to God through His sacrifice. U- Unveiling the…
Strong’s G4972: From sphragis (seal), σφραγίζω signifies the act of sealing for authentication, security, or ownership. In biblical usage, it represents divine authentication and the Holy Spirit’s work in marking believers as God’s possession. U- Unveiling the Word σφραγίζω carries…
Strong’s G4969: A primary verb meaning to slay, particularly in sacrificial contexts, σφάζω connects the Messiah’s sacrificial death with ancient religious ritual. Used both literally and figuratively, it emphasizes the sacrificial nature of His atoning work. U- Unveiling the Word…
Strong’s G4964: From sun (with) and schématizó (to fashion), συσχηματίζω warns against conforming to worldly patterns while encouraging transformation into Messiah’s image. This compound verb emphasizes the active choice between worldly and divine patterns of life. U- Unveiling the Word…
Strong’s G4962: From sun (with) and strephó (to turn), συστρέφω describes the action of gathering or rolling together, as seen in Paul’s gathering of sticks in Acts. The word illustrates how seemingly ordinary actions can become moments of divine significance.…
Strong’s G4960: From sun (with) and stoicheó (to be in line/order), συστοιχέω expresses correspondence or alignment between spiritual realities. In Pauline theology, it illustrates how earthly patterns correspond to heavenly truths, particularly in covenant relationships. U- Unveiling the Word συστοιχέω…
Strong’s G4959: From sun (with) and stenazó (to groan), συστενάζω describes the collective groaning of creation under the weight of sin and corruption. This powerful compound verb emphasizes shared suffering while anticipating future glory and redemption. U- Unveiling the Word…
Strong’s G4958: From sun (with) and stelló (to arrange), συστέλλω denotes the careful preparation and wrapping of a body for burial, as well as the broader concept of drawing together or contracting. In biblical usage, it carries connotations of reverent…
Strong’s G4957: From sun (with) and stauroó (to crucify), συσταυρόω represents the profound theological concept of being crucified together with the Messiah. This compound verb emphasizes the believer’s complete identification with His death, marking the end of the old life.…
Strong’s G4952: A compound verb joining σύν (with) and σπαράσσω (to tear), meaning “to convulse completely” or “throw into violent spasms.” Used in Luke to describe demonic manifestation before Jesus’ authoritative deliverance. U- Unveiling the Word συσπαράσσω powerfully depicts the…
Strong’s G4951: A verb meaning “to draw, drag, or pull.” Used in John’s Gospel to describe drawing in nets full of fish, symbolizing the gathering of souls into God’s kingdom, and in Acts depicting both persecution and divine gathering. U-…
Strong’s G4944: A compound verb joining σύν (with) and ὠδίνω (to travail), meaning “to suffer birth pains together.” Used in Romans to describe creation’s collective groaning, anticipating redemption through the Messiah’s work. U- Unveiling the Word συνωδίνω powerfully captures the…
Strong’s G4943: A compound verb joining σύν (with), ὑπό (under), and ἔργον (work), meaning “to help together with.” Used in 2 Corinthians to describe collaborative prayer support, emphasizing the power of unified intercession in the body of the Messiah. U-…
Strong’s G4942: A compound verb joining σύν (with), ὑπό (under), and κρίνω (to judge), meaning “to join in pretending.” Used in Galatians to describe collective hypocrisy in religious behavior, warning against false spiritual conformity. U- Unveiling the Word συνυποκρίνομαι powerfully…
Strong’s G4940: A compound verb combining σύν (with) and τυγχάνω (to happen upon), meaning “to meet with, come upon.” In Luke’s Gospel, it describes attempts to meet Jesus, highlighting the human desire for divine encounter amid crowds and circumstances. U-…
Strong’s G4937: A compound verb combining σύν (with) and τρίβω (to rub, wear down), meaning “to break completely” or “crush.” In Matthew’s messianic prophecy, its negation reveals Jesus’ gentle treatment of the weak, highlighting divine compassion amid human brokenness. U-…
Strong’s G4936: A compound verb combining σύν (with) and τρέχω (to run), meaning “to run together.” In the New Testament, it often describes crowds eagerly gathering to see Jesus, symbolizing the collective spiritual pursuit of divine truth. U- Unveiling the…
Strong’s G4934: A compound verb meaning “to put together, agree with, or covenant,” derived from σύν (with) and τίθημι (to place). In the New Testament, it primarily denotes making an agreement or conspiracy, notably used of the plot against Jesus,…
Strong’s G4933: A compound verb combining σύν (with) and τηρέω (to keep), συντηρέω expresses careful preservation or protection. In the New Testament, it describes both physical preservation of objects and spiritual treasuring of divine truths, particularly in Mary’s pondering of…
Strong’s G4932: A compound verb combining σύν (with) and τέμνω (to cut), συντέμνω expresses decisive cutting short or swift execution of divine purposes. In Romans, quoting Isaiah, it describes God’s decisive action in executing His word with righteous judgment and…
Strong’s G4931: A compound verb combining σύν (with) and τελέω (to end, complete), συντελέω expresses thorough completion or fulfillment. In the New Testament, it particularly marks the completion of significant discourse or divine purposes, emphasizing perfect accomplishment. U – Unveiling…
Strong’s G4929: A compound verb combining σύν (with) and τάσσω (to arrange), συντάσσω expresses the act of giving or following specific instructions. In the Gospels, it emphasizes complete obedience to divine directives, particularly in contexts of fulfilling the Messiah’s commands.…
Strong’s G4927: A compound verb combining σύν (with) and ὅμορος (adjoining), συνομορέω describes physical adjacency or bordering. In Acts, it marks the strategic location of Justus’s house next to the synagogue, highlighting how physical proximity created opportunities for gospel witness.…
Strong’s G4926: A compound verb combining σύν (with) and ὁμιλέω (to converse), συνομιλέω describes intimate conversation and fellowship. In Acts, it captures Peter’s meaningful dialogue with Cornelius’s household, marking a pivotal moment in the gospel’s expansion to Gentiles. U –…
Strong’s G4925: A compound verb combining σύν (with), οἶκος (house), and δομέω (to build), συνοικοδομέω describes the collective building or construction of God’s spiritual house. In Ephesians, it portrays believers being built together into a holy temple for God’s dwelling.…
Strong’s G4924: A compound verb combining σύν (with) and οἰκέω (to dwell), συνοικέω describes the intimate shared life of marriage. In 1 Peter, it emphasizes the Christian husband’s duty to live wisely and considerately with his wife, recognizing her as…
Strong’s G4922: A compound verb combining σύν (with) and ὁδεύω (to travel), συνοδεύω describes traveling together on a journey. In Acts, it specifically refers to those who accompanied Saul during his Damascus road encounter, marking them as witnesses to this…
Strong’s G4921: A compound verb combining σύν (with, together) and ἵστημι (to stand), συνίστημι expresses the act of standing together, associating with, or bringing together. In the New Testament, it carries profound theological significance in contexts of unity, commendation, and…
Strong’s G4920: A compound verb combining σύν (together) and ἵημι (to send), συνίημι expresses deep spiritual comprehension and understanding. In the New Testament, it signifies divine illumination that enables believers to grasp spiritual truths and the mysteries of God’s kingdom.…
Strong’s G4919: A compound verb combining σύν (with, thoroughly) and θρύπτω (to break), συνθρύπτω depicts emotional breaking or crushing of the heart. In Acts, it uniquely captures the deep emotional impact of sacrificial love and commitment to the Messiah’s mission.…
Strong’s G4918: A compound verb combining σύν (with, together) and θλίβω (to press), συνθλίβω describes intense crowding or pressing together from all sides. In the New Testament, it portrays the multitudes eagerly pressing around Jesus, highlighting both His popularity and…
Strong’s G4917: A compound verb combining σύν (thoroughly) and θλάω (to break), συνθλάω describes complete pulverization or crushing. In New Testament usage, it carries profound theological significance regarding divine judgment and the consequences of opposing God’s kingdom. U – Unveiling…
Strong’s G4916: A compound verb combining σύν (with) and θάπτω (to bury), συνθάπτω expresses the profound theological concept of being spiritually buried with the Messiah through baptism, symbolizing the believer’s complete identification with His death and the promise of resurrection…
Strong’s G4913: A compound verb combining σύν (together with) and ἥδομαι (to delight in), meaning to rejoice together with or take delight in. In NT usage, describes deep spiritual joy in God’s law, expressing internal harmony with divine truth. U-…
Strong’s G4912: A compound verb combining σύν (together) and ἔχω (to hold), meaning to hold together, constrain, or press. In NT usage, describes various forms of constraint or pressure, from physical illness to spiritual compulsion, emphasizing the power of what…
Strong’s G4911: A compound verb combining σύν (together), ἐπί (upon), and ἵστημι (to stand), meaning to rise up together against. In NT usage, describes collective hostile action, particularly mob violence against early Christians. U- Unveiling the Word συνεφίστημι represents coordinated…
Strong’s G4910: A compound verb combining σύν (together), εὖ (well), and ὀχέω (to feed), meaning to feast together or carouse. In NT usage, appears in negative contexts describing false teachers participating in love feasts, highlighting abuse of Christian fellowship. U-…
Strong’s G4909: A compound verb combining σύν (together), εὖ (well), and δοκέω (to think/seem), meaning to approve together, consent to, or be well-pleased with. In NT usage, often describes moral agreement or complicity with actions, particularly in contexts of persecution.…
Strong’s G4906: A compound verb combining σύν (together) and ἐσθίω (to eat), meaning to eat with or share a meal with. In NT usage, describes table fellowship, particularly highlighting Jesus’ radical inclusion of sinners and later issues of Jewish-Gentile communion.…
Strong’s G4905: A compound verb combining σύν (together) and ἔρχομαι (to come/go), meaning to come together, assemble, or gather. In NT usage, describes various gatherings from marriage union to church assemblies, emphasizing purposeful coming together of people. U- Unveiling the…
Strong’s G4903: A compound verb combining σύν (together) and ἔργον (work), meaning to work together, cooperate, or be a fellow worker. In NT usage, describes both divine-human partnership and collaborative ministry efforts, emphasizing productive cooperation in Kingdom work. U- Unveiling…
Strong’s G4902: A compound verb combining σύν (together) and ἕπομαι (to follow), meaning to accompany or follow together with. In NT usage, describes those who traveled with Paul on his missionary journeys, emphasizing committed companionship in gospel ministry. U- Unveiling…
Strong’s G4901: A compound verb combining σύν (together), ἐπί (upon), and μαρτυρέω (to witness), meaning to join in bearing witness or to testify together additionally. In NT usage, describes God’s confirmatory witness through signs and wonders to the gospel message.…
Strong’s G4900: A compound verb combining σύν (together) and ἀλλάσσω (to change/exchange), meaning to reconcile or bring together those who are estranged. In NT usage, describes attempts to restore peace between conflicting parties, emphasizing active peacemaking. U- Unveiling the Word…
Strong’s G4897: A compound verb combining σύν (together), εἰς (into), and ἔρχομαι (to come), meaning to enter together with. In NT usage, describes joint entrance or accompanying someone into a place, emphasizing shared movement and purpose. U- Unveiling the Word…
Strong’s G4896: A compound verb combining σύν (together) and εἶμι (to go/come), meaning to come together or assemble. Used in NT to describe crowds gathering to hear Jesus teach, emphasizing the collective movement of people drawn to His ministry. U-…
Strong’s G4895: A compound verb combining σύν (together) and εἰμί (to be), meaning to be with or present with. In NT usage, primarily describes close association or companionship, particularly used of the disciples being with Jesus, emphasizing intimate fellowship and…
Strong’s G4894: A compound verb combining σύν (together) and ὁράω (to see), meaning to see comprehensively or perceive clearly. Used in NT to describe both physical perception of danger/situations and spiritual/moral discernment, emphasizing complete awareness and understanding. U- Unveiling the…
Strong’s G4891: A compound verb combining σύν (together with) and ἐγείρω (to raise up), meaning to raise up together. Used theologically to express believers’ spiritual resurrection with the Messiah and their future bodily resurrection, emphasizing participation in His resurrection life.…
Strong’s G4888: A compound verb combining σύν (together with) and δοξάζω (to glorify), meaning to glorify together with or to join in glorifying. Used uniquely in Romans to express the shared future glorification of believers with the Messiah, emphasizing participation…
Strong’s G4887: A compound verb combining σύν (together) and δέω (to bind), meaning to bind or fasten together. Used metaphorically in the NT to express spiritual connection and shared experiences among believers, particularly in contexts of empathy and mutual support.…
Strong’s G4885: A compound verb combining σύν (with) and αὐξάνω (to grow), meaning to grow together. In NT usage, it appears in the parable of the wheat and tares, describing the simultaneous growth of good and evil until the final…
Strong’s G4884: A compound verb combining σύν (with) and ἁρπάζω (to seize), meaning to seize forcefully, to grab violently together. In NT usage, it describes both demonic possession’s violent control and mob violence, emphasizing overwhelming force against an individual. U-…
Strong’s G4883: A compound verb combining σύν (with), ἁρμός (joint), and λέγω (to choose/lay), meaning to fit or frame together perfectly. In NT usage, it describes the precise joining of believers into the spiritual temple and body of the Messiah.…
Strong’s G4882: A compound verb combining σύν (with) and ἀποστέλλω (to send forth), meaning to send together with. In NT usage, it describes the practice of sending ministry companions together, emphasizing the collaborative nature of early Christian mission work. U-…
Strong’s G4881: A compound verb combining σύν (with) and ἀπόλλυμι (to destroy), meaning to destroy together with, to perish together. In NT usage, it appears in Hebrews describing those who did not perish with the disobedient, highlighting divine preservation amid…
Strong’s G4880: A compound verb combining σύν (with) and ἀποθνῄσκω (to die), meaning to die together with. In NT usage, it expresses both literal willingness to die with the Messiah and the spiritual reality of dying with Him in baptism…
Strong’s G4879: A compound verb combining σύν (with) and ἀπάγω (to lead away), meaning to lead away with, be carried away with, or be led astray together. In NT usage, it particularly warns against being led away by pride or…
Strong’s G4878: A compound verb combining σύν (with), ἀντί (over against), and λαμβάνω (to take), meaning to take hold together against, to help jointly, to assist. In NT usage, it describes both practical assistance and spiritual help, particularly the Holy…
Strong’s G4876: A compound verb combining σύν (with) and ἀντάω (to meet), meaning to meet with, encounter, or come face to face. In NT usage, it describes both planned meetings and divine appointments, often carrying theological significance of providential encounters.…
Strong’s G4875: A compound verb combining σύν (with), ἀνά (up/again), and παύομαι (to rest), meaning to rest together with, to be refreshed in company with others. In NT usage, it describes mutual spiritual refreshment in Christian fellowship. U- Unveiling the…
Strong’s G4874: A compound verb combining σύν (with), ἀνά (up), and μίγνυμι (to mix), meaning to mix up together, to associate with. In NT usage, it primarily appears in contexts of church discipline, warning against keeping company with unrepentant believers.…
Strong’s G4873: A compound verb combining σύν (with), ἀνά (up/back), and κεῖμαι (to lie), meaning to recline together at a meal. In NT usage, it describes table fellowship, particularly Jesus’s practice of dining with various groups, emphasizing inclusion and intimate…
Strong’s G4872: A compound verb combining σύν (with), ἀνά (up), and βαίνω (to go), meaning to go up together with. In NT usage, it specifically describes those who accompanied Jesus on His final journey to Jerusalem, emphasizing shared pilgrimage and…
Strong’s G4871: A compound verb from σύν (with) and ἁλίζω (to gather, assemble), meaning to gather together, particularly for eating salt together or sharing a meal. In NT usage, it describes Jesus’s intimate post-resurrection gatherings with His disciples. U- Unveiling…
Strong’s G4870: A compound verb combining σύν (with) and ἀκολουθέω (to follow), meaning to follow together with, to accompany. In NT usage, it describes the act of following Jesus or His disciples, emphasizing committed companionship and discipleship. U- Unveiling the…
Strong’s G4868: A compound verb combining σύν (with) and αἴρω (to take up, lift), meaning to take up together, particularly used in financial contexts to settle accounts. In NT usage, it appears in Jesus’s parables about accountability and divine reckoning.…
Strong’s G4867: A compound verb combining σύν (with) and ἀθροίζω (to gather), meaning to collect or gather together. In NT usage, it specifically describes the gathering of believers in community, emphasizing the purposeful assembly of God’s people for fellowship and…
Strong’s G4866: A compound verb combining σύν (with) and ἀθλέω (to compete, wrestle), meaning to strive together as athletes, to contend alongside others. In NT usage, it metaphorically describes Christians laboring together for the faith, emphasizing unified effort in spiritual…
Strong’s G4865: A compound verb combining σύν (with) and ἀγωνίζομαι (to contend, struggle), meaning to strive together with, to join in a struggle. In NT usage, it specifically relates to joining in earnest prayer and spiritual warfare alongside fellow believers.…
Strong’s G4863: A compound verb combining σύν (with, together) and ἄγω (to lead, bring), meaning to gather together, assemble, or collect. In NT usage, it often describes both physical gathering and spiritual assembly of God’s people, carrying deep theological significance…
Strong’s G4860: A compound verb combining συν- (with) and ψηφίζω (to count with pebbles), meaning “to compute, calculate together.” Used in Acts to describe the public accounting of the value of magic books burned by new believers, demonstrating the concrete…
Strong’s G4856: A compound verb combining συν- (with) and φωνή (sound, voice), meaning “to harmonize, agree together.” Used in spiritual contexts to describe unity in prayer and purpose among believers, as well as in practical contexts for reaching agreements and…
Strong’s G4855: A compound verb combining συν- (with) and φύω (to grow), meaning “to grow up together.” Used in the Messiah’s parable of the sower to describe thorns growing up with the seed, illustrating how worldly concerns can choke spiritual…
Strong’s G4852: A compound verb combining συν- (with) and φημί (to say), meaning “to speak together with, to agree with, to consent to.” Used in Romans to express agreement with the goodness of God’s law despite human inability to fully…
Strong’s G4851: A compound verb combining συν- (with) and φέρω (to bring/bear), meaning “to bring together, to be profitable or advantageous.” Used to express what is beneficial or expedient, particularly in spiritual contexts regarding what profits the soul or advances…
Strong’s G4848: A compound verb combining συν- (with) and πορεύομαι (to journey), meaning “to journey together with, to travel in company with.” Used to describe shared journeys, particularly emphasizing the communal aspect of following the Messiah and learning from Him…
Strong’s G4846: A compound verb combining συν- (with) and πνίγω (to choke), meaning “to choke together, crowd out completely.” Used metaphorically in the Messiah’s parables to describe how worldly concerns can completely suffocate spiritual growth. U- Unveiling the Word συμπνίγω…
Strong’s G4845: A compound verb combining συν- (with), πληρόω (to fill), meaning “to fill completely, to fulfill entirely.” Used in both literal contexts (boat filling with water) and temporal contexts (time being fulfilled), emphasizing complete fulfillment or filling. U- Unveiling…
Strong’s G4844: A compound verb combining συν- (with) and πίνω (to drink), meaning “to drink together with.” Used significantly in Acts to describe the disciples’ shared meals with the risen Messiah, emphasizing the physical reality of His resurrection and the…
Strong’s G4843: A compound verb combining συν- (with), περι- (around), and λαμβάνω (to take), meaning “to embrace completely, to take hold of all around.” Used to describe a compassionate, encompassing embrace, particularly in Paul’s action of embracing the seemingly dead…
Strong’s G4842: A compound verb combining συν- (with) and πέμπω (to send), meaning “to send together with.” Used in early church contexts to describe the practice of sending trusted representatives together on ministry missions, particularly for handling financial matters. U-…
Strong’s G4841: A compound verb combining συν- (with) and πάσχω (to suffer), meaning “to suffer together with, to share in suffering.” Used theologically to describe believers’ participation in the Messiah’s sufferings and their shared experiences of persecution and trials. U-…
Strong’s G4840: A compound verb combining συν- (with) and πάρειμι (to be present), meaning “to be present together with.” Used in formal settings to describe official gatherings, particularly in Acts where it denotes the collective presence of people at legal…
Strong’s G4839: A compound verb combining συν- (with), παρα- (beside), and μένω (to remain), meaning “to remain/continue with.” Used to express committed presence and continued support, particularly in Paul’s expression of his desire to remain with the Philippians for their…
Strong’s G4838: A compound verb combining συν- (with), παρα- (beside), and λαμβάνω (to take), meaning “to take along together with.” Used in Acts and Pauline letters to describe the selection and inclusion of companions in ministry work, particularly in missionary…
Strong’s G4837: A compound verb combining συν- (with), παρα- (beside), and καλέω (to call), meaning “to encourage together with, to be mutually encouraged.” Used to describe reciprocal spiritual encouragement among believers, emphasizing the mutual nature of comfort and exhortation. U-…
Strong’s G4836: A compound verb combining συν- (with), παρα- (beside), and γίνομαι (to become/be), meaning “to come together with, to assemble together at a place.” Used to describe gathering of crowds, particularly in the context of the Messiah’s crucifixion. U-…
Strong’s G4834: A compound verb combining συν- (with) and πάθος (feeling, suffering), meaning “to have fellow feeling with, to sympathize.” Used theologically to describe the Messiah’s ability to sympathize with human weaknesses through His own experience of human nature. U-…
Strong’s G4833: A compound verb combining συν- (with) and μορφή (form, shape) with the verbal suffix -ίζω, meaning “to bring into the same form with, to conform to.” Used in spiritual contexts to describe active participation in being conformed to…
Strong’s G4829: A compound verb combining συν- (with) and μερίζω (to divide, share), meaning “to share together with, to participate jointly in distribution.” Used in religious contexts regarding participation in sacred duties and sharing in temple offerings. U- Unveiling the…
Strong’s G4828: A compound verb combining συν- (with, together) and μαρτυρέω (to witness, testify), meaning “to bear witness together with, to testify jointly.” Used in contexts of corroborating testimony, particularly regarding spiritual truth and conscience. U- Unveiling the Word συμμαρτυρέω…
Strong’s G4823: A compound verb combining σύν (with) and βουλεύω (to counsel), meaning “to give counsel together” or “to advise.” In New Testament usage, it appears in both positive and negative contexts, from wise counsel to conspiratorial plotting against Jesus.…
Strong’s G4822: A compound verb combining σύν (with) and βιβάζω (to mount/come), meaning “to bring together, unite, prove, demonstrate, or instruct.” In Acts 9:22, it describes Paul’s powerful demonstration that Jesus is the Messiah through connecting Scripture with fulfillment. U…
Strong’s G4821: A compound verb combining σύν (with) and βασιλεύω (to reign), meaning “to reign together with.” In Pauline usage, it describes the profound theological concept of believers sharing in the Messiah’s reign, both present and eschatological. U – Unveiling…
Strong’s G4820: A compound verb combining σύν (with) and βάλλω (to throw), meaning “to bring together, ponder, encounter, or contribute.” In Luke 2:19, it describes Mary’s deep contemplation of events surrounding Jesus’ birth, bringing together various experiences in her heart.…
Strong’s G4819: A compound verb combining σύν (with) and βαίνω (to go or come), meaning “to happen, occur, or come together.” In New Testament usage, it often describes events that occur according to divine purpose or prophecy, emphasizing God’s sovereignty…
Strong’s G4818: A compound verb combining σύν (with) and λυπέω (to grieve), meaning “to be grieved together” or “to feel deep sorrow.” In Mark’s gospel, it describes Jesus’ grief over hardness of heart, revealing His profound emotional response to human…
Strong’s G4817: A compound verb combining σύν (with) and λογίζομαι (to reckon), meaning “to reason together, calculate, or deliberate.” In New Testament usage, it describes careful collective reasoning, particularly in contexts of weighing spiritual or moral implications. U – Unveiling…
Strong’s G4816: A compound verb combining σύν (with) and λέγω (to gather), meaning “to collect or gather together.” In biblical usage, it often appears in agricultural metaphors and parables, particularly regarding harvest and judgment, emphasizing the sorting of good from…
Strong’s G4815: A compound verb combining σύν (with) and λαμβάνω (to take), meaning “to seize, arrest, or conceive.” In biblical usage, it ranges from hostile arrest (particularly of Jesus and the apostles) to the divine miracle of conception, as with…
Strong’s G4814: A compound verb combining σύν (with) and λαλέω (to speak), meaning “to speak with” or “to talk together.” In biblical usage, it describes significant spiritual conversations, particularly appearing in the Transfiguration narratives where Moses and Elijah converse with…
Strong’s G4813: A verb meaning “to rob, plunder, or despoil.” In Pauline usage, it takes on an ironic tone when describing his acceptance of support from some churches while serving others, highlighting the sacrificial nature of his ministry and the…
Strong’s G4812: A compound verb combining σῦλον (spoil) and ἄγω (to lead), meaning “to carry off as spoil” or “to rob through deception.” In Pauline usage, it specifically warns against being spiritually plundered through false philosophy and empty deceits that…
Strong’s G4811: A compound verb from σῦκον (fig) and φαίνω (to show), originally referring to those who informed against illegal fig exporters in ancient Athens. In biblical usage, it means to accuse falsely, extort, or blackmail, often in contexts of…
Strong’s G4806: A compound verb combining σύν (with), ζωή (life), and ποιέω (to make), meaning “to make alive together with.” In Pauline theology, it specifically describes God’s action of giving spiritual life to believers in union with the Messiah’s resurrection.…
Strong’s G4802: A compound verb combining σύν (with) and ζητέω (to seek), meaning “to seek together” or “to discuss by inquiry and investigation.” In New Testament usage, it often describes theological discourse, deliberation, and sometimes disputations about spiritual matters. U…
Strong’s G4801: A compound verb combining σύν (with) and ζεύγνυμι (to yoke or join), meaning “to yoke together.” In New Testament usage, it specifically refers to God’s act of joining together in marriage, emphasizing the divine nature of the matrimonial…
Strong’s G4800: A compound verb combining σύν (with) and ζάω (to live), meaning “to live together with.” In New Testament theology, it specifically refers to the spiritual union of believers with the Messiah, emphasizing the shared life that comes through…
Strong’s G4798: A compound verb meaning “to have dealings with, to associate with.” From σύν (with) and χράομαι (to use, associate). Used uniquely in John’s Gospel in the context of Jewish-Samaritan relations, highlighting social and religious barriers that the Messiah…
Strong’s G4797: A compound verb meaning “to pour together, confuse, stir up.” From σύν (with) and χέω (to pour). Used in Acts to describe both mental confusion and social upheaval, particularly in response to divine activity or gospel proclamation. Implies…
Strong’s G4796: A compound verb meaning “to rejoice together with, to share in joy.” From σύν (with) and χαίρω (to rejoice). Used in both communal celebration contexts and spiritual rejoicing, particularly in moments of divine blessing, salvation, and restoration. U-…
Strong’s G4794: A compound verb meaning “to bend completely forward, to be bent together.” From σύν (with/completely) and κύπτω (to bend). Used in Luke’s Gospel to describe a woman’s physical condition of being bent double, symbolizing both physical affliction and…
Strong’s G4793: A compound verb meaning “to combine, compare, or interpret by combining.” From σύν (with) and κρίνω (to judge, separate). Used in Paul’s writings to describe both spiritual discernment through proper comparison and the folly of self-referential comparison. Particularly…
Strong’s G4792: A compound verb meaning “to carry together, to help in carrying, to assist in burial.” From σύν (with) and κομίζω (to carry, bring). Used in Acts to describe devout men carrying Stephen to burial, reflecting both physical action…
Strong’s G4790: A compound verb meaning “to partake with, to share in, to have fellowship with.” From σύν (with) and κοινωνέω (to share). Used in both positive contexts of sharing in affliction and negative contexts warning against participation in evil,…
Strong’s G4788: A compound verb meaning “to shut up together, enclose completely.” From σύν (with/together) and κλείω (to shut). Used both literally for enclosing fish in nets and metaphorically for God’s comprehensive work in salvation history, particularly regarding His dealings…
Strong’s G4787: A compound verb meaning “to stir up together, excite together, move to action as a group.” From σύν (with) and κινέω (to move). Used in Acts to describe collective agitation against Stephen, highlighting the power of mob mentality…
Strong’s G4786: A compound verb meaning “to mix together, blend, combine harmoniously.” From σύν (with) and κεράννυμι (to mix). Used metaphorically in discussing God’s arrangement of the body and the mixing of faith with hearing. Emphasizes divine craftsmanship in creating…
Strong’s G4785: A compound verb meaning “to count or vote together with, to number with by voting.” From σύν (with), κατά (down), and ψῆφος (pebble/vote). Used in Acts to describe Matthias being numbered with the eleven apostles through a formal…
Strong’s G4784: A compound verb meaning “to put down together with, to deposit one’s vote with, to consent.” From σύν (with), κατά (down), and τίθημι (to place). Used in contexts of formal agreement or voting, particularly significant in Luke’s description…
Strong’s G4782: A compound verb meaning “to go down with, descend together.” From σύν (with), κατά (down), and βαίνω (to go). Used in legal contexts for accompanying accusers to trial. Represents both literal descent and metaphorical condescension or accommodation in…
Strong’s G4781: A compound verb meaning “to bend together, to bow down completely.” From σύν (with/completely) and κάμπτω (to bend). Used metaphorically in Romans to describe spiritual blindness and burden. Represents complete submission or oppression, often with moral or spiritual…
Strong’s G4780: A compound verb meaning “to cover completely, conceal wholly.” From σύν (with/completely) and καλύπτω (to cover). Used metaphorically in the New Testament to describe things temporarily hidden that will ultimately be revealed, particularly in reference to divine truth…
Strong’s G4779: A compound verb meaning “to call together, summon, convene.” From σύν (with) and καλέω (to call). Used in various contexts from military gatherings to spiritual assemblies, particularly significant in Luke-Acts for gatherings where important announcements or celebrations occur.…
Strong’s G4778: A compound verb meaning “to suffer ill-treatment together with.” From σύν (with) and κακουχέω (to treat badly). Used specifically in Hebrews to describe Moses’ choice to share in the afflictions of God’s people rather than enjoy temporary pleasures…
Strong’s G4777: A compound verb meaning “to suffer hardship together with.” From σύν (with), κακός (evil/trouble), and πάθος (suffering). Used in contexts of shared suffering for the gospel, particularly emphasizing the voluntary endurance of hardship in fellowship with other believers…
Strong’s G4776: A compound verb meaning “to cause to sit down together” or “to sit down with.” From σύν (with) and καθίζω (to sit, make to sit). Used both transitively and intransitively in contexts of communal gathering and shared authority.…
Strong’s G4775: A compound verb meaning “to sit down together with.” From σύν (with) and κάθημαι (to sit). Used in contexts of shared presence and community, particularly in the narrative of Peter’s denial where he sat with others in the…
Strong’s G4768: A verb meaning to be or become gloomy, sad, or darkened. Derived from a root meaning to hate or abhor, it describes both literal darkening (as of the sky) and metaphorical gloom or dejection in one’s countenance. Used…
Strong’s G4766: To spread out, strew, or make ready by spreading. In NT contexts, particularly significant in describing crowds spreading garments and branches before Jesus during His triumphal entry, symbolizing honor and royal recognition. Also used for preparing rooms by…
Strong’s G4763: To live luxuriously, sensually, or wantonly. From στρῆνος (excessive strength, luxury). Used in Revelation to describe self-indulgent living that leads to spiritual pride and rebellion against God. Depicts the arrogant self-sufficiency that characterizes those opposed to God’s kingdom.…
Strong’s G4762: A primary verb meaning to turn, turn around, or change direction. Used both literally for physical turning and metaphorically for internal change or conversion. In NT contexts, appears in significant teachings about spiritual transformation and response to opposition.…
Strong’s G4761: To twist, distort, or wrench. From στρεβλός (twisted). Used metaphorically in NT for the deliberate distortion of Scripture’s meaning. Appears once in 2 Peter, warning against those who twist sacred writings to their own destruction. U- Unveiling the…
Strong’s G4758: A compound of στρατός (army) and λέγω (to gather/choose), meaning to enlist soldiers or gather an army. Used metaphorically in NT to describe commitment to spiritual service. Highlights the intentional choice and dedication required in both military and…
Strong’s G4754: To serve as a soldier, engage in military service, or wage war. From στρατός (army). Used both literally for military service and metaphorically for spiritual warfare in the NT. Emphasizes active engagement in warfare and the disciplined life…
Strong’s G4748: To walk orderly, proceed in a row or line, conform to a pattern. Metaphorically used to describe living according to a prescribed rule or standard. In NT contexts, refers to walking in alignment with God’s truth, the Spirit,…
Strong’s G4744: From a primary root meaning “to glisten”; to flash intensely, beam forth, shine brilliantly. Used to describe radiant, dazzling brightness, particularly in reference to supernatural or divine manifestations of glory, as seen in the Transfiguration of Jesus. U-…
Strong’s G4741: A verb meaning “to fix firmly, establish, strengthen.” In New Testament usage, it appears in contexts ranging from Jesus’ resolute determination to go to Jerusalem to the apostolic ministry of strengthening believers and churches in faith. U- Unveiling…
Strong’s G4739: A verb meaning “to stand firm, to persist,” derived from ἕστηκα (perfect of ἵστημι). In New Testament usage, it describes both physical standing and spiritual steadfastness, emphasizing resolute faithfulness and unwavering stance in faith. U- Unveiling the Word…
Strong’s G4737: A verb meaning “to crown, to reward with a crown,” derived from στέφανος (crown). In New Testament usage, it appears in contexts of both athletic victory metaphors and divine honor, particularly regarding the crowning of the Messiah and…
Strong’s G4732: A verb meaning “to make firm, strengthen, or establish.” In New Testament usage, it appears in contexts of both physical healing and spiritual strengthening, particularly in Acts where it describes both miraculous physical restoration and the strengthening of…
Strong’s G4729: A compound verb literally meaning “to be confined in a narrow space,” metaphorically expressing severe distress or constraint. In New Testament usage, it appears in Paul’s descriptions of apostolic sufferings and Christian experience, emphasizing affliction without ultimate defeat.…
Strong’s G4727: A verb meaning “to groan, sigh deeply, or express anguish.” In New Testament usage, it describes both human expressions of deep emotion and divine responses, notably appearing in Jesus’ healing ministry and in contexts of spiritual intercession. U-…
Strong’s G4724: A verb meaning “to arrange, prepare, withdraw from,” with emphasis on careful arrangement or avoidance. In New Testament usage, it particularly appears in contexts of prudent conduct and avoiding inappropriate associations, especially in matters of ministry stewardship. U-…
Strong’s G4722: A verb meaning “to cover closely, to bear up under, to endure.” In New Testament usage, it primarily conveys the idea of patient endurance and forbearance, particularly in contexts of Christian ministry and love’s capacity to endure all…
Strong’s G4717: A verb meaning “to crucify,” derived from σταυρός (cross). In New Testament usage, it primarily describes the physical act of crucifixion but also carries deep theological significance regarding Christ’s atoning death and the believer’s spiritual death to sin.…
Strong’s G4704: A verb denoting earnest, diligent effort or zealous haste. In New Testament usage, it describes the serious, urgent application of oneself to a task, particularly in matters of spiritual importance and Christian service, emphasizing both speed and quality…
Strong’s G4697: A deeply emotional verb derived from σπλάγχνα (bowels/intestines), meaning to be moved with compassion from one’s innermost being. In NT usage, it predominantly describes divine compassion, especially Jesus’ emotional responses to human suffering, representing visceral, action-oriented mercy. U-…
Strong’s G4695: A verb meaning to stain, defile, or contaminate. In New Testament usage, it describes moral and spiritual corruption, particularly in James’ discussion of the tongue’s defiling power and Jude’s warning about contamination from worldly influences. U- Unveiling the…
Strong’s G4692: A verb meaning to hasten, make haste, or earnestly desire. In New Testament usage, it describes both physical hurrying and eager spiritual anticipation, particularly notable in the shepherds’ response to the angelic announcement and Peter’s discussion of anticipating…
Strong’s G4689: A verb meaning to pour out as a drink offering or libation. In New Testament usage, it metaphorically describes sacrificial service to God, particularly Paul’s willingness to be “poured out” as an offering in service to the Messiah…
Strong’s G4687: A verb meaning to sow or scatter seed. In New Testament usage, it carries profound spiritual significance through parables and metaphors, representing the spreading of God’s Word, spiritual investment, and the principle of divine multiplication in kingdom work.…
Strong’s G4685: A verb meaning to draw or pull out, particularly a weapon. In New Testament usage, it specifically appears in the context of drawing a sword, most notably in the Garden of Gethsemane incident where Peter draws his sword…
Strong’s G4684: A verb depicting self-indulgent, luxurious living that leads to moral and spiritual decline. In New Testament usage, it describes a lifestyle characterized by excessive pleasure-seeking and wasteful extravagance, particularly contrasted with godly living and proper stewardship. U- Unveiling…
Strong’s G4683: A verb meaning to wrap in swaddling clothes, specifically used in the birth narrative of Jesus. This common practice of wrapping newborns in strips of cloth carried deep cultural significance, symbolizing both proper care and the child’s acceptance…
Strong’s G4682: A vivid verb meaning to convulse, tear, or throw into spasms. In New Testament usage, it primarily describes the violent physical manifestations caused by demonic possession, highlighting the destructive nature of evil spirits and the Messiah’s authority over…
Strong’s G4679: A verb meaning “to make wise,” derived from σοφία (wisdom). In biblical usage, particularly emphasizes the process of imparting divine wisdom and understanding. In 2 Timothy 3:15, it specifically relates to Scripture’s power to make one wise unto…
Strong’s G4669: A verb meaning to mix or flavor with myrrh. From σμύρνα (myrrh). In NT usage, appears once describing the wine mixed with myrrh offered to Jesus at His crucifixion, traditionally given to condemned prisoners to dull pain. Represents…
Strong’s G4660: A verb meaning to trouble, bother, or weary. Originally meant to flay or tear, evolved to mean causing disturbance or inconvenience. In NT usage, often appears in contexts of people hesitating to trouble Jesus, highlighting His accessibility despite…
Strong’s G4656: A verb meaning to darken completely or thoroughly. From σκότος (darkness), it represents a total darkening or obscuring. In NT usage, appears in Revelation’s apocalyptic context, describing divine judgment through complete darkness, emphasizing God’s sovereign power over both…
Strong’s G4654: A verb meaning to darken, make dark, or obscure. From σκότος (darkness), it describes both physical darkening and spiritual/mental obscuring. In NT usage, appears in both apocalyptic contexts describing cosmic events and metaphorically representing spiritual darkening of understanding.…
Strong’s G4650: A verb meaning to scatter, disperse, or distribute widely. Originally used of scattering seeds in farming, it developed metaphorical meanings of dispersing people or possessions. In NT usage, it carries both positive connotations (generous distribution) and negative ones…
Strong’s G4648: A verb meaning to look at, observe carefully, or take heed. From σκοπός (watchman, mark), it implies careful observation with purpose. In NT usage, it carries spiritual significance of watching over oneself and others, remaining vigilant in faith,…
Strong’s G4645: A verb meaning “to harden” or “make hard,” used particularly in spiritual contexts to describe the hardening of hearts against divine truth. Appears both in active sense of willful resistance and passive sense of judicial hardening, especially in…
Strong’s G4640: A verb meaning “to leap” or “jump for joy,” used specifically in Luke’s Gospel to describe both John the Baptist’s movement in Elizabeth’s womb and the joyful response of believers to persecution. Denotes exuberant, spirit-inspired movement. U- Unveiling…
Strong’s G4637: A verb meaning “to pitch a tent” or “to dwell,” used profoundly in John’s Gospel to describe the incarnation – “The Word became flesh and dwelt (tabernacled) among us.” Connects Jesus’ earthly presence with God’s dwelling among Israel…
Strong’s G4626: A verb meaning “to dig” or “excavate,” used in agricultural and construction contexts. In the New Testament, it appears in Jesus’ parables about building foundations and tending vineyards, symbolizing thorough preparation and disciplined effort in spiritual matters. U-…
Strong’s G4624: A verb derived from the concept of a trap or snare, meaning to cause to stumble or fall away spiritually. Used metaphorically in the New Testament to describe causing offense, leading into sin, or creating an obstacle to…
Strong’s G4623: A verb meaning “to be silent” or “to become quiet,” often used in contexts of deliberate restraint or commanded silence. In the New Testament, it appears in significant moments of revelation, healing, and divine authority, highlighting both appropriate…
Strong’s G4617: A verb meaning to sift as wheat, metaphorically referring to testing or trying severely. Used only once in the New Testament, in Jesus’ warning to Peter about Satan’s desire to shake the disciples’ faith like wheat being violently…
Strong’s G4601: A verb meaning “to keep silent, to hold one’s peace.” In biblical usage, it often indicates a reverent or awestruck silence, particularly in response to divine revelation or spiritual truth. The word can also denote deliberate restraint in…
Strong’s G4599: A verb meaning “to strengthen, make strong,” derived from σθένος (strength). In its sole New Testament occurrence, it describes God’s action of strengthening believers, emphasizing divine empowerment for spiritual endurance and victorious Christian living. U- Unveiling the Word…
Strong’s G4595: A verb meaning “to cause to rot, to make putrid, to corrupt.” In its New Testament usage, it appears in perfect tense describing the state of wealth corrupted by misuse, serving as a powerful metaphor for the temporary…
Strong’s G4593: A verb meaning “to mark, note, or take special notice of,” derived from σημεῖον (sign). In its New Testament context, it specifically relates to identifying and taking note of those who are disobedient to apostolic teaching, for the…
Strong’s G4591: A verb meaning “to signify, indicate, or make known,” derived from σῆμα (sign). In biblical usage, it often carries prophetic significance, indicating divine communication through signs or symbolic language, particularly in John’s Gospel and Revelation. U- Unveiling the…
Strong’s G4583: A verb meaning “to be moonstruck” or “lunatic,” derived from σελήνη (moon). In New Testament usage, it describes a condition characterized by epileptic-like symptoms, which ancient culture often attributed to lunar influence. The term appears in contexts of…
Strong’s G4579: A primary verb meaning “to shake, agitate, or cause to tremble.” In biblical usage, it often carries metaphorical significance beyond physical movement, depicting both divine power and human response to supernatural events, particularly in contexts of God’s manifestation…
Strong’s G4576: A primary verb meaning “to worship” or “to revere,” σέβω expresses deep religious devotion and reverence. In biblical usage, it particularly denotes the act of worship, whether directed toward the true God or false deities, often emphasizing the…
Strong’s G4573: A deponent middle/passive verb meaning “to worship, revere, or show religious awe,” derived from σέβας (sebas, “awe, reverence”). It expresses deep veneration or religious devotion, particularly in contexts of worshiping divine beings or showing profound respect to sacred…
Strong’s G4570: A verb meaning to quench, extinguish, or suppress. Used both literally for extinguishing fire and metaphorically for suppressing spiritual gifts or resisting the Holy Spirit’s work. In NT usage, particularly significant in contexts of spiritual warfare and maintaining…
Strong’s G4563: A verb meaning to sweep or clean thoroughly by sweeping. In New Testament usage, it carries both literal and metaphorical significance, particularly in Jesus’ parables about spiritual cleansing and preparation, warning against superficial reformation without true transformation. U-…
Strong’s G4537: A verb meaning “to sound a trumpet,” used both literally for physical trumpet-blowing and metaphorically in Jesus’s teaching about ostentatious giving. In the New Testament, it appears in contexts ranging from criticism of religious hypocrisy to apocalyptic announcements.…
Strong’s G4531: A verb meaning “to shake, agitate, or cause to waver,” used both literally for physical movement and metaphorically for spiritual/emotional disturbance. In New Testament usage, it often describes both cosmic upheaval and the testing of spiritual foundations. U-…
Strong’s G4525: A verb originally meaning “to wag the tail” (as a dog), metaphorically developed to mean “to disturb, unsettle, or move” emotionally. In its sole New Testament usage in 1 Thessalonians, it describes being shaken or disturbed by afflictions…
Strong’s G4518: An Aramaic word meaning “you have forsaken me,” transliterated into Greek. Found in Jesus’s cry from the cross, quoting Psalm 22:1, it expresses the profound depth of His suffering and the reality of His bearing our sin while…
Strong’s G4517: A verb meaning “to strengthen, make strong,” appearing in the New Testament only in its perfect passive imperative form ἔρρωσθε (“farewell, be strong”). Used as a standard closing formula in letters, particularly in Acts, conveying both a blessing…
Strong’s G4510: A verb derived from ῥύπος (filth), meaning to make or become filthy, both physically and morally. In Revelation 22:11, it appears in a stark pronouncement about moral character becoming fixed, emphasizing the eternal consequences of persistent spiritual uncleanliness.…
Strong’s G4506: A deponent verb meaning “to rescue,” “to deliver,” or “to draw to oneself,” emphasizing divine deliverance from danger or evil. Most notably used in the Lord’s Prayer, it carries the sense of God’s active intervention to protect and…
Strong’s G4496: A primary verb meaning “to throw,” “to cast,” or “to scatter.” In the New Testament, it ranges from literal throwing to metaphorical casting down or abandonment. Its first appearance describes people scattered like sheep without a shepherd, emphasizing…
Strong’s G4495: A strengthened form of ῥίπτω, meaning “to throw” or “to cast with force.” This variant form emphasizes intensive or repeated action of throwing or casting. In Acts 22:23, it describes the angry crowd throwing dust into the air,…
Strong’s G4494: A verb meaning “to fan,” “to toss by wind,” or “to agitate.” In the New Testament, it appears metaphorically in James to describe the unstable nature of a doubting person’s faith, comparing them to a wave of the…
Strong’s G4492: A verb meaning “to cause to take root” or “to firmly establish,” derived from ῥίζα (root). In the New Testament, it appears in metaphorical contexts describing spiritual establishment and growth, particularly emphasizing believers being rooted in Christ’s love…
Strong’s G4486: A primary verb meaning “to break, burst, tear, or rend.” In the New Testament, it appears in various contexts from demonic manifestations to metaphorical teachings. The word emphasizes violent or sudden breaking, often depicting dramatic spiritual or physical…
Strong’s G4483: A passive participle derived from εἴρω/ἐρῶ meaning “having been spoken” or “that which was said.” Frequently used in the New Testament to introduce fulfilled prophecies and divine declarations, emphasizing the authoritative nature and completion of God’s spoken word.…
Strong’s G4482: A primary verb meaning “to flow,” particularly describing the movement of water or liquids. In the New Testament, it appears metaphorically in Jesus’s teaching about living water, symbolizing the Holy Spirit’s life-giving flow from believers’ hearts, representing spiritual…
Strong’s G4474: A verb meaning “to strike with the palm of the hand” or “to slap,” particularly on the face. Used in contexts of personal insult and humiliation. In New Testament usage, appears in Jesus’s teaching about non-retaliation and in…
Strong’s G4472: A verb meaning “to sprinkle,” particularly in ritual or ceremonial contexts. Used in the New Testament to describe purification rituals and their fulfillment in Christ’s sacrificial work. Carries significant theological weight in discussions of cleansing and sanctification. U-…
Strong’s G4463: A verb meaning “to beat with rods,” describing a specific form of Roman punishment. Used in the New Testament to describe the physical persecution of early Christians, particularly Paul’s experiences. Reflects both Roman judicial practice and the cost…
Strong’s G4456: A verb meaning “to harden” or “to make callous,” particularly referring to spiritual hardening. In New Testament usage, describes the condition of spiritual insensitivity or resistance to divine truth. Derived from πῶρος (callus), metaphorically indicating hardened heart or…
Strong’s G4453: A verb meaning “to sell” or “to exchange for money.” In New Testament usage, appears in both literal commercial contexts and metaphorical teachings about values and priorities. Significant in passages about stewardship, sacrifice, and spiritual priorities versus material…
Strong’s G4449: A verb meaning “to be fiery red” or “to grow red,” particularly used of the sky’s coloration. Appears in Jesus’s teaching about weather signs, reflecting ancient meteorological wisdom. Derived from πυρρός (fire-colored), emphasizing the reddish glow of dawn…
Strong’s G4448: A verb meaning “to burn, set on fire, or be inflamed,” derived from πῦρ (fire). Used both literally and metaphorically in the New Testament to describe physical burning, spiritual testing, and intense emotions. Particularly significant in contexts of…
Strong’s G4445: A verb specifically denoting the condition of having a fever or being sick with fever. In New Testament usage, appears in healing narratives demonstrating Christ’s power over illness. From πυρετός (fever), derived from πῦρ (fire), reflecting ancient understanding…
Strong’s G4441: A middle deponent verb meaning to inquire, learn by asking, or investigate. In New Testament usage, it often implies careful questioning with purpose, especially in contexts of seeking spiritual or important information. The word emphasizes active engagement in…
Strong’s G4438: A verb meaning “to box, fight with fists,” derived from πύξ (with clenched fist). Used metaphorically by Paul to describe focused spiritual discipline and purposeful Christian living. Draws on imagery from Greek athletic contests to illustrate spiritual warfare.…
Strong’s G4433: A verb meaning “to become poor, to be reduced to poverty,” derived from πτωχός (poor). Used uniquely in the New Testament to describe Christ’s voluntary impoverishment for humanity’s salvation, emphasizing the deliberate choice to embrace poverty for others’…
Strong’s G4429: A verb meaning “to spit,” used in the New Testament primarily in contexts of Jesus’s healing miracles. The act of spitting had both medical significance in ancient healing practices and spiritual symbolism in divine healing. Appears in accounts…
Strong’s G4428: A verb meaning “to fold, roll up,” specifically used for rolling up scrolls or documents. Appears in Luke’s Gospel describing Jesus rolling up the scroll after reading from Isaiah in the synagogue. Represents the formal conclusion of public…
Strong’s G4426: A verb meaning “to frighten, terrify, or intimidate,” originally used of startled horses. In the New Testament, appears in Philippians in the passive form, encouraging believers not to be frightened by opponents. Metaphorically represents steadfast faith amid opposition.…
Strong’s G4422: A verb meaning “to terrify, frighten, or cause to flee from fear.” Used in contexts of intense fear or terror, particularly regarding end-time events. Appears in Jesus’s teachings about maintaining faith and composure in the face of frightening…
Strong’s G4417: A verb meaning “to stumble, trip, or fail.” Originally referring to physical stumbling, it developed metaphorical meanings of moral failure or offense. Used in the New Testament to describe spiritual stumbling and failure, particularly in contexts of God’s…
Strong’s G4409: A verb meaning “to be first, hold the first place, have preeminence.” Derived from πρῶτος (first, chief). Used in Colossians to emphasize Christ’s supreme position and authority over all creation and the church. Significant in establishing Christ’s absolute…
Strong’s G4401: A compound verb combining πρό (before) with χειροτονέω (to choose by raising hands), meaning to choose or appoint beforehand. Used in Acts to describe God’s sovereign pre-selection of witnesses to Christ’s resurrection, emphasizing divine purpose in appointment. U-…
Strong’s G4400: A compound verb combining πρό (before) with χείρ (hand), meaning to appoint, choose beforehand, or put into hand. Used in contexts of divine appointment and preparation for service, particularly emphasizing God’s sovereign selection for specific tasks. U- Unveiling…
Strong’s G4399: A compound verb combining either πρό (before) or πρός (toward) with φθάνω (to come, arrive), meaning to anticipate or to come before Used in contexts of anticipatory action, particularly describing Jesus’ foreknowledge and anticipatory engagement with disciples. U-…
Strong’s G4395: A verb derived from πρό (before/forth) and φημί (to speak), meaning to prophesy or speak forth divine revelation. Used for both predictive prophecy and Spirit-inspired proclamation of God’s truth, emphasizing the divine origin and authoritative nature of the…
Strong’s G4393: A compound verb combining πρό (forth) with φέρω (to bring/bear), meaning to bring forth or produce. Used in Jesus’ teaching about the heart producing words and actions, emphasizing the connection between inner character and outward expression. U- Unveiling…
Strong’s G4391: A compound verb combining πρό (before) with ὑπάρχω (to exist, be), meaning to exist or be previously. Used in Luke’s writings to describe prior conditions or relationships, emphasizing historical context and the transformative power of Christ’s presence. U-…
Strong’s G4390: A compound verb combining πρό (before, forward) with τρέχω (to run), meaning to run ahead or outrun. Used in Gospel narratives to describe eager anticipation and preparation to meet Jesus, particularly in Zacchaeus’s story, symbolizing spiritual earnestness. U-…
Strong’s G4389: A compound verb combining πρό (forward) with τρέπω (to turn), meaning to urge forward, encourage, or exhort. Used in Acts to describe the Christian community’s active support and encouragement of ministry, emphasizing mutual edification and missionary support. U-…
Strong’s G4388: A compound verb combining πρό (before) with τίθημι (to place/set), meaning to set forth, purpose, or plan beforehand. Used particularly in theological contexts to describe God’s predetermined plans and human intentional purposes, emphasizing both divine sovereignty and human…
Strong’s G4385: A compound verb combining πρό (forward) with τείνω (to stretch), meaning to stretch forward or extend out. Used in Acts to describe Paul being stretched out for scourging, carrying both physical and legal implications in Roman judicial context.…
Strong’s G4384: A compound verb combining πρό (before) with τάσσω (to arrange, order), meaning to pre-arrange, determine beforehand, or appoint previously. Used in Acts to describe God’s sovereign arrangement of times and boundaries for nations, emphasizing divine providence in human…
Strong’s G4380: A compound verb derived from πρόσωπον (face) and λαμβάνω (to take/receive), meaning to show favoritism or partiality based on outward appearance. Used in biblical contexts to condemn discrimination and emphasize God’s impartial character. U- Unveiling the Word Προσωπολημπτέω…
Strong’s G4379: A compound verb combining πρός (toward) with ψαύω (to touch), meaning to touch lightly or to handle. Used metaphorically in Jesus’ criticism of religious leaders who wouldn’t “touch” the burdens they placed on others, emphasizing their lack of…
Strong’s G4377: A compound verb combining πρός (toward) with φωνέω (to sound, call), meaning to call to, address, or speak to someone. Used in contexts of direct address or public speaking, emphasizing intentional communication directed toward specific individuals or groups.…
Strong’s G4374: A compound verb combining πρός (toward) with φέρω (to bear, carry), meaning to bring to, offer, or present. Used extensively in religious contexts for bringing offerings to God, presenting gifts, and making sacrifices, emphasizing both physical presentation and…
Strong’s G4370: A compound verb combining πρός (toward) with τρέχω (to run), meaning to run up to or run toward someone. Used in contexts of eager approach, particularly describing spontaneous movement toward Jesus, often driven by enthusiasm, need, or reverence.…
Strong’s G4369: A compound verb combining πρός (toward) with τίθημι (to place, put), meaning to add to, increase, or put to additionally. Used in both literal and figurative contexts, particularly emphasizing continued action or progressive addition in spiritual growth and…
Strong’s G4367: A compound verb combining πρός (toward) with τάσσω (to arrange, order), meaning to command, direct, or prescribe with authority. Used in contexts of divine commands and authoritative instructions, emphasizing both the source and binding nature of the directive.…
Strong’s G4366: A compound verb combining πρός (against) with ῥήσσω (to break, burst), meaning to dash against or break upon with force. Used specifically in contexts of violent impact, particularly of flood waters against structures, illustrating testing of foundations through…
Strong’s G4365: A compound verb combining πρός (toward) with πορεύομαι (to go, travel), meaning to come near to, approach, or draw near to someone. Used particularly of intentional approaches to authority figures, often carrying connotations of purpose or expectation. U-…
Strong’s G4364: A compound verb combining πρός (toward) with ποιέω (to make, do), meaning to act as if, pretend, or make as though. Used in contexts where an action is portrayed or represented, often with pedagogical or revelatory purpose rather…
Strong’s G4363: A compound verb combining πρός (toward) with πίπτω (to fall), meaning to fall upon, fall down before, or fall against. Used both literally for physical impact and figuratively for acts of reverence, supplication, or submission, particularly in contexts…
Strong’s G4362: A compound verb combining πρός (to, toward) with πήγνυμι (to fasten, fix), meaning to fasten to or fix upon. Used specifically in the context of crucifixion, describing the act of fastening to the cross, emphasizing both the physical…
Strong’s G4360: A compound verb expressing deep displeasure and grievance, combining πρός (toward) with ὀχθίζω (to be vexed/burdened). Used particularly of divine displeasure with human disobedience, conveying both emotional and active response to offensive conduct. U- Unveiling the Word Προσοχθίζω…
Strong’s G4359: A compound verb combining πρός (in addition to) with ὀφείλω (to owe), meaning to owe in addition or besides. Used in contexts of both financial and moral obligation, particularly emphasizing additional indebtedness beyond an existing obligation. U- Unveiling…
Strong’s G4358: A nautical term combining πρός (toward) with ὁρμίζω (to bring to anchor/moor), meaning to bring a ship to anchor or moor at a specific location. Used in maritime contexts to describe the intentional and careful process of bringing…
Strong’s G4357: A compound verb combining πρός (toward, at) with μένω (remain, stay), meaning to remain with, continue with, or persevere. Used in both literal physical presence and metaphorical steadfast adherence, particularly in contexts of spiritual devotion and Christian fellowship.…
Strong’s G4355: A compound verb combining pros (toward) with lambanō (to take, receive), meaning “to take to oneself, receive, accept.” Used in various contexts from physical taking aside to spiritual reception, particularly emphasizing personal acceptance and welcoming. U- Unveiling the…
Strong’s G4354: A compound verb combining pros (toward) with laleō (to speak), meaning “to speak to, to converse with.” Used in Acts to describe pastoral and evangelistic conversations, particularly in contexts of personal ministry and persuasive gospel communication. U- Unveiling…
Strong’s G4352: A compound verb combining pros (toward) with kuneō (to kiss), meaning “to bow down in worship, to prostrate oneself.” Used extensively in the New Testament to describe both physical prostration and spiritual worship, particularly emphasizing reverent homage to…
Strong’s G4351: A compound verb combining pros (toward) with kuliō (to roll), meaning “to roll to, roll against.” Used specifically in Gospel accounts of Jesus’ burial to describe the action of rolling the stone against the entrance of the tomb,…
Strong’s G4350: A compound verb combining pros (against) with koptō (to strike), meaning “to strike against, stumble.” Used both literally for physical stumbling and metaphorically for spiritual stumbling, particularly in contexts of faith obstacles and Christ as the stone of…
Strong’s G4347: A compound verb combining pros (toward) with kollaō (to glue, join), meaning “to glue to, join firmly to.” Used in marriage contexts to describe the profound unity between husband and wife, and metaphorically for spiritual union with Christ…
Strong’s G4345: A compound verb combining pros (toward) with klēroō (to allot, assign), meaning “to assign by lot to, join oneself to.” Used uniquely in Acts to describe people being divinely joined to Paul’s ministry, emphasizing both divine sovereignty and…
Strong’s G4342: A compound verb combining pros (toward) with kartereō (to be strong, steadfast), meaning “to persist in, continue steadfastly in, adhere to.” Used to describe devoted attention and persistent dedication, particularly in prayer, ministry, and fellowship in the early…
Strong’s G4341: A compound verb combining pros (toward) with kaleō (to call), meaning “to call to oneself, summon, invite.” Used significantly in the Gospels for Jesus calling disciples and in Acts for divine calling, emphasizing authoritative summons and personal invitation.…
Strong’s G4338: A compound verb combining pros (to, toward) with hēloō (to nail), meaning “to nail to, fasten with nails.” Used uniquely in Colossians to describe Christ’s act of nailing the record of debt to the cross, symbolizing the complete…
Strong’s G4337: A compound verb combining pros (toward) with echō (to hold), meaning “to hold the mind toward, pay attention to, be cautious about.” Used in contexts of spiritual vigilance, careful attention, and devoted adherence, particularly in warnings and exhortations…
Strong’s G4336: A compound verb combining pros (toward) with euchomai (to pray, wish), meaning “to pray to, to offer prayer.” Used exclusively for prayer directed to God, emphasizing reverent communication and worship. The most common New Testament word for prayer,…
Strong’s G4334: A compound verb combining pros (toward) with erchomai (to come), meaning “to come toward, approach, draw near.” Used frequently in the Gospels to describe people approaching Jesus for healing, teaching, or interaction, and in Hebrews for approaching God…
Strong’s G4333: A compound verb combining pros (in addition) with ergazomai (to work, trade), meaning “to work additionally, to gain by trading.” Used specifically in Jesus’ parable of the talents to describe productive stewardship and multiplication of resources entrusted by…
Strong’s G4332: A compound verb combining pros (toward, at) with hedra (seat, dwelling), meaning “to sit constantly at, to attend continually, to serve persistently.” Used specifically of priestly service in the temple, emphasizing devoted attendance and persistent ministry. U- Unveiling…
Strong’s G4331: A compound verb combining pros (toward) with engizō (to draw near), meaning “to come close to, approach near to.” Used in contexts of physical approach or drawing near, particularly in Mark’s Gospel where it describes the effort to…
Strong’s G4330: A compound verb combining pros (toward) with eaō (to permit), meaning “to permit to go further” or specifically in nautical contexts, “to permit a ship to sail toward.” Used uniquely in Acts to describe navigational challenges during Paul’s…
Strong’s G4328: A compound verb combining pros (toward) with dokaō (to look, watch), meaning “to watch for, expect, anticipate.” Used to express both anxious waiting and hopeful expectation, particularly in contexts of messianic anticipation and divine intervention in the New…
Strong’s G4327: A compound verb combining pros (toward) with dechomai (to receive), meaning “to accept favorably, to welcome, to wait for expectantly.” Used in contexts of both hospitality and eschatological expectation, particularly regarding the anticipation of God’s promises and Christ’s…
Strong’s G4326: A compound verb combining pros (toward) with deomai (to need), meaning “to require in addition, to need besides.” Used in Acts to emphasize God’s complete self-sufficiency and independence from human service or provision, highlighting the contrast between divine…
Strong’s G4325: A compound verb combining pros (in addition) with dapanaō (to spend), meaning “to spend in addition, to expend more.” Used uniquely in the Good Samaritan parable to illustrate generous, sacrificial giving beyond initial obligation, demonstrating true neighborly love.…
Strong’s G4324: A compound verb combining pros (in addition) with apeileō (to threaten), meaning “to threaten further, to add threats.” Used in Acts to describe intensified opposition to the early church, particularly from religious authorities attempting to suppress the proclamation…
Strong’s G4323: A compound verb combining pros (toward), ana (up), and tithēmi (to place), meaning “to lay up in addition, to communicate or consult with.” Used specifically in contexts of seeking counsel or consultation, particularly in Paul’s assertion of his…
Strong’s G4322: A triple compound verb combining pros (toward), ana (up), and plēroō (to fill), meaning “to fill up completely, to supply fully.” Used in contexts of meeting needs abundantly and completely, especially in relation to Christian service and mutual…
Strong’s G4321: A compound verb combining pros (toward, in addition) with analisko (to expend, consume), meaning “to spend in addition, to expend further.” Used specifically in medical contexts to describe the complete expenditure of resources in pursuit of healing, emphasizing…
Strong’s G4320: A compound verb combining pros (toward), ana (up), and baino (to go), meaning “to go up higher, to move up to a more honorable place.” Used in contexts of social advancement and spatial movement upward, particularly in Luke’s…
Strong’s G4317: A compound verb combining “pros” (toward) and “agō” (to lead/bring), meaning to bring near or lead toward. In biblical contexts, it carries significant theological weight, often referring to bringing people to Christ or approaching God, emphasizing both physical…
Strong’s G4316: A compound verb combining “pros” (toward) and “agoreuo” (to speak/proclaim), meaning to address or designate officially. In biblical context, it specifically refers to God’s formal designation of Christ as High Priest according to the order of Melchizedek. U-…
Strong’s G4313: A compound verb combining “pro” (before) and “poreuomai” (to go/journey), meaning to go before or precede. In biblical context, it particularly relates to the preparatory role of forerunners, especially John the Baptist’s ministry preceding Christ. U- Unveiling the…
Strong’s G4311: A compound verb combining “pro” (forward) and “pempō” (to send), meaning to send forward, accompany, or help on one’s journey. In biblical context, it refers to the practice of providing hospitality and assistance to traveling Christians, especially missionaries…
Strong’s G4310: A compound verb combining “pro” (before) and “paschō” (to suffer), meaning to suffer beforehand or previously. In biblical context, it specifically refers to prior persecution or suffering for the gospel, emphasizing the ongoing nature of Christian trials and…
Strong’s G4309: A compound verb combining “pro” (before) and “horizō” (to mark out boundaries), meaning to predetermine or foreordain. In biblical usage, it specifically relates to God’s sovereign determination of events and people’s destinies, particularly in salvation history. U- Unveiling…
Strong’s G4308: A compound verb combining “pro” (before) and “horaō” (to see), meaning to see beforehand or to keep before one’s eyes. In biblical context, it refers to both prophetic foresight and continual spiritual awareness, particularly regarding God’s presence and…
Strong’s G4306: A compound verb combining “pro” (before) and “noeō” (to think/consider), meaning to think ahead or provide for. In biblical context, it refers to thoughtful foresight in both practical provision and ethical conduct, particularly regarding honorable behavior before others.…
Strong’s G4305: A compound verb combining “pro” (before) and “merimnaō” (to be anxious/concerned), meaning to be anxious beforehand or worry in advance. In biblical context, it appears in Jesus’s instruction not to be anxiously preoccupied with future defenses before persecution.…
Strong’s G4304: A compound verb combining “pro” (before) and “meletaō” (to practice/meditate), meaning to meditate or prepare beforehand. In biblical context, it specifically relates to Jesus’s instruction not to prepare defense speeches in advance when brought before authorities. U- Unveiling…
Strong’s G4303: A compound verb combining “pro” (beforehand) and “martyromai” (to witness/testify), meaning to testify beforehand or bear witness in advance. In biblical context, it specifically refers to the Spirit’s advance testimony through the prophets concerning Christ’s sufferings and glory.…
Strong’s G4302: A compound verb combining “pro” (before) and “legō” (to say), meaning to tell beforehand or forewarn. In biblical usage, it primarily appears in contexts of apostolic warning and prophetic announcement, especially regarding future judgment or spiritual dangers. U-…
Strong’s G4301: A compound verb combining “pro” (before) and “lambanō” (to take/receive), meaning to take beforehand or anticipate. In biblical contexts, it carries various nuances including anticipatory action, being overtaken by sin, and taking precedence in meals. U- Unveiling the…
Strong’s G4300: A compound verb combining “pro” (before) and “kuroō” (to confirm/ratify), meaning to establish or confirm beforehand. In biblical context, it specifically refers to God’s prior ratification of the covenant with Abraham, emphasizing the unchangeable nature of divine promises.…
Strong’s G4298: A compound verb combining “pro” (forward) and “koptō” (to cut), literally meaning “to cut forward,” metaphorically signifying advancement or progress. Most notably used to describe Jesus’s development in wisdom and stature, and in contexts of spiritual and personal…
Strong’s G4296: A compound verb combining “pro” (before) and “kēryssō” (to herald/proclaim), meaning to announce or proclaim beforehand. In biblical context, it specifically relates to the proclamation of Christ’s coming, emphasizing the divine foreannouncement of God’s redemptive plan. U- Unveiling…
Strong’s G4295: A compound verb combining “pro” (before) and “keimai” (to lie/be set), meaning to be set before, to be present, or to be proposed. In biblical contexts, it refers to something set forth as a goal or purpose, often…
Strong’s G4294: A compound verb combining “pro” (before) and “katartizō” (to prepare/perfect), meaning to prepare or arrange beforehand. In biblical context, it specifically relates to advance preparation, particularly regarding charitable giving and spiritual readiness in the Christian community. U- Unveiling…
Strong’s G4293: A triple compound verb combining “pro” (before), “kata” (down/according to), and “aggellō” (to announce), meaning to announce beforehand or foretell. In biblical context, it primarily refers to God’s divine foreannouncement of events, especially regarding messianic prophecies. U- Unveiling…
Strong’s G4292: A compound verb combining the preposition “pro” (before) and “kaleó” (to call), meaning to call forth, challenge, or provoke. In ancient Greek culture, it often carried the connotation of issuing a challenge or deliberately provoking someone to action,…
Strong’s G4291: From pro (before) and histēmi (to stand), προΐστημι means to stand before, lead, or manage. In biblical usage, it describes leadership in both church and family contexts, emphasizing protective care and diligent management rather than mere authority. U-…
Strong’s G4285: From pro (before) and hēgeomai (to lead), προηγέομαι means to go before as a leader or to take the lead in showing honor. In biblical context, it specifically refers to taking initiative in showing respect and consideration to…
Strong’s G4284: From pro (before) and echō (to have/hold), προέχω means to hold before oneself, to excel, or to have an advantage. In biblical usage, particularly in Romans 3:9, it questions whether one group has any advantage over another before…
I’m Strong’s G4283: From pro (before) and euangelizomai (to announce good news), προευαγγελίζομαι means to announce good news in advance or preach the gospel beforehand. In biblical usage, it specifically refers to God’s pre-announcement of the gospel through Old Testament…
Strong’s G4282: From pro (before) and hetoimazō (to prepare), προετοιμάζω means to prepare beforehand or make ready in advance. In biblical context, it particularly refers to God’s sovereign preparation in His plan of salvation and the preparation of believers for…
Strong’s G4281: From pro (before) and erchomai (to come), προέρχομαι means to go before, advance, or proceed ahead. In biblical usage, it describes physical movement forward or ahead of others, often carrying spiritual significance in contexts of leadership or preparation.…
Strong’s G4280: From pro (before) and ereō (to say, speak), προερέω means to say before or tell beforehand. In biblical usage, it particularly refers to prophetic utterances and divine warnings, emphasizing the authority and certainty of previously spoken words. U-…
Strong’s G4279: From pro (before), epi (upon), and angellō (to announce), προεπαγγέλλω means to announce or promise beforehand. In biblical usage, it specifically refers to God’s promises made through the prophets regarding the coming of Christ and salvation. U- Unveiling…
Strong’s G4278: From pro (before), en (in), and archomai (to begin), προενάρχομαι means to begin before or make an earlier beginning. In biblical context, it specifically refers to initiating an action that is meant to be completed, particularly regarding charitable…
Strong’s G4277: From pro (before) and epō (to speak), προέπω means to say before, foretell, or predict. In biblical usage, it particularly relates to divine prophecy and forewarning, emphasizing the authority and certainty of God’s previously spoken word. U- Unveiling…
Strong’s G4276: From pro (before) and elpizō (to hope), προελπίζω means to hope before or first, to exercise hope in advance. In biblical context, it specifically refers to those who first trusted in Christ, emphasizing the priority and precedence of…
Strong’s G4275: From pro (before) and horaō (to see), προοράω means to see beforehand or foresee. In biblical usage, it carries theological significance regarding divine foreknowledge and prophetic insight, particularly in contexts of God’s predetermined plan of salvation. U- Unveiling…
Strong’s G4272: A compound verb combining the preposition pro (before) with didōmi (to give), meaning to give before or first, to pay in advance. In biblical usage, it carries the sense of giving beforehand or being the first to give,…
Strong’s G4270: A compound verb meaning “to write before/previously,” combining πρό (before) with γράφω (to write). In New Testament usage, it refers to both previously written scripture and public proclamation, emphasizing divine purpose in written revelation and proclamation of truth.…
Strong’s G4267: A compound verb meaning “to know beforehand” or “to know previously,” combining πρό (before) with γινώσκω (to know). In New Testament usage, it describes both human previous knowledge and divine foreknowledge, carrying significant theological weight in discussions of…
Strong’s G4266: A compound verb meaning “to happen before” or “to be done previously,” combining πρό (before) with γίνομαι (to happen/become). In its New Testament context, it refers specifically to sins committed in past times, emphasizing God’s forbearance in redemptive…
Strong’s G4265: A compound verb meaning “to foresee” or “to provide,” combining πρό (before) with βλέπω (to see). In its New Testament occurrence in Hebrews 11:40, it expresses God’s providential foresight in planning something better for His people across redemptive…
Strong’s G4264: A compound verb meaning “to urge forward” or “to instruct beforehand,” combining πρό (before/forward) with βιβάζω (to cause to go). In New Testament usage, it particularly describes influential instruction or persuasion, as seen in Herodias’s manipulation of her…
Strong’s G4261: A compound verb meaning “to put forth” or “to shoot forth,” combining πρό (forth) with βάλλω (to throw/cast). In its New Testament usage, it describes both natural growth (as in Luke’s fig tree parable) and human actions, emphasizing…
Strong’s G4260: A compound verb meaning “to go forward” or “to advance,” combining πρό (forward) with βαίνω (to walk/go). In New Testament usage, it describes both physical movement and the progression of age or life stages. Often used metaphorically to…
Strong’s G4258: A compound verb meaning “to sin previously” or “to sin before,” combining πρό (before) with ἁμαρτάνω (to sin). Used in pastoral contexts addressing persistent sin, particularly in Paul’s dealings with the Corinthian church, emphasizing the serious nature of…
Strong’s G4257: A compound verb meaning “to hear before” or “to hear previously,” combining πρό (before) with ἀκούω (to hear). In New Testament usage, it specifically refers to prior exposure to gospel truth, emphasizing the foundational role of hearing God’s…
Strong’s G4256: A compound verb meaning “to bring a prior charge” or “to prove beforehand to be guilty,” combining πρό (before) with αἰτιάομαι (to accuse). Used uniquely in Romans 3:9 to establish universal human guilt before God’s righteous judgment. U-…
Strong’s G4255: A compound verb meaning “to choose beforehand” or “to purpose in one’s heart,” combining πρό (before) with αἱρέω (to take/choose). In New Testament usage, it specifically describes deliberate, purposeful choice, especially in the context of generous giving motivated…
Strong’s G4254: A compound verb meaning “to go before” or “to lead forward,” combining the preposition πρό (before) with ἄγω (to lead/bring). In New Testament usage, it describes both physical leading and spiritual precedence, often carrying theological significance about divine…
Strong’s G4249: A verb meaning “to saw” or “to cut with a saw,” often used to describe execution by sawing. In its New Testament context, it appears in Hebrews 11:37 describing the martyrdom of faithful believers, particularly associated with the…
Strong’s G4243: A verb meaning to act as an ambassador or official representative. In Greco-Roman culture, it denoted the authorized activity of senior envoys representing their ruler. In New Testament usage, it describes believers’ role as Christ’s ambassadors, carrying His…
Strong’s G4241: An impersonal verb meaning “it is fitting” or “it is proper.” In New Testament usage, it expresses what is appropriate according to God’s standards and character, particularly in matters of conduct and worship. Reflects both divine appropriateness and…
Strong’s G4238: A primary verb meaning to practice, perform, accomplish, or exact payment. In New Testament usage, it carries significant ethical weight, often describing habitual actions or practices that reveal character. Used in both positive contexts of righteous conduct and…
Strong’s G4231: A verb meaning “to do business” or “to trade,” derived from pragma (matter, business). Used in Jesus’ parable of the minas to describe responsible stewardship and investment. Carries implications of active engagement in business or trade for profit.…
Strong’s G4222: A verb meaning “to give drink to,” “to water,” or “to irrigate.” Used both literally for providing drink and metaphorically for spiritual nourishment. In New Testament contexts, ranges from acts of basic kindness to spiritual feeding, particularly significant…
Strong’s G4216: A compound adjective literally meaning “carried away by a river,” used only once in the New Testament (Revelation 12:15). In apocalyptic context, describes Satan’s attempt to destroy the woman with a flood, symbolizing overwhelming opposition to God’s people.…
Strong’s G4203: A verb meaning “to commit sexual immorality,” derived from pornē (prostitute). Used in the New Testament to describe engaging in illicit sexual activity. Carries both literal and metaphorical meanings, especially in contexts of spiritual unfaithfulness and idolatry. U-…
Strong’s G4199: A verb meaning “to destroy, ravage, or lay waste,” used in the New Testament specifically to describe Paul’s pre-conversion persecution of the early church. Emphasizes systematic and violent opposition, highlighting the dramatic nature of Paul’s transformation through Christ.…
Strong’s G4198: A verb meaning “to go, travel, journey,” commonly used in middle/passive form (poreuomai). In New Testament usage, it describes both physical movement and metaphorical progress in life or faith. Often carries theological significance regarding following Jesus or pursuing…
Strong’s G4176: A deponent verb meaning “to live as a citizen” or “conduct oneself according to the laws and customs of a state.” In the New Testament, it describes living in accordance with one’s citizenship, whether earthly or heavenly, with…
Strong’s G4170: A verb meaning “to wage war, fight, or battle,” derived from πόλεμος (war). In the New Testament, it’s used both literally for physical warfare and metaphorically for spiritual conflicts and internal struggles. The term emphasizes active engagement in…
Strong’s G4165: A verb meaning “to shepherd, tend, feed,” derived from ποιμήν (shepherd). In the New Testament, it describes both literal shepherding and spiritual oversight, particularly used of Christ’s care for His church and the pastoral responsibility of church leaders.…
Strong’s G4160: A primary verb meaning “to make” or “to do,” encompassing a broad range of creative and productive actions. It’s one of the most frequently used verbs in the New Testament, appearing in contexts from divine creation to human…
Strong’s G4155: A primary verb meaning “to choke, strangle, or suffocate.” Used literally of physical choking and metaphorically in parables to describe how worldly concerns can suffocate spiritual growth. The word carries strong imagery of constriction and the prevention of…
Strong’s G4154: A primary verb meaning “to breathe” or “to blow,” particularly used of wind. In the New Testament, it often appears in contexts describing natural phenomena but carries deeper spiritual significance as the root of pneuma (Spirit) and related…
