Strong’s G5213: Dative plural form of second person personal pronoun, meaning “to/for you all.” Used extensively in Scripture when describing divine gifts, promises, and teachings given to God’s people collectively, emphasizing the communal reception of spiritual blessings. U- Unveiling the…

Strong’s G5130: A genitive plural demonstrative pronoun meaning “of these” or “from these,” touton indicates possession or source in plural form. It appears frequently in contexts discussing spiritual heritage, divine teachings, and collective relationships in the New Testament. U- Unveiling…

Strong’s G5129: A dative singular demonstrative pronoun meaning “to this one” or “for this,” touto expresses the indirect object or means by which something occurs. It appears frequently in contexts of authority, relationship, and divine purpose in the New Testament.…

Strong’s G5128: An accusative plural demonstrative pronoun meaning “these” or “these ones,” toutous functions as a direct object marker in New Testament Greek. It frequently appears in passages highlighting specific groups or teachings, particularly in contexts emphasizing discipleship and divine…

Strong’s G5127: A demonstrative pronoun derived from houtos, meaning “this” or “of this,” toutou serves as a genitive singular form expressing possession or relationship. It plays a crucial role in New Testament discourse, particularly in establishing clear referential connections and…

Strong’s G5126: The accusative singular masculine form of the demonstrative pronoun οὗτος In biblical context, particularly in Jesus’ teachings, it often marks specific spiritual truths or divine words that must be received and understood. U – Unveiling the Word τοῦτον…

Strong’s G5125: The dative plural form of the demonstrative pronoun οὗτος In biblical contexts, particularly in Luke’s Gospel, it often indicates divine boundaries and spiritual distinctions, emphasizing the fixed nature of God’s eternal decrees. U – Unveiling the Word τούτοις…

Strong’s G5124: A demonstrative pronoun meaning “this” or “these things.” In biblical usage, it often points to significant divine actions, prophecy fulfillments, and spiritual truths. Its first appearance in Matthew connects prophecy to its fulfillment in the Messiah’s birth. U…

Strong’s G5101: An interrogative pronoun meaning “who? which? what?” Used extensively in the New Testament for direct questions, particularly in Jesus’ teachings and rhetorical questions that prompt spiritual self-examination and theological reflection. U- Unveiling the Word τίς serves as a…

Strong’s G5100: An indefinite pronoun meaning “someone, anyone, a certain one.” Used extensively in the New Testament to make general principles personal, particularly in teachings about relationships, responsibilities, and spiritual truths. Shows how divine truth applies to each individual. U-…

Strong’s G5024: A contracted form meaning “the same things,” used to emphasize parallel or recurring patterns in biblical events and teachings. In prophetic contexts, it highlights God’s consistent character and the recurring nature of His dealings with humanity. U- Unveiling…

Strong’s G5023: A demonstrative pronoun meaning “these things,” used extensively in the New Testament to connect and emphasize important spiritual truths, teachings, and events. It serves as a crucial linking word that helps establish the flow of biblical narrative and…

Strong’s G4771: The second person personal pronoun meaning “you” (singular). From Proto-Indo-European *túh₂. A fundamental word in biblical discourse, especially significant in conveying direct divine address to individuals and in personal spiritual dialogue. Used extensively in both declarative and intimate…

Strong’s G4675: A personal pronoun in the genitive case meaning “of you” or “your,” derived from σύ (you). Used extensively in the New Testament to express personal possession, relationship, and divine-human interaction. Its frequent usage in prayers and direct address…

Strong’s G4671: Personal pronoun meaning “to you” or “for you” in the dative singular form. From Proto-Indo-European *toi. In NT usage, frequently appears in direct address to God in prayer and in intimate personal communication, emphasizing relationship and personal interaction.…