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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Strong’s G4566: Indeclinable form of the Hebrew שָׂטָן (satan), meaning “adversary.” Used once in Paul’s discussion of his thorn in the flesh, representing a messenger of Satan. This specific form demonstrates the direct Hebrew influence on New Testament Greek in…
Strong’s G4565: A fertile coastal plain between Joppa and Mount Carmel in ancient Palestine, known for its natural beauty and agricultural abundance. In Acts, it represents a region where the gospel spread effectively, demonstrating the expanding reach of early Christianity…
Strong’s G4564: Greek form of the Hebrew name שָׂרָה (Sarah), meaning “princess.” Wife of Abraham and mother of Isaac, she exemplifies faith in God’s promises despite impossible circumstances. Her story illustrates divine faithfulness and the miraculous nature of covenant fulfillment.…
Strong’s G4562: Greek form of the Hebrew name שְׂרוּג (Serug), meaning “branch” or “tendril.” Appears in Luke’s genealogy of Jesus as an ancestor in the Messianic line, demonstrating Christ’s connection to the patriarchal lineage and God’s faithfulness to His covenant…
Strong’s G4561: A foundational biblical term referring to flesh in both literal and theological senses. Ranges from physical body tissue to human nature apart from God’s Spirit. Central to New Testament theology, especially in Paul’s writings, describing the struggle between…
Strong’s G4558: A Phoenician coastal city between Tyre and Sidon, known in Old Testament as Zarephath. Significant in biblical narrative as the place where Elijah performed miracles for a Gentile widow, used by Jesus to illustrate God’s grace extending beyond…
Strong’s G4557: A variety of onyx characterized by alternating layers of sard (reddish brown) and white. As the fifth foundation stone of the New Jerusalem, it symbolizes the beauty of divine order and the blending of heavenly attributes. Highly valued…
Strong’s G4556: A precious stone of reddish hue, identified with modern carnelian. Featured as the sixth foundation stone of the New Jerusalem in Revelation, symbolizing divine glory and the sacrificial nature of Christ’s redemption. Historically valued in ancient near eastern…
Strong’s G4554: The ancient capital city of Lydia in Asia Minor, one of the seven churches addressed in Revelation. A wealthy commercial center known for its gold, textiles, and pagan worship. The city’s spiritual condition reflected its material prosperity but…
Strong’s G4553: A woven basket or hamper, specifically referring to a rope-woven container used for various purposes. In New Testament context, notably used in Paul’s dramatic escape from Damascus, symbolizing both human frailty and divine deliverance in ministry. U- Unveiling…
Strong’s G4552: A precious stone of deep blue color, valued in ancient times for its beauty and rarity. In biblical context, it appears as one of the foundation stones of the New Jerusalem, symbolizing divine glory and heavenly splendor in…
Strong’s G4551: A feminine proper name meaning “sapphire” or “beautiful,” derived from the Greek σάπφειρος (sappheiros). Notable in Acts as the wife of Ananias, whose story serves as a powerful warning about honesty and integrity in the early church community.…
Strong’s G4549: The Greek transliteration of the Hebrew name שָׁאוּל (Sha’ul), meaning “asked for” or “prayed for.” This name carries profound significance in biblical narrative, representing both the first king of Israel and the former name of the Apostle Paul,…
Strong’s G4548: A wooden plank or board, derived from ancient Greek nautical and construction terminology. In New Testament usage, specifically appears in the context of shipwreck survival, representing both literal physical salvation and metaphorical spiritual deliverance through God’s providence. U-…
Strong’s G4547: A diminutive of σάνδαλον, meaning “sandal,” referring to simple footwear consisting of a sole attached to the foot with straps. In New Testament usage, particularly significant in Jesus’s instructions about missionary travel equipment, emphasizing simplicity and readiness for…
Strong’s G4546: From Hebrew שִׁמְשׁוֹן (Shimshon), meaning “like the sun” or “sunlight.” A judge of Israel listed in Hebrews’ hall of faith, representing God’s power working through human weakness and exemplifying redemption through sacrificial death. U- Unveiling the Word The…
Strong’s G4545: From Hebrew שְׁמוּאֵל (Shemuel), meaning “name of God” or “heard by God.” A key prophet and judge in Israel’s history, referenced in the New Testament as part of the prophetic line that foretold Christ’s coming and exemplified faithful…
Strong’s G4544: An island in the eastern Aegean Sea, meaning “height” or “elevation.” Significant in Paul’s third missionary journey as a stopping point between Chios and Miletus, representing the continued expansion of the gospel through major Mediterranean centers. U- Unveiling…
Strong’s G4543: An island in the northern Aegean Sea, named by combining Samos (“height”) and Thrace (the adjacent mainland region). Significant in Paul’s missionary journeys as a stopping point between Troas and Neapolis, marking the gospel’s entry into Europe. U-…
Strong’s G4542: The feminine form of Σαμαρίτης, denoting a Samaritan woman. In its sole New Testament appearance in John 4:9, it carries profound theological significance in Jesus’s encounter with the woman at the well, demonstrating His ministry to those marginalized…
Strong’s G4541: From Σαμάρεια (Samaria), denoting an inhabitant of Samaria. In New Testament usage, represents both an ethnic and religious group distinct from Jews and Gentiles, often used in contexts highlighting Jesus’s ministry of breaking down cultural barriers and extending…
Strong’s G4540: From Hebrew שֹׁמְרוֹן (Shomron), the region and city between Judea and Galilee. A culturally and religiously significant area in New Testament times, representing both historical division and gospel inclusion, as demonstrated through Jesus’s intentional ministry there. U- Unveiling…
Strong’s G4539: From Hebrew שָׁלוֹם (shalom), meaning “peaceful.” A female follower of Jesus mentioned in Mark’s Gospel, present at both the crucifixion and the empty tomb, traditionally identified as the wife of Zebedee and mother of James and John, demonstrating…
Strong’s G4538: A noun meaning “trumpeter” or “one who sounds a trumpet.” In its sole New Testament appearance in Revelation 18:22, it represents the silencing of civic and celebratory music in fallen Babylon, symbolizing the end of worldly joy and…
Strong’s G4536: A trumpet or horn used for signaling in military, religious, and civic contexts. In New Testament usage, particularly significant in apocalyptic passages describing Christ’s return and divine announcements, symbolizing God’s authoritative voice and final summons. U- Unveiling the…
Strong’s G4535: A noun denoting the tossing or surging motion of the sea, particularly in stormy conditions. Used in Luke’s Gospel in Jesus’s apocalyptic discourse to describe the roaring and agitation of the seas as a sign of the end…
Strong’s G4534: The eastern promontory of Crete mentioned in Acts during Paul’s voyage to Rome. A significant navigational landmark that marked a crucial point in Paul’s journey, demonstrating both God’s providential guidance and the historical accuracy of Luke’s nautical details.…
Strong’s G4533: From Hebrew שַׂלְמָה (Salmah), meaning “clothed” or “garment.” A significant figure in Jesus’s genealogy, father of Boaz, representing the link between Israel’s wilderness period and settlement in the Promised Land, highlighting God’s faithful preservation of the messianic line.…
Strong’s G4532: From Hebrew שָׁלֵם (Shalem), meaning “peace,” referring to the ancient city where Melchizedek served as king-priest. Used in Hebrews to establish the typological connection between Melchizedek’s priesthood and Christ’s eternal priesthood, emphasizing peace and righteousness. U- Unveiling the…
Strong’s G4530: From Hebrew שָׁלֵם (Shalem), meaning “peace.” A location near Aenon where John baptized, possibly connected to ancient Salem Its mention in John’s Gospel emphasizes the continuity between John’s baptismal ministry and ancient sacred sites of Israel. U- Unveiling…
Strong’s G4529: The principal city of Cyprus, located on its eastern coast. Significant in early Christian missions as one of Paul and Barnabas’s first stops on their first missionary journey, where they proclaimed God’s word in Jewish synagogues, marking the…
Strong’s G4528: From Hebrew שְׁאַלְתִּיאֵל (Shealtiel), meaning “I have asked of God.” A crucial figure in Jesus’s genealogy, appearing after the Babylonian exile, representing God’s faithfulness in preserving the Davidic line despite national catastrophe. U- Unveiling the Word The name…
Strong’s G4527: From Hebrew שֶׁלַח (Shelach), meaning “sprout” or “shoot.” A name appearing in Luke’s genealogy of Jesus, representing the line from Noah through Shem to Abraham, demonstrating Christ’s connection to both the covenant line and all humanity through Noah.…
Strong’s G4526: From Hebrew שַׂק (saq), denoting coarse cloth made of goat or camel hair, worn as a sign of mourning, repentance, or extreme distress. In biblical usage, it symbolizes deep spiritual contrition and genuine repentance before God. U- Unveiling…
Strong’s G4524: From Hebrew צָדוֹק (Zadok), meaning “righteous” or “just.” A name appearing in Jesus’s genealogy in Matthew, representing the faithful priestly line descended from Aaron. The original Zadok served as high priest under David and Solomon, establishing a legacy…
Strong’s G4523: A member of the Jewish sect of Sadducees, derived possibly from Zadok, David’s high priest. This influential religious and political group in first-century Judaism rejected belief in resurrection, angels, and oral tradition, adhering strictly to written Torah and…
Strong’s G4522: A large dragnet or seine net used in fishing, drawn through the water to catch everything in its path. In the New Testament, it appears in Jesus’s parable of the dragnet, symbolizing the comprehensive gathering and final separation…
Strong’s G4521: From Hebrew שַׁבָּת (shabbat), meaning the seventh day of rest. In New Testament usage, it refers to both the weekly Sabbath day and by extension a week (counted between Sabbaths). Central to Jewish religious life and a frequent…
Strong’s G4520: A unique term in the New Testament denoting a “Sabbath rest” or “Sabbath-keeping.” Used in Hebrews 4:9 to describe the ultimate spiritual rest that remains for God’s people, combining the physical concept of Sabbath with its deeper spiritual…
Strong’s G4519: A transliteration of the Hebrew צְבָאוֹת (tseba’ot), meaning “hosts” or “armies.” Used in combination with “Lord” or “God” to emphasize His sovereignty over all powers, both heavenly and earthly, indicating His supreme authority and infinite might. U- Unveiling…
Strong’s G4516: The proper noun referring to Rome, the capital city of the Roman Empire. In the New Testament, it represents not just a geographical location but the center of political power and cultural influence, playing a crucial role in…
Strong’s G4514: A noun denoting a Roman citizen or one belonging to the Roman Empire. This term carried significant legal and social weight in the New Testament era, representing both political authority and privileged status within the Empire, as demonstrated…
Strong’s G4512: From root ῥύω (to draw together), ῥυτίς denotes a wrinkle or fold in fabric or skin. In Ephesians 5:27, it appears metaphorically describing the Church’s ultimate perfection through Christ’s sanctifying work, emphasizing complete purity and spiritual beauty without…
Strong’s G4511: From ῥέω (to flow), ῥύσις refers to a flowing or discharge, particularly of blood. In the New Testament, it appears in the context of the woman with an issue of blood, representing both physical affliction and ceremonial uncleanness,…
Strong’s G4509: A primitive noun denoting physical dirt, filth, or moral uncleanness. In its sole New Testament appearance in 1 Peter, it specifically relates to baptism, contrasting physical cleansing with spiritual purification, emphasizing the transformative power of this sacrament in…
Strong’s G4507: A feminine noun meaning “filthiness,” “moral uncleanness,” or “impurity,” derived from ῥύπος (filth). In James, it appears in the context of putting away moral defilement and wickedness, emphasizing the need for spiritual cleansing and holiness in the Christian…
Strong’s G4505: A feminine noun meaning “street,” “lane,” or “alley,” particularly referring to narrow urban passages in ancient cities. In the New Testament, it appears in contexts of both everyday city life and significant spiritual encounters, highlighting how God’s work…
Strong’s G4504: A proper noun of Latin origin (Rufus, meaning “red”), referring to one of the sons of Simon of Cyrene and a prominent member of the early Christian community. His mention in Mark’s Gospel and Paul’s greetings suggests he…
Strong’s G4503: A proper noun of Hebrew/Moabite origin (רוּת), referring to Ruth, the Moabite woman who became part of Israel’s covenant community and an ancestor of Jesus Christ. Her inclusion in Matthew’s genealogy highlights God’s grace in incorporating Gentiles into…
Strong’s G4502: A proper noun of Hebrew origin (רְאוּבֵן, meaning “behold, a son”), referring to Jacob’s firstborn son by Leah. In Revelation, his tribe is listed among the 144,000 sealed servants of God, demonstrating God’s continued faithfulness to His covenant…
Strong’s G4501: A feminine noun referring to a large, broad sword or long Thracian javelin. In the New Testament, it appears both literally and metaphorically, most notably in Simeon’s prophecy to Mary about a sword piercing her soul, and in…
Strong’s G4499: A feminine proper noun referring to Rhodes, a significant Mediterranean island located off the southwest coast of Asia Minor. In Acts, it appears as a stopover on Paul’s journey to Jerusalem, marking an important point in the spread…
Strong’s G4498: A feminine proper noun meaning “rose,” referring to the servant girl at Mary’s house who recognized Peter’s voice at the gate. Her name, common among slaves, appears in the dramatic account of Peter’s miraculous release from prison, illustrating…
Strong’s G4497: A proper noun of Hebrew origin (רְחַבְעָם, meaning “enlarger of the people”), referring to Rehoboam, son of Solomon and first king of Judah after Israel’s division. His inclusion in Matthew’s genealogy demonstrates God’s faithfulness to the Davidic line…
Strong’s G4493: A feminine noun meaning “a moment,” “twinkling,” or “rapid movement,” primarily describing an extremely brief instant of time. In the New Testament, it appears uniquely in the phrase “in the twinkling of an eye,” describing the suddenness of…
Strong’s G4491: A feminine noun primarily meaning “root,” both literally of plants and metaphorically of origin, source, or foundation. In New Testament usage, it carries rich theological significance, representing spiritual foundation, ancestry (especially Christ as the Root of David), and…
Strong’s G4489: A masculine noun denoting a professional public speaker, orator, or legal advocate in Greco-Roman society. In the New Testament, it appears in Acts describing Tertullus, a professional advocate hired to prosecute Paul, highlighting the intersection of Christian mission…
Strong’s G4488: A proper noun of Hebrew origin, appearing in Luke’s genealogy of Jesus. The name Rhesa appears as an ancestor in Christ’s lineage through Mary, demonstrating the detailed historical record Luke provides of Jesus’s human ancestry while affirming His…
Strong’s G4487: A neuter noun derived from ἐρῶ (to speak), referring to that which is spoken, an utterance, or word. In the New Testament, it often carries special significance as a divine utterance or specific word from God, distinguishing it…
Strong’s G4485: A neuter noun meaning “fracture,” “break,” or “ruin,” derived from ῥήγνυμι (to break). In the New Testament, it appears in Jesus’s parable of the two foundations, describing the complete collapse of a house built on sand, symbolizing the…
Strong’s G4484: A proper noun referring to Rhegium, an important maritime city in southern Italy (modern Reggio Calabria). Located at the southern tip of Italy’s “toe,” it served as a crucial stopping point on Paul’s journey to Rome, marking a…
Strong’s G4481: A proper noun of Egyptian or Coptic origin, referring to the star-god Rephan/Remphan, mentioned in Stephen’s speech in Acts as an example of Israel’s idolatry. Likely corresponds to Saturn in ancient astral worship, symbolizing the depths of Israel’s…
Strong’s G4480: A feminine noun of Latin origin (raeda, rheda), referring to a four-wheeled carriage or chariot, particularly used for travel and luxury transport. In Revelation, it appears in a list of luxury items symbolizing the wealth and excess of…
Strong’s G4479: A proper noun of Hebrew origin (רִבְקָה), meaning “ensnarer” or “captivating,” referring to Rebekah, wife of Isaac and mother of Jacob and Esau. In the New Testament, Paul uses her story to illustrate God’s sovereign choice and the…
Strong’s G4478: A proper noun of Hebrew origin (רָחֵל, meaning “ewe” or “female sheep”), referring to Rachel, the beloved wife of Jacob and mother of Joseph and Benjamin. In the New Testament, she symbolically represents the mothers of Israel mourning…
Strong’s G4477: A proper noun of Hebrew origin (רָחָב, meaning “broad” or “wide”), referring to Rahab, the former prostitute of Jericho who protected Israelite spies. Her inclusion in Jesus’s genealogy and mentions in the New Testament highlight God’s grace and…
Strong’s G4476: A feminine noun referring to a needle, particularly a sewing needle. Derived from ῥάπτω (rhaptō, “to sew”), it specifically denotes a pointed metal implement used for sewing. Most notably used in Jesus’s famous teaching about wealth and salvation,…
Strong’s G4475: A noun denoting a blow with the palm of the hand, specifically a slap to the face. Used in New Testament accounts of Christ’s passion, representing both physical abuse and profound dishonor. Carries strong cultural connotations of personal…
Strong’s G4473: A noun denoting the act or effect of sprinkling, particularly in ritualistic purification. Derived from ῥαντίζω (to sprinkle). In New Testament usage, specifically refers to the sprinkling of blood for ceremonial cleansing and its fulfillment in Christ’s sacrificial…
Strong’s G4471: A proper noun denoting Ramah, an ancient city in Benjamin’s territory, about 5 miles north of Jerusalem. In the New Testament, appears in Matthew’s citation of Jeremiah’s prophecy concerning Rachel weeping for her children. Significant in both historical…
Strong’s G4470: A noun meaning “piece of cloth,” particularly referring to a torn or unfinished piece used for patches. In New Testament usage, appears in Jesus’s parable about new cloth on old garments, illustrating spiritual principles about the newness of…
Strong’s G4468: A noun denoting wickedness, mischief, or unscrupulous conduct. Derived from roots meaning “easy” and “work,” it describes behavior characterized by moral carelessness and cunning deceit. Used in Acts to describe deliberate opposition to divine truth. U- Unveiling the…
Strong’s G4467: A noun denoting a crime, misdeed, or fraudulent act. Used in legal contexts to describe serious offenses requiring judicial intervention. Derived from roots meaning “easy” and “work,” suggesting activities done with casual disregard for law or morality. U-…
Strong’s G4466: A proper noun representing Reu, son of Peleg in Jesus’s genealogy as recorded by Luke. Derived from Hebrew רְעוּ (Re’u), meaning “friend.” Appears in the genealogical line tracing Jesus’s ancestry back to Adam, demonstrating His connection to all…
Strong’s G4465: A compound noun literally meaning “rod-holder,” referring to a Roman lictor who carried fasces (bundles of rods) as symbols of official authority. In New Testament usage, describes Roman civil officers who maintained order and executed magistrates’ sentences. U-…
Strong’s G4464: A noun denoting a rod, staff, or scepter. In New Testament contexts, appears as both a practical walking staff and a symbol of authority. Used metaphorically to represent royal power, discipline, and divine authority, particularly in Messianic contexts.…
Strong’s G4462: An intensified form of “rabbi,” meaning “my great master” or “my teacher.” Used only twice in the New Testament in moments of profound recognition of Jesus’s authority. The Aramaic form carries deeper personal reverence than the more common…
Strong’s G4461: A title of respect for Jewish teachers and scholars, meaning “my master” or “my teacher.” Transliterated from Hebrew/Aramaic into Greek. Used frequently in the Gospels to address Jesus, reflecting both cultural respect for teachers and recognition of His…
Strong’s G4460: A proper noun identifying Rahab, the woman of Jericho who protected the Israelite spies. Significant in both Old and New Testament narratives as an example of faith and divine grace. Her story demonstrates God’s inclusion of Gentiles and…
Strong’s G4457: A noun denoting hardness or callousness, particularly of heart or mind. Used metaphorically in New Testament to describe spiritual insensitivity and resistance to divine truth. Derived from medical terminology referring to the formation of callus or hardened tissue.…
Strong’s G4454: A noun referring to a young animal, particularly a colt or young donkey. In New Testament usage, specifically significant in Jesus’s triumphal entry into Jerusalem, fulfilling Zechariah’s prophecy. Symbolizes both humility and royal authority in messianic context. U-…
Strong’s G4451: A noun denoting the process or state of burning, particularly in metaphorical contexts of testing and refining. In New Testament usage, specifically refers to trials that test and purify faith. Derived from πυρόω (to burn), emphasizing transformative spiritual…
Strong’s G4446: The primary Greek term for fever, derived from πῦρ (fire), reflecting the ancient understanding of fever as internal heat or burning. In New Testament usage, appears in healing narratives demonstrating Christ’s power over illness. A precise medical term…
Strong’s G4444: A tower or fortified structure, particularly used in agricultural, military, or urban settings. In biblical usage, appears in significant parables and historical narratives. Represents both literal defensive structures and metaphorical concepts of protection, oversight, and spiritual vigilance. U-…
Strong’s G4443: A specific term for a fire built for warmth or cooking, distinct from general terms for fire. In biblical context, appears in Acts during Paul’s shipwreck on Malta, representing both physical provision and divine protection. Emphasizes the practical,…
Strong’s G4442: Primary term for fire in all its forms, from natural flames to divine manifestation. Carries profound theological significance in Scripture, representing both God’s presence (theophany) and judgment. Used literally and metaphorically to convey purification, testing, destruction, and divine…
Strong’s G4440: A large gateway or vestibule, denoting a more elaborate entrance structure than πύλη. Often used for impressive entrances to temples, palaces, or wealthy homes. In biblical contexts, it represents both literal architectural features and serves as a setting…
Strong’s G4439: A fundamental term denoting a gate or entrance, particularly a large and often fortified portal. In biblical usage, it carries significant metaphorical weight, often representing spiritual pathways or decisions. Derived from ancient Greek architecture, it emphasizes both physical…
Strong’s G4436: A masculine noun originally referring to the mythological Python serpent slain by Apollo at Delphi, later denoting a spirit of divination. In Acts, describes a slave girl’s spirit of fortune-telling, representing demonic influence in pagan religious practices. U-…
Strong’s G4435: A feminine noun meaning “fist” or “up to the elbow,” used in Mark’s Gospel to describe Jewish ceremonial washing practices. Appears in discussions of ritual purity, specifically referring to the thorough manner in which the Pharisees washed their…
Strong’s G4434: An adjective/noun meaning “poor, destitute,” describing those reduced to begging. Used both literally for material poverty and spiritually for humble dependence on God. First appears in Jesus’s beatitudes, where spiritual poverty is praised. Central to New Testament teachings…
Strong’s G4432: A feminine noun meaning “poverty, destitution,” derived from πτωχός (poor, destitute). Used particularly in describing extreme poverty and complete dependence on others. In the New Testament, appears in contexts highlighting both material poverty and spiritual richness through Christ.…
Strong’s G4431: A feminine noun meaning “falling” or “fall,” derived from πίπτω (to fall). Used both literally for physical collapse and metaphorically for spiritual or moral downfall. In the New Testament, appears in contexts emphasizing the consequences of choosing wrong…
Strong’s G4430: A neuter noun meaning “fallen body, corpse,” derived from πίπτω (to fall). Used in both literal and metaphorical contexts to describe dead bodies or fallen objects. In the New Testament, appears in contexts of death, judgment, and the…
Strong’s G4427: A neuter noun meaning “spittle” or “saliva,” derived from πτύω (to spit). Used in John’s Gospel in the account of Jesus healing a blind man, where the spittle becomes an instrument of divine healing, reflecting ancient medical and…
Strong’s G4425: A neuter noun meaning “winnowing fan” or “winnowing shovel,” used in agricultural contexts for separating grain from chaff. In the New Testament, appears metaphorically in John the Baptist’s description of Christ’s judgment, symbolizing the separation of the righteous…
Strong’s G4424: A proper noun naming the ancient Phoenician port city located between Tyre and Caesarea, renamed after Ptolemy Philadelphus. Originally called Accho (modern Acre), it served as a significant maritime center and appears in Acts during Paul’s missionary journeys.…
Strong’s G4423: A feminine noun meaning “intimidation” or “terror,” derived from πτοέω (to terrify). Used in 1 Peter to encourage Christian wives not to give in to fear. Represents a state of intimidation or terror that could compromise one’s faith…
Strong’s G4421: An adjective used substantively meaning “winged, feathered,” or when used as a noun, “birds.” Derived from πέτομαι (to fly). Used in Paul’s discussion of different kinds of flesh in 1 Corinthians 15, distinguishing birds as a distinct category…
Strong’s G4420: A feminine noun meaning “wing,” derived from πτερόν (feather, wing). Used literally of birds’ wings and metaphorically in biblical imagery of divine protection and spiritual beings. Particularly significant in Jesus’s lament over Jerusalem and apocalyptic visions. U- Unveiling…
Strong’s G4419: A diminutive noun meaning “little wing” or “extremity,” derived from πτέρυξ (wing). In the New Testament, refers specifically to the highest point or pinnacle of the Temple in Jerusalem. Appears in the narrative of Jesus’s temptation by Satan.…
Strong’s G4418: A feminine noun meaning “heel,” both in the literal anatomical sense and metaphorically for treachery (lifting up one’s heel against someone). Used in John 13:18 quoting Psalm 41:9, describing betrayal through the image of lifting one’s heel against…
Strong’s G4415: A neuter plural noun meaning “birthright” or “rights of the firstborn.” Derived from πρῶτος (first) and τίκτω (to bear, bring forth). Used in reference to inheritance rights and privileges of firstborn sons in ancient Near Eastern culture, particularly…
Strong’s G4414: A compound noun combining πρῶτος (first) and στάτης (one who stands), literally meaning “one who stands first.” Used in military contexts for front-rank soldiers and metaphorically for leaders or champions of causes. In Acts, used by accusers to…
Strong’s G4411: A feminine noun combining “first” (πρῶτος) and “reclining place” (κλισία), referring to the most honored position at formal meals and banquets. Used in Jesus’ criticism of religious leaders who sought social status through claiming places of honor at…
Strong’s G4410: A feminine noun combining “first” (πρῶτος) and “seat” (καθέδρα), referring to the chief or most prominent seat in synagogues and public assemblies. Used in Jesus’ criticism of religious leaders who sought honor and status through visible positions of…
Strong’s G4408: A feminine noun referring to the prow or forward part of a ship. Used in maritime contexts, particularly in Acts’ account of Paul’s shipwreck. Represents both a technical nautical term and, in broader ancient literature, symbolizes direction, guidance,…
Strong’s G4405: A feminine noun derived from πρωΐ (early), referring specifically to the morning time or dawn. Used in the New Testament to denote early morning activities, particularly in relation to significant spiritual events and daily patterns of life in…
Strong’s G4403: A feminine noun meaning stern or rear part of a ship. Used in maritime contexts, particularly in significant Gospel and Acts narratives, where its specific mention often carries theological significance about divine presence and protection during storms and…
Strong’s G4402: A compound proper name combining πρό (before/leading) with χορός (dance/chorus), meaning “leader of the dance.” One of the seven chosen to serve tables in the early church, representing the Hellenistic believers and demonstrating the church’s cultural diversity. U-…
Strong’s G4398: A feminine noun derived from προφήτης (prophet), meaning prophetess or female prophet. Used to designate women who received and communicated divine revelation, affirming women’s role in prophetic ministry both in Old Testament and New Testament contexts. U- Unveiling…
Strong’s G4396: A masculine noun derived from πρό (before/forth) and φημί (to speak), meaning a prophet or spokesperson for God. Used extensively in biblical contexts to describe those who receive and communicate divine revelation, including both foretelling and forth-telling of…
Strong’s G4394: A feminine noun derived from πρό (before) and φημί (to speak), meaning prophecy or inspired utterance. Used in both predictive and declarative contexts to describe divine revelation through human vessels, encompassing both foretelling and forth-telling of God’s truth.…
Strong’s G4392: A noun derived from πρό (before) and φημί (to speak), meaning pretext, excuse, or ostensible reason. Used in biblical contexts to describe false pretenses and insincere religious behaviors, particularly emphasizing the contrast between outward appearance and true motives.…
Strong’s G4383: A compound noun combining πρός (toward) with ὤψ (eye/face), literally meaning “that which is toward the eyes,” referring to face, countenance, or presence. Used extensively in both literal and metaphorical contexts to describe physical appearance, personal presence, and…
Strong’s G4382: A compound noun combining πρόσωπον (face) with λῆμψις (receiving), meaning partiality or favoritism based on external appearances. Used exclusively in the New Testament to condemn discrimination and emphasize God’s impartial judgment and treatment of all people. U- Unveiling…
Strong’s G4381: A compound noun combining πρόσωπον (face) and λαμβάνω (to take), meaning one who shows partiality or favoritism based on outward appearances. Used in Acts to declare that God is not such a person, emphasizing divine impartiality in dealing…
Strong’s G4378: A compound noun combining πρός (toward, upon) with χέω (to pour), meaning a pouring upon or sprinkling. Used specifically in reference to the Passover blood sprinkling, symbolizing divine protection and covenant relationship through sacrificial blood. U- Unveiling the…
Strong’s G4376: A noun derived from προσφέρω (to bring, offer), meaning offering or sacrifice. Used in both Jewish ritual contexts and Christian theology to describe sacrificial offerings, particularly emphasizing Christ’s once-for-all sacrifice and believers’ spiritual offerings. U- Unveiling the Word…
Strong’s G4371: A compound noun combining πρός (with) and φαγεῖν (to eat), literally meaning “something eaten with (bread),” particularly referring to fish. Used in the context of Jesus’ post-resurrection appearance, symbolizing both physical sustenance and spiritual fellowship. U- Unveiling the…
Strong’s G4368: A feminine noun derived from προΐστημι (to stand before, lead), meaning a female guardian, protector, or patron. Used of women in leadership roles who provided support and protection to others in the early church, particularly describing Phoebe’s ministry…
Strong’s G4356: A noun derived from προσλαμβάνω (to receive), meaning “receiving, acceptance, restoration.” Used uniquely in Romans 11:15 to describe Israel’s future restoration and acceptance by God, emphasizing divine initiative in receiving His people back into covenant relationship. U- Unveiling…
Strong’s G4353: A noun derived from proskuneō (to worship), meaning “a worshipper.” Used uniquely in John 4:23 to describe true worshippers who worship the Father in spirit and truth, emphasizing genuine spiritual worship over mere ritual or location-based devotion. U-…
Strong’s G4349: A noun derived from proskopto (to strike against), meaning “occasion of stumbling, cause for offense.” Used uniquely in 2 Corinthians to describe Paul’s commitment to avoid causing any hindrance to the ministry of the gospel through his conduct.…
Strong’s G4348: A noun derived from proskopto (to strike against), meaning “stumbling block, obstacle that causes offense.” Used metaphorically in the New Testament to describe what causes spiritual stumbling, particularly in contexts of Christ as a stone of stumbling and…
Strong’s G4346: A compound noun combining pros (toward) with klisis (inclination), meaning “partiality, favoritism.” Used uniquely in 1 Timothy in the context of church leadership and judgment, warning against showing favoritism in ecclesiastical decisions and relationships. U- Unveiling the Word…
Strong’s G4344: A compound noun combining pros (toward, for) with kephalē (head), meaning “pillow, cushion.” Used uniquely in Mark’s Gospel to describe Jesus sleeping on a cushion during the storm, providing a vivid detail of His humanity and the reality…
Strong’s G4343: A noun derived from προσκαρτερέω, combining pros (toward) with karterēsis (steadfastness), meaning “perseverance, persistent continuance.” Used uniquely in Ephesians to describe the persistent devotion needed in prayer, emphasizing unwavering spiritual commitment. U- Unveiling the Word Προσκαρτέρησις represents steadfast…
Strong’s G4339: A noun derived from proserchomai (to come to), meaning “one who has come over, a convert.” Used specifically for Gentile converts to Judaism who fully embraced Jewish law and customs. Distinguished from “God-fearers” by their full commitment to…
Strong’s G4335: A noun derived from προσεύχομαι (to pray), meaning “prayer, place of prayer.” Used extensively in the New Testament for communication with God, particularly emphasizing reverent, focused petition and worship. Distinguished from other prayer words by its exclusive use…
Strong’s G4329: A noun derived from προσδοκάω (to expect), meaning “expectation, anticipation, or looking for.” Used in the New Testament to describe both fearful anticipation of judgment and hopeful expectation of deliverance, particularly in eschatological contexts. U- Unveiling the Word…
Strong’s G4318: A compound noun derived from “prosagō” (to bring near), meaning access or introduction. In biblical context, it specifically refers to believers’ access to God through Christ, emphasizing both the privilege of approach and the mediatorial role of Jesus…
Strong’s G4315: A compound noun combining “pro” (before) and “sabbaton” (Sabbath), meaning the day before the Sabbath or preparation day. In biblical context, it specifically refers to Friday, the day of preparation before the weekly Sabbath, particularly significant in the…
Strong’s G4307: A compound noun combining “pro” (before) and “nous” (mind), meaning forethought, providence, or provision. In biblical contexts, it refers both to human provision and divine providence, appearing in contexts of governance and personal responsibility. U- Unveiling the Word…
Strong’s G4299: A compound noun combining “pro” (before) and “krima” (judgment), meaning prejudgment or prejudice. In biblical context, it refers to forming judgments before fully understanding a matter, particularly in the context of church leadership and decision-making. U- Unveiling the…
Strong’s G4297: A compound noun derived from “pro” (forward) and “koptō” (to cut), literally meaning “a cutting forward,” metaphorically referring to progress or advancement. In biblical context, it signifies spiritual and practical progress, particularly in relation to the advancement of…
Strong’s G4288: From pro (before) and thumos (heart/mind), προθυμία refers to eagerness, readiness of mind, or willingness. In biblical usage, it describes a forward-leaning enthusiasm and readiness to act, particularly in contexts of spiritual devotion and service. U- Unveiling the…
Strong’s G4287: From pro (before) and thesmos (law, statute), προθεσμία refers to a predetermined or appointed time. In biblical and legal contexts, it specifically denotes a set time or deadline, particularly regarding the transition from childhood to inheritance rights. U-…
Strong’s G4286: From pro (before) and tithēmi (to place), πρόθεσις refers to a setting forth or purposing. In biblical usage, it has dual significance: literally referring to the showbread in the Temple, and figuratively describing God’s sovereign purpose or human…
Strong’s G4274: From pro (before) and dromos (a course), πρόδρομος denotes one who runs ahead, a forerunner or precursor. In biblical context, it specifically refers to Christ who has entered heaven as our forerunner, preparing the way for believers to…
Strong’s G4273: From pro (before) and didōmi (to give), προδότης refers to one who gives forward or betrays, a traitor. In biblical and cultural contexts, it carries strong negative connotations of disloyalty and breach of trust, particularly used of Judas…
Strong’s G4269: A noun meaning “ancestors” or “progenitors,” combining πρό (before) with a derivative of γίνομαι (to become/be born). In New Testament usage, it appears in contexts emphasizing familial duty and spiritual heritage, highlighting both practical care for parents and…
Strong’s G4268: A feminine noun meaning “foreknowledge,” derived from προγινώσκω (to know beforehand). In New Testament usage, it specifically refers to God’s foreknowledge, particularly in relation to His sovereign plan of redemption through Christ and His choice of His people.…
Strong’s G4263: A neuter noun meaning “sheep,” used frequently in the New Testament both literally and metaphorically. First appearing in Jesus’ warning about wolves in sheep’s clothing, it carries rich theological significance, representing vulnerability, authenticity, and divine protection in biblical…
Strong’s G4259: A neuter noun meaning “forecourt” or “outer courtyard,” combining πρό (before) with αὐλή (courtyard). In New Testament usage, it appears in Mark’s account of Peter’s denial, describing the architectural space where this pivotal event occurred, with some manuscript…
Strong’s G4252: A feminine proper noun, the diminutive form of Prisca. In New Testament usage, she appears as a prominent early Christian teacher and leader, often mentioned before her husband Aquila. Her name variations (Prisca/Priscilla) suggest both formal and familiar…
Strong’s G4251: A feminine proper noun denoting Prisca, also known as Priscilla, a prominent early Christian leader alongside her husband Aquila. Known for her teaching ministry, particularly in Ephesus and Rome, she exemplified female leadership in the early church and…
Strong’s G4247: A feminine noun meaning “elderly woman.” In New Testament usage, particularly in Titus, it describes mature women who model godly behavior and mentor younger women. The term combines age with spiritual maturity, emphasizing the vital role of experienced…
Strong’s G4246: A masculine noun meaning “elderly man” or “aged person.” Unlike πρεσβύτερος which can denote office, πρεσβύτης specifically refers to advanced age. In biblical usage, it often carries connotations of dignity and wisdom that come with years, while emphasizing…
Strong’s G4244: A neuter noun referring to a council of elders or presbytery. In Jewish context, it denoted the Sanhedrin; in early Christian usage, it represented the collective leadership of elders in local churches. Demonstrates the importance of collective spiritual…
Strong’s G4242: A feminine noun denoting an embassy, ambassadorship, or delegation of elders sent on diplomatic mission. In ancient contexts, it represented official diplomatic representation, carrying the authority and message of the sending power. Significant in illustrating the church’s role…
Strong’s G4240: A feminine noun expressing the quality of controlled strength, gentleness with power. Derived from πραΰς, it denotes a virtue that combines humility with dignity, particularly expressing a spirit that accepts God’s dealings as good and responds with gentle…
Strong’s G4237: A feminine noun derived from πράσον (leek/garden plant), denoting a garden bed or plot. In the New Testament, it specifically refers to orderly groupings of people, metaphorically drawn from the image of organized garden plots, highlighting divine order…
Strong’s G4236: A feminine noun denoting gentleness, meekness, and considerateness. Derived from praus (gentle), it represents a strong but controlled disposition that remains teachable before God and considerate toward others, exemplifying strength under control rather than weakness. U- Unveiling the…
Strong’s G4234: A noun meaning “deed,” “action,” or “practice,” derived from prassō (to do, practice). In New Testament usage, describes both single actions and habitual practices, often with moral implications. Particularly significant in contexts of divine judgment based on human…
Strong’s G4233: A noun meaning “officer” or “bailiff,” particularly one who collects debts or executes legal judgments. Used in Luke’s Gospel in the context of settling disputes, emphasizing the serious consequences of unresolved conflicts. Represents official authority in legal matters.…
Strong’s G4232: A noun of Latin origin (praetorium) designating the governor’s official residence or headquarters. In New Testament contexts, refers to places of Roman authority, most notably where Jesus was tried before Pilate. Symbolizes intersection of Roman power and divine…
Strong’s G4230: A noun meaning “affairs,” “business,” or “occupation,” derived from pragma (deed, matter). Used in the New Testament specifically in Paul’s military metaphor warning against entanglement in civilian affairs. Emphasizes activities that can distract from spiritual service. U- Unveiling…
Strong’s G4229: A noun meaning “deed,” “matter,” or “thing,” derived from prassō (to do, practice). Used in New Testament contexts for concrete actions, legal matters, and spiritual realities. Often carries implications of practical manifestation or accomplishment of something. U- Unveiling…
Strong’s G4228: A noun meaning “foot,” used both literally and metaphorically. Appears frequently in New Testament contexts ranging from physical healing to symbolic expressions of authority and submission. Often carries theological significance in descriptions of divine power, human service, and…
Strong’s G4227: A Hellenized form of the Latin name Pudens, referring to a Christian in Rome who sent greetings to Timothy through Paul’s final letter. Likely a prominent member of the Roman Christian community, possibly connected to senatorial class. U-…
Strong’s G4224: A noun meaning “drinking bout” or “drinking party,” referring to excessive social drinking common in Greco-Roman culture. Used in 1 Peter to describe former pagan lifestyle practices that Christians should abandon. Represents a particular form of social excess…
Strong’s G4223: The Greek name for Puteoli, an important Roman port city in the Bay of Naples. Appears once in Acts during Paul’s journey to Rome. Significant as a major Mediterranean port and commercial center, where the early Christian message…
Strong’s G4221: A noun meaning “cup” or “drinking vessel,” used both literally and metaphorically in the New Testament. Often appears in significant theological contexts, particularly regarding Christ’s suffering (“cup of suffering”) and the Lord’s Supper (“cup of blessing”). Carries deep…
Strong’s G4215: A noun meaning “river” or “stream,” used both literally and metaphorically in the New Testament. Appears in contexts ranging from natural hazards to symbolic representations of divine blessing and judgment. Particularly significant in Jesus’ teachings and apocalyptic literature.…
Strong’s G4213: A noun meaning “drink” or “drinking,” derived from pinō (to drink). In New Testament usage, appears in Jesus’ discourse about His blood being true drink, and in Paul’s discussion of Christian liberty regarding food and drink. Carries both…
Strong’s G4211: A compound noun meaning “seller of purple fabric,” combining porphura (purple) and pōleō (to sell). Used only once in the New Testament to describe Lydia, a successful businesswoman from Thyatira who became the first European convert to Christianity.…
Strong’s G4209: A noun denoting purple fabric or clothing, derived from the purple-dye producing shellfish. In New Testament usage, it symbolizes luxury, royalty, and in Jesus’ passion narrative, becomes an instrument of mockery, highlighting the contrast between earthly and heavenly…
Strong’s G4205: A noun meaning “fornicator” or “sexually immoral person,” derived from pernēmi (to sell). In New Testament usage, appears in lists of vices and warnings about behaviors incompatible with God’s kingdom. Often used in contexts addressing church discipline and…
Strong’s G4204: A noun meaning “prostitute” or “harlot,” derived from pernēmi (to sell). In New Testament usage, appears both literally and metaphorically, notably in Jesus’ teachings about salvation and in Revelation’s imagery of spiritual unfaithfulness. Highlights God’s redeeming grace. U-…
Strong’s G4202: A noun denoting sexual immorality or illicit sexual activity. Used broadly in the New Testament to describe any sexual activity outside God’s design for marriage. Significant in early Christian teaching about sexual ethics and moral purity in contrast…
Strong’s G4201: A Roman nomen (family name) meaning “of the Porcii,” referring to Porcius Festus who succeeded Felix as procurator of Judea. His appearance in Acts demonstrates the historical accuracy of Luke’s account and the intersection of Roman authority with…
Strong’s G4200: A noun meaning “a means of gain” or “source of profit,” derived from porizō (to provide, furnish). In New Testament usage, specifically addresses material gain and appears in Paul’s warnings about false teachers who view godliness as a…
Strong’s G4197: A noun derived from poreuomai (to go, travel), denoting a journey, way of life, or course of action. In New Testament usage, it describes both literal travel and metaphorical life journeys, often with spiritual significance regarding one’s path…
Strong’s G4196: A Hellenized form of the Roman name Publius, denoting the chief official of Malta who hosted Paul and his companions after their shipwreck. His hospitality and subsequent healing demonstrate divine providence in spreading the gospel through Roman administration.…
Strong’s G4195: A proper noun referring to Pontus, the region along the southern coast of the Black Sea in Asia Minor. Important in early Christianity as home to a significant Jewish diaspora and early Christian communities. Mentioned in contexts showing…
Strong’s G4194: A Roman family name meaning “belonging to the sea,” used in the New Testament exclusively to identify Pontius Pilate, the Roman governor of Judea who presided over Jesus’ trial and crucifixion. Represents Roman authority and historical context of…
Strong’s G4192: A noun meaning intense labor, pain, or distress. Originally denoting hard work or toil, it evolved to emphasize the pain or suffering that results from labor. In New Testament usage, particularly in Revelation, it describes severe physical or…
Strong’s G4189: A noun derived from ponēros (evil, wicked), denoting active malice, wickedness, and depravity. In New Testament usage, it represents not just moral corruption but deliberate, crafty evil-doing. Often appears in lists of vices and describes the opposite of…
Strong’s G4188: A noun derived from the root πίνω (to drink), meaning drink or beverage. In New Testament usage, it carries both literal and spiritual significance, particularly in Paul’s writings about spiritual sustenance and in discussions of ceremonial practices. U-…
Strong’s G4180: A compound noun combining πολύς (much) and λόγος (word), meaning “much speaking” or “wordiness.” In the New Testament, it specifically refers to empty, repetitive prayer characterized by many words rather than sincere devotion. The term critiques pagan prayer…
Strong’s G4179: An adjective meaning “manifold, many times more,” used to describe multiplication or increase. In the New Testament, it appears in Jesus’ promise of reward for those who sacrifice for the kingdom, emphasizing abundant divine compensation for earthly losses.…
Strong’s G4177: A noun meaning “citizen,” derived from πόλις (city). In the New Testament, it refers to someone who belongs to a city or state with full rights and responsibilities. The term emphasizes formal membership in a political community and…
Strong’s G4175: A noun meaning “citizenship, commonwealth, or state,” derived from πολιτεύω (to live as a citizen). In the New Testament, it uniquely appears in Philippians to describe believers’ heavenly citizenship. The term emphasizes both legal status and active participation…
Strong’s G4174: A noun derived from πόλις (city), meaning “citizenship” or “commonwealth.” In the New Testament, it refers specifically to Roman citizenship and more broadly to the rights and privileges of belonging to a political community. The term emphasizes both…
Strong’s G4173: A compound noun meaning “city ruler” or “magistrate,” specifically referring to civil authorities in Macedonian cities. The term combines “city” (polis) and “ruler” (archōn), describing officials who maintained civic order and administered justice in cities like Thessalonica. U-…
Strong’s G4172: A noun meaning “city,” referring to a walled urban center with its own governance structure. In the New Testament, it represents both literal cities and metaphorically, the heavenly city. The term connotes civilization, community, and organized society under…
Strong’s G4171: A noun meaning “war, battle, or fighting,” referring to both physical warfare and metaphorical conflicts. In the New Testament, it appears in eschatological contexts describing end-time warfare, as well as in discussions of spiritual conflict and human strife.…
Strong’s G4168: A diminutive noun derived from ποίμνη (flock), meaning “little flock.” Used affectionately in the New Testament to describe Christ’s followers, emphasizing both their vulnerability and preciousness to God. The term conveys divine protection and care for the church…
Strong’s G4167: A noun meaning “flock,” particularly of sheep, derived from ποιμήν (shepherd). In the New Testament, it primarily refers metaphorically to the church as Christ’s flock. The term emphasizes both the unity of believers under one Shepherd and their…
Strong’s G4166: A noun meaning “shepherd,” used both literally for one who tends sheep and metaphorically for spiritual leaders. Most significantly applied to Jesus as the Good Shepherd who cares for, guides, and protects His flock. The term embodies comprehensive…
Strong’s G4163: A noun derived from ποιέω (to make/do), meaning “maker, doer, poet.” In the New Testament, it primarily refers to one who puts God’s word into practice, though in Acts it references a classical poet. The word emphasizes active…
Strong’s G4162: A noun derived from ποιέω (to make/do), meaning “doing, making, performance.” In the New Testament, it specifically refers to the active doing or performing of something, particularly in relation to putting God’s word into practice. This term emphasizes…
Strong’s G4161: A noun derived from ποιέω (to make), referring to something made or created, a workmanship or masterpiece. In the New Testament, it specifically relates to God’s creative works, both in nature and in the spiritual transformation of believers…
Strong’s G4157: A noun derived from πνέω (to breathe/blow), meaning “breath, wind, or blast.” Used in both literal and spiritual contexts, particularly in Acts to describe the rushing wind at Pentecost and in reference to God’s life-giving breath. Closely related…
Strong’s G4151: A fundamental Greek noun meaning “spirit, breath, or wind,” derived from πνέω (pneō, “to breathe/blow”). It represents both the divine Spirit and the human spirit, denoting the invisible, powerful force that gives life and movement. Central to biblical…
Strong’s G4149: A noun meaning “wealth, riches, or abundance.” In ancient Greek culture, it primarily referred to material wealth. In New Testament usage, it develops from describing material riches to expressing spiritual wealth, particularly God’s abundant grace and the riches…
Strong’s G4144: A noun meaning “voyage” or “sailing,” derived from πλέω (to sail). In ancient Mediterranean culture, it described sea journeys and navigation. In New Testament usage, it appears in Acts, describing Paul’s missionary voyages and highlighting the role of…
Strong’s G4143: A noun meaning “ship” or “boat,” particularly vessels used for fishing or transport. From πλέω (to sail). In ancient Mediterranean culture, it described various sailing vessels. In New Testament usage, it frequently appears in Gospel narratives and Acts,…
Strong’s G4142: A diminutive noun meaning “small boat” or “little ship,” derived from πλοῖον (ship). In ancient Mediterranean culture, it typically referred to fishing vessels or small transport boats. In New Testament usage, it appears in significant narratives of Jesus’s…
Strong’s G4140: A noun meaning “satisfaction, fullness, or gratification,” particularly of physical desires. From πίμπλημι (to fill). In ancient Greek, it often carried negative connotations of excess. In New Testament usage, it appears in Paul’s critique of ascetic practices that…
Strong’s G4138: A noun meaning “fullness, completeness, or that which fills.” From πληρόω (to fill). In ancient Greek, it described physical fullness or completion. In New Testament theology, it expresses divine fullness, particularly the complete presence of God in Christ…
Strong’s G4136: A compound noun meaning “full assurance” or “complete confidence,” derived from πλήρης (full) and φέρω (to bear). In New Testament usage, it describes absolute certainty in faith, understanding, and hope, particularly regarding spiritual truth and divine promises. U-…
Strong’s G4132: A noun meaning “flood” or “inundation,” particularly a sudden rush of water. In ancient Greek, it described both natural flooding and metaphorical overwhelming forces. In New Testament usage, it appears in Jesus’s parable of the house builders, symbolizing…
Strong’s G4131: A noun meaning “striker” or “pugnacious person,” from πλήσσω (plēssō), “to strike.” In ancient Greek culture, it described someone prone to physical violence. In New Testament usage, it appears in leadership qualification lists as a negative characteristic disqualifying…
Strong’s G4128: A noun meaning “multitude, great number, or fullness.” From πλήθω (plēthō), meaning “to fill.” In ancient Greek culture, it often referred to gatherings of people. In New Testament usage, it describes both crowds following Jesus and the growing…
Strong’s G4127: A noun meaning “a blow, stroke, wound,” or by extension, “a plague or calamity.” In ancient Greek culture, it described physical injuries and divine judgments. In New Testament usage, it appears in contexts of both human suffering and…
Strong’s G4125: A noun meaning “side” or “rib,” particularly referring to the side of the body. In ancient Greek medical texts, it designated anatomical locations. In New Testament usage, it appears most significantly in describing the piercing of Jesus’s side,…
Strong’s G4124: A compound noun meaning greediness, covetousness, or the desire to have more. From πλέον (more) and ἔχω (to have). In ancient Greek culture, it represented destructive avarice. In New Testament usage, it’s identified as a root sin that…
Strong’s G4123: A compound noun describing a person who greedily desires more than their share, a covetous person, or one who defrauds others for gain. In ancient Greek culture, it described exploitative individuals. In New Testament usage, it appears in…
Strong’s G4117: A braided or woven arrangement, particularly referring to elaborate hairstyles in its New Testament context. Derived from πλέκω (plekō), meaning “to weave.” In ancient Greco-Roman culture, it often denoted expensive and time-consuming hair arrangements worn as status symbols.…
Strong’s G4114: A noun meaning breadth or width, derived from πλατύς (platys). In ancient Greek, it was used for physical measurements. In New Testament usage, particularly in Ephesians and Revelation, it takes on metaphorical significance describing the vastness of God’s…
Strong’s G4113: A broad or wide street, derived from πλατύς (platys), meaning “broad.” In ancient Greek cities, it referred to main streets or public squares where civic life centered. In New Testament usage, it often appears in contexts discussing public…
Strong’s G4110: A molded or formed thing, derived from πλάσσω (plassō), meaning “to form or mold.” In ancient Greek culture, it referred to anything shaped by a craftsman. In New Testament usage, it specifically denotes something molded by God, emphasizing…
Strong’s G4109: A flat surface or tablet, specifically referring to a writing tablet made of stone or other materials. In biblical usage, it primarily refers to the tablets of stone containing the Ten Commandments, symbolizing divine law and covenant relationship…
Strong’s G4108: A wandering imposter, deceiver, or misleader; derived from πλάνη (plane), meaning “wandering.” In ancient Greek culture, it described traveling charlatans who deceived others for personal gain. In New Testament usage, it specifically denotes those who lead others astray…
Strong’s G4107: Wanderer, roaming star; derived from πλανάω (to wander, stray). Used metaphorically in the New Testament to describe false teachers who, like wandering stars, lead others astray from the truth. Modern English “planet” derives from this term. U- Unveiling…
Strong’s G4106: A wandering, straying, or error; by implication deception or delusion. Derived from root meaning “to wander.” In NT usage, predominantly refers to religious or moral error leading to deception. Significant in contexts warning against false teaching and doctrinal…
Strong’s G4102: A noun meaning “faith,” encompassing trust, confidence, and faithfulness. Central to New Testament theology, representing both human response to God’s revelation and the content of Christian belief. More than intellectual assent, includes active trust and faithful obedience. U-…
Strong’s G4099: A proper noun naming a region in south-central Asia Minor (modern Turkey). In biblical contexts, particularly significant as a location in Paul’s missionary journeys, representing the spread of the gospel beyond traditional Jewish territories into Gentile lands. U-…
Strong’s G4096: A noun meaning “fatness” or “richness,” particularly of olive trees. In biblical context, used metaphorically in Romans 11:17 to describe spiritual blessing and sustenance that Gentile believers receive through being grafted into God’s covenant people. U- Unveiling the…
Strong’s G4094: A noun meaning “platter” or “dish,” particularly a serving plate. In biblical contexts, appears notably in the account of John the Baptist’s death, where his head is presented on a platter, symbolizing the grotesque display of power and…
Strong’s G4093: A noun meaning “small writing tablet,” a diminutive of πίναξ (board, tablet). In biblical usage, appears in Luke’s account of Zechariah writing John’s name, marking a pivotal moment in salvation history through a common writing tool. U- Unveiling…
Strong’s G4091: A proper noun naming Pontius Pilate, the Roman governor of Judea who presided over Jesus’s trial and crucifixion. In biblical contexts, represents the intersection of Roman political authority with divine purpose, playing a pivotal role in salvation history.…
Strong’s G4088: A noun meaning “bitterness,” both literally and figuratively. In biblical contexts, represents spiritual and emotional toxicity, particularly relating to resentment, unforgiveness, and hostility toward God and others. Often used metaphorically to describe spiritual condition. U- Unveiling the Word…
Strong’s G4086: A compound noun combining “persuasive” and “speech,” meaning “plausible arguments” or “persuasive speaking.” In biblical context, warns against deceptive rhetoric that sounds reasonable but undermines truth. Used uniquely in Colossians to caution against false teaching. U- Unveiling the…
Strong’s G4083: A noun meaning “cubit,” a measurement from elbow to fingertip (approximately 18 inches). In biblical contexts, used metaphorically to discuss human inability to extend life through worry, and literally in measuring the New Jerusalem, representing divine precision. U-…
Strong’s G4082: A noun meaning “provision bag” or “traveler’s pouch.” In biblical contexts, specifically mentioned in Jesus’s instructions to His disciples about missionary travel, symbolizing reliance on God’s provision rather than material preparation. U- Unveiling the Word Πήρα (pēra) refers…
Strong’s G4081: A noun meaning “clay” or “mud.” In biblical contexts, particularly significant in John’s Gospel where Jesus uses it to heal a blind man, symbolizing both creation imagery and divine healing power. Represents God’s ability to form, transform, and…
Strong’s G4079: A noun meaning “rudder” or “steering paddle,” used in nautical contexts for the steering mechanism of ships. In biblical usage, appears in Acts’ shipwreck narrative, representing both literal navigation and metaphorically the guidance and direction of life’s journey.…
Strong’s G4077: A noun meaning “spring,” “fountain,” or “source.” In biblical contexts, refers to both literal water sources and metaphorically to spiritual life and truth. Often used to symbolize the life-giving power of Christ and the Holy Spirit’s work. U-…
Strong’s G4076: A noun meaning “rue,” a bitter herb commonly grown in gardens. In biblical context, mentioned by Jesus when addressing Pharisaic legalism regarding tithing of herbs while neglecting weightier matters of the law. Represents attention to minor details while…
Strong’s G4074: A masculine proper name meaning “rock” or “stone,” given by Jesus to Simon. Represents both a person and a profound theological truth about the foundational role of apostolic witness in the church. Distinguished from πέτρα (massive rock) as…
Strong’s G4073: A noun meaning “rock” or “massive bedrock.” In biblical contexts, symbolizes stability, security, and foundation, particularly used metaphorically of Christ and faith-based foundations. Distinguished from πέτρος (individual stone), πέτρα represents immovable bedrock. U- Unveiling the Word Πέτρα (petra)…
Strong’s G4071: A noun meaning “bird” or “flying creature.” In biblical contexts, often used as an illustration of God’s providential care for His creation. Jesus specifically uses birds as examples of how God provides for His creatures, teaching trust in…
Strong’s G4069: A feminine proper name meaning “Persian woman” or “from Persia.” In biblical context, identifies a valued female member of the Roman church whom Paul commends for her hard work in the Lord. Represents the multicultural nature of early…
Strong’s G4067: A noun derived from περιψάω (to wipe off all around), meaning “scrapings” or “refuse.” In biblical and cultural contexts, refers to that which is wiped away or discarded, often used metaphorically for people considered worthless by society. Carries…
Strong’s G4066: A compound adjective used as a noun, meaning “surrounding region” or “neighboring country.” In biblical contexts, describes the geographical areas around significant locations where Jesus ministered and the gospel spread, emphasizing the expanding reach of God’s kingdom. U-…
Strong’s G4061: A noun derived from περιτέμνω, literally meaning “cutting around” but primarily referring to circumcision. In biblical contexts, represents the physical sign of God’s covenant with Abraham and his descendants, becoming a central marker of Jewish identity and covenant…
Strong’s G4058: A noun meaning “dove” or “pigeon.” In biblical contexts, this bird carries rich symbolic significance, particularly as a representation of the Holy Spirit, peace, purity, and innocence. It was also commonly used in Jewish sacrificial practices. U- Unveiling…
Strong’s G4051: A noun derived from περισσεύω (perisseuō), meaning abundance or surplus. Denotes that which is left over, an overflow, or superfluity. In biblical context, often refers to spiritual abundance or the overflow of what fills the heart, emphasizing both…
Strong’s G4050: A noun derived from περισσός (abundant), meaning “abundance, superfluity, surplus.” Used in the New Testament to describe the superabounding nature of God’s grace and spiritual gifts, emphasizing divine provision that exceeds all human need or expectation. U- Unveiling…
Strong’s G4047: A compound noun derived from περιποιέω (to acquire/preserve), meaning “possession, acquisition, preservation.” In New Testament usage, particularly describes believers as God’s special possession, emphasizing both His ownership through Christ’s purchase and His preservation of His people. U- Unveiling…
Strong’s G4042: A compound noun combining περί (around) and ἔχω (to hold), meaning “a contained passage, section, or content.” Used specifically in Acts to describe the particular passage of Scripture being read by the Ethiopian eunuch, emphasizing the careful study…
Strong’s G4040: A compound adjective/noun combining περί (around) and οἶκος (house/dwelling), meaning “neighbor, one dwelling nearby.” Used in Luke to describe the community that shared in Elizabeth’s joy over John’s birth, emphasizing how God’s blessings affect entire neighborhoods. U- Unveiling…
Strong’s G4030: A compound noun combining περί (around) and κεφαλή (head), meaning “helmet.” In the New Testament, used metaphorically as part of the spiritual armor, specifically as the “helmet of salvation,” protecting the believer’s mind and thoughts in spiritual warfare.…
Strong’s G4027: A compound noun combining περί (around) and κάθαρμα (that which is cleansed away), denoting “refuse, filth, or scum.” Used in ancient ritual contexts for purification sacrifices and metaphorically in the New Testament to describe how the world views…
Strong’s G4025: A compound noun combining περί (around) and θέσις (placing), meaning “a putting around, wearing.” Used specifically in 1 Peter to address external adornment, particularly the wearing of gold jewelry, contrasting outward decoration with inner spiritual beauty. U- Unveiling…
Strong’s G4018: A covering or wrapper that completely surrounds, derived from περιβάλλω (to throw around). Used in the New Testament for both literal covering (women’s hair) and metaphorically in Hebrews for God’s creation of the heavens. Emphasizes complete encompassment. U-…
Strong’s G4011: An important city of Pamphylia in Asia Minor, Perge served as a significant waypoint in Paul’s first missionary journey. Located inland from the Mediterranean coast, it was renowned for its Temple of Artemis and played a crucial role…
Strong’s G4010: A significant ancient city in Asia Minor, Pergamos was notable as the northernmost of the seven churches of Revelation. The name likely derives from πύργος (tower/citadel) or related to height, reflecting its elevated geographical position. It was a…
Strong’s G4009: A noun denoting end, boundary, or limit. Used both literally for geographical boundaries and metaphorically for completion or extremity. In NT usage, expresses both spatial extremities of earth and temporal completion. Significant in describing the universal scope of…
Strong’s G4006: From perfect of πείθω (to persuade); meaning trust, confidence, or reliance. Describes settled conviction and assured confidence. Used especially by Paul to express firm trust in God and spiritual certainty. Represents mature faith that results from being fully…
Strong’s G3997: A noun denoting deep grief, mourning, or sorrow. Related to πενθέω. In NT usage, particularly emphasizes spiritual grief over sin and worldliness. Used in contexts of repentance and spiritual transformation, describing profound sorrow that leads to change. U-…
Strong’s G3995: A masculine noun meaning father-in-law. In NT appears specifically regarding Annas as father-in-law of Caiaphas, the high priest. Significant in showing family connections in Jewish religious hierarchy. Demonstrates importance of family relationships in historical and cultural contexts. U-…
Strong’s G3994: A feminine noun meaning mother-in-law, specifically wife’s mother. In NT appears in contexts of Jesus’s healing ministry and discussions of family relationships. Significant in showing Jesus’s concern for extended family relationships and His power to heal within family…
Strong’s G3993: From πένομαι (to work for daily bread); denotes one who works for living, poor but not destitute. Distinct from πτωχός (completely poor), describes working poor who must labor daily. In NT, appears in context of God’s care for…
Strong’s G3989: Primary noun referring to the deep, open sea or ocean depths. Used in NT to emphasize vast depths and powerful waters. In Matthew’s warning about causing others to stumble, symbolizes severe judgment. Used metaphorically to represent overwhelming circumstances…
Strong’s G3988: From πείθω; persuasion, especially in a negative sense of being influenced against truth. In NT context, refers to false persuasion leading believers away from gospel truth. Used uniquely in Galatians to warn against deceptive teaching undermining faith in…
Strong’s G3986: From πειράζω; a testing, trial, or temptation. Refers to both external trials and internal temptations. In NT usage, particularly significant in Lord’s Prayer and teachings about spiritual warfare. Describes experiences that test faith and character through adversity or…
Strong’s G3984: A primary noun meaning trial, attempt, or experience. Used for testing through experience or attempting something. In NT context, appears in Hebrews discussing both faith attempts and trials. Carries connotations of experiential knowledge gained through testing or attempting.…
Strong’s G3976: From the root meaning “foot”; a fetter, shackle, or chain specifically for binding feet. Used literally for physical restraints and metaphorically for spiritual bondage. In NT context, appears in the dramatic account of the Gerasene demoniac, emphasizing Christ’s…
Strong’s G3974: A significant city on the western coast of Cyprus, notable as the capital during Roman rule. Famous for its temple to Aphrodite and as a center of pagan worship. In NT context, marks a crucial point in Paul’s…
Strong’s G3972: From Latin Paulus meaning “small” or “humble.” The apostle’s Roman cognomen, used throughout his ministry to Gentiles. Originally Saul (Σαῦλος), he’s known by Παῦλος after his first missionary journey. Represents both his Roman citizenship and missionary call to…
Strong’s G3969: A contracted form of Patrobius, meaning “life of his father” or “father’s life.” A Christian in Rome greeted by Paul. Possibly a freedman connected to Patrobius, a wealthy freedman in Nero’s court. Name represents early Christian diversity and…
Strong’s G3968: From πατήρ; one’s native place, homeland, or fatherland. In NT usage, specifically refers to hometown or ancestral region. Notable in describing Jesus’s rejection in Nazareth, highlighting the prophet’s lack of honor in their own country. U- Unveiling the…
Strong’s G3966: Compound of πατριά (family) and ἄρχω (to rule); literally “head of a family.” Refers to the founding fathers of Israel, especially Abraham, Isaac, and Jacob. In biblical usage, designates revered ancestors who received God’s covenant promises and led…
Strong’s G3965: From πατήρ; lineage, family, tribe, or clan. Denotes a group of people descended from a common ancestor. In NT usage, emphasizes both earthly family lines and the spiritual family of God. Significant in understanding biblical concepts of identity…
Strong’s G3964: A compound noun literally meaning “father-striker” or “father-murderer.” Used in legal contexts to denote those who commit violence against parents, particularly fathers. Listed among serious offenders in NT vice lists, emphasizing the gravity of dishonoring parents in biblical…
Strong’s G3963: A small rocky island in the Aegean Sea, part of the Dodecanese group, where John received and wrote the Revelation. Notable as a Roman penal settlement and the location where God gave the final book of the New…
Strong’s G3962: Primary noun denoting “father,” used both literally for biological/adoptive fathers and metaphorically for spiritual/authority figures. Most significantly used of God as Father, revolutionizing understanding of divine-human relationship. Foundational term in Christian theology and worship. U- Unveiling the Word…
Strong’s G3959: A maritime city of Lycia in Asia Minor, significant as a major seaport in ancient Mediterranean trade routes. Located at the mouth of the Xanthus River, it served as an important stop on Paul’s missionary journeys and was…
Strong’s G3957: Of Aramaic origin (פֶּסַח pesach); the Passover (the meal, the day, the festival or the special sacrifices connected with it): – Easter, Passover. A feast commemorating Israel’s deliverance from Egypt, later fulfilled in Christ’s sacrificial death as the…
Strong’s G3954: A compound noun combining πᾶς (all) with ῥῆσις (speech), meaning “boldness, openness, frankness in speech.” Used to describe both Jesus’s clear teaching and the apostles’ bold proclamation of the gospel. Represents the freedom and courage to speak truth…
Strong’s G3953: A compound noun combining παρά (beside) with ὄψον (food/dish), meaning “a side dish” or “platter.” Used metaphorically in Matthew 23:25 in Jesus’s critique of religious hypocrisy, where external cleanliness contrasts with internal corruption. Represents ceremonial vessels in Jewish…
Strong’s G3952: A compound noun combining παρά (beside) with οὐσία (being), meaning “presence, coming, arrival.” Primary term for Christ’s Second Coming in the New Testament. Also used for physical presence and official visits. Originally used for royal or imperial visits,…
Strong’s G3950: A compound noun derived from παροργίζω (to provoke to anger), meaning “wrath, anger, or provocation.” Used in Ephesians 4:26 regarding the proper handling of anger and its temporal limits. Emphasizes both the legitimacy of righteous anger and the…
Strong’s G3948: A compound noun derived from παροξύνω (to provoke), meaning “sharp disagreement, provocation, or incitement.” Used in Acts 15:39 regarding Paul and Barnabas’s disagreement and in Hebrews 10:24 positively for mutual encouragement. Demonstrates both interpersonal conflict and spiritual motivation.…
Strong’s G3942: A compound noun combining παρά (beside) with οἶμος (way/path), meaning “proverb, parable, figurative saying.” Used in John’s Gospel for Jesus’s figurative teachings and in 2 Peter regarding prophetic wisdom. Describes truth conveyed through comparison or metaphorical language. U-…
Strong’s G3941: A compound noun combining παρά (beside) with οἶκος (house), meaning “resident alien, sojourner, temporary dweller.” Used to describe both Israel’s historical experience as aliens and the Christian’s spiritual status as temporary residents on earth. Emphasizes non-citizen status and…
Strong’s G3940: A compound noun combining παρά (beside) with οἶκος (house), meaning “sojourning, temporary residence, exile.” Used to describe Israel’s sojourn in Egypt and believers’ earthly pilgrimage. Reflects both historical Jewish exile experience and Christian understanding of life as temporary…
Strong’s G3938: A compound noun combining παρά (beside) with ὁδός (way), meaning “passing by, passage, or journey.” Used in 1 Corinthians 16:7 regarding Paul’s travel plans. Reflects the apostolic practice of strategic ministry planning and the importance of intentional pastoral…
Strong’s G3937: A proper noun derived from Greek name elements, meaning “abiding, steadfast.” One of the seven deacons chosen in Acts 6:5 to serve the early church in Jerusalem. Represents the Hellenistic Jewish component of early Christianity and the importance…
Strong’s G3934: A plural noun referring to “Parthians,” inhabitants of the Parthian Empire, mentioned in Acts 2:9 among those present at Pentecost. Significant as representing the eastern extent of the gospel’s initial spread and demonstrating God’s inclusion of diverse peoples…
Strong’s G3933: A noun meaning “virgin, maiden,” with special theological significance in the New Testament. First appears in Matthew 1:23 quoting Isaiah’s prophecy about the virgin birth. Used both literally for unmarried women and metaphorically for spiritual purity. Central to…
Strong’s G3932: A noun derived from παρθένος (virgin), meaning “virginity” or “maidenhood.” Used in Luke 2:36 to describe Anna’s marriage following her virginity. Reflects the cultural and religious significance of virginity in both Jewish and early Christian contexts, particularly regarding…
Strong’s G3931: A noun meaning “comfort, consolation, or encouragement,” derived from παρά (beside) and ἀγορεύω (to speak). Used once in Colossians 4:11 to describe the comfort provided by fellow workers in ministry. Emphasizes personal, intentional consolation through presence and words.…
Strong’s G3929: A noun from παρίημι (to let pass), meaning “passing over, overlooking, or remission.” Used uniquely in Romans 3:25 regarding God’s temporary passing over of sins before Christ. Distinct from ἄφεσις (complete forgiveness), emphasizing divine forbearance rather than final…
Strong’s G3927: A compound adjective combining παρά (beside) with ἐπί (upon) and δῆμος (people), meaning “resident alien, sojourner, temporary resident.” Used to describe believers as spiritual pilgrims in this world. Reflects early Christian self-understanding as citizens of heaven living temporarily…
Strong’s G3925: A compound noun combining παρά (beside) with ἐμβολή (insertion/placing), meaning “encampment, barracks, army camp.” Used in Acts for Roman military barracks and in Hebrews metaphorically for God’s people’s camp. Reflects both military and spiritual contexts in ancient Mediterranean…
Strong’s G3917: A noun meaning “leopard,” appearing once in Revelation 13:2 as part of the description of the beast from the sea. In ancient literature, the leopard symbolized speed, ferocity, and cunning. Used apocalyptically to represent dangerous political and spiritual…
Strong’s G3915: A compound noun derived from παραχειμάζω, meaning “wintering, spending the winter.” Used specifically in Acts 27:12 regarding a harbor’s suitability for winter anchorage. Reflects the critical importance of finding safe winter harbors in ancient Mediterranean navigation. U- Unveiling…
Strong’s G3913: A compound noun derived from παρα (beside/beyond) and φρήν (mind), meaning “madness, folly, or being beside oneself.” Used in 2 Peter 2:16 regarding Balaam’s madness. Describes a state of mind that has deviated from rational or godly thinking,…
Strong’s G3907: A compound noun derived from παρατηρέω, meaning “observation, careful watching.” In its sole New Testament occurrence (Luke 17:20), it describes how the kingdom of God does not come with observable signs. The term emphasizes visible manifestation or careful…
Strong’s G3904: A noun meaning “preparation,” specifically referring to the Day of Preparation before the Sabbath or festivals. In New Testament usage, it particularly denotes Friday as the day of preparation for the Sabbath. Critical in understanding the timing of…
Strong’s G3900: A compound noun derived from παρά (beside) and πίπτω (to fall), meaning “a false step, trespass, or transgression.” Used in the New Testament to describe moral failures and sins, particularly emphasizing the idea of falling away from truth…
Strong’s G3894: παραπικρασμός – A noun derived from παραπικραίνω (to embitter against), denoting active rebellion or provocation against authority, particularly divine authority. Used in biblical contexts to describe Israel’s bitter rebellion in the wilderness, serving as a warning against hardening…
παρανομία refers to the state or act of lawlessness, specifically violating or acting contrary to established law. In the New Testament, it appears in contexts addressing deliberate transgression of divine and moral law. U- Unveiling the Word παρανομία is a…
παραμύθιον represents a word of comfort, consolation, or encouragement in New Testament Greek. It appears in contexts emphasizing emotional and spiritual support within Christian communities. U- Unveiling the Word παραμύθιον combines the preposition παρά (beside, alongside) with μῦθος (word, speech),…
A Greek noun meaning “comfort” or “consolation,” παραμυθία first appears in 1 Corinthians 14:3 in the context of prophetic ministry. It represents comfort delivered through both presence and words, particularly in pastoral and community settings. U – Unveiling the Word…
This Greek term means “variation” or “change,” particularly referring to alteration or shifting. In its sole New Testament appearance in James 1:17, it is used to emphasize God’s unchanging nature by stating what He does not have – any variation…
Brief Overview of παρακοή (Strong’s G3876: parakōē) Unveiling the Word The Greek term παρακοή (parakōē) translates to “disobedience” or “failure to listen,” capturing the essence of neglecting or ignoring a call or command. This term is significant within biblical contexts,…
Brief Overview of παράκλητος (Strong’s G3875: paraklētos) Unveiling the Word The Greek word παράκλητος (paraklētos) translates as “comforter,” “advocate,” or “helper,” and it plays a significant role in Christian theology, particularly in relation to the Holy Spirit. This term is…
Brief Overview of παρακαλήσις (Strong’s G3874: paraklēseis) Unveiling the Word The Greek term παρακαλήσις (paraklēseis) translates primarily to “exhortation,” “encouragement,” or “comfort.” It denotes a call to action or a plea for support, emphasizing the relational aspect of one person…
Brief Overview of παρακαταθήκη (Strong’s G3872: parakatathēkē) Unveiling the Word The Greek term παρακαταθήκη (parakatathēkē) translates to “deposit” or “entrustment,” and it embodies the act of placing something valuable into safekeeping. This word emphasizes trust and the safeguarding of important…
Brief Overview of παραθήκη (Strong’s G3866: parathēkē) Unveiling the Word The Greek noun παραθήκη (parathēkē) translates to “deposit,” “storage,” or “safeguarding.” It signifies the act of placing something in a safe place, often with the implication of preservation or protection.…
Brief Overview of παράδοσις (Strong’s G3862: parádosis) Unveiling the Word The Greek noun παράδοσις (parádosis) means “tradition” or “handing down.” It signifies the act of passing on customs, teachings, or practices from one generation to another. The significance of this…
Brief Overview of διαπαρατριβή (Strong’s G3859: diaparatribḗ) Unveiling the Word The Greek noun διαπαρατριβή (diaparatribḗ) refers to “constant friction” or “constant debate,” particularly in the context of arguments or disputes that are prolonged and contentious. The significance of this term…
Brief Overview of παράδεισος (Strong’s G3857: parádeisos) Unveiling the Word The Greek noun παράδεισος (parádeisos) primarily means “paradise” or “heavenly garden,” representing a place of bliss, beauty, and divine presence. This term carries significant theological implications, especially in the context…