Strong’s G5123: A phrase meaning “that is” or “which is,” formed by crasis from τοῦτο ἐστίν. In biblical context, it introduces explanations of spiritual truths, particularly in Paul’s writings where it clarifies deep theological concepts for better understanding. U –…
Strong’s G5122: A contracted form meaning “by name” or “named.” In biblical context, it introduces significant figures in God’s redemptive narrative, particularly in Matthew’s Gospel where it marks the introduction of Joseph of Arimathea at a crucial moment. U –…
Strong’s G5121: A contracted form meaning “on the contrary” or “instead.” In biblical usage, it often marks significant spiritual reversals, particularly in Paul’s writings where it highlights God’s transformative work in turning judgment to mercy and sorrow to joy. U…
Strong’s G5120: The genitive singular masculine/neuter form of the definite article (ὁ/ἡ/τό, G3588). In biblical Greek, it indicates possession, relationship, or source, and plays a crucial role in theological expressions about God’s nature and relationships. U – Unveiling the Word…
Strong’s G5119: A temporal adverb meaning “then,” “at that time,” or “thereupon.” In biblical narratives, it often marks decisive moments in salvation history, highlighting God’s perfect timing in fulfilling His purposes and promises through specific events. U – Unveiling the…
Strong’s G5118: A correlative pronoun indicating magnitude or quantity, meaning “so great,” “so much,” or “so many.” In biblical usage, it often emphasizes extraordinary dimensions of faith, grace, mercy, or glory, highlighting the supernatural scope of God’s work. U –…
Strong’s G5117: A noun denoting place, location, or position, often with spiritual significance. In biblical usage, it refers to both physical and metaphorical spaces where divine-human encounters occur, from wilderness places to opportunities for spiritual growth. U – Unveiling the…
Strong’s G5116: A noun referring to the topaz gemstone, a precious yellow-green crystal. In biblical context, it appears as one of the foundation stones of the New Jerusalem, symbolizing divine glory and the eternal beauty of God’s dwelling place with…
Strong’s G5115: A noun referring to a bow used as a weapon. In biblical context, particularly in Revelation, it symbolizes conquest and divine authority. Its appearance with the first horseman of the Apocalypse signifies powerful, far-reaching judgment and victory. U…
Strong’s G5114: An adjective meaning sharp, cutting, or piercing. In biblical context, it describes the penetrating power of God’s Word to discern thoughts and intentions. Derived from τέμνω (to cut), it emphasizes the precise, surgical nature of divine truth’s operation…
Strong’s G5113: A noun denoting a daring, presumptuous person who acts with reckless boldness. In biblical context, it describes those who brazenly challenge divine authority, particularly false teachers who show contempt for spiritual powers and sacred truths. U – Unveiling…
Strong’s G5112: An adjective derived from τόλμα (boldness), describing courageous, daring, or bold behavior. In Pauline usage, it characterizes the apostolic boldness required for gospel ministry, particularly in addressing challenging spiritual truths with both authority and love. U – Unveiling…
Strong’s G5111: A verb expressing courage, daring, or presumption. In biblical context, it often describes holy boldness in proclaiming truth or confronting opposition, while also warning against presumptuous behavior. Demonstrates the tension between godly courage and human audacity. U –…
Strong’s G5110: From the root τίκτω (to bring forth/bear), τόκος refers to interest or usury on money. In biblical context, it appears in the Messiah’s parable of talents, emphasizing proper stewardship of resources and spiritual investment in God’s kingdom work.…
Strong’s G5109: A noun referring to a wall, particularly the side or partition wall of a building. In biblical usage, it carries metaphorical significance in exposing hypocrisy and divine judgment, as seen in Paul’s confrontation with the high priest Ananias,…
Strong’s G5108: A demonstrative adjective meaning “such, of this kind,” formed from τοῖος (such) and οὗτος (this). Used to describe distinctive qualities, particularly divine attributes and characteristics of God’s kingdom and its citizens. U- Unveiling the Word τοιοῦτος serves as…
Strong’s G5107: A demonstrative adjective meaning “such as this” or “of this kind,” formed from τοῖος (such) and -δε (demonstrative suffix). Used uniquely in 2 Peter to describe the majestic voice from heaven at Christ’s transfiguration, emphasizing its distinctiveness. U-…
Strong’s G5106: A compound inferential particle meaning “therefore, accordingly,” formed from τοι (indeed) and νυν (now). Used in contexts requiring clear logical conclusions, particularly regarding authority and ethical obligations in light of divine truth. U- Unveiling the Word τοίνυν functions…
Strong’s G5105: A compound inferential particle meaning “therefore indeed, consequently,” formed from τοι (indeed), γάρ (for), and οὖν (therefore). Used to introduce strong conclusions in ethical and theological arguments, emphasizing the necessity of response to divine truth. U- Unveiling the…
Strong’s G5104: An enclitic particle meaning “surely, indeed,” primarily used in compounds in the New Testament. Though not appearing independently, it strengthens assertions and emphasizes certainty in compound forms, adding force to spiritual truths. U- Unveiling the Word τοι serves…
Strong’s G5103: A proper noun of Latin origin meaning “honored, respected.” Paul’s trusted Gentile co-worker who exemplifies cross-cultural ministry and faithful partnership in Gospel work. His name appears in crucial contexts of church unity and mission. U- Unveiling the Word…
Strong’s G5102: A noun borrowed from Latin “titulus,” meaning “inscription” or “title.” Used specifically in John’s Gospel for the inscription on Jesus’ cross declaring Him “King of the Jews,” highlighting the divine irony of His true kingship proclaimed through mockery.…
Strong’s G5101: An interrogative pronoun meaning “who? which? what?” Used extensively in the New Testament for direct questions, particularly in Jesus’ teachings and rhetorical questions that prompt spiritual self-examination and theological reflection. U- Unveiling the Word τίς serves as a…
Strong’s G5100: An indefinite pronoun meaning “someone, anyone, a certain one.” Used extensively in the New Testament to make general principles personal, particularly in teachings about relationships, responsibilities, and spiritual truths. Shows how divine truth applies to each individual. U-…
Strong’s G5099: A verb meaning “to pay a penalty” or “suffer punishment,” from root meaning “to pay.” Used uniquely in 2 Thessalonians to describe the final justice rendered to those who reject God, emphasizing the certainty of divine judgment. U-…
Strong’s G5098: A noun meaning “punishment” or “penalty,” derived from τιμωρέω (to avenge). Used in Hebrews to describe the severe consequences of rejecting God’s grace, emphasizing divine justice while highlighting the superiority of the new covenant. U- Unveiling the Word…
Strong’s G5097: A verb meaning “to punish, avenge, or exact retribution,” from τιμωρός (avenger). Used in Acts to describe Paul’s pre-conversion persecution of Christians, highlighting the transformative power of God’s grace in turning a persecutor into a proclaimer. U- Unveiling…
Strong’s G5096: A proper noun meaning “honorable” or “esteemed,” derived from τιμή (honor). One of the seven chosen to serve tables in Acts, representing the early church’s commitment to practical ministry and inclusive community care. U- Unveiling the Word Τίμων…
Strong’s G5095: A compound name meaning “honoring God” or “one who honors God,” combining τιμή (honor) and θεός (God). Paul’s trusted companion and spiritual son, representing faithful next-generation leadership and the importance of mentoring in ministry. U- Unveiling the Word…
Strong’s G5094: A noun meaning “preciousness, costliness, or sumptuous wealth,” derived from τίμιος (precious). Used uniquely in Revelation to describe Babylon’s luxurious wealth, highlighting the temporary nature of worldly riches compared to eternal value. U- Unveiling the Word τιμιότης embodies…
Strong’s G5093: An adjective meaning “precious, valuable, or honored,” derived from τιμή (value/honor). Used to describe both material worth and spiritual value, particularly regarding faith, Christ’s blood, and divine promises, emphasizing their supreme worth. U- Unveiling the Word τίμιος carries…
Strong’s G5092: A noun meaning “price, value, or honor,” used for both monetary worth and abstract honor. Appears in crucial contexts about Christ’s redemptive price, honor due to God and others, and the value God places on His people. U-…
Strong’s G5091: A verb meaning “to honor, value, or esteem,” derived from τιμή (honor). Used primarily in contexts of honoring God and parents, expressing both reverence and practical support, demonstrating that true honor involves both attitude and action. U- Unveiling…
Strong’s G5090: A proper noun meaning “highly prized” or “honorable,” name of blind Bartimaeus’s father. Appears in Mark’s account of Jesus healing Bartimaeus, significantly including both Aramaic and Greek names, emphasizing the universal scope of Jesus’ ministry. U- Unveiling the…
Strong’s G5089: A verb meaning “to pluck” or “to pull,” specifically used in Gospel accounts of disciples plucking grain on the Sabbath. Highlights Jesus’ teaching about the true interpretation of Sabbath law and human need versus ritual observance. U- Unveiling…
Strong’s G5088: A verb meaning “to bring forth, bear, or give birth to.” Used prominently in the birth narratives of Jesus and metaphorically for spiritual birth. Its usage emphasizes both the physical reality of the incarnation and the miraculous nature…
Strong’s G5087: A fundamental verb meaning “to put, place, or establish,” used extensively in the New Testament for both literal and metaphorical placement. Appears in crucial contexts describing divine appointment, spiritual foundations, and the establishment of God’s purposes. U- Unveiling…
Strong’s G5086: A proper noun naming the Roman Emperor Tiberius Caesar. Used by Luke to precisely date John the Baptist’s ministry and Jesus’ public appearance, demonstrating God’s sovereign timing in sending the Messiah during specific historical circumstances. U- Unveiling the…
Strong’s G5085: A proper noun identifying both the city and sea named after Emperor Tiberius. Located on the western shore of the Sea of Galilee, it became significant in Jesus’ ministry as the setting for miracles and teachings about God’s…
Strong’s G5084: A noun derived from τηρέω (to guard), meaning “watching” or “keeping.” Used in Acts for prison custody and in 1 Corinthians for keeping God’s commandments, illustrating how human constraints cannot impede divine purposes and faithful obedience. U- Unveiling…
Strong’s G5083: A verb meaning “to keep, guard, observe,” derived from τηρός (a guard). Used extensively in the New Testament for faithful observance of God’s commands, preservation of spiritual truth, and divine protection of believers, emphasizing both active obedience and…
Strong’s G5082: A demonstrative adjective meaning “so great” or “so vast,” formed from τηλίκος (so old/great) and οὗτος (this). Used to emphasize the magnitude of God’s deliverance, salvation, and works, highlighting their extraordinary scale and significance. U- Unveiling the Word…
Strong’s G5081: An adverb meaning “clearly” or “at a distance,” derived from τῆλε (far off) and αὐγή (radiance). Used uniquely in Mark’s account of gradual healing, emphasizing the progression from partial to perfect spiritual sight through Jesus’ healing power. U-…
Strong’s G5080: A verb meaning “to melt, dissolve, or liquefy,” used in descriptions of the final judgment. Appears in 2 Peter to describe the intense heat that will dissolve the elements, emphasizing the complete transformation of creation at the Day…
Strong’s G5079: A noun meaning “craftsman” or “artisan,” derived from τέχνη (skill, art). Used in contexts contrasting human craftsmanship with divine creativity, particularly in Acts regarding idol makers and in Hebrews describing God as the supreme Architect and Builder. U-…
Strong’s G5078: A noun denoting skill, craftsmanship, or art, derived from root meaning “to produce.” Used in contrast to divine creation, highlighting human artistic limitations versus God’s supreme creative power. Foundational term for modern words like “technology” and “technique.” U-…
Strong’s G5077: A verb meaning “to reduce to ashes,” derived from τέφρα (ashes). Used specifically in reference to God’s judgment on Sodom and Gomorrah, symbolizing complete destruction and serving as an example of divine justice against wickedness. U- Unveiling the…
Strong’s G5076: A compound noun meaning “tetrarch” or “ruler of a fourth part,” derived from τετρα- (four) and ἄρχης (ruler). Used in the Gospels to identify regional rulers during Jesus’ ministry, particularly Herod Antipas, highlighting the tension between earthly and…
Strong’s G5075: A compound verb meaning “to be a tetrarch” or “rule as tetrarch,” derived from τετρα- (four) and ἄρχω (to rule). Used to establish historical context for Jesus’ ministry by identifying contemporary rulers, demonstrating the precise fulfillment of prophetic…
Strong’s G5074: A compound adjective turned noun meaning “four-footed,” derived from τετρα- (four) and πούς (foot). Used in Peter’s vision to represent clean and unclean animals, symbolizing God’s inclusion of Gentiles in His covenant and the breaking down of ceremonial…
Strong’s G5073: A compound adjective meaning “fourfold,” formed from τετρα- (four) and -πλοῦς (fold). Used in the context of Zacchaeus’s remarkable restitution, demonstrating genuine repentance through generous compensation that exceeded legal requirements for restoration of wrongfully acquired goods. U- Unveiling…
Strong’s G5072: A compound adjective formed from τετρα- (four) and μήν (month), meaning “four months.” Used metaphorically by Jesus to contrast natural harvest cycles with the immediacy of spiritual harvest, emphasizing the urgency of evangelism and the ripeness of souls…
Strong’s G5071: A cardinal numeral meaning “four hundred,” derived from τετρα (four) and -κόσιοι (hundred). Used in both historical narratives and prophetic contexts in the New Testament, it represents precise chronological markers and significant numerical details in biblical accounts. U-…
Strong’s G5070: A compound numeral derived from τετράκις (four times) and χίλιοι (thousand), meaning “four thousand.” Used specifically in the Gospels to describe the miraculous feeding of four thousand people by Jesus, demonstrating His divine power to provide abundantly for…
Strong’s G5069: A neuter noun meaning “a squad of four soldiers,” from τετρα- (four). Used in Acts to describe Roman guard units assigned to Peter’s imprisonment, highlighting the intensity of his captivity and the miraculous nature of his deliverance. U…
Strong’s G5068: A compound adjective meaning “four-cornered” or “square,” from τετρα- (four) and γωνία (angle/corner). Used in Revelation to describe the New Jerusalem’s perfect symmetry, symbolizing divine completeness and architectural perfection. U – Unveiling the Word τετράγωνος represents perfect geometric…
Strong’s G5067: An ordinal number meaning “fourth,” used significantly in both sequential counting and apocalyptic imagery. In the Gospels, marks the fourth watch when Jesus walks on water; in Revelation, appears in descriptions of divine judgment and heavenly order. U…
Strong’s G5066: An adjective meaning “of four days’ duration” or “four days dead.” Used uniquely in John’s Gospel regarding Lazarus, emphasizing the reality of death and the magnitude of Jesus’ miraculous power in raising him. U – Unveiling the Word…
Strong’s G5065: A compound ordinal number meaning “fourteenth,” combining “four” (τέσσαρες), “and” (καί), and “tenth” (δέκατος). Appears in Acts 27:27, marking time during Paul’s providentially guided sea voyage to Rome. U – Unveiling the Word τεσσαρεσκαιδέκατος represents precise divine timing…
Strong’s G5064: A cardinal number meaning “four,” carrying symbolic significance in biblical numerology. Often represents completeness and universality, particularly in apocalyptic literature, referring to the four corners/winds of the earth and cosmic fullness. U – Unveiling the Word τέσσαρες represents…
Strong’s G5063: A compound adjective combining “forty” (τεσσαράκοντα) and “year” (ἔτος), meaning “forty years old” or “of forty years.” Used in Acts to mark significant periods in salvation history, particularly regarding Moses’ life stages. U – Unveiling the Word τεσσερακονταετής…
Strong’s G5062: A cardinal number meaning “forty,” appearing significantly in biblical narratives of testing, preparation, and divine encounters. Used symbolically to denote complete periods of trial, purification, or spiritual formation in both Old and New Testament contexts. U – Unveiling…
Strong’s G5061: A proper noun identifying the professional orator hired to prosecute Paul before Felix. Of Latin origin, meaning “diminutive of Tertius.” Represents the skilled legal opposition faced by early Christians in defending their faith before Roman authorities. U –…
Strong’s G5060: A proper noun identifying Paul’s amanuensis (scribe) for the Epistle to the Romans. Of Latin origin meaning “third,” Tertius served as Paul’s secretary, transcribing one of the most theologically significant letters in the New Testament. U – Unveiling…
Strong’s G5059: A neuter noun meaning “wonder” or “portent,” often paired with σημεῖον (sign) in the New Testament. Used to describe supernatural manifestations that authenticate divine authority and message, though can also indicate deceptive wonders in false teachings. U –…
Strong’s G5058: A neuter noun meaning “tax office” or “customs house,” where tax collectors conducted their business. Significant as the location where Jesus called Matthew (Levi) to discipleship, transforming a place of worldly commerce into a site of divine encounter.…
Strong’s G5057: A masculine noun for “tax collector” or “customs officer,” derived from τέλος (tax, toll). In New Testament times, these were often viewed as corrupt collaborators with Rome. Jesus’ interaction with tax collectors demonstrates divine grace and redemptive transformation.…
Strong’s G5056: A neuter noun meaning “end,” “goal,” or “purpose,” representing both termination and fulfillment. Used in the New Testament to describe the ultimate purpose or goal toward which something moves, particularly in relation to God’s redemptive plan and Christ’s…
Strong’s G5055: A verb meaning “to finish, complete, or accomplish,” derived from τέλος (end, goal). Used significantly in the New Testament to describe the completion of divine purposes, particularly in Jesus’ declaration “It is finished” on the cross. U –…
Strong’s G5054: A feminine noun meaning “end of life” or “death,” derived from τέλος (end). Used in the New Testament to describe death as completion rather than termination. Carries dignified connotations of finishing one’s earthly course and transitioning to eternal…
Strong’s G5053: A verb meaning “to end life” or “to die,” derived from τελευτή (end). Used euphemistically in the New Testament to describe death, particularly in narrative contexts. Carries connotations of completing one’s earthly journey and transitioning to eternal life.…
Strong’s G5052: A compound verb combining “end/completion” (τέλος) and “to bear/carry” (φέρω), meaning to bring to maturity or completion. Used in agricultural contexts to describe fruit-bearing, metaphorically applied to spiritual growth and the production of mature faith. U – Unveiling…
Strong’s G5051: A masculine noun meaning “perfecter” or “completer,” describing one who brings something to its intended goal. Used exclusively of Jesus in Hebrews 12:2, emphasizing His role in perfecting and completing the faith of believers from start to finish.…
Strong’s G5050: A feminine noun denoting the act of completion or fulfillment, particularly of divine promises and sacred duties. Used in contexts emphasizing the perfect accomplishment of God’s word and the completion of spiritual responsibilities. U – Unveiling the Word…
Strong’s G5049: An adverb meaning “perfectly,” “completely,” or “fully,” derived from τέλειος (perfect). Used in context of spiritual preparation and hope, particularly emphasizing complete focus and dedication in pursuing spiritual goals and resting in God’s grace. U – Unveiling the…
Strong’s G5048: A verb meaning to complete, perfect, or bring to maturity. Used significantly in describing Jesus’ work of perfection and completion, both in His own mission and in believers. Emphasizes the process of bringing something to its intended goal…
Strong’s G5047: A feminine noun denoting perfection or completeness, derived from τέλειος. Used in New Testament contexts to describe the state of spiritual maturity and completeness in Christian character, particularly emphasizing love as the bond of perfect unity. U –…
Strong’s G5046: An adjective denoting completion, perfection, or maturity. Derived from τέλος (end, goal), it describes the state of being complete, fully developed, or having reached its intended purpose. Used in spiritual contexts to describe both divine perfection and Christian…
Strong’s G5045: A masculine noun denoting a craftsman or carpenter, particularly skilled in woodworking. Historically significant as the trade of Joseph and Jesus, representing skilled manual labor and artistic creation. The word carries cultural implications of both practical craftsmanship and…
Strong’s G5044: A compound verb combining “child” (τέκνον) and “to nourish” (τρέφω), meaning to raise or nurture children. Used in pastoral contexts to describe the godly upbringing of children as a qualification for Christian service, emphasizing both physical care and…
Strong’s G5043: A neuter noun meaning “child” or “offspring,” derived from τίκτω (to bring forth). Used extensively in the New Testament to describe both physical children and spiritual children of God, emphasizing the intimate relationship between parent and child, particularly…
Strong’s G5042: A feminine noun denoting childbearing and childrearing, encompassing both the act and ongoing process. Used in pastoral epistles to discuss the sanctified role of motherhood in God’s redemptive plan, connecting women’s maternal calling to spiritual salvation and sanctification.…
Strong’s G5041: A compound verb meaning “to bear children,” derived from τέκνον (child) and γεννάω (to beget). Used primarily in pastoral contexts discussing family responsibilities and the sacred role of motherhood in Christian households, emphasizing both the physical act and…
Strong’s G5040: A diminutive noun expressing deep affection, meaning “little child” or “dear child.” In biblical usage, particularly in John’s writings, it conveys intimate spiritual relationship and pastoral care, emphasizing the tender love between spiritual parents and their converts. U-…
Strong’s G5039: A neuter noun denoting a sure sign, decisive proof, or infallible evidence. In biblical usage, it specifically refers to the undeniable proofs of Christ’s resurrection, emphasizing the empirical and irrefutable nature of His post-resurrection appearances. U- Unveiling the…
Strong’s G5038: A neuter noun meaning “wall,” particularly referring to city fortifications or defensive structures. In biblical usage, it represents both physical protection and spiritual symbolism, appearing in contexts of both divine deliverance and human security. U- Unveiling the Word…
Strong’s G5037: A conjunction meaning both or and, used to connect related ideas, events, or concepts in Scripture. Often appearing in pairs or sequences, it helps articulate complex theological relationships and the comprehensive nature of God’s work, binding together divine…
Strong’s G5036: An adjective meaning “swift” or “quick,” used metaphorically in ethical contexts to describe both positive and cautionary character traits. In biblical usage, particularly in James, it emphasizes the importance of measured spiritual responses: quick to listen but slow…
Strong’s G5035: A neuter adverbial form meaning “quickly” or “speedily,” used in contexts requiring immediate action or response. In biblical usage, it emphasizes urgency in spiritual matters, particularly regarding reconciliation, repentance, and responding to divine direction. U- Unveiling the Word…
Strong’s G5034: A neuter noun meaning “quickness” or “speed,” often used in the dative case (ἐν τάχει) to express swift divine action. In biblical usage, it emphasizes the certainty and timeliness of God’s intervention, particularly in contexts of justice and…
Strong’s G5033: A superlative adverb meaning “most quickly” or “with utmost speed,” used in contexts demanding the highest degree of urgency. In biblical usage, it emphasizes the supreme importance of gospel mission and immediate response to divine direction. U- Unveiling…
Strong’s G5032: A comparative adverb meaning “more quickly” or “sooner,” used in contexts emphasizing divine timing and urgency. In biblical usage, it often indicates accelerated action within God’s sovereign plan, particularly in moments of spiritual significance. U- Unveiling the Word…
Strong’s G5031: An adjective meaning “swift, quick, impending,” used to describe the temporary nature of earthly life and the urgency of spiritual preparation. In biblical usage, it particularly emphasizes the swift approach of significant events in God’s timeline. U- Unveiling…
Strong’s G5030: An adverb meaning “quickly, speedily, without delay,” used in contexts requiring urgent response or immediate action. In biblical usage, it often emphasizes the urgency of spiritual matters and the need for prompt obedience to divine commands. U- Unveiling…
Strong’s G5029: An adverb expressing possibility or likelihood, used in contexts emphasizing God’s grace and human response. In biblical usage, it suggests thoughtful consideration of divine possibilities rather than mere chance, highlighting God’s sovereign work in human affairs. U- Unveiling…
Strong’s G5028: A masculine noun denoting a burial place or tomb, particularly significant in Jesus’ teachings and resurrection narrative. Used both literally for burial places and metaphorically to illustrate spiritual death and hypocrisy, pointing ultimately to the Messiah’s victory over…
Strong’s G5027: A feminine noun referring to burial or the act of burying, particularly significant in the context of Jesus’ death and burial. Its usage in Matthew’s gospel connects prophetic fulfillment with the Messiah’s burial, emphasizing both human dignity and…
Strong’s G5026: A feminine dative singular demonstrative pronoun meaning “to this” or “in this,” frequently used in temporal and instrumental phrases. In biblical usage, it often indicates specific moments, methods, or pathways through which God works. U- Unveiling the Word…
Strong’s G5025: A feminine dative plural demonstrative pronoun meaning “to these” or “in these,” used to reference specific present or immediate matters. In biblical usage, it often connects practical instructions with spiritual principles, emphasizing direct application. U- Unveiling the Word…
Strong’s G5024: A contracted form meaning “the same things,” used to emphasize parallel or recurring patterns in biblical events and teachings. In prophetic contexts, it highlights God’s consistent character and the recurring nature of His dealings with humanity. U- Unveiling…
Strong’s G5023: A demonstrative pronoun meaning “these things,” used extensively in the New Testament to connect and emphasize important spiritual truths, teachings, and events. It serves as a crucial linking word that helps establish the flow of biblical narrative and…
Strong’s G5022: A masculine noun referring to a bull or ox, particularly significant in sacrificial contexts. In biblical usage, it often represents valuable livestock and sacrificial animals, foreshadowing the Messiah’s ultimate sacrifice and pointing to abundance in God’s kingdom. U-…
Strong’s G5021: A military and administrative term meaning to arrange, appoint, or order. In biblical usage, it carries the idea of divine ordering and appointment, reflecting God’s sovereign arrangement of both earthly authorities and spiritual destinies. U- Unveiling the Word…
Strong’s G5020: A unique verb occurring only once in the New Testament, derived from the Greek mythological term Tartarus. It describes the act of casting into or imprisoning in the deepest abyss, specifically used of God’s judgment on rebellious angels,…
Strong’s G5019: A significant Hellenistic city in Cilicia, Tarsus (Ταρσός) was renowned as a cultural and educational center, combining Greek learning with Jewish tradition. As the birthplace of the Apostle Paul, it symbolizes the intersection of Hellenistic culture and Biblical…
Strong’s G5018: A noun denoting “a citizen of Tarsus,” Ταρσεύς identifies Paul’s connection to a major cultural and educational center. This identity highlights how God used Paul’s multicultural background to advance the gospel throughout the Roman Empire. U- Unveiling the…
Strong’s G5017: A masculine noun meaning “disturbance, commotion, upheaval,” τάραχος describes intense agitation in both social and emotional contexts. In Acts, it appears in narratives where human turmoil highlights God’s sovereign control over seemingly chaotic situations. U- Unveiling the Word…
Strong’s G5016: A noun meaning “disturbance, upheaval, trouble,” ταραχή describes both physical agitation and social unrest. In the New Testament, it appears in contexts of healing waters and end-time turmoil, highlighting divine power amid chaos. U- Unveiling the Word ταραχή…
Strong’s G5015: A verb meaning “to trouble, disturb, agitate,” ταράσσω describes both physical and emotional disturbance. In the New Testament, it often appears in contexts where divine intervention brings peace to troubled situations and hearts. U- Unveiling the Word ταράσσω…
Strong’s G5014: A noun meaning “low estate, humiliation,” ταπείνωσις describes both the voluntary acceptance of a humble position and imposed lowliness. In the New Testament, it particularly highlights how God exalts the humble, as exemplified in Mary’s Magnificat. U- Unveiling…
Strong’s G5013: A verb meaning “to humble, make low,” ταπεινόω represents both voluntary self-humbling and divine humbling. In the New Testament, it reveals the paradoxical principle that those who humble themselves will be exalted, perfectly modeled by the Messiah. U-…
Strong’s G5012: A compound noun meaning “humility of mind, lowliness of thought,” ταπεινοφροσύνη represents a distinctly Christian virtue. Unknown in classical Greek, it describes the humble mindset that characterized the Messiah and should mark His followers. U- Unveiling the Word…
Strong’s G5011: An adjective meaning “lowly, humble, meek,” ταπεινός represents Christ-like humility. Initially carrying negative connotations in Greek culture, it was transformed in the New Testament to describe the essential Christian virtue modeled by the Messiah Himself. U- Unveiling the…
Strong’s G5010: A noun meaning “order, arrangement, position,” τάξις describes established sequence and proper arrangement. In the New Testament, it appears in both priestly service contexts and in reference to Melchizedek’s unique priesthood, emphasizing divinely ordained order. U- Unveiling the…
Strong’s G5009: A noun meaning “inner room, private chamber, storeroom,” ταμεῖον describes a secluded space for intimate prayer and storing valuables. In the New Testament, it symbolizes the private, personal nature of authentic communion with God. U- Unveiling the Word…
Strong’s G5008: An Aramaic word meaning “young girl” or “maiden,” ταλιθα appears in Mark’s account of Jesus raising Jairus’ daughter. Its preservation in the original Aramaic emphasizes the intimate, personal nature of the Messiah’s healing power. U- Unveiling the Word…
Strong’s G5007: A noun designating both a weight measure (about 100 pounds) and a monetary unit of significant value. In the New Testament, τάλαντον primarily appears in parables teaching stewardship of divine resources and responsibilities. U- Unveiling the Word τάλαντον…
Strong’s G5006: An adjective meaning “weighing a talent” (about 100 pounds), ταλαντιαῖος describes massive hailstones in Revelation’s judgment scene. Its use emphasizes the overwhelming magnitude of divine judgment through supernatural phenomena. U- Unveiling the Word ταλαντιαῖος represents extraordinary divine power…
Strong’s G5005: An adjective meaning “wretched, miserable,” ταλαίπωρος describes the profound awareness of spiritual wretchedness that leads to salvation. In Romans, Paul uses it to express deep recognition of sin’s bondage, pointing toward divine deliverance. U- Unveiling the Word ταλαίπωρος…
Strong’s G5004: A noun meaning “misery, distress, wretchedness,” ταλαιπωρία describes the profound suffering caused by sin. In the New Testament, it illustrates both the devastating consequences of rebellion and the temporal judgment that awaits the unrepentant. U- Unveiling the Word…
Strong’s G5003: A verb meaning “to endure hardship, be wretched,” ταλαιπωρέω describes deep spiritual distress leading to repentance. In James, it calls for genuine sorrow over sin that produces transformation through divine grace. U- Unveiling the Word ταλαιπωρέω represents the…
Strong’s G5002: An adjective meaning “appointed, arranged, fixed,” τακτός describes divinely ordered times and events. In the New Testament, it appears in Acts to highlight how even seemingly routine appointments serve God’s sovereign purposes. U- Unveiling the Word τακτός embodies…
Strong’s G5001: A noun meaning “order, rank, division,” τάγμα originally described military formations. In the New Testament, it uniquely describes God’s orderly plan for resurrection, emphasizing the strategic sequence of the Messiah’s victory over death. U- Unveiling the Word τάγμα…
Strong’s G5000: A feminine proper name meaning “gazelle” in Aramaic, Ταβιθά (translated as Dorcas in Greek) exemplifies early Christian service and discipleship. Her resurrection through Peter’s ministry demonstrates divine power working through faithful servants. U- Unveiling the Word Ταβιθά represents…
Strong’s G4999: A plural noun borrowed from Latin “tabernae,” meaning “shops” or “taverns,” ταβέρναι refers to “Three Taverns,” a rest stop on the Appian Way where Roman believers met Paul. This location symbolizes the gospel’s progression into the heart of…
Strong’s G4998: An adjective meaning “of sound mind, self-controlled, temperate,” σώφρων describes the character quality of balanced wisdom. In the New Testament, it particularly appears in leadership qualifications, emphasizing the importance of Spirit-led self-discipline. U- Unveiling the Word σώφρων represents…
Strong’s G4997: A noun denoting “soundness of mind” or “self-control,” σωφροσύνη represents the state of having balanced, disciplined thinking that produces wise behavior. In the New Testament, it describes a key characteristic of Spirit-led living. U- Unveiling the Word σωφροσύνη…
Strong’s G4996: An adverb meaning “soberly, sensibly, with sound mind,” σωφρόνως describes the manner of living that reflects spiritual wisdom and self-control. In the New Testament, it characterizes the practical outworking of divine grace in daily conduct. U- Unveiling the…
Strong’s G4995: A noun denoting “self-discipline” or “sound judgment,” σωφρονισμός describes the state of disciplined thinking and behavior that comes from spiritual transformation. In the New Testament, it represents the Spirit-given capacity for self-control and wise conduct. U- Unveiling the…
Strong’s G4994: A causative verb meaning “to train in prudence” or “to instruct in wisdom,” σωφρονίζω emphasizes the intentional development of sound judgment and self-control through discipleship. In the New Testament, it specifically relates to mature believers mentoring younger ones.…
Strong’s G4993: A compound verb meaning “to be of sound mind,” σωφρονέω combines the concepts of salvation/wholeness (σως) and thinking/mind (φρήν). In the New Testament, it describes the restored mental and spiritual state that comes through divine transformation. U- Unveiling…
Strong’s G4992: An adjective meaning “bringing salvation” or “saving,” σωτήριος describes the active, saving nature of God’s work. In the New Testament, it particularly emphasizes the effectual power of salvation manifested through the Messiah’s redemptive mission. U- Unveiling the Word…
Strong’s G4991: From σωτήρ (savior), σωτηρία encompasses complete deliverance, preservation, and safety. In the New Testament, it primarily denotes God’s act of salvation through the Messiah, delivering believers from sin’s penalty and power, while ensuring eternal security. U- Unveiling the…
Strong’s G4990: A powerful noun meaning “savior” or “deliverer,” σωτήρ embodies complete salvation, preservation, and healing. In the New Testament, it primarily refers to God the Father and the Messiah Jesus as the divine Savior who brings eternal redemption to…
Strong’s G4989: A compound name meaning “savior of his father,” Sosipatros was a Jewish Christian and kinsman of Paul mentioned in Romans. His name reflects the cultural practice of meaningful Greek names and symbolizes the preservation of spiritual heritage in…
Strong’s G4988: A personal name meaning “safe in strength” or “savior of his nation,” Sosthenes was a prominent figure in Corinth who transitioned from synagogue leader to Christian believer, demonstrating remarkable spiritual transformation and leadership in the early church. U-…
Strong’s G4987: From soros (heap), σωρεύω means to pile up or heap together. In Romans, it metaphorically describes heaping burning coals on enemies’ heads through kindness, illustrating how love overcomes evil. σωρεύω Pronounced: soh-REW-oh U – Unveiling this Word: N…
Strong’s G4986: From sós (safe) and patér (father), Σώπατρος was a Berean Christian who accompanied Paul on his missionary journey. His name and service demonstrate the multicultural nature of early church leadership and mission work. U- Unveiling the Word Σώπατρος…
Strong’s G4985: From sómatikos (bodily), σωματικῶς describes the complete physical manifestation of deity in the Messiah. Used uniquely in Colossians 2:9, it emphasizes the full indwelling of divine nature in bodily form. U- Unveiling the Word σωματικῶς carries profound theological…
Strong’s G4984: From sóma (body), σωματικός describes bodily or physical manifestation. Used of the Holy Spirit’s dove-like appearance and physical exercise, it emphasizes the reality of divine interaction with the material world. U- Unveiling the Word σωματικός carries profound theological…
Strong’s G4983: From a primary root meaning wholeness, σῶμα describes the physical body as God’s temple and the church as the Messiah’s body. This term emphasizes both individual sanctity and corporate unity in Him. U- Unveiling the Word σῶμα carries…
Strong’s G4982: A primary verb denoting comprehensive salvation, σῴζω encompasses physical healing, spiritual deliverance, and eternal salvation. First used in announcing the Messiah’s mission to save His people from their sins, it articulates complete redemption. U- Unveiling the Word σῴζω…
Strong’s G4981: From a primary root meaning leisure time, σχολή evolved to describe a place of learning or lecture hall. In Acts, it represents the venue where Paul taught daily, showing how the Gospel transformed educational spaces. U- Unveiling the…
Strong’s G4980: From scholé (leisure), σχολάζω describes being unoccupied or empty. In Matthew, it warns of spiritual vacancy inviting evil, while in Corinthians it positively describes devotion to prayer and spiritual disciplines. U- Unveiling the Word σχολάζω carries dual significance…
Strong’s G4979: From schoinos (rush, reed), σχοινίον refers to a cord or rope made from rushes. In John’s Gospel, it appears in the Temple cleansing narrative, highlighting the Messiah’s authority to purify His Father’s house. U- Unveiling the Word σχοινίον…
Strong’s G4978: From schizó (to split), σχίσμα describes both physical tears and relational divisions. In church contexts, it warns against destructive splits while emphasizing the Messiah’s call for unity among His people. U- Unveiling the Word σχίσμα carries both literal…
Strong’s G4977: From a primary root meaning to split, σχίζω describes dramatic separation or division. At the Messiah’s death, it depicts the supernatural rending of the Temple veil, symbolizing the new access to God through His sacrifice. U- Unveiling the…
Strong’s G4976: From echo (to have), σχῆμα describes the outward form or fashion that is temporary and changing. Paul uses it to contrast the transient nature of worldly appearances with the eternal reality in the Messiah. U- Unveiling the Word…
Strong’s G4975: An adverb indicating “nearly” or “almost,” σχεδόν appears in Acts to describe the widespread impact of Gospel preaching. It emphasizes the extensive reach of God’s Word and its power to draw large crowds to hear His truth. U-…
Strong’s G4974: From Greek roots meaning “ankle” or “joint,” σφυδρόν appears in the healing narrative of Acts 3, where Peter heals the lame man. This anatomical term highlights the precise location of divine healing power. U- Unveiling the Word σφυδρόν…
Strong’s G4973: A seal or signet ring used for authentication and ownership, σφραγίς represents divine confirmation of covenant promises. In Paul’s writings, it symbolizes both circumcision as Abraham’s seal and the Spirit as God’s seal on believers. U- Unveiling the…
Strong’s G4972: From sphragis (seal), σφραγίζω signifies the act of sealing for authentication, security, or ownership. In biblical usage, it represents divine authentication and the Holy Spirit’s work in marking believers as God’s possession. U- Unveiling the Word σφραγίζω carries…
Strong’s G4971: From sphodrós (violent), σφοδρῶς describes intense force or vehement action. In Acts 27, it portrays the violent storm threatening Paul’s ship, highlighting God’s sovereign protection amid extreme circumstances. U- Unveiling the Word σφοδρῶς conveys extreme intensity or forceful…
Strong’s G4970: An adverb expressing exceeding intensity or degree, σφόδρα describes profound emotional or physical states. In the Gospels, it often portrays intense reactions to divine encounters, particularly the overwhelming joy at recognizing the Messiah. U- Unveiling the Word σφόδρα…
Strong’s G4969: A primary verb meaning to slay, particularly in sacrificial contexts, σφάζω connects the Messiah’s sacrificial death with ancient religious ritual. Used both literally and figuratively, it emphasizes the sacrificial nature of His atoning work. U- Unveiling the Word…
Strong’s G4968: From sphazó (to slay), σφάγιον refers to a sacrificial victim or offering in religious worship. In Acts, Stephen uses it to contrast empty ritual sacrifices with true worship, pointing to the Messiah’s perfect sacrifice. U- Unveiling the Word…
Strong’s G4967: From sphazó (to slay), σφαγή describes sacrificial slaughter, particularly in relation to the Messiah as the Lamb of God. This term carries deep theological significance, connecting Temple sacrifices to His ultimate atoning death. U- Unveiling the Word σφαγή…
Strong’s G4966: From Hebrew שְׁכֶם (Shechem), Συχέμ represents a significant location in biblical history where God’s covenant promises were renewed. This ancient city witnessed key moments in patriarchal history and became a symbol of divine faithfulness across generations. U- Unveiling…
Strong’s G4965: A Samaritan city near Jacob’s well, Συχάρ marks the location of the Messiah’s transformative encounter with the Samaritan woman. This site became symbolic of His mission to extend salvation beyond Jewish boundaries to all peoples. U- Unveiling the…
Strong’s G4964: From sun (with) and schématizó (to fashion), συσχηματίζω warns against conforming to worldly patterns while encouraging transformation into Messiah’s image. This compound verb emphasizes the active choice between worldly and divine patterns of life. U- Unveiling the Word…
Strong’s G4963: From sun (with) and strephó (to turn), συστροφή describes a gathering or crowd, often with hostile intent. In Acts, it portrays opposition to the Gospel, highlighting how truth can provoke resistance while creating opportunities for witness. U- Unveiling…
Strong’s G4962: From sun (with) and strephó (to turn), συστρέφω describes the action of gathering or rolling together, as seen in Paul’s gathering of sticks in Acts. The word illustrates how seemingly ordinary actions can become moments of divine significance.…
Strong’s G4961: From sun (with) and stratiótés (soldier), συστρατιώτης describes fellow soldiers in spiritual warfare. Paul uses this military metaphor to emphasize the shared commitment and camaraderie among believers in advancing the Gospel and defending the faith. U- Unveiling the…
Strong’s G4960: From sun (with) and stoicheó (to be in line/order), συστοιχέω expresses correspondence or alignment between spiritual realities. In Pauline theology, it illustrates how earthly patterns correspond to heavenly truths, particularly in covenant relationships. U- Unveiling the Word συστοιχέω…
Strong’s G4959: From sun (with) and stenazó (to groan), συστενάζω describes the collective groaning of creation under the weight of sin and corruption. This powerful compound verb emphasizes shared suffering while anticipating future glory and redemption. U- Unveiling the Word…
Strong’s G4958: From sun (with) and stelló (to arrange), συστέλλω denotes the careful preparation and wrapping of a body for burial, as well as the broader concept of drawing together or contracting. In biblical usage, it carries connotations of reverent…
Strong’s G4957: From sun (with) and stauroó (to crucify), συσταυρόω represents the profound theological concept of being crucified together with the Messiah. This compound verb emphasizes the believer’s complete identification with His death, marking the end of the old life.…
Strong’s G4956: From synistemi, συστατικός (systatikos) refers to commendatory or introductory letters used to validate and authenticate messengers, particularly in early church contexts. These letters served as formal endorsements, establishing credibility and fostering trust between Christian communities. U- Unveiling the…
Strong’s G4955: A noun derived from στάσις (uprising), meaning “insurrectionist” or “rebel.” Used in Mark’s Gospel describing Barabbas, contrasting earthly rebellion against Roman rule with the Messiah’s spiritual kingdom. U- Unveiling the Word στασιαστής captures the essence of political insurgency…
Strong’s G4954: A compound adjective joining σύν (with) and σῶμα (body), meaning “united in the same body.” Used uniquely in Ephesians to describe the spiritual unity of Jews and Gentiles in the Messiah’s body, emphasizing complete incorporation into one spiritual…
Strong’s G4953: A compound noun joining σύν (with) and σῆμα (sign), meaning “an agreed signal.” Used in Mark’s Gospel to describe Judas’s kiss betraying Jesus, highlighting how intimate gestures can mask spiritual treachery. U- Unveiling the Word σύσσημον embodies the…
Strong’s G4952: A compound verb joining σύν (with) and σπαράσσω (to tear), meaning “to convulse completely” or “throw into violent spasms.” Used in Luke to describe demonic manifestation before Jesus’ authoritative deliverance. U- Unveiling the Word συσπαράσσω powerfully depicts the…
Strong’s G4951: A verb meaning “to draw, drag, or pull.” Used in John’s Gospel to describe drawing in nets full of fish, symbolizing the gathering of souls into God’s kingdom, and in Acts depicting both persecution and divine gathering. U-…
Strong’s G4950: A proper noun referring to the Syrtis, dangerous sandbars off North Africa’s coast. Used in Acts during Paul’s stormy voyage, symbolizing deadly maritime hazards from which God delivers His messenger. U- Unveiling the Word Σύρτις represents both physical…
Strong’s G4949: A compound noun combining Syrian and Phoenician origins, denoting a woman from Syrophoenicia. In Mark’s Gospel, describes a Gentile woman whose faith in Jesus transcends ethnic boundaries, demonstrating the universal scope of divine grace. U- Unveiling the Word…
Strong’s G4948: A noun meaning “Syrian,” denoting a person from Syria. Used in Luke’s Gospel referring to Naaman the Syrian, illustrating God’s grace extending beyond Israel to include Gentiles in His redemptive plan. U- Unveiling the Word Σύρος carries profound…
Strong’s G4947: A place name denoting the Roman province of Syria, encompassing territory north of the Holy Land. In the New Testament, Syria represents the early expansion of the gospel beyond Jewish territories into Gentile regions. U- Unveiling the Word…
Strong’s G4946: A place name referring to Syracuse, the principal city of Sicily. Featured in Acts during Paul’s journey to Rome, this significant Mediterranean port city represents the gospel’s advance through major cultural centers. U- Unveiling the Word Συράκουσαι represents…
Strong’s G4945: A compound noun joining σύν (with) and ὄμνυμι (to swear), meaning “conspiracy” or “sworn alliance.” Used in Acts to describe the plot against Paul, illustrating how human schemes against God’s purposes ultimately fail. U- Unveiling the Word συνωμοσία…
Strong’s G4944: A compound verb joining σύν (with) and ὠδίνω (to travail), meaning “to suffer birth pains together.” Used in Romans to describe creation’s collective groaning, anticipating redemption through the Messiah’s work. U- Unveiling the Word συνωδίνω powerfully captures the…
Strong’s G4943: A compound verb joining σύν (with), ὑπό (under), and ἔργον (work), meaning “to help together with.” Used in 2 Corinthians to describe collaborative prayer support, emphasizing the power of unified intercession in the body of the Messiah. U-…
Strong’s G4942: A compound verb joining σύν (with), ὑπό (under), and κρίνω (to judge), meaning “to join in pretending.” Used in Galatians to describe collective hypocrisy in religious behavior, warning against false spiritual conformity. U- Unveiling the Word συνυποκρίνομαι powerfully…
Strong’s G4941: A female personal name meaning “fortunate encounter” or “blessed meeting,” derived from σύν (with) and τυγχάνω (to obtain). Appearing in Philippians, this name becomes significant in Paul’s appeal for unity among believers. U- Unveiling the Word Συντύχη represents…
Strong’s G4940: A compound verb combining σύν (with) and τυγχάνω (to happen upon), meaning “to meet with, come upon.” In Luke’s Gospel, it describes attempts to meet Jesus, highlighting the human desire for divine encounter amid crowds and circumstances. U-…
Strong’s G4939: A compound noun joining σύν (with) and τρέφω (to nourish), meaning “one brought up with, foster brother.” Used in Acts to describe Manaen’s relationship with Herod, highlighting the divine reach of the gospel across social boundaries. U- Unveiling…
Strong’s G4938: A noun derived from συντρίβω (to break completely), meaning “destruction” or “brokenness.” Used in Romans to describe the devastating effects of sin, highlighting humanity’s need for divine restoration through the Messiah’s redemptive work. U- Unveiling the Word σύντριμμα…
Strong’s G4937: A compound verb combining σύν (with) and τρίβω (to rub, wear down), meaning “to break completely” or “crush.” In Matthew’s messianic prophecy, its negation reveals Jesus’ gentle treatment of the weak, highlighting divine compassion amid human brokenness. U-…
Strong’s G4936: A compound verb combining σύν (with) and τρέχω (to run), meaning “to run together.” In the New Testament, it often describes crowds eagerly gathering to see Jesus, symbolizing the collective spiritual pursuit of divine truth. U- Unveiling the…
Strong’s G4935: An adverb derived from σύν (with) and τέμνω (to cut), meaning “concisely” or “briefly.” Used in formal speech contexts, particularly in Acts, demonstrating respectful brevity when addressing authority while maintaining clear communication of truth. U- Unveiling the Word…
Strong’s G4934: A compound verb meaning “to put together, agree with, or covenant,” derived from σύν (with) and τίθημι (to place). In the New Testament, it primarily denotes making an agreement or conspiracy, notably used of the plot against Jesus,…
Strong’s G4933: A compound verb combining σύν (with) and τηρέω (to keep), συντηρέω expresses careful preservation or protection. In the New Testament, it describes both physical preservation of objects and spiritual treasuring of divine truths, particularly in Mary’s pondering of…
Strong’s G4932: A compound verb combining σύν (with) and τέμνω (to cut), συντέμνω expresses decisive cutting short or swift execution of divine purposes. In Romans, quoting Isaiah, it describes God’s decisive action in executing His word with righteous judgment and…
Strong’s G4931: A compound verb combining σύν (with) and τελέω (to end, complete), συντελέω expresses thorough completion or fulfillment. In the New Testament, it particularly marks the completion of significant discourse or divine purposes, emphasizing perfect accomplishment. U – Unveiling…
Strong’s G4930: A compound noun combining σύν (with) and τέλος (end), συντέλεια describes the complete finishing or consummation of an age or purpose. In the New Testament, it particularly refers to the culmination of the present age when the Messiah…
Strong’s G4929: A compound verb combining σύν (with) and τάσσω (to arrange), συντάσσω expresses the act of giving or following specific instructions. In the Gospels, it emphasizes complete obedience to divine directives, particularly in contexts of fulfilling the Messiah’s commands.…
Strong’s G4928: A compound noun derived from σύν (with) and ἔχω (to hold), συνοχή describes intense pressure, constraint, or distress. In the New Testament, it appears in both apocalyptic contexts and personal anguish, highlighting the pressure that precedes divine deliverance.…
Strong’s G4927: A compound verb combining σύν (with) and ὅμορος (adjoining), συνομορέω describes physical adjacency or bordering. In Acts, it marks the strategic location of Justus’s house next to the synagogue, highlighting how physical proximity created opportunities for gospel witness.…
Strong’s G4926: A compound verb combining σύν (with) and ὁμιλέω (to converse), συνομιλέω describes intimate conversation and fellowship. In Acts, it captures Peter’s meaningful dialogue with Cornelius’s household, marking a pivotal moment in the gospel’s expansion to Gentiles. U –…
Strong’s G4925: A compound verb combining σύν (with), οἶκος (house), and δομέω (to build), συνοικοδομέω describes the collective building or construction of God’s spiritual house. In Ephesians, it portrays believers being built together into a holy temple for God’s dwelling.…
Strong’s G4924: A compound verb combining σύν (with) and οἰκέω (to dwell), συνοικέω describes the intimate shared life of marriage. In 1 Peter, it emphasizes the Christian husband’s duty to live wisely and considerately with his wife, recognizing her as…
Strong’s G4923: A compound noun combining σύν (with) and ὁδός (way, road), συνοδία refers to a company of travelers journeying together, particularly in a caravan. In Luke’s Gospel, it describes the pilgrim company Mary and Joseph assumed Jesus was among…
Strong’s G4922: A compound verb combining σύν (with) and ὁδεύω (to travel), συνοδεύω describes traveling together on a journey. In Acts, it specifically refers to those who accompanied Saul during his Damascus road encounter, marking them as witnesses to this…
Strong’s G4921: A compound verb combining σύν (with, together) and ἵστημι (to stand), συνίστημι expresses the act of standing together, associating with, or bringing together. In the New Testament, it carries profound theological significance in contexts of unity, commendation, and…
Strong’s G4920: A compound verb combining σύν (together) and ἵημι (to send), συνίημι expresses deep spiritual comprehension and understanding. In the New Testament, it signifies divine illumination that enables believers to grasp spiritual truths and the mysteries of God’s kingdom.…
Strong’s G4919: A compound verb combining σύν (with, thoroughly) and θρύπτω (to break), συνθρύπτω depicts emotional breaking or crushing of the heart. In Acts, it uniquely captures the deep emotional impact of sacrificial love and commitment to the Messiah’s mission.…
Strong’s G4918: A compound verb combining σύν (with, together) and θλίβω (to press), συνθλίβω describes intense crowding or pressing together from all sides. In the New Testament, it portrays the multitudes eagerly pressing around Jesus, highlighting both His popularity and…
Strong’s G4917: A compound verb combining σύν (thoroughly) and θλάω (to break), συνθλάω describes complete pulverization or crushing. In New Testament usage, it carries profound theological significance regarding divine judgment and the consequences of opposing God’s kingdom. U – Unveiling…
Strong’s G4916: A compound verb combining σύν (with) and θάπτω (to bury), συνθάπτω expresses the profound theological concept of being spiritually buried with the Messiah through baptism, symbolizing the believer’s complete identification with His death and the promise of resurrection…
Strong’s G4915: A compound noun combining σύν (together with) and ἡλικία (age), meaning contemporary or person of the same age. In NT usage, appears once in Paul’s testimony describing his advancement among his age-peers in Judaism. U- Unveiling the Word…
Strong’s G4914: A compound noun combining σύν (with) and ἦθος (custom/habit), meaning established practice or customary usage. In NT usage, describes both cultural customs and ingrained habits, appearing in contexts ranging from religious practices to societal traditions. U- Unveiling the…
Strong’s G4913: A compound verb combining σύν (together with) and ἥδομαι (to delight in), meaning to rejoice together with or take delight in. In NT usage, describes deep spiritual joy in God’s law, expressing internal harmony with divine truth. U-…
Strong’s G4912: A compound verb combining σύν (together) and ἔχω (to hold), meaning to hold together, constrain, or press. In NT usage, describes various forms of constraint or pressure, from physical illness to spiritual compulsion, emphasizing the power of what…
Strong’s G4911: A compound verb combining σύν (together), ἐπί (upon), and ἵστημι (to stand), meaning to rise up together against. In NT usage, describes collective hostile action, particularly mob violence against early Christians. U- Unveiling the Word συνεφίστημι represents coordinated…
Strong’s G4910: A compound verb combining σύν (together), εὖ (well), and ὀχέω (to feed), meaning to feast together or carouse. In NT usage, appears in negative contexts describing false teachers participating in love feasts, highlighting abuse of Christian fellowship. U-…
Strong’s G4909: A compound verb combining σύν (together), εὖ (well), and δοκέω (to think/seem), meaning to approve together, consent to, or be well-pleased with. In NT usage, often describes moral agreement or complicity with actions, particularly in contexts of persecution.…
Strong’s G4908: An adjective derived from συνίημι (to understand), meaning intelligent, wise, or discerning. In NT usage, often contrasts worldly wisdom with divine wisdom, highlighting how God reveals truth to the humble rather than those considered intellectually sophisticated. U- Unveiling…
Strong’s G4907: A compound noun derived from σύν (together) and ἵημι (to send), meaning understanding or intelligence. In NT usage, describes mental comprehension and spiritual insight, particularly the ability to grasp divine truth and apply it wisely. U- Unveiling the…
Strong’s G4906: A compound verb combining σύν (together) and ἐσθίω (to eat), meaning to eat with or share a meal with. In NT usage, describes table fellowship, particularly highlighting Jesus’ radical inclusion of sinners and later issues of Jewish-Gentile communion.…
Strong’s G4905: A compound verb combining σύν (together) and ἔρχομαι (to come/go), meaning to come together, assemble, or gather. In NT usage, describes various gatherings from marriage union to church assemblies, emphasizing purposeful coming together of people. U- Unveiling the…
Strong’s G4904: A compound noun combining σύν (together) and ἔργον (work), meaning fellow worker or co-laborer. In NT usage, describes ministry partners and those who work together in gospel service, emphasizing collaborative effort in Kingdom work. U- Unveiling the Word…
Strong’s G4903: A compound verb combining σύν (together) and ἔργον (work), meaning to work together, cooperate, or be a fellow worker. In NT usage, describes both divine-human partnership and collaborative ministry efforts, emphasizing productive cooperation in Kingdom work. U- Unveiling…
Strong’s G4902: A compound verb combining σύν (together) and ἕπομαι (to follow), meaning to accompany or follow together with. In NT usage, describes those who traveled with Paul on his missionary journeys, emphasizing committed companionship in gospel ministry. U- Unveiling…
Strong’s G4901: A compound verb combining σύν (together), ἐπί (upon), and μαρτυρέω (to witness), meaning to join in bearing witness or to testify together additionally. In NT usage, describes God’s confirmatory witness through signs and wonders to the gospel message.…
Strong’s G4900: A compound verb combining σύν (together) and ἀλλάσσω (to change/exchange), meaning to reconcile or bring together those who are estranged. In NT usage, describes attempts to restore peace between conflicting parties, emphasizing active peacemaking. U- Unveiling the Word…
Strong’s G4899: A compound adjective combining σύν (together with) and ἐκλεκτός (chosen/elect), meaning elected or chosen together with. In NT usage, describes the shared election of believers in the Messiah, emphasizing the corporate nature of God’s calling. U- Unveiling the…
Strong’s G4898: A compound noun combining σύν (together with), ἐκ (out of), and δῆμος (people/land), meaning fellow traveler or traveling companion. In NT usage, describes missionary companions and delegates of churches who journeyed together to spread the gospel. U- Unveiling…
Strong’s G4897: A compound verb combining σύν (together), εἰς (into), and ἔρχομαι (to come), meaning to enter together with. In NT usage, describes joint entrance or accompanying someone into a place, emphasizing shared movement and purpose. U- Unveiling the Word…
Strong’s G4896: A compound verb combining σύν (together) and εἶμι (to go/come), meaning to come together or assemble. Used in NT to describe crowds gathering to hear Jesus teach, emphasizing the collective movement of people drawn to His ministry. U-…
Strong’s G4895: A compound verb combining σύν (together) and εἰμί (to be), meaning to be with or present with. In NT usage, primarily describes close association or companionship, particularly used of the disciples being with Jesus, emphasizing intimate fellowship and…
Strong’s G4894: A compound verb combining σύν (together) and ὁράω (to see), meaning to see comprehensively or perceive clearly. Used in NT to describe both physical perception of danger/situations and spiritual/moral discernment, emphasizing complete awareness and understanding. U- Unveiling the…
Strong’s G4893: A compound noun derived from σύν (together with) and εἴδω (to know), referring to moral self-awareness or conscience. In NT usage, it describes the internal faculty that distinguishes right from wrong, bearing witness to God’s moral law written…
Strong’s G4892: A compound noun combining σύν (together) and ἕδρα (seat), referring to a sitting together or council. In the NT, primarily denotes the Sanhedrin, the supreme Jewish council, but also used for other judicial assemblies and local courts. U-…
Strong’s G4891: A compound verb combining σύν (together with) and ἐγείρω (to raise up), meaning to raise up together. Used theologically to express believers’ spiritual resurrection with the Messiah and their future bodily resurrection, emphasizing participation in His resurrection life.…
Strong’s G4890: A compound noun combining σύν (together) and δρόμος (running), meaning a running together or concourse of people. Used in Acts to describe a spontaneous gathering or crowd, often with implications of tumultuous or urgent assembly. U- Unveiling the…
Strong’s G4889: A compound noun combining σύν (together with) and δοῦλος (servant/slave), meaning fellow servant or fellow slave. Used in the NT to emphasize shared service to the Messiah and mutual accountability among believers, particularly in contexts of ministry and…
Strong’s G4888: A compound verb combining σύν (together with) and δοξάζω (to glorify), meaning to glorify together with or to join in glorifying. Used uniquely in Romans to express the shared future glorification of believers with the Messiah, emphasizing participation…
Strong’s G4887: A compound verb combining σύν (together) and δέω (to bind), meaning to bind or fasten together. Used metaphorically in the NT to express spiritual connection and shared experiences among believers, particularly in contexts of empathy and mutual support.…
Strong’s G4886: A compound noun derived from σύν (together) and δεσμός (bond), referring to that which binds together, a joint, ligament, or bond. In ancient medical texts, it described physical ligaments, while in NT usage it metaphorically represents spiritual bonds…
Strong’s G4885: A compound verb combining σύν (with) and αὐξάνω (to grow), meaning to grow together. In NT usage, it appears in the parable of the wheat and tares, describing the simultaneous growth of good and evil until the final…
Strong’s G4884: A compound verb combining σύν (with) and ἁρπάζω (to seize), meaning to seize forcefully, to grab violently together. In NT usage, it describes both demonic possession’s violent control and mob violence, emphasizing overwhelming force against an individual. U-…
Strong’s G4883: A compound verb combining σύν (with), ἁρμός (joint), and λέγω (to choose/lay), meaning to fit or frame together perfectly. In NT usage, it describes the precise joining of believers into the spiritual temple and body of the Messiah.…
Strong’s G4882: A compound verb combining σύν (with) and ἀποστέλλω (to send forth), meaning to send together with. In NT usage, it describes the practice of sending ministry companions together, emphasizing the collaborative nature of early Christian mission work. U-…
Strong’s G4881: A compound verb combining σύν (with) and ἀπόλλυμι (to destroy), meaning to destroy together with, to perish together. In NT usage, it appears in Hebrews describing those who did not perish with the disobedient, highlighting divine preservation amid…
Strong’s G4880: A compound verb combining σύν (with) and ἀποθνῄσκω (to die), meaning to die together with. In NT usage, it expresses both literal willingness to die with the Messiah and the spiritual reality of dying with Him in baptism…
Strong’s G4879: A compound verb combining σύν (with) and ἀπάγω (to lead away), meaning to lead away with, be carried away with, or be led astray together. In NT usage, it particularly warns against being led away by pride or…
Strong’s G4878: A compound verb combining σύν (with), ἀντί (over against), and λαμβάνω (to take), meaning to take hold together against, to help jointly, to assist. In NT usage, it describes both practical assistance and spiritual help, particularly the Holy…
Strong’s G4877: A compound noun derived from συναντάω (to meet), meaning a meeting or encounter. In NT usage, it specifically describes purposeful gathering to meet someone, often carrying implications of official or significant encounters, particularly with Jesus. U- Unveiling the…
Strong’s G4876: A compound verb combining σύν (with) and ἀντάω (to meet), meaning to meet with, encounter, or come face to face. In NT usage, it describes both planned meetings and divine appointments, often carrying theological significance of providential encounters.…
Strong’s G4875: A compound verb combining σύν (with), ἀνά (up/again), and παύομαι (to rest), meaning to rest together with, to be refreshed in company with others. In NT usage, it describes mutual spiritual refreshment in Christian fellowship. U- Unveiling the…
Strong’s G4874: A compound verb combining σύν (with), ἀνά (up), and μίγνυμι (to mix), meaning to mix up together, to associate with. In NT usage, it primarily appears in contexts of church discipline, warning against keeping company with unrepentant believers.…
Strong’s G4873: A compound verb combining σύν (with), ἀνά (up/back), and κεῖμαι (to lie), meaning to recline together at a meal. In NT usage, it describes table fellowship, particularly Jesus’s practice of dining with various groups, emphasizing inclusion and intimate…
Strong’s G4872: A compound verb combining σύν (with), ἀνά (up), and βαίνω (to go), meaning to go up together with. In NT usage, it specifically describes those who accompanied Jesus on His final journey to Jerusalem, emphasizing shared pilgrimage and…
Strong’s G4871: A compound verb from σύν (with) and ἁλίζω (to gather, assemble), meaning to gather together, particularly for eating salt together or sharing a meal. In NT usage, it describes Jesus’s intimate post-resurrection gatherings with His disciples. U- Unveiling…
Strong’s G4870: A compound verb combining σύν (with) and ἀκολουθέω (to follow), meaning to follow together with, to accompany. In NT usage, it describes the act of following Jesus or His disciples, emphasizing committed companionship and discipleship. U- Unveiling the…
Strong’s G4869: A compound noun combining σύν (with) and αἰχμάλωτος (prisoner of war), meaning fellow prisoner. In NT usage, it describes those imprisoned together for the gospel, emphasizing shared suffering and fellowship in the cause of the Messiah. U- Unveiling…
Strong’s G4868: A compound verb combining σύν (with) and αἴρω (to take up, lift), meaning to take up together, particularly used in financial contexts to settle accounts. In NT usage, it appears in Jesus’s parables about accountability and divine reckoning.…
Strong’s G4867: A compound verb combining σύν (with) and ἀθροίζω (to gather), meaning to collect or gather together. In NT usage, it specifically describes the gathering of believers in community, emphasizing the purposeful assembly of God’s people for fellowship and…
Strong’s G4866: A compound verb combining σύν (with) and ἀθλέω (to compete, wrestle), meaning to strive together as athletes, to contend alongside others. In NT usage, it metaphorically describes Christians laboring together for the faith, emphasizing unified effort in spiritual…
Strong’s G4865: A compound verb combining σύν (with) and ἀγωνίζομαι (to contend, struggle), meaning to strive together with, to join in a struggle. In NT usage, it specifically relates to joining in earnest prayer and spiritual warfare alongside fellow believers.…
Strong’s G4864: From συνάγω (to gather together), συναγωγή denotes both the act of gathering and the place of assembly. In Jewish culture, it represents the primary place of worship and community gathering outside the Temple, serving as a center for…
Strong’s G4863: A compound verb combining σύν (with, together) and ἄγω (to lead, bring), meaning to gather together, assemble, or collect. In NT usage, it often describes both physical gathering and spiritual assembly of God’s people, carrying deep theological significance…
Strong’s G4862: A primary preposition meaning “with, together with.” Used to express intimate association, accompaniment, and joint participation. In theological contexts, it often describes believers’ union with the Messiah and fellowship with one another, emphasizing complete participation and shared experience.…
Strong’s G4861: A compound adjective combining συν- (with) and ψυχή (soul), meaning “united in soul, of one mind.” Used by Paul to describe the deep spiritual unity desired among believers, emphasizing complete harmony of heart and purpose in the body…
Strong’s G4860: A compound verb combining συν- (with) and ψηφίζω (to count with pebbles), meaning “to compute, calculate together.” Used in Acts to describe the public accounting of the value of magic books burned by new believers, demonstrating the concrete…
Strong’s G4859: A compound adjective combining συν- (with) and φωνή (sound, voice), meaning “harmonious, agreeing together.” Used in marriage context to describe mutual consent between spouses regarding temporary abstinence for prayer, emphasizing unity in spiritual practices. U- Unveiling the Word…
Strong’s G4858: A compound noun combining συν- (with) and φωνή (sound), meaning “music, concert, harmony of sounds.” Used in the parable of the prodigal son to describe celebratory music, symbolizing the joy of restoration and reconciliation with the Father. U-…
Strong’s G4857: A compound noun combining συν- (with) and φωνή (sound, voice), meaning “agreement, concord, harmony.” Used in the context of warning against spiritual compromise, emphasizing the fundamental incompatibility between believers and unbelievers. U- Unveiling the Word συμφώνησις represents the…
Strong’s G4856: A compound verb combining συν- (with) and φωνή (sound, voice), meaning “to harmonize, agree together.” Used in spiritual contexts to describe unity in prayer and purpose among believers, as well as in practical contexts for reaching agreements and…
Strong’s G4855: A compound verb combining συν- (with) and φύω (to grow), meaning “to grow up together.” Used in the Messiah’s parable of the sower to describe thorns growing up with the seed, illustrating how worldly concerns can choke spiritual…
Strong’s G4854: A compound adjective combining συν- (with) and φύω (to grow), meaning “grown together with, united by growth.” Used theologically to describe believers’ profound union with the Messiah in His death and resurrection, emphasizing organic, living connection. U- Unveiling…
Strong’s G4853: A compound noun combining συν- (with) and φυλή (tribe), meaning “fellow countryman, of the same tribe.” Used in Thessalonians to describe persecution from one’s own people, emphasizing the painful reality of opposition from one’s own community. U- Unveiling…
Strong’s G4852: A compound verb combining συν- (with) and φημί (to say), meaning “to speak together with, to agree with, to consent to.” Used in Romans to express agreement with the goodness of God’s law despite human inability to fully…
Strong’s G4851: A compound verb combining συν- (with) and φέρω (to bring/bear), meaning “to bring together, to be profitable or advantageous.” Used to express what is beneficial or expedient, particularly in spiritual contexts regarding what profits the soul or advances…
Strong’s G4850: A compound noun combining συν- (with) and πρεσβύτερος (elder), meaning “fellow elder.” Used by Peter to identify himself with other church elders, demonstrating leadership humility and the shared nature of pastoral responsibility. U- Unveiling the Word συμπρεσβύτερος represents…
Strong’s G4849: A compound noun combining συν- (with) and πόσις (drinking), meaning “a drinking party, feast, or arranged group for dining.” Used uniquely in Mark’s account of feeding the 5000 to describe the ordered arrangement of groups for the miraculous…
Strong’s G4848: A compound verb combining συν- (with) and πορεύομαι (to journey), meaning “to journey together with, to travel in company with.” Used to describe shared journeys, particularly emphasizing the communal aspect of following the Messiah and learning from Him…
Strong’s G4847: A compound noun combining συν- (with) and πολίτης (citizen), meaning “fellow citizen.” Used in Ephesians to describe the inclusion of Gentile believers into the commonwealth of God’s people, emphasizing their full citizenship rights in God’s kingdom. U- Unveiling…
Strong’s G4846: A compound verb combining συν- (with) and πνίγω (to choke), meaning “to choke together, crowd out completely.” Used metaphorically in the Messiah’s parables to describe how worldly concerns can completely suffocate spiritual growth. U- Unveiling the Word συμπνίγω…
Strong’s G4845: A compound verb combining συν- (with), πληρόω (to fill), meaning “to fill completely, to fulfill entirely.” Used in both literal contexts (boat filling with water) and temporal contexts (time being fulfilled), emphasizing complete fulfillment or filling. U- Unveiling…
Strong’s G4844: A compound verb combining συν- (with) and πίνω (to drink), meaning “to drink together with.” Used significantly in Acts to describe the disciples’ shared meals with the risen Messiah, emphasizing the physical reality of His resurrection and the…
Strong’s G4843: A compound verb combining συν- (with), περι- (around), and λαμβάνω (to take), meaning “to embrace completely, to take hold of all around.” Used to describe a compassionate, encompassing embrace, particularly in Paul’s action of embracing the seemingly dead…
Strong’s G4842: A compound verb combining συν- (with) and πέμπω (to send), meaning “to send together with.” Used in early church contexts to describe the practice of sending trusted representatives together on ministry missions, particularly for handling financial matters. U-…
Strong’s G4841: A compound verb combining συν- (with) and πάσχω (to suffer), meaning “to suffer together with, to share in suffering.” Used theologically to describe believers’ participation in the Messiah’s sufferings and their shared experiences of persecution and trials. U-…
Strong’s G4840: A compound verb combining συν- (with) and πάρειμι (to be present), meaning “to be present together with.” Used in formal settings to describe official gatherings, particularly in Acts where it denotes the collective presence of people at legal…
Strong’s G4839: A compound verb combining συν- (with), παρα- (beside), and μένω (to remain), meaning “to remain/continue with.” Used to express committed presence and continued support, particularly in Paul’s expression of his desire to remain with the Philippians for their…
Strong’s G4838: A compound verb combining συν- (with), παρα- (beside), and λαμβάνω (to take), meaning “to take along together with.” Used in Acts and Pauline letters to describe the selection and inclusion of companions in ministry work, particularly in missionary…
Strong’s G4837: A compound verb combining συν- (with), παρα- (beside), and καλέω (to call), meaning “to encourage together with, to be mutually encouraged.” Used to describe reciprocal spiritual encouragement among believers, emphasizing the mutual nature of comfort and exhortation. U-…
Strong’s G4836: A compound verb combining συν- (with), παρα- (beside), and γίνομαι (to become/be), meaning “to come together with, to assemble together at a place.” Used to describe gathering of crowds, particularly in the context of the Messiah’s crucifixion. U-…
Strong’s G4835: A compound adjective combining συν- (with) and πάθος (feeling, suffering), meaning “sympathetic, having fellow-feeling.” Used to describe a key characteristic of Christian community, expressing deep emotional identification with others’ experiences and sufferings. U- Unveiling the Word συμπαθής embodies…
Strong’s G4834: A compound verb combining συν- (with) and πάθος (feeling, suffering), meaning “to have fellow feeling with, to sympathize.” Used theologically to describe the Messiah’s ability to sympathize with human weaknesses through His own experience of human nature. U-…
Strong’s G4833: A compound verb combining συν- (with) and μορφή (form, shape) with the verbal suffix -ίζω, meaning “to bring into the same form with, to conform to.” Used in spiritual contexts to describe active participation in being conformed to…
Strong’s G4832: A compound adjective combining συν- (with) and μορφή (form, shape), meaning “conformed to, having the same form as.” Used theologically to describe believers’ transformation into the image of the Messiah, emphasizing both present process and future completion. U-…
Strong’s G4831: A compound noun combining συν- (with, together) and μιμητής (imitator), meaning “fellow imitator, joint follower.” Used in the context of communal discipleship, emphasizing the collective nature of following godly examples in the faith community. U- Unveiling the Word…
Strong’s G4830: A compound noun combining συν- (with, together) and μέτοχος (partaker, participant), meaning “joint partaker, co-participant.” Used in Ephesians to describe the inclusion of Gentiles as full participants in the promises of God through the Messiah. U- Unveiling the…
Strong’s G4829: A compound verb combining συν- (with) and μερίζω (to divide, share), meaning “to share together with, to participate jointly in distribution.” Used in religious contexts regarding participation in sacred duties and sharing in temple offerings. U- Unveiling the…
Strong’s G4828: A compound verb combining συν- (with, together) and μαρτυρέω (to witness, testify), meaning “to bear witness together with, to testify jointly.” Used in contexts of corroborating testimony, particularly regarding spiritual truth and conscience. U- Unveiling the Word συμμαρτυρέω…
Strong’s G4827: A compound noun combining the prefix συμ- (with, together) and μαθητής (disciple, learner), meaning “fellow disciple” or “co-learner.” Used in the context of shared discipleship under the same teacher, particularly referring to those learning together under the Messiah’s…
Strong’s G4826: A personal name of Hebrew origin meaning “hearing with acceptance.” Derived from the Hebrew שִׁמְעוֹן (Shimon), Συμεών represents a significant figure in biblical narrative, particularly known for his prophetic recognition of the infant Messiah in the Temple. U-…
Strong’s G4825: A masculine noun combining σύν (with) and βουλή (counsel), meaning “counselor or adviser.” In Romans 11:34, it appears in a rhetorical question emphasizing God’s supreme wisdom and independence, highlighting that He needs no counselor. U – Unveiling the…
Strong’s G4824: A neuter noun combining σύν (with) and βουλή (counsel), meaning “a council, consultation, or deliberative body.” In the New Testament, it often refers to formal gatherings of religious leaders plotting against Jesus, highlighting human opposition to divine purpose.…
Strong’s G4823: A compound verb combining σύν (with) and βουλεύω (to counsel), meaning “to give counsel together” or “to advise.” In New Testament usage, it appears in both positive and negative contexts, from wise counsel to conspiratorial plotting against Jesus.…
Strong’s G4822: A compound verb combining σύν (with) and βιβάζω (to mount/come), meaning “to bring together, unite, prove, demonstrate, or instruct.” In Acts 9:22, it describes Paul’s powerful demonstration that Jesus is the Messiah through connecting Scripture with fulfillment. U…
Strong’s G4821: A compound verb combining σύν (with) and βασιλεύω (to reign), meaning “to reign together with.” In Pauline usage, it describes the profound theological concept of believers sharing in the Messiah’s reign, both present and eschatological. U – Unveiling…
Strong’s G4820: A compound verb combining σύν (with) and βάλλω (to throw), meaning “to bring together, ponder, encounter, or contribute.” In Luke 2:19, it describes Mary’s deep contemplation of events surrounding Jesus’ birth, bringing together various experiences in her heart.…
Strong’s G4819: A compound verb combining σύν (with) and βαίνω (to go or come), meaning “to happen, occur, or come together.” In New Testament usage, it often describes events that occur according to divine purpose or prophecy, emphasizing God’s sovereignty…
Strong’s G4818: A compound verb combining σύν (with) and λυπέω (to grieve), meaning “to be grieved together” or “to feel deep sorrow.” In Mark’s gospel, it describes Jesus’ grief over hardness of heart, revealing His profound emotional response to human…
Strong’s G4817: A compound verb combining σύν (with) and λογίζομαι (to reckon), meaning “to reason together, calculate, or deliberate.” In New Testament usage, it describes careful collective reasoning, particularly in contexts of weighing spiritual or moral implications. U – Unveiling…
Strong’s G4816: A compound verb combining σύν (with) and λέγω (to gather), meaning “to collect or gather together.” In biblical usage, it often appears in agricultural metaphors and parables, particularly regarding harvest and judgment, emphasizing the sorting of good from…
Strong’s G4815: A compound verb combining σύν (with) and λαμβάνω (to take), meaning “to seize, arrest, or conceive.” In biblical usage, it ranges from hostile arrest (particularly of Jesus and the apostles) to the divine miracle of conception, as with…
Strong’s G4814: A compound verb combining σύν (with) and λαλέω (to speak), meaning “to speak with” or “to talk together.” In biblical usage, it describes significant spiritual conversations, particularly appearing in the Transfiguration narratives where Moses and Elijah converse with…
Strong’s G4813: A verb meaning “to rob, plunder, or despoil.” In Pauline usage, it takes on an ironic tone when describing his acceptance of support from some churches while serving others, highlighting the sacrificial nature of his ministry and the…
Strong’s G4812: A compound verb combining σῦλον (spoil) and ἄγω (to lead), meaning “to carry off as spoil” or “to rob through deception.” In Pauline usage, it specifically warns against being spiritually plundered through false philosophy and empty deceits that…
Strong’s G4811: A compound verb from σῦκον (fig) and φαίνω (to show), originally referring to those who informed against illegal fig exporters in ancient Athens. In biblical usage, it means to accuse falsely, extort, or blackmail, often in contexts of…
Strong’s G4810: A neuter noun meaning “fig,” referring to the fruit of the fig tree. In biblical usage, it serves as a metaphor for spiritual fruit and authenticity. Used prominently in Jesus’ teachings about recognizing true from false by their…
Strong’s G4809: A feminine noun combining συκῆ (fig) and μορέα (mulberry), referring to the sycamore-fig tree (Ficus sycomorus). This tree played a significant role in the story of Zacchaeus’s encounter with Jesus, symbolizing the heights one would climb to see…
Strong’s G4808: A feminine noun meaning “fig tree.” In biblical usage, it holds significant cultural and symbolic meaning, representing prosperity, peace, and spiritual fruitfulness in Jewish tradition. Jesus uses the fig tree prominently in His teachings about faith, judgment, and…
Strong’s G4807: A feminine noun of non-Greek (possibly Semitic) origin, referring to the black mulberry tree (Morus nigra), known for its deep roots and strength. In Luke’s gospel, it serves as a metaphor for seemingly impossible tasks that can be…
Strong’s G4806: A compound verb combining σύν (with), ζωή (life), and ποιέω (to make), meaning “to make alive together with.” In Pauline theology, it specifically describes God’s action of giving spiritual life to believers in union with the Messiah’s resurrection.…
Strong’s G4805: A compound adjective used as a noun, combining σύν (with) and ζυγός (yoke), meaning “yoke-fellow” or “companion.” In Philippians, it likely refers to a close ministerial colleague of Paul, emphasizing the shared burden and partnership in gospel work.…
Strong’s G4804: A masculine noun derived from συζητέω, meaning “disputer, debater, or learned inquirer.” In New Testament context, it refers specifically to those who engage in philosophical and theological debates, often with a slightly negative connotation of sophistry or worldly…
Strong’s G4803: A feminine noun derived from συζητέω, meaning “joint investigation, discussion, or disputation.” In New Testament context, particularly in Acts, it refers to serious theological discussion or debate, often concerning matters of doctrine and practice in the early church.…
Strong’s G4802: A compound verb combining σύν (with) and ζητέω (to seek), meaning “to seek together” or “to discuss by inquiry and investigation.” In New Testament usage, it often describes theological discourse, deliberation, and sometimes disputations about spiritual matters. U…
Strong’s G4801: A compound verb combining σύν (with) and ζεύγνυμι (to yoke or join), meaning “to yoke together.” In New Testament usage, it specifically refers to God’s act of joining together in marriage, emphasizing the divine nature of the matrimonial…
Strong’s G4800: A compound verb combining σύν (with) and ζάω (to live), meaning “to live together with.” In New Testament theology, it specifically refers to the spiritual union of believers with the Messiah, emphasizing the shared life that comes through…
Strong’s G4799: A feminine noun derived from συγχέω (syngcheō), meaning confusion, disturbance, or uproar. In its New Testament context, particularly in Acts, it refers to a tumultuous public disturbance or confusion, emphasizing the chaotic nature of mass public disorder and…
Strong’s G4798: A compound verb meaning “to have dealings with, to associate with.” From σύν (with) and χράομαι (to use, associate). Used uniquely in John’s Gospel in the context of Jewish-Samaritan relations, highlighting social and religious barriers that the Messiah…
Strong’s G4797: A compound verb meaning “to pour together, confuse, stir up.” From σύν (with) and χέω (to pour). Used in Acts to describe both mental confusion and social upheaval, particularly in response to divine activity or gospel proclamation. Implies…
Strong’s G4796: A compound verb meaning “to rejoice together with, to share in joy.” From σύν (with) and χαίρω (to rejoice). Used in both communal celebration contexts and spiritual rejoicing, particularly in moments of divine blessing, salvation, and restoration. U-…
Strong’s G4795: A feminine noun meaning “coincidence, chance occurrence.” From σύν (with) and κύρω (to happen). Used uniquely in the Good Samaritan parable to describe what appears as chance but suggests divine providence. Reflects the intersection of human perception and…
Strong’s G4794: A compound verb meaning “to bend completely forward, to be bent together.” From σύν (with/completely) and κύπτω (to bend). Used in Luke’s Gospel to describe a woman’s physical condition of being bent double, symbolizing both physical affliction and…
Strong’s G4793: A compound verb meaning “to combine, compare, or interpret by combining.” From σύν (with) and κρίνω (to judge, separate). Used in Paul’s writings to describe both spiritual discernment through proper comparison and the folly of self-referential comparison. Particularly…
Strong’s G4792: A compound verb meaning “to carry together, to help in carrying, to assist in burial.” From σύν (with) and κομίζω (to carry, bring). Used in Acts to describe devout men carrying Stephen to burial, reflecting both physical action…
Strong’s G4791: A compound noun meaning “fellow partaker, joint participant.” From σύν (with) and κοινωνός (partner, sharer). Used to describe spiritual fellowship in both privileges and sufferings, particularly emphasizing shared participation in divine blessings and trials through union with the…
Strong’s G4790: A compound verb meaning “to partake with, to share in, to have fellowship with.” From σύν (with) and κοινωνέω (to share). Used in both positive contexts of sharing in affliction and negative contexts warning against participation in evil,…
Strong’s G4789: A compound noun meaning “joint-heir, co-heir.” From σύν (with) and κληρονόμος (heir). Used to describe believers’ shared inheritance with the Messiah and each other. Emphasizes the communal aspect of spiritual inheritance and the profound privilege of sharing in…
Strong’s G4788: A compound verb meaning “to shut up together, enclose completely.” From σύν (with/together) and κλείω (to shut). Used both literally for enclosing fish in nets and metaphorically for God’s comprehensive work in salvation history, particularly regarding His dealings…
Strong’s G4787: A compound verb meaning “to stir up together, excite together, move to action as a group.” From σύν (with) and κινέω (to move). Used in Acts to describe collective agitation against Stephen, highlighting the power of mob mentality…
Strong’s G4786: A compound verb meaning “to mix together, blend, combine harmoniously.” From σύν (with) and κεράννυμι (to mix). Used metaphorically in discussing God’s arrangement of the body and the mixing of faith with hearing. Emphasizes divine craftsmanship in creating…
Strong’s G4785: A compound verb meaning “to count or vote together with, to number with by voting.” From σύν (with), κατά (down), and ψῆφος (pebble/vote). Used in Acts to describe Matthias being numbered with the eleven apostles through a formal…
Strong’s G4784: A compound verb meaning “to put down together with, to deposit one’s vote with, to consent.” From σύν (with), κατά (down), and τίθημι (to place). Used in contexts of formal agreement or voting, particularly significant in Luke’s description…
Strong’s G4783: A feminine noun meaning “agreement, union, accord.” From σύν (with) and κατάθεσις (putting down/settling). Used in contexts of mutual agreement or consent, particularly significant in Paul’s discussion of the incompatibility between believers and unbelievers, emphasizing spiritual separation. U-…
Strong’s G4782: A compound verb meaning “to go down with, descend together.” From σύν (with), κατά (down), and βαίνω (to go). Used in legal contexts for accompanying accusers to trial. Represents both literal descent and metaphorical condescension or accommodation in…
Strong’s G4781: A compound verb meaning “to bend together, to bow down completely.” From σύν (with/completely) and κάμπτω (to bend). Used metaphorically in Romans to describe spiritual blindness and burden. Represents complete submission or oppression, often with moral or spiritual…
Strong’s G4780: A compound verb meaning “to cover completely, conceal wholly.” From σύν (with/completely) and καλύπτω (to cover). Used metaphorically in the New Testament to describe things temporarily hidden that will ultimately be revealed, particularly in reference to divine truth…
Strong’s G4779: A compound verb meaning “to call together, summon, convene.” From σύν (with) and καλέω (to call). Used in various contexts from military gatherings to spiritual assemblies, particularly significant in Luke-Acts for gatherings where important announcements or celebrations occur.…
Strong’s G4778: A compound verb meaning “to suffer ill-treatment together with.” From σύν (with) and κακουχέω (to treat badly). Used specifically in Hebrews to describe Moses’ choice to share in the afflictions of God’s people rather than enjoy temporary pleasures…
Strong’s G4777: A compound verb meaning “to suffer hardship together with.” From σύν (with), κακός (evil/trouble), and πάθος (suffering). Used in contexts of shared suffering for the gospel, particularly emphasizing the voluntary endurance of hardship in fellowship with other believers…
Strong’s G4776: A compound verb meaning “to cause to sit down together” or “to sit down with.” From σύν (with) and καθίζω (to sit, make to sit). Used both transitively and intransitively in contexts of communal gathering and shared authority.…
Strong’s G4775: A compound verb meaning “to sit down together with.” From σύν (with) and κάθημαι (to sit). Used in contexts of shared presence and community, particularly in the narrative of Peter’s denial where he sat with others in the…
Strong’s G4774: A feminine noun denoting permission, concession, or indulgence granted with understanding. From σύν (with) and γνώμη (mind, opinion). Used in contexts of pastoral guidance and moral instruction, indicating allowance made with sympathetic understanding rather than direct command. U-…
Strong’s G4773: An adjective used substantively meaning “related by blood, kinsman, relative.” From σύν (with) and γένος (family, race). Used to describe family relationships and kinship ties. Particularly significant in biblical narratives addressing family obligations, spiritual kinship, and covenant relationships.…
Strong’s G4772: A feminine noun describing kinship, family relationship, or relatives collectively. From σύν (with) and γένος (race, family). Denotes blood relations and extended family connections in both literal and metaphorical contexts. Used in important narratives about family lineage and…
Strong’s G4771: The second person personal pronoun meaning “you” (singular). From Proto-Indo-European *túh₂. A fundamental word in biblical discourse, especially significant in conveying direct divine address to individuals and in personal spiritual dialogue. Used extensively in both declarative and intimate…
Strong’s G4770: An adjective denoting a follower of the Stoic school of philosophy, derived from στοά (stoa), meaning “porch” or “portico,” where Zeno taught. Representatives of this philosophical school emphasized self-control, rational thinking, and viewing the divine as present in…
Strong’s G4769: A noun denoting a column or pillar, both in literal architectural contexts and metaphorically for persons of stability and support in the church. From an ancient root meaning “to stand firm,” it symbolizes strength, permanence, and foundational support…
Strong’s G4768: A verb meaning to be or become gloomy, sad, or darkened. Derived from a root meaning to hate or abhor, it describes both literal darkening (as of the sky) and metaphorical gloom or dejection in one’s countenance. Used…
Strong’s G4767: Hateful, detestable, or worthy of being hated. From στυγέω (to hate, abhor). Used in Paul’s letter to Titus to describe the former state of believers before their transformation in the Messiah, emphasizing the contrast between pre-conversion sinfulness and…
Strong’s G4766: To spread out, strew, or make ready by spreading. In NT contexts, particularly significant in describing crowds spreading garments and branches before Jesus during His triumphal entry, symbolizing honor and royal recognition. Also used for preparing rooms by…
Strong’s G4765: A small bird, specifically a sparrow. Diminutive of στρουθός (sparrow). Used by Jesus to illustrate God’s detailed care for His creation and His children. These common birds were sold cheaply in markets yet were under God’s watchful care.…
Strong’s G4764: Excessive luxury, wanton pleasure, or sensual living. A noun denoting the state of self-indulgent excess and its resulting arrogance. Used in Revelation to describe Babylon’s corrupting influence through material abundance and sensual pleasure. U- Unveiling the Word Στρῆνος…
Strong’s G4763: To live luxuriously, sensually, or wantonly. From στρῆνος (excessive strength, luxury). Used in Revelation to describe self-indulgent living that leads to spiritual pride and rebellion against God. Depicts the arrogant self-sufficiency that characterizes those opposed to God’s kingdom.…
Strong’s G4762: A primary verb meaning to turn, turn around, or change direction. Used both literally for physical turning and metaphorically for internal change or conversion. In NT contexts, appears in significant teachings about spiritual transformation and response to opposition.…
Strong’s G4761: To twist, distort, or wrench. From στρεβλός (twisted). Used metaphorically in NT for the deliberate distortion of Scripture’s meaning. Appears once in 2 Peter, warning against those who twist sacred writings to their own destruction. U- Unveiling the…
Strong’s G4760: A compound word from στρατός (army) and πέδον (ground), referring to an army encamped or military camp. In NT context, specifically describes the Roman armies surrounding Jerusalem, fulfilling Jesus’ prophecy of the city’s destruction. U- Unveiling the Word…
Strong’s G4759: The commander of a military camp or prefect of the Praetorian Guard in Rome. A compound word from στρατόπεδον (army camp) and ἄρχω (to rule). Appears once in Acts, referring to the official responsible for prisoners sent to…
Strong’s G4758: A compound of στρατός (army) and λέγω (to gather/choose), meaning to enlist soldiers or gather an army. Used metaphorically in NT to describe commitment to spiritual service. Highlights the intentional choice and dedication required in both military and…
Strong’s G4757: A soldier, warrior, or one who serves in an army. From στρατιά (army, host). Primarily refers to Roman soldiers in NT contexts, appearing in significant narratives including the crucifixion and early church persecution, illustrating both human authority and…
Strong’s G4756: From στρατός (army); a military force or host, particularly used of angelic armies. In NT usage, most notably describes the heavenly host praising God at Jesus’ birth. Represents organized, powerful forces, especially in celestial contexts. U- Unveiling the…
Strong’s G4755: A military commander, captain, or chief magistrate. From στρατός (army) and ἄγω (to lead). In NT contexts, refers to both military officers and civil authorities, particularly temple guards and Roman officials, representing institutional authority and power. U- Unveiling…
Strong’s G4754: To serve as a soldier, engage in military service, or wage war. From στρατός (army). Used both literally for military service and metaphorically for spiritual warfare in the NT. Emphasizes active engagement in warfare and the disciplined life…
Strong’s G4753: An army, body of soldiers, armed force. From στρατεύω (to serve as a soldier). Used in both literal and figurative contexts in the New Testament to describe military forces and, by extension, organized groups under authority, highlighting themes…
Strong’s G4752: Military service, warfare, or campaign. From στρατός (army). Used metaphorically in the New Testament to describe the spiritual warfare and service of believers. Emphasizes the active, strategic nature of Christian living and ministry against spiritual opposition. U- Unveiling…
Strong’s G4751: The stomach or digestive organ. From στόμα (mouth). Used in medical contexts in ancient literature and appears once in the New Testament in Paul’s advice to Timothy about using wine medicinally for stomach ailments, showing practical care for…
Strong’s G4750: The mouth, as the organ of speech, eating, and breathing. By metonymy, refers to speech, utterance, or words spoken. In biblical usage, carries profound spiritual significance as the source of both blessing and cursing, truth and falsehood, praise…
Strong’s G4749: A long, flowing robe or garment of distinction, often worn by people of high rank or status. From στέλλω (to prepare, equip). In NT usage, it symbolizes honor, dignity, and spiritual status, particularly in describing heavenly garments. U-…
Strong’s G4748: To walk orderly, proceed in a row or line, conform to a pattern. Metaphorically used to describe living according to a prescribed rule or standard. In NT contexts, refers to walking in alignment with God’s truth, the Spirit,…
Strong’s G4747: From στοιχέω (to proceed in order); a primary element, fundamental principle, or basic component. In ancient thought, referred to the basic elements of the universe and rudimentary teachings. Used metaphorically in NT for elementary religious principles and spiritual…
Strong’s G4746: A layer of leaves, straw, or branches used for bedding or spreading on paths. From the root meaning “to tread upon.” Significant in the triumphal entry narrative, where people spread branches before Jesus, symbolizing honor and royal recognition.…
Strong’s G4745: A covered colonnade or portico, typically attached to buildings or temples. In ancient architecture, these columned walkways provided shelter, gathering spaces for teaching and commerce. Historically significant in Hellenistic and Roman architecture, especially in religious and civic contexts.…
Strong’s G4744: From a primary root meaning “to glisten”; to flash intensely, beam forth, shine brilliantly. Used to describe radiant, dazzling brightness, particularly in reference to supernatural or divine manifestations of glory, as seen in the Transfiguration of Jesus. U-…
Strong’s G4743: A feminine noun meaning “a point, moment, or instant of time.” In its sole New Testament appearance, it describes the instantaneous nature of Satan’s temptation of Jesus, emphasizing the brevity of temporal power compared to eternal kingdom values.…
Strong’s G4742: A neuter noun referring to a mark or brand, typically made on the body. In its sole New Testament appearance, Paul uses it to describe the physical marks of persecution he bore for Christ, drawing on cultural understanding…
Strong’s G4741: A verb meaning “to fix firmly, establish, strengthen.” In New Testament usage, it appears in contexts ranging from Jesus’ resolute determination to go to Jerusalem to the apostolic ministry of strengthening believers and churches in faith. U- Unveiling…
Strong’s G4740: A masculine noun meaning “steadfastness, firm support, or establishment,” derived from στηρίζω. In New Testament usage, it appears in the context of maintaining doctrinal stability and avoiding spiritual error, particularly in 2 Peter’s warning against false teaching. U-…
Strong’s G4739: A verb meaning “to stand firm, to persist,” derived from ἕστηκα (perfect of ἵστημι). In New Testament usage, it describes both physical standing and spiritual steadfastness, emphasizing resolute faithfulness and unwavering stance in faith. U- Unveiling the Word…
Strong’s G4738: A neuter noun meaning “breast, chest,” particularly significant in contexts of emotional expression and symbolic physical gestures. In New Testament usage, it appears in scenes of deep spiritual significance, including the tax collector’s prayer and John’s position at…
Strong’s G4737: A verb meaning “to crown, to reward with a crown,” derived from στέφανος (crown). In New Testament usage, it appears in contexts of both athletic victory metaphors and divine honor, particularly regarding the crowning of the Messiah and…
Strong’s G4736: A proper name meaning “crown” or “crowned one,” belonging to the first Christian martyr. His selection as one of the seven deacons, powerful ministry, and martyrdom mark significant developments in early church history and the spread of Christianity…
Strong’s G4735: A masculine noun meaning “crown” or “wreath,” used both literally and figuratively. In New Testament usage, it appears in contexts ranging from the crown of thorns in Jesus’ passion to the victor’s crown in Christian life and eternal…
Strong’s G4734: A proper name meaning “crowned one,” belonging to a prominent Corinthian Christian whose household was among the first converts in Achaia. As one of Paul’s early baptisms, he became a significant leader in the Corinthian church, known for…
Strong’s G4733: A noun meaning “firmness, steadfastness,” with rich theological heritage from its Septuagint use for the firmament in creation. In New Testament usage, it metaphorically describes the solid foundation and firm order of Christian faith and practice, particularly in…
Strong’s G4732: A verb meaning “to make firm, strengthen, or establish.” In New Testament usage, it appears in contexts of both physical healing and spiritual strengthening, particularly in Acts where it describes both miraculous physical restoration and the strengthening of…
Strong’s G4731: An adjective meaning “solid, firm, steadfast.” In New Testament usage, it describes both physical solidity and spiritual stability, particularly in contexts of spiritual maturity and doctrinal foundation, emphasizing the need for firmness in faith and teaching. U- Unveiling…
Strong’s G4730: A feminine noun literally meaning “narrow space,” denoting extreme distress, anguish, or calamity. In New Testament usage, it describes both divine judgment on evil and the trials faced by believers, emphasizing severe constraint or affliction. U- Unveiling the…
Strong’s G4729: A compound verb literally meaning “to be confined in a narrow space,” metaphorically expressing severe distress or constraint. In New Testament usage, it appears in Paul’s descriptions of apostolic sufferings and Christian experience, emphasizing affliction without ultimate defeat.…
Strong’s G4728: An adjective meaning “narrow, strait, confined,” particularly significant in Jesus’ teaching about the narrow gate and way leading to life. In New Testament usage, it metaphorically represents the challenging and restricted nature of the path to salvation. U-…
Strong’s G4727: A verb meaning “to groan, sigh deeply, or express anguish.” In New Testament usage, it describes both human expressions of deep emotion and divine responses, notably appearing in Jesus’ healing ministry and in contexts of spiritual intercession. U-…
Strong’s G4726: A masculine noun meaning “groaning” or “sighing,” often expressing deep emotional or spiritual anguish. In New Testament usage, it appears in contexts of both human suffering and divine response, particularly in relation to prayer and the Holy Spirit’s…
Strong’s G4725: A noun referring to a garland or wreath, particularly used in pagan religious ceremonies. In its sole New Testament appearance, it appears in Acts describing attempted pagan worship of Paul and Barnabas, highlighting the contrast between true and…
Strong’s G4724: A verb meaning “to arrange, prepare, withdraw from,” with emphasis on careful arrangement or avoidance. In New Testament usage, it particularly appears in contexts of prudent conduct and avoiding inappropriate associations, especially in matters of ministry stewardship. U-…
Strong’s G4723: A feminine adjective meaning “barren” or “sterile,” used as a noun for a barren woman. In biblical context, it often appears in narratives of divine intervention, where God demonstrates His power by enabling conception in seemingly impossible situations.…
Strong’s G4722: A verb meaning “to cover closely, to bear up under, to endure.” In New Testament usage, it primarily conveys the idea of patient endurance and forbearance, particularly in contexts of Christian ministry and love’s capacity to endure all…
Strong’s G4721: A feminine noun meaning “roof” or “covering,” derived from στέγω (to cover). In New Testament usage, it appears most notably in the centurion’s statement of humility and faith, expressing his unworthiness to have Jesus enter under his roof.…
Strong’s G4720: A proper name meaning “ear of corn,” given to a male Christian in Rome whom Paul describes as “beloved” in his letter to the Romans. The name reflects the common Greek practice of using agricultural terms as personal…
Strong’s G4719: A masculine noun referring to an ear of grain or head of wheat. In New Testament usage, it appears in contexts highlighting both agricultural practices and spiritual teachings, particularly in Jesus’ discussions about Sabbath observance and in parables…
Strong’s G4718: A feminine noun referring to a grape or cluster of grapes. In New Testament usage, it appears in Jesus’ teaching about recognizing true and false prophets, emphasizing the principle that good fruit comes from good trees, using the…
Strong’s G4717: A verb meaning “to crucify,” derived from σταυρός (cross). In New Testament usage, it primarily describes the physical act of crucifixion but also carries deep theological significance regarding Christ’s atoning death and the believer’s spiritual death to sin.…
Strong’s G4716: Originally denoting an upright stake or pole, it became the primary term for the Roman instrument of execution by crucifixion. In New Testament usage, it symbolizes both the historical crucifixion of Jesus and the spiritual principle of self-denial…
Strong’s G4715: A silver coin equivalent to four drachmas or one Jewish shekel, used for paying the temple tax. In New Testament context, it represents divine provision through miracle, appearing in Jesus’ instruction to Peter about finding the coin in…
Strong’s G4714: A feminine noun derived from ἵστημι (to stand), denoting position, uprising, or dissension. In New Testament usage, it primarily refers to political insurrection or social discord, though its root meaning of “standing” influences its broader semantic range in…
Strong’s G4713: A specific type of jar or urn, particularly significant in biblical context as the golden vessel that held the manna in the Ark of the Covenant. In Hellenistic usage, it referred to a vessel for storing liquids or…
Strong’s G4712: A Greek unit of length measuring approximately 600 feet (185 meters), also referring to a race course of this length. In New Testament usage, it serves both as a precise measurement and metaphorically in discussions of spiritual racing…
Strong’s G4711: A large woven basket specifically used for food storage and transport, distinct from other basket types in the New Testament. In Gospel accounts, it appears in the feeding of the 4,000, symbolizing God’s abundant provision and the gathering…
Strong’s G4710: A feminine noun expressing earnestness, diligence, and haste. In New Testament usage, it encompasses both the inner quality of earnest commitment and its outward expression in zealous action, particularly in contexts of Christian service and moral urgency. U-…
Strong’s G4709: An adverb meaning “earnestly,” “diligently,” or “with haste,” derived from σπουδαῖος. In New Testament usage, it describes actions performed with genuine earnestness and careful attention, particularly in contexts of urgent requests, sincere care, and devoted service. U- Unveiling…
Strong’s G4708: An adverbial comparative form meaning “more diligently” or “more eagerly,” derived from σπουδαῖος. In New Testament usage, it describes an intensified manner of earnest action, particularly in contexts of Christian relationships and pastoral care. U- Unveiling the Word…
Strong’s G4707: The comparative adverbial form of σπουδαῖος, meaning “more diligently” or “more earnestly.” In New Testament usage, it expresses an intensified manner of earnest action or diligent behavior, particularly in contexts of Christian service and ministry. U- Unveiling the…
Strong’s G4706: The comparative form of σπουδαῖος, meaning “more diligent” or “more earnest.” In New Testament usage, it emphasizes an increased level of earnestness or diligence, particularly in contexts of Christian service and ministry, showing intensified commitment and zeal. U-…
Strong’s G4705: An adjective describing someone who is earnest, diligent, or eager in character and action. In New Testament usage, it particularly describes those who demonstrate zealous commitment to Christian service and genuine concern for others’ welfare. U- Unveiling the…
Strong’s G4704: A verb denoting earnest, diligent effort or zealous haste. In New Testament usage, it describes the serious, urgent application of oneself to a task, particularly in matters of spiritual importance and Christian service, emphasizing both speed and quality…
Strong’s G4703: A noun referring to seed for sowing, derived from σπείρω (to sow). In New Testament usage, particularly significant in Jesus’ parables where it symbolizes God’s Word and its life-giving power. The term emphasizes the reproductive and transformative nature…
Strong’s G4702: An adjective meaning “sown” or “suitable for sowing,” used substantively in the plural form to refer to grain fields or cultivated land. In the New Testament, it appears in the context of Jesus’ teaching about Sabbath observance, highlighting…
Strong’s G4701: A noun denoting seed, sowing, or the act of sowing, derived from σπείρω (to sow). In biblical usage, particularly significant in 1 Peter, where it metaphorically represents spiritual regeneration through the imperishable seed of God’s Word. U- Unveiling…
Strong’s G4700: From an uncertain derivation, σποδός refers to wood ashes or cinders, particularly associated with mourning and repentance in biblical contexts. In ancient Near Eastern culture, sitting or covering oneself in ashes symbolized deep grief, humility, and penitence before…
Strong’s G4699: A common Mediterranean sea sponge used in daily life for cleaning, bathing, and medical purposes. In the New Testament, it appears specifically in the crucifixion narrative, where it was used to offer sour wine to Jesus, carrying profound…
Strong’s G4698: Literally meaning “inward parts” or “bowels,” this noun evolved from describing physical organs to representing the seat of emotions, particularly tender mercy and compassion. In biblical usage, it often depicts the deepest feelings of divine mercy and the…
Strong’s G4697: A deeply emotional verb derived from σπλάγχνα (bowels/intestines), meaning to be moved with compassion from one’s innermost being. In NT usage, it predominantly describes divine compassion, especially Jesus’ emotional responses to human suffering, representing visceral, action-oriented mercy. U-…
Strong’s G4696: A masculine noun meaning spot, stain, or blemish. In New Testament usage, it carries both literal and moral significance, particularly in contexts of spiritual purity. Its appearance in Ephesians describes what the church should be without, while 2…
Strong’s G4695: A verb meaning to stain, defile, or contaminate. In New Testament usage, it describes moral and spiritual corruption, particularly in James’ discussion of the tongue’s defiling power and Jude’s warning about contamination from worldly influences. U- Unveiling the…
Strong’s G4694: A feminine noun referring to a hidden rock or reef in the sea, metaphorically describing dangerous people who threaten the church’s spiritual well-being. In Jude’s epistle, it pictures false teachers as hazardous obstacles that can shipwreck one’s faith.…
Strong’s G4693: A neuter noun meaning cave or den. In New Testament usage, it appears in significant contexts including Jesus’ cleansing of the temple (“den of thieves”) and descriptions of Christian refuge during persecution, as well as natural shelters and…
Strong’s G4692: A verb meaning to hasten, make haste, or earnestly desire. In New Testament usage, it describes both physical hurrying and eager spiritual anticipation, particularly notable in the shepherds’ response to the angelic announcement and Peter’s discussion of anticipating…
Strong’s G4691: A compound noun literally meaning “seed-picker,” referring to birds that pick up scattered seeds. Figuratively used as a derogatory term for one who picks up scraps of knowledge and repeats them without real understanding, particularly applied to intellectual…
Strong’s G4690: A neuter noun meaning seed, both literally and figuratively. In New Testament usage, it carries profound theological significance, referring to physical descendants, spiritual offspring, and the Word of God. Most importantly, it identifies the Messiah as the promised…
Strong’s G4689: A verb meaning to pour out as a drink offering or libation. In New Testament usage, it metaphorically describes sacrificial service to God, particularly Paul’s willingness to be “poured out” as an offering in service to the Messiah…
Strong’s G4688: A Latin loanword (speculator) describing an imperial guard who served as both executioner and courier. In New Testament usage, it appears in Mark’s account of John the Baptist’s execution, highlighting the brutal efficiency of Herod’s court and Roman…
Strong’s G4687: A verb meaning to sow or scatter seed. In New Testament usage, it carries profound spiritual significance through parables and metaphors, representing the spreading of God’s Word, spiritual investment, and the principle of divine multiplication in kingdom work.…
Strong’s G4686: A feminine noun denoting a Roman military cohort, typically consisting of 600 soldiers, or one-tenth of a legion. In New Testament usage, it represents Roman military authority, particularly in the Passion narrative and Acts, symbolizing worldly power encountering…
Strong’s G4685: A verb meaning to draw or pull out, particularly a weapon. In New Testament usage, it specifically appears in the context of drawing a sword, most notably in the Garden of Gethsemane incident where Peter draws his sword…
Strong’s G4684: A verb depicting self-indulgent, luxurious living that leads to moral and spiritual decline. In New Testament usage, it describes a lifestyle characterized by excessive pleasure-seeking and wasteful extravagance, particularly contrasted with godly living and proper stewardship. U- Unveiling…
Strong’s G4683: A verb meaning to wrap in swaddling clothes, specifically used in the birth narrative of Jesus. This common practice of wrapping newborns in strips of cloth carried deep cultural significance, symbolizing both proper care and the child’s acceptance…
Strong’s G4682: A vivid verb meaning to convulse, tear, or throw into spasms. In New Testament usage, it primarily describes the violent physical manifestations caused by demonic possession, highlighting the destructive nature of evil spirits and the Messiah’s authority over…
Strong’s G4681: A proper noun referring to Spain, the westernmost region of the known Roman world in the first century. In Paul’s epistles, it represents his missionary vision to spread the Gospel to the ends of the earth, symbolizing the…
Strong’s G4680: An adjective describing one who is wise, skilled, or learned. In biblical usage, it often contrasts worldly wisdom with divine wisdom. While classical Greek emphasized intellectual or practical wisdom, New Testament usage focuses on spiritual wisdom that comes…
Strong’s G4679: A verb meaning “to make wise,” derived from σοφία (wisdom). In biblical usage, particularly emphasizes the process of imparting divine wisdom and understanding. In 2 Timothy 3:15, it specifically relates to Scripture’s power to make one wise unto…
Strong’s G4678: A feminine noun denoting divine and human wisdom. In biblical usage, it encompasses both practical insight and spiritual understanding, particularly emphasizing God’s wisdom revealed in creation, redemption, and daily life. Distinguished from mere intellectual knowledge, it represents divine…
Strong’s G4677: A feminine proper name of Hebrew origin (שׁוֹשַׁנָּה, Shoshannah) meaning “lily.” In the New Testament, she appears as one of the wealthy women who supported Jesus’ ministry. Her name’s floral meaning symbolizes beauty, purity, and spiritual flourishing in…
Strong’s G4676: A Latin loanword (sudarium) adopted into Greek, referring to a cloth used for wiping sweat from the face, which evolved to include usage as a head covering or burial cloth. Its appearances in the New Testament span both…
Strong’s G4675: A personal pronoun in the genitive case meaning “of you” or “your,” derived from σύ (you). Used extensively in the New Testament to express personal possession, relationship, and divine-human interaction. Its frequent usage in prayers and direct address…
Strong’s G4674: A possessive adjective meaning “your” or “yours,” expressing personal possession or relationship. Derived from the second person personal pronoun, it emphasizes personal ownership and relationship in New Testament usage, particularly in contexts of spiritual instruction and divine-human relationships.…
Strong’s G4673: A noun referring to a bier, coffin, or funeral couch used for carrying the dead to burial. In ancient near-eastern culture, it was typically a wooden platform or open coffin used during funeral processions. Its appearance in Luke’s…
Strong’s G4672: A proper noun from Hebrew שְׁלֹמֹה (Shelomoh), meaning “peaceful.” Son of David and king of Israel, renowned for wisdom and temple building. In NT usage, represents divine wisdom, glory, and temple worship, while pointing to Christ as greater…
Strong’s G4671: Personal pronoun meaning “to you” or “for you” in the dative singular form. From Proto-Indo-European *toi. In NT usage, frequently appears in direct address to God in prayer and in intimate personal communication, emphasizing relationship and personal interaction.…
Strong’s G4670: A plural neuter noun referring to Sodom, an ancient city destroyed by divine judgment (Genesis 19). From Hebrew סְדֹם (sedom). In NT usage, serves as archetypal example of divine judgment on wickedness, while also illustrating God’s mercy in…
Strong’s G4669: A verb meaning to mix or flavor with myrrh. From σμύρνα (myrrh). In NT usage, appears once describing the wine mixed with myrrh offered to Jesus at His crucifixion, traditionally given to condemned prisoners to dull pain. Represents…
Strong’s G4668: An adjective used as a substantive meaning “a Smyrnaean” or “one from Smyrna.” Describes Christians of the persecuted church at Smyrna. In Revelation, represents believers known for their spiritual wealth despite material poverty and faithfulness amid persecution. U-…
Strong’s G4667: A proper noun naming an important ancient city on the western coast of Asia Minor. Named after the myrrh trade, it became a significant center of early Christianity. One of the seven churches addressed in Revelation, known for…
Strong’s G4666: A noun referring to myrrh, an aromatic resin used in ancient times for embalming, perfume, and religious ceremonies. From Semitic origin (Hebrew mor). In NT, appears as a gift to infant Jesus and in His crucifixion, prophetically linking…
Strong’s G4665: A noun referring to emerald, a precious green stone highly valued in ancient times. From Persian/Semitic origin, through Sanskrit marakata. Appears in Revelation’s description of the New Jerusalem, where it forms the fourth foundation stone, symbolizing God’s eternal…
Strong’s G4664: An adjective meaning “emerald-like” or “of emerald,” derived from σμάραγδος (emerald). Used in Revelation’s throne room vision to describe the rainbow’s appearance, suggesting brilliant green radiance. Ancient emeralds symbolized life, renewal, and divine splendor. U- Unveiling the Word…
Strong’s G4663: A noun meaning worm, particularly associated with decay and corruption. In NT usage, appears in Jesus’s warning about hell (though Mark 9:44 and 46 are textually disputed, with 9:48 being secure), quoting Isaiah to describe eternal punishment. Symbolizes…
Strong’s G4662: A compound adjective meaning “eaten by worms.” From σκώληξ (worm) and βιβρώσκω (to eat). Used in Acts to describe Herod Agrippa I’s death, emphasizing divine judgment on those who accept divine honors. Represents God’s judgment on human pride.…
Strong’s G4661: A neuter noun meaning spoils or plunder taken from a defeated enemy. Originally referred to arms and armor stripped from fallen warriors. In NT usage, appears in Jesus’s parable of the strong man, symbolizing Satan’s possessions being seized…
Strong’s G4660: A verb meaning to trouble, bother, or weary. Originally meant to flay or tear, evolved to mean causing disturbance or inconvenience. In NT usage, often appears in contexts of people hesitating to trouble Jesus, highlighting His accessibility despite…
Strong’s G4659: An adjective meaning gloomy-faced, having a sad countenance, or of somber appearance. Used to describe artificial or exaggerated expressions of sadness, particularly in religious contexts. Jesus uses it to critique hypocritical displays of fasting in the Sermon on…
Strong’s G4658: A noun referring to a Scythian, a member of nomadic tribes north of the Black Sea. In ancient Greek culture, Scythians represented the epitome of barbarism. Paul uses this term in Colossians to emphasize that all cultural barriers…
Strong’s G4657: A neuter noun denoting refuse, rubbish, or waste. In common Greek, it often referred specifically to excrement or table scraps thrown to dogs. Paul uses this strong term in Philippians to emphasize the worthlessness of all things compared…
Strong’s G4656: A verb meaning to darken completely or thoroughly. From σκότος (darkness), it represents a total darkening or obscuring. In NT usage, appears in Revelation’s apocalyptic context, describing divine judgment through complete darkness, emphasizing God’s sovereign power over both…
Strong’s G4655: A neuter noun denoting darkness in its most complete sense. From Proto-Indo-European *(s)keh₂-t- (shade). In NT usage, represents both physical darkness and the spiritual realm opposed to God’s light. Particularly significant in describing the state of those outside…
Strong’s G4654: A verb meaning to darken, make dark, or obscure. From σκότος (darkness), it describes both physical darkening and spiritual/mental obscuring. In NT usage, appears in both apocalyptic contexts describing cosmic events and metaphorically representing spiritual darkening of understanding.…
Strong’s G4653: A feminine noun denoting darkness, both physical and spiritual. In NT usage, particularly significant in John’s writings, representing the realm opposed to God’s light. Used metaphorically for spiritual ignorance, moral evil, and the domain where God’s truth and…
Strong’s G4652: An adjective meaning dark, full of darkness, or characterized by darkness. Derived from σκότος (darkness), it describes both physical and spiritual darkness. In NT usage, particularly significant in Jesus’s teaching about spiritual blindness and the contrast between light…
Strong’s G4651: A noun referring to a scorpion, a venomous arachnid common in ancient Palestine. In NT usage, it serves as a metaphor for spiritual dangers and evil powers. Jesus uses it to illustrate both the enemy’s deadly nature and…
Strong’s G4650: A verb meaning to scatter, disperse, or distribute widely. Originally used of scattering seeds in farming, it developed metaphorical meanings of dispersing people or possessions. In NT usage, it carries both positive connotations (generous distribution) and negative ones…
Strong’s G4649: From the root meaning “to look,” σκοπός refers to a distant mark looked at, a goal, or target. In classical Greek, it was used in archery and athletics. In NT usage, Paul employs it metaphorically to describe the…
Strong’s G4648: A verb meaning to look at, observe carefully, or take heed. From σκοπός (watchman, mark), it implies careful observation with purpose. In NT usage, it carries spiritual significance of watching over oneself and others, remaining vigilant in faith,…
Strong’s G4647: A sharp stake or thorn, originally denoting anything pointed. In ancient Greek literature and New Testament usage, it metaphorically represents acute physical or mental distress. Most famously used by Paul to describe his “thorn in the flesh,” highlighting…
Strong’s G4646: An adjective meaning “crooked” or “perverse,” used both literally of physical paths and metaphorically of moral character. In the New Testament, it describes both physical crookedness needing straightening and spiritual/moral perversity requiring divine transformation. U- Unveiling the Word…
Strong’s G4645: A verb meaning “to harden” or “make hard,” used particularly in spiritual contexts to describe the hardening of hearts against divine truth. Appears both in active sense of willful resistance and passive sense of judicial hardening, especially in…
Strong’s G4644: A compound adjective meaning “stiff-necked,” combining “hard” (sklēros) and “neck” (trachēlos). Used metaphorically to describe stubborn resistance to God’s will. Specifically echoes Old Testament language about Israel’s rebelliousness, emphasizing willful disobedience. U- Unveiling the Word Σκληροτράχηλος represents a…
Strong’s G4643: A feminine noun meaning “hardness” or “stubbornness,” particularly of heart and spirit. Used by Paul in Romans to describe willful resistance to God’s goodness and patience, leading to increased judgment. Represents the spiritual condition of persistent unrepentance. U-…
Strong’s G4642: An adjective meaning “hard” or “harsh,” applied both physically and metaphorically. Used to describe both material hardness and character traits like severity or harshness. In the New Testament, often depicts negative personality traits or difficult circumstances, particularly in…
Strong’s G4641: A feminine noun meaning “hardness of heart,” composed of “hard” (sklēros) and “heart” (kardia). Used by Jesus to describe spiritual stubbornness and resistance to God’s will. Particularly associated with the rejection of divine truth and inability to perceive…
Strong’s G4640: A verb meaning “to leap” or “jump for joy,” used specifically in Luke’s Gospel to describe both John the Baptist’s movement in Elizabeth’s womb and the joyful response of believers to persecution. Denotes exuberant, spirit-inspired movement. U- Unveiling…
Strong’s G4639: A feminine noun meaning “shadow,” used both literally and metaphorically. In theological contexts, it describes the Old Testament ceremonies and laws as shadows of Christ’s reality. Also used to describe spiritual darkness and death’s shadow, contrasting with Christ’s…
Strong’s G4638: A neuter noun meaning “tabernacle” or “dwelling place,” used both literally and metaphorically. In Acts, refers to God’s dwelling place, while in Peter’s epistles describes the human body as a temporary dwelling. Combines physical and spiritual significance. U-…
Strong’s G4637: A verb meaning “to pitch a tent” or “to dwell,” used profoundly in John’s Gospel to describe the incarnation – “The Word became flesh and dwelt (tabernacled) among us.” Connects Jesus’ earthly presence with God’s dwelling among Israel…
Strong’s G4636: A neuter noun metaphorically referring to the human body as a temporary dwelling or tent for the soul. Used by Paul to contrast our earthly body with our eternal, heavenly dwelling, emphasizing the temporary nature of our physical…
Strong’s G4635: A masculine noun meaning “tentmaker,” describing someone who manufactures tents and similar items. Historically significant as Paul’s trade, which he practiced while conducting his ministry. Represents the biblical model of bi-vocational ministry and honest labor. U- Unveiling the…
Strong’s G4634: A feminine noun referring to the Feast of Tabernacles (Sukkot), one of Israel’s major festivals commemorating God’s provision during the wilderness wandering. Literally means “tent-fixing” or “booth-setting,” representing both historical remembrance and messianic hope. U- Unveiling the Word…
Strong’s G4633: A feminine noun meaning “tent” or “tabernacle,” with rich theological significance in both Old and New Testaments. Used literally for temporary dwellings and metaphorically for God’s dwelling place among His people, particularly the wilderness tabernacle and its heavenly…
Strong’s G4632: A neuter noun referring to a vessel, implement, or equipment. Used literally for household items and metaphorically for human beings as vessels of God’s purposes. Carries rich theological significance in describing believers as vessels of mercy and honor…
Strong’s G4631: A feminine noun meaning ship’s gear or tackle, specifically referring to the equipment and apparatus necessary for sailing. Used in Acts during Paul’s shipwreck narrative, representing the desperate measures taken to save the ship during the storm. U-…
Strong’s G4630: A proper noun naming a Jewish high priest whose seven sons attempted to perform exorcisms in Jesus’ name without proper authority. His story in Acts illustrates the danger of invoking spiritual power without genuine faith and submission to…
Strong’s G4629: A neuter noun meaning “covering” or “shelter,” particularly referring to basic necessities of clothing and shelter. Used by Paul in teaching about contentment with life’s basic provisions, emphasizing the sufficiency of having fundamental needs met. U- Unveiling the…
Strong’s G4628: A neuter noun meaning “leg,” specifically referring to the entire leg from hip to foot. In the New Testament, it appears only in John’s Gospel during the crucifixion narrative, describing the Roman practice of breaking the legs of…
Strong’s G4627: A feminine noun referring to a small boat or skiff, typically used as a ship’s lifeboat. In the New Testament, it appears in Acts during Paul’s shipwreck narrative, describing the emergency vessel that could have provided escape for…
Strong’s G4626: A verb meaning “to dig” or “excavate,” used in agricultural and construction contexts. In the New Testament, it appears in Jesus’ parables about building foundations and tending vineyards, symbolizing thorough preparation and disciplined effort in spiritual matters. U-…
Strong’s G4625: A noun originally referring to the trigger of a trap, evolved to mean a stumbling block or offense. In the New Testament, it describes anything that leads to sin or causes someone to fall away from faith. Used…
Strong’s G4624: A verb derived from the concept of a trap or snare, meaning to cause to stumble or fall away spiritually. Used metaphorically in the New Testament to describe causing offense, leading into sin, or creating an obstacle to…
