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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Strong’s G5622: From ophello (to heap up, increase), opheleia denotes advantage, benefit, or profit. In New Testament usage, it particularly emphasizes spiritual benefit and divine advantage, especially in Paul’s theological discussions about the value of Jewish heritage and religious practices.…
Strong’s G5621: A diminutive of ous (ear), otion refers to a small ear or earlobe. This tender term gained prominence in the New Testament during Jesus’s arrest when Peter cut off the high priest’s servant’s ear, highlighting both human violence…
Strong’s G5617: The Greek transliteration of the Hebrew name Hosea, meaning “salvation” or “deliverer.” This proper noun represents the prophet through whom God demonstrated His faithful covenant love despite Israel’s unfaithfulness, illustrating divine redemption. U- Unveiling the Word Ὡσηέ (Hosee)…
Strong’s G5610: A feminine noun denoting a period of time, specifically an hour or season. Derived from Proto-Indo-European roots, ὥρα (hōra) signifies both literal hours and figurative seasons, particularly highlighting divinely appointed times in the New Testament. Cultural significance includes…
Strong’s G5609: A noun referring to an egg, symbolizing life, sustenance, and parental provision. In Biblical context, it appears in Jesus’ teaching about the Father’s goodness in giving good gifts to His children, contrasting earthly and heavenly provision. U- Unveiling…
Strong’s G5606: From an uncertain derivation, ὦμος (ōmos) refers to the shoulder or upper arm, symbolically representing burden-bearing capacity in both physical and metaphorical contexts, particularly in religious and social responsibilities. U- Unveiling the Word The Greek word ὦμος represents…
Strong’s G5604: A Greek feminine noun denoting acute pain, especially birth pangs or labor pains. Metaphorically used to describe intense suffering or distress, particularly in eschatological contexts. Derived from ancient Greek usage describing the sharp, intense pains of childbirth and…
Strong’s G5603: A feminine noun derived from ἀείδω (aeidō), meaning “to sing.” Refers to a sacred song, hymn, or ode used in worship. In New Testament usage, particularly describes songs of praise and spiritual expression within early Christian worship contexts.…
Strong’s G5601: A proper noun of Hebrew origin (עוֹבֵד, Obed) meaning “serving” or “worshipper.” The name appears in the genealogy of the Messiah, specifically as the son of Boaz and Ruth, grandfather of King David, establishing a crucial link in…
Strong’s G5598: Omega (ō’-meg-ah), the 24th and last letter of the Greek alphabet, symbolizes completeness and finality. In Scripture, it’s used metaphorically to represent God’s eternal nature and sovereignty, particularly in Revelation where it forms part of the divine self-designation…
Strong’s G5596: A diminutive of ψωμός (morsel), ψωμίον refers to a small bit or morsel of bread, particularly significant in the context of Jesus’ last supper where it symbolizes intimacy and betrayal. This term carries deep cultural significance in ancient…
Strong’s G5592: From root ψύχω (psucho). Refers to cold weather, winter chill, or frost. Used in contexts describing physical coldness, particularly in John 18:18 depicting servants and officers warming themselves. Reflects both literal cold conditions and metaphorical spiritual states in…
Strong’s G5590: From ψύχω (psychō); breath, the vital force which animates the body and shows itself in breathing, by extension: the human soul, the seat of feelings, desires, and emotions. In NT usage, it often refers to the whole person,…
Strong’s G5589: A diminutive noun meaning “little crumb” or “morsel,” derived from ψίξ (crumb). Used metaphorically to demonstrate great faith and humility, particularly in the Gospel narrative of the Syrophoenician woman, highlighting God’s abundant provision and grace extending beyond Israel.…
Strong’s G5588: A secret slanderer or whisperer, derived from ψιθυρίζω (to whisper). Describes someone who spreads malicious gossip or slander in hushed tones, particularly damaging information shared privately rather than openly, highlighting the insidious nature of covert character assassination. U-…
Strong’s G5587: A noun denoting secret whispering or malicious gossip, derived from ψιθυρίζω (to whisper). Used in contexts of divisive behavior within early Christian communities, particularly relating to slander and covert speech intended to cause discord among believers. U –…
Strong’s G5586: A small, smooth stone used for counting or voting in ancient courts, derived from ψάω (to rub). Represents both the physical ballot stone and metaphorically, a vote or judicial decision. Significant in Greco-Roman legal proceedings and early Christian…
Strong’s G5583: A masculine noun denoting one who speaks falsehoods habitually; derived from pseudomai (to lie). Used in biblical contexts to describe those who deliberately deceive others, particularly in matters of spiritual truth. Carries strong moral and ethical implications in…
Strong’s G5582: From G5574; a falsehood, lie, or fabrication. Derives from the root word pseudomai meaning “to lie.” Carries connotations of intentional deception and stands in contrast to divine truth. Used in theological discourse about human nature versus God’s truthfulness.…
Strong’s G5580: A compound word combining ψευδής (false) and Χριστός (Christ), referring to those who falsely claim to be the Messiah. This term appears in eschatological contexts warning believers about deceivers who would attempt to lead astray God’s people through…
Strong’s G5579: A foundational Greek noun meaning falsehood or lie, derived from ψευδής (false). Beyond simple deception, it encompasses intentional falsification and moral departure from truth. Significant in New Testament theology as contrasted with divine truth and used to describe…
Strong’s G5578: A compound word combining “false” (pseudēs) and “prophet” (prophētēs), denoting one who falsely claims divine inspiration or authority to speak for God, particularly common in religious contexts where deception threatens genuine spiritual leadership and divine truth. U- Unveiling…
Strong’s G5577: A compound noun combining “false” (ψευδής) and “witness/testimony” (μαρτυρία), denoting false testimony or perjury in legal or personal contexts. This word carried severe implications in both Jewish law and Greco-Roman society, representing deliberate deception that undermines justice and…
Strong’s G5575: A compound noun combining “pseudo” (false) and “martus” (witness), denoting one who deliberately bears false testimony. In judicial and religious contexts, it represents someone who knowingly presents deceptive evidence or testimony, particularly significant in the trial of Jesus…
Strong’s G5573: From ψευδής (false) and λόγος (word/speech), pseudologos denotes those who deliberately speak falsehoods, particularly in religious contexts. A crucial term in Pauline warnings about false teachers who depart from the faith, teaching deceptive doctrines with hypocritical motives. U-…
Strong’s G5572: A compound word combining “pseudo” (false) and “didaskalos” (teacher), denoting those who deliberately spread false teachings contrary to apostolic doctrine. Used specifically in early Christian contexts to identify those introducing destructive heresies into the church, undermining orthodox faith.…
Strong’s G5570: A compound word combining “pseudo” (false) and “apostolos” (apostle/messenger), denoting those who falsely claim apostolic authority. This term exposes spiritual counterfeits who deceive believers, highlighting the early church’s struggle with false teachers undermining authentic apostolic ministry. U –…
Strong’s G5569: A compound word combining “pseudo” (false) and “adelphos” (brother), referring to pretend Christians who infiltrate the church with harmful intentions, particularly prevalent in early church conflicts over doctrine and practice. U- Unveiling the Word The term ψευδάδελφος (pseudadelphos)…
Strong’s G5568: From psallo, meaning “to pluck.” A sacred song accompanied by stringed instruments, particularly referring to the Psalms of David. Originally denoting the twanging of a bowstring or harp string, it evolved to mean songs sung to musical accompaniment…
Strong’s G5566: A maritime term denoting a specific wind direction (northwest), harbor, or place. Derived from ancient nautical terminology, χῶρος represented both physical location and navigational reference, particularly significant in Mediterranean seafaring. Used in Acts to describe a sheltered harbor…
Strong’s G5564: A diminutive of χώρα (chora), χωρίον denotes a specific place, field, or enclosed piece of land. In biblical usage, it often refers to significant locations where divine encounters occurred, particularly in the context of Jesus’ ministry and passion…
Strong’s G5561: From a primitive root meaning “to keep or hold,” χώρα denotes an enclosed space, territory, or region. In biblical usage, it often refers to a country, land, or field, carrying deeper implications of divine territory and sacred space…
Strong’s G5559: From PIE root *ghrēu-, meaning “to rub, grind,” χρώς refers to the surface of the body, skin, or flesh. In NT usage, specifically relates to physical contact for divine healing through cloth touching the body. U- Unveiling the…
Strong’s G5557: A precious metal symbolizing divine glory and royalty, derived from Proto-Indo-European *ghreu- (“to shine, gleam”). Primary meaning is gold as both raw material and refined product, representing value, purity, and worthiness of worship, especially in temple contexts and…
Strong’s G5556: A rare gemstone combining gold and green hues, chrysoprasos appears in Revelation’s description of the New Jerusalem’s foundations. This precious stone, known for its apple-green color with golden undertones, symbolizes divine beauty and eternal glory in apocalyptic literature.…
Strong’s G5555: χρυσόλιθος is a compound noun derived from χρυσός (gold) and λίθος (stone), referring to a precious golden-yellow gemstone mentioned in biblical texts, particularly as one of the foundation stones of the New Jerusalem. It likely corresponds to modern…
Strong’s G5553: A diminutive of χρυσός (chrysos), χρυσίον refers to gold in its refined form, specifically gold coins or ornaments. Used metaphorically in Scripture to represent spiritual wealth, purity, and divine value. Derived from Proto-Indo-European *ghreu-, meaning “to shine, glitter.”…
Strong’s G5550: A fundamental Greek noun denoting time in its chronological sequence and measured duration. From Proto-Indo-European *ghren- meaning “to rub, grind.” Represents sequential time as distinct from καιρός (kairos), emphasizing God’s sovereignty over every moment in human history. U-…
Strong’s G5547: From χρίω (chriō), Χριστός denotes “the Anointed One,” the promised Messiah of Jewish expectation who fulfills divine prophecy. This title, transformed into a proper name, identifies Jesus as God’s chosen ruler, consecrated and empowered by the Spirit for…
Strong’s G5546: From Χριστός (Messiah) + Latin suffix -ianus. Denotes a follower or adherent of the Messiah. First used in Antioch to identify disciples of Jesus, marking a distinct religious identity separate from Judaism. Represents both a social designation and…
Strong’s G5545: From χρίω (to anoint). Refers to an anointing or endowment, particularly the spiritual illumination and divine teaching given by the Holy Spirit to believers. In early church context, represented the tangible impartation of divine grace and spiritual understanding.…
Strong’s G5544: From χρηστός (useful, good). Refers to benevolent goodness, moral excellence, and gracious dealings, particularly emphasizing benevolence in action rather than mere sentiment. Describes both divine kindness and the cultivated gentleness of Christian character. U- Unveiling the Word χρηστότης…
Strong’s G5542: From the roots chrestos (useful, good) and logos (speech), chrestologia refers to plausible discourse or fair speaking used to deceive – smooth and plausible speech that appears good but masks ulterior motives. U- Unveiling the Word Chrestologia embodies…
Strong’s G5540: From chraomai; employment, use, or (specifically) sexual intercourse – referring to the natural function or use of something, particularly in contexts discussing God’s created order and its perversion. U- Unveiling the Word χρῆσις (chrēsis) carries profound significance in…
Strong’s G5538: A divine response or oracle, derived from χρηματίζω (chrematizō). Refers to a divine communication or warning given by God, especially in dreams or visions. Used in both biblical and classical contexts to denote authoritative divine instruction or revelation.…
Strong’s G5536: From χράομαι (chraomai), χρῆμα refers to money, wealth, or possessions used in business and commerce. In New Testament usage, it often carries implications about the spiritual dangers of material wealth and its relationship to entering God’s kingdom. U-…
Strong’s G5533: A compound noun derived from chreos (debt) and opheiletes (debtor), referring to someone who owes a financial or moral debt. Used in parables and teachings about forgiveness, illustrating spiritual indebtedness to God and His mercy. U- Unveiling the…
Strong’s G5532: From the root chre, meaning “it is necessary,” chreia denotes necessity, duty, business, or use. In biblical context, it often expresses both physical and spiritual needs, highlighting human dependency on divine provision and the mutual support within the…
Strong’s G5529: A proper noun of uncertain etymology, possibly derived from Aramaic, referring to Chuza, the steward or manager of Herod Antipas’s household. He was the husband of Joanna, who supported Jesus’s ministry. His position reflects divine providence working through…
Strong’s G5528: A noun denoting grass, hay, or vegetation, derived from Proto-Indo-European *gher- (to grow). In biblical usage, it symbolizes both the transient nature of earthly life and God’s providential care for His creation, particularly evident in Jesus’ teachings about…
Strong’s G5527: From chortazō, χόρτασμα (chortasma) refers to fodder, food, or sustenance. In biblical context, it represents satisfying nourishment, particularly during times of scarcity. This noun emphasizes complete satisfaction of physical hunger, metaphorically pointing to spiritual fulfillment. U- Unveiling the…
Strong’s G5525: From Ancient Greek origins meaning “dance” or “choir,” χορός refers to a circular dance or group of dancers, particularly in festive celebration. In Biblical contexts, it symbolizes expressions of joy and thanksgiving, notably featured in the Prodigal Son…
Strong’s G5523: A city in Galilee mentioned in Jesus’ pronouncements of judgment, Χοραζίν (Chorazin) was likely a prosperous fishing town near Capernaum where Jesus performed many miracles. Despite witnessing these signs, its inhabitants remained unrepentant, leading to its memorable rebuke…
Strong’s G5522: From Hebrew and Aramaic origins, χοῦς refers to dust, soil, or earth, particularly in the context of ceremonial actions. Used symbolically in the New Testament to represent rejection and prophetic testimony, especially in apostolic ministry contexts. U- Unveiling…
Strong’s G5521: From a primitive root meaning “to be bitter”; refers to bile or gall, a bitter substance. In biblical context, symbolizes intense suffering and was offered to the Messiah during His crucifixion, representing both physical and spiritual anguish in…
Strong’s G5519: A swine or pig, particularly domesticated. In Biblical context, this word carries cultural and ceremonial significance, especially regarding Jewish dietary laws and ritual cleanliness. Used metaphorically to represent those who desecrate holy things or reject spiritual truth. U-…
Strong’s G5518: A dry measure equivalent to about one quart (1.1 liters), used for daily food rations in ancient times. This measurement was considered the typical daily allowance of grain for one person, making it significant in understanding economic conditions…
Strong’s G5514: A feminine proper noun derived from the Greek word for “verdant,” referring to tender green shoots or the first green of spring. Chloe was a prominent Christian woman in Corinth whose household reported divisions in the church to…
Strong’s G5511: A military cloak or robe of distinction, particularly worn by Roman military commanders and officials, derived from Greek culture; became a symbol of authority and, in the Messiah’s passion narrative, of cruel mockery. U- Unveiling the Word The…
Strong’s G5510: A noun denoting snow, derived from Proto-Indo-European root *ghei- meaning “to shine, glitter.” Used metaphorically in Scripture to represent divine purity, brilliance, and transcendent glory, particularly in descriptions of heavenly beings and divine manifestations. U- Unveiling the Word…
Strong’s G5509: A basic inner garment worn next to the skin, similar to a modern tunic or shirt. From Hebrew “kethoneth,” this foundational clothing item symbolizes both practical necessity and spiritual covering, representing both physical protection and divine provision in…
Strong’s G5508: A prominent island in the Aegean Sea between Samos and Lesbos, known for its strategic maritime location and rich cultural heritage. Historically significant as a wealthy trading port and cultural center, Chios played a crucial role in ancient…
Strong’s G5506: A military commander of 1000 soldiers in Roman army organization, derived from χίλιοι (thousand) and ἄρχω (to rule). The term represents both military and civil authority, particularly significant in New Testament accounts of Roman military interactions with early…
Strong’s G5505: A thousand, a group of one thousand, or a military division. Derived from χίλιοι (chilioi), this noun specifically denotes a numerical grouping, often in military or administrative contexts, highlighting organizational structure in both secular and apocalyptic literature. U-…
Strong’s G5503: A feminine noun denoting a widow or bereaved woman, derived from the root meaning “forsaken” or “left empty.” In biblical context, represents those under God’s special protection and care, highlighting both their vulnerability and the community’s responsibility to…
Strong’s G5502: A transliteration of the Hebrew כְּרוּב (kerub), referring to angelic beings of the highest order who serve as guardians of God’s holiness. These majestic creatures appear throughout Scripture as celestial attendants of the divine throne, symbolizing God’s transcendent…
Strong’s G5498: A compound word combining “hand” (cheir) and “writing” (graphō), referring to a handwritten legal document or certificate of debt, particularly emphasizing a record of obligations or charges against someone. In biblical context, it specifically refers to the record…
Strong’s G5497: A compound noun meaning “one who leads by the hand,” derived from χείρ (hand) and ἄγω (to lead), specifically describing a person who guides the blind or those unable to see their way. U- Unveiling the Word χειραγωγός…
Strong’s G5495: The primary word for “hand” in Greek, χείρ denotes physical hands and metaphorically represents power, authority, and agency. Used extensively in Scripture to illustrate divine action, human responsibility, and spiritual authority, it carries rich theological significance in expressing…
Strong’s G5494: From a derivative of cheo (to pour); a storm (as pouring rain); by implication, the rainy season, tempest; figuratively, tumult or winter period – culturally significant in Mediterranean climate patterns and Biblical metaphors. U- Unveiling the Word The…
Strong’s G5493: A compound word meaning “winter-flowing,” referring to a brook or torrent that flows during rainy seasons. Derived from χεῖμα (winter/storm) and ῥέω (to flow), it specifically describes the Kidron brook where Jesus crossed before His arrest, symbolizing the…
Strong’s G5491: A primitive Greek noun meaning “lip” or “edge,” χεῖλος appears in both literal and metaphorical contexts throughout Scripture, particularly in references to worship, speech, and margins Its usage spans from physical description to spiritual significance in expressing praise…
Strong’s G5490: From a root meaning “to gape” or “yawn,” χάσμα denotes an impassable gulf or chasm, particularly referring to the insurmountable divide between the righteous and unrighteous in the afterlife, as depicted in the story of the rich man…
Strong’s G5489: From Egyptian origin, χάρτης refers to papyrus paper made from reed sheets, primarily used for writing letters and documents. This term highlights the material culture of early Christian communication and the transmission of sacred texts. U- Unveiling the…
Strong’s G5488: A place name derived from Hebrew חָרָן (Haran), referring to an ancient Mesopotamian city located in modern-day Turkey. This significant location marked Abraham’s temporary dwelling place during his journey from Ur to Canaan, representing a crucial waypoint in…
Strong’s G5486: A divine endowment or supernatural gift freely bestowed by God’s grace (charis) for the edification of the Church and advancement of His kingdom. Derived from χαρίζομαι, it emphasizes the gracious nature of the gift and its source in…
Pronounced: AL-fuh
Strong’s G5484: From χάρις, meaning divine favor or grace. An accusative case form that developed into a preposition meaning “for the sake of, because of.” Represents God’s unmerited favor and the gratuitous nature of His gifts to humanity, central to…
Strong’s G5482: A military fortification term referring to a pointed stake, palisade, or rampart used in siege warfare. In NT usage, specifically denotes the Roman siege equipment used to encircle and capture cities, carrying deep historical and prophetic significance in…
Strong’s G5481: From a compound of χαράσσω (to engrave); denotes the exact impression, representation, or image that perfectly reveals its source. Used metaphorically of the Son as the perfect representation of the Father’s essence. U- Unveiling the Word χαρακτήρ carries…
Strong’s G5480: A stamp, engraving, or mark of ownership made by carving or etching. From charasso, meaning “to engrave.” Used particularly in religious and commercial contexts for official seals, stamps on documents, and marks of ownership or authority. U- Unveiling…
Strong’s G5479: From χαίρω (chairo), χαρά denotes deep-seated joy, gladness, and delight. More than fleeting happiness, it represents spiritual joy rooted in divine relationship and redemption. A distinguishing mark of early Christians, this joy transcends circumstances and flourishes in God’s…
Strong’s G5478: A Greek term denoting a person from Canaan, derived from Hebrew כְּנַעַן (Kĕnaʻan). This designation carries deep historical and theological significance, representing the pre-Israelite inhabitants of the Promised Land and their interactions with God’s covenant people throughout biblical…
Strong’s G5477: A proper noun referring to Canaan, the ancient territory promised to Abraham and his descendants. The name derives from Hebrew, representing the land between the Jordan River and Mediterranean Sea, symbolizing God’s covenant promises and Israel’s inheritance. U-…
Strong’s G5476: A locative adverb meaning “on the ground” or “to the earth,” derived from ancient Indo-European roots. Used in contexts emphasizing humility, earthly positioning, and symbolic actions, particularly in Jesus’ healing ministry. U- Unveiling the Word χαμαί represents more…
Strong’s G5475: A base metal, specifically copper or bronze, used as currency and for crafting sacred vessels. In biblical times, χαλκός represented both monetary value and practical utility, being essential for Temple worship implements and daily commerce, symbolizing material wealth…
Strong’s G5474: A compound word combining bronze and incense, referring to a brilliant metal-like substance mentioned only in Revelation, possibly describing a luminous copper-gold alloy or frankincense-colored metal associated with the Messiah’s appearance. U- Unveiling the Word χαλκολίβανον represents one…
Strong’s G5473: A bronze or copper vessel used for ceremonial washing, derived from χαλκός (copper/bronze). These vessels were significant in Jewish purification rituals and household cleansing practices during Second Temple period. U- Unveiling the Word The χαλκίον represented more than…
Strong’s G5472: A precious gem, likely a form of chalcedony, featured in the foundations of the New Jerusalem. This translucent to opaque variety of quartz appears green-blue to copper-colored, symbolizing divine glory and eternal beauty in Revelation’s apocalyptic vision. U…
Strong’s G5471: A craftsman or artisan who works with copper, bronze, or other metals, derived from χαλκός (copper/bronze). In ancient contexts, represents skilled metalworkers who were vital to society, creating both practical implements and sacred vessels. Notable for its precise…
Strong’s G5469: A noun referring to a bridle or bit used for horses, derived from chalao (to lower, slacken). In Scripture, it symbolizes control, restraint, and the power of proper guidance, particularly regarding speech and self-control. U- Unveiling the Word…
Strong’s G5466: A demonym referring to the Chaldeans, an ancient Mesopotamian people renowned for their astronomical and mathematical knowledge. In biblical context, they are associated with Abraham’s origins and Babylon’s scholarly class, representing both ancestral connections and foreign wisdom traditions.…
Strong’s G5464: A noun denoting hail or hailstones, derived from ancient Greek χάλαζα (chalaza). Used in Scripture to symbolize divine judgment and supernatural manifestations of God’s power, particularly in apocalyptic literature. Often associated with cosmic disturbances and divine intervention in…
Strong’s G5462: A noun meaning illumination or light, derived from φωτίζω (photizō). Refers to both physical and spiritual enlightenment, particularly significant in describing the revelatory nature of the gospel and the divine light that illuminates human understanding of God’s truth.…
Strong’s G5459: A compound word combining “phos” (light) and “phero” (to bear/carry), meaning “light-bearer” or “morning star.” In biblical context, refers to the dawn or daystar, metaphorically representing the Messiah’s coming and spiritual illumination in believers’ hearts. U- Unveiling the…
Strong’s G5458: A luminous body or light-bearer, derived from ‘phōs’ (light). In Biblical usage, refers to celestial bodies and metaphorically to believers who shine forth divine truth in darkness. Used of spiritual illumination and witness-bearing in the world. U –…
Strong’s G5457: From root ‘pha-‘ meaning to shine. Primary meaning is light (both natural and spiritual). Denotes physical illumination and metaphorically represents divine truth, spiritual understanding, and God’s presence. Used extensively in John’s writings to symbolize divine revelation and spiritual…
Strong’s G5456: From an obsolete primary word φάω (phaō); a tone, sound, or voice. Used of human speech, animal sounds, and divine utterances. Particularly significant in theophanies and proclamations of God’s truth. Rich metaphorical usage in spiritual contexts. U- Unveiling…
Strong’s G5454: A noun denoting a den, hole, or burrow – primarily used of animals’ dwelling places. Derived from ancient Greek, it carries connotations of both temporary shelter and permanent habitat, highlighting themes of refuge and basic provision in natural…
Strong’s G5453: A primary verb meaning to generate, grow, or spring up naturally. Derived from an ancient Indo-European root *bheu-, φύω describes the organic process of growth and becoming, particularly in spiritual contexts of natural development and divine cultivation. U-…
Strong’s G5451: From φυτεύω (phyteuō), meaning to plant. A feminine noun referring to a plant or planting, used metaphorically in Scripture to represent spiritual growth and divine cultivation, particularly in relation to teaching and doctrine that either comes from God…
Strong’s G5450: A noun denoting an inflated sense of self-importance or pride, derived from φυσιόω (physioō). This term describes the act of being puffed up with pride, metaphorically portraying the inflation of ego that leads to spiritual and relational destruction.…
Strong’s G5449: From φύω (to bring forth, produce). Refers to the natural constitution, inherent nature, or created order of things. Encompasses both the process of natural growth and the resultant nature or character of something, deeply connected to God’s creative…
Strong’s G5445: A mass of kneaded dough or clay, derived from phyro (to mix, knead). In Scripture, it metaphorically represents humanity as malleable material in the Divine Potter’s hands, emphasizing God’s sovereignty in creation and redemption. U- Unveiling the Word…
Strong’s G5444: A noun denoting a leaf or foliage, derived from φύω (to grow, bring forth). Used both literally of plant leaves and metaphorically in biblical imagery, particularly in discussions of growth, seasons, and divine timing in creation. Reflects God’s…
Strong’s G5443: A fundamental term denoting tribe, race, or nation, derived from φύω (to bring forth, produce). In biblical context, it represents both the twelve tribes of Israel and broader ethnic distinctions, highlighting God’s redemptive plan through distinct peoples and…
Strong’s G5441: From phylassō (to guard/watch); a sentinel or guard who maintains vigilant watch, especially over people or property. Used in both secular and sacred contexts to denote someone charged with protective oversight and custodial responsibility. U- Unveiling the Word…
Strong’s G5440: A noun derived from φυλάσσω (to guard), referring to a phylactery – a small leather box containing Scripture passages worn by Jews during prayer. These amulet-like objects served as literal interpretations of divine commands to keep God’s words…
Strong’s G5438: From phylasso; a guarding or guard, act of keeping watch; by extension, a prison cell or period of time. Primarily denotes the act of watching or guarding, secondarily refers to the place of confinement. Reflects both protective custody…
Strong’s G5437: φυγή is a feminine noun denoting flight or escape, derived from φεύγω (pheugo). In biblical context, it specifically refers to fleeing from danger or persecution, carrying theological significance of divine preservation and prudent withdrawal from threat. U –…
Strong’s G5436: A person mentioned in 2 Timothy 1:15 who, along with Hermogenes, turned away from Paul. The name, possibly derived from φεύγω (to flee), became symbolic in early church writings of those who abandon the faith under pressure. Represents…
Strong’s G5435: A region in central Asia Minor, Φρυγία was a significant area for early Christian expansion. Home to diverse peoples and cultures, it became an important center for early church growth, mentioned in Acts during Pentecost and Paul’s missionary…
Strong’s G5434: Refers to dry sticks or brushwood gathered for fuel. This common term for kindling appears in Acts 28:3, describing Paul gathering firewood on Malta. Demonstrates how God uses ordinary elements in extraordinary ways to display His power and…
Strong’s G5428: From G5426; understanding, practical wisdom, mental action; the faculty of discernment that leads to prudent living and right conduct. Derived from phroneo (to think, mind), it represents the ability to apply knowledge wisely in practical situations, particularly in…
Strong’s G5427: From φρονέω (phroneō). Refers to mindset, thought pattern, or mental inclination – the framework through which one interprets and engages with reality. Particularly significant in Pauline theology for contrasting earthly versus spiritual mindedness. Represents both the activity and…
Strong’s G5424: A foundational Greek term denoting the seat of mental and moral activity, representing the mind, understanding, and heart. In classical and biblical usage, it encompasses both intellectual capacity and moral discernment, central to understanding human cognition and spiritual…
Strong’s G5423: A compound noun combining phrēn (mind) and apatē (deceit), referring to someone who deceives minds or misleads others through false teaching, particularly relevant in early church contexts warning against those who subvert truth. U- Unveiling the Word The…
Strong’s G5421: A noun denoting a well, pit, or shaft dug into the earth, often for water collection. In ancient Near Eastern culture, wells were crucial gathering places and sources of life, carrying deep social and spiritual significance. U –…
Strong’s G5418: A fence or partition, derived from φράσσω (to fence or enclose), signifying a protective barrier or enclosure used both literally and metaphorically in biblical contexts to represent divine protection and spiritual boundaries. U- Unveiling the Word The term…
Strong’s G5416: A borrowed word from Latin flagellum, φραγέλλιον refers to a whip or scourge, specifically the type used for punishment or driving animals. This term gained particular significance in Christian tradition through Jesus’ use of it in the Temple…
Strong’s G5415: A Latinized Greek name meaning “fortunate” or “prosperous,” Φορτουνᾶτος was a prominent early Christian from Corinth. His name appears in Paul’s first letter to the Corinthians, where he is mentioned as a faithful messenger and worker who refreshed…
Strong’s G5414: From φέρω (to bear/carry), φόρτος refers to a ship’s cargo or freight. In NT maritime context, it represents substantial burdens or loads, particularly in seafaring narratives. Its usage in Acts provides insight into ancient Mediterranean maritime commerce and…
Strong’s G5413: A diminutive of φόρτος (burden), φορτίον refers to a manageable load or cargo. In NT usage, it often metaphorically represents life’s responsibilities or religious obligations. Derived from φέρω (to carry), it uniquely captures both physical and spiritual dimensions…
Strong’s G5411: From φέρω (to bring/bear); a tax or tribute, specifically the annual payment made by subjects to their rulers, carrying deep political and theological significance in Roman-occupied Judea. Used in discussions of civil obligations and religious duties. U –…
Strong’s G5410: From Latin “forum,” φόρον refers to a marketplace or forum—specifically the Appii Forum, a significant meeting point for early Christians. This marketplace served as both a commercial center and gathering place, highlighting the intersection of Roman infrastructure and…
Strong’s G5408: From the root phen- meaning “to strike,” φόνος (phonos) denotes murder, slaughter, or killing. In Biblical usage, it represents both the act of murder and the murderous intent of the heart, highlighting humanity’s fallen nature and need for…
Strong’s G5406: A murderer or slayer, one who unlawfully takes life. In Biblical usage, represents the gravity of destroying human life made in God’s image. Used both literally and metaphorically to emphasize the serious nature of violence against fellow humans.…
Strong’s G5405: A harbor and city on the southern coast of Crete, mentioned in Acts during Paul’s fateful voyage to Rome. Its name likely derives from the presence of palm trees in the area, serving as a safe winter harbor…
Strong’s G5404: A palm tree or its branches, derived from Phoenicia where palm trees were abundant. In Biblical context, it symbolizes victory, peace, and God’s provision, most notably used during the Messiah’s triumphal entry into Jerusalem and in apocalyptic worship…
Strong’s G5403: A region north of the Holy Land along the Mediterranean coast, known for its maritime trade and purple dye industry. Home to ancient cities like Tyre and Sidon, Phoenicia played a crucial role in early Christian expansion, particularly…
Strong’s G5402: A feminine proper name meaning “bright” or “radiant,” Phoebe was a prominent deaconess in the early church at Cenchrea. She played a significant role in the development of the early Christian community and was commended by Paul as…
Strong’s G5401: From a primary phebomai; alarm or fright; also reverential fear – exceedingly afraid (-ness), fear, terror. Derived from Proto-Indo-European *bhegw- meaning “to run away.” In biblical usage, ranges from terror to holy reverence, particularly emphasizing awe-inspiring respect for…
Strong’s G5400: A rare noun derived from φοβέω (phobeō), φόβητρον denotes something that causes terror or fear, particularly supernatural or cosmic phenomena that inspire dread. In Luke’s eschatological discourse, it specifically refers to frightening celestial signs preceding the Messiah’s return.…
Strong’s G5395: From a primary φλέγω (to ‘flash’ or ‘flame’); a blaze, flame – derived from Indo-European roots meaning “to shine, flash.” In biblical usage, it particularly denotes divine manifestation through fire, emphasizing both judgment and purification aspects of God’s…
Strong’s G5393: A personal name meaning “burning” or “flaming,” derived from φλέγω (phlego). Appears in Paul’s greetings in Romans, likely referring to a Christian worker whose zealous service metaphorically burned bright in the early Roman church. U- Unveiling the Word…
Strong’s G5386: A compound word meaning “lover of wisdom,” derived from φίλος (loving) and σοφός (wise). Used in classical Greek to describe those devoted to the pursuit of wisdom and understanding through rational inquiry. In New Testament context, represents Greek…
Strong’s G5385: From φίλος (lover) and σοφία (wisdom), philosophia literally means “love of wisdom.” In biblical context, it specifically refers to speculative and natural human reasoning systems that can oppose divine revelation, representing intellectual pursuit divorced from godly wisdom. U-…
Strong’s G5384: A dear friend, companion, or loved one, derived from phileō (to love). Denotes a close personal relationship characterized by affection and goodwill. In biblical usage, highlights both human relationships and the profound connection between God and His people.…
I’m Strong’s G5381: From philos “loving” and xenos “stranger,” philoxenia embodies the sacred duty of hospitality in ancient culture and early Christian practice. This compound noun represents the divine virtue of welcoming strangers with brotherly love, a practice central to…
Strong’s G5379: From φίλος (loving) and νεῖκος (strife), φιλονεικία describes a contentious spirit and love of disputes. Most notably used in Luke 22:24 to describe the disciples’ argument about greatness, highlighting human pride’s destructive nature in contrast to Christ’s humble…
Strong’s G5378: A compound of φίλος (lover) and λόγος (word/reason), Φιλόλογος was both a proper name and a term describing one devoted to learning and literature. In Romans 16:15, it names a believer in Rome’s early church, symbolizing the intellectual…
Strong’s G5376: Derived from φίλος (friend) and ἵππος (horse), Philippos was a common Greek name meaning “lover of horses.” In the New Testament, it notably refers to two significant figures: the apostle Philip and Philip the evangelist, both known for…
Strong’s G5375: A prominent Macedonian city named after Philip II of Macedon, Φίλιπποι marked a strategic location for the gospel’s entrance into Europe. This Roman colony became the site of Paul’s first European church, symbolizing the westward expansion of early…
Strong’s G5374: A demonym referring to inhabitants of Philippi, a prominent Roman colony in Macedonia. This term specifically identifies the believers of the Philippian church, known for their exceptional partnership with Paul in spreading the Gospel and their remarkable generosity.…
Strong’s G5373: A deep, affectionate love between friends, distinct from romantic love (eros) or sacrificial love (agape). In Biblical usage, it often carries negative connotations of worldly friendship that competes with loyalty to God, particularly in James where it describes…
Strong’s G5372: From φιλέω (phileō); Philetus was a false teacher mentioned by Paul who, along with Hymenaeus, taught that the resurrection had already occurred. His name ironically means “beloved” or “worthy of love,” yet he led believers astray from truth.…
Strong’s G5371: From φιλέω (phileō); Philemon was a wealthy Colossian convert and slave owner who hosted a house church. His name means “affectionate” or “one who kisses,” highlighting themes of loving friendship. Notable for receiving Paul’s personal letter regarding the…
Strong’s G5370: A sacred kiss or greeting expressing profound spiritual fellowship, derived from phileō (to love). Used in early Christian worship as a ritual greeting symbolizing unity, love, and reconciliation in the body of the Messiah. Represents a culturally significant…
Strong’s G5365: A compound word combining “philos” (love) and “argyros” (silver/money), denoting the love of money or avarice. In 1 Timothy 6:10, it’s identified as a root of all kinds of evil, representing destructive materialism and misplaced devotion that leads…
Strong’s G5363: From “philos” (loving) and “anthropos” (mankind), philanthropia embodies benevolent love and kindness toward humanity. In Acts 28:2, it describes the extraordinary kindness shown by Malta’s inhabitants to Paul and companions, reflecting God’s own loving character toward humanity. U…
Strong’s G5360: φιλαδελφία (philadelphia) combines familial affection with genuine love, denoting the special bond between believers in the Messiah’s family. This brotherly love characterizes authentic Christian community, expressing itself in practical care, mutual support, and sacrificial service to fellow believers.…
Strong’s G5359: An ancient city in Asia Minor, named for King Attalus II Philadelphus of Pergamum. Its name combines “brotherly love” (φίλος + ἀδελφός). One of the seven churches in Revelation, it received only commendation from the Lord, symbolizing faithful…
Strong’s G5357: A broad, shallow ceremonial bowl or vessel used in Temple worship and apocalyptic imagery, particularly in Revelation. Derived from ancient Greek religious practices, it represents both offerings of prayer and divine judgment, symbolizing the dual nature of God’s…
Strong’s G5356: From G5351; decay, ruin, corruption, destruction, or perishing. Often denotes moral corruption and physical decay. In philosophical usage, refers to the natural process of deterioration. In NT theology, represents the bondage of creation and the corrupting power of…
Strong’s G5355: A primal emotion of ill-will and resentment at another’s good fortune, φθόνος denotes malicious envy that eats away at the soul. This vice, particularly condemned in early Christian teachings, represents a destructive force that opposes divine love and…
Strong’s G5353: From φθέγγομαι (to utter), φθόγγος refers to a clear, distinct sound or utterance. In New Testament usage, it describes both musical notes and the universal proclamation of God’s glory through creation’s resonant testimony. U – Unveiling the Word…
Strong’s G5347: A Latin name meaning “festive” or “joyous,” Φῆστος (Phēstos) appears in Acts as the successor to Felix as procurator of Judea (AD 59-62). His brief but significant tenure intersected with Paul’s legal proceedings, demonstrating Roman judicial authority in…
Strong’s G5345: A noun meaning “fame, report, news,” derived from φημί (to speak). Used to describe the spreading of news about Jesus’ miracles. Represents the natural dissemination of information about divine acts. Significant in showing how testimony about Jesus spreads…
Strong’s G5344: A proper noun, Latin name meaning “happy” or “fortunate.” Roman procurator of Judea who heard Paul’s defense. Represents worldly authority encountering divine truth. His response to Paul’s testimony illustrates temporal power’s often ambiguous relationship with eternal truth. U-…
Strong’s G5341: A noun meaning “cloak” or “traveling case,” possibly for books. Used in Paul’s final letter requesting personal items. Significant in showing apostolic concern for preserving Scripture and personal necessities. May have served to protect valuable manuscripts and writings.…
Strong’s G5338: A noun meaning “light, brightness, radiance,” particularly of celestial bodies. Used in apocalyptic contexts describing cosmic signs. Represents the created luminaries whose dimming signals divine intervention. Significant in eschatological discourse about God’s sovereign power. U- Unveiling the Word…
Strong’s G5336: A noun meaning “manger, feeding trough,” used in Luke’s nativity narrative. Represents both the humble circumstances of Jesus’ birth and the paradox of the King of kings being laid where animals feed. Symbolizes divine condescension and the accessibility…
Strong’s G5334: A noun meaning “report” or “announcement,” derived from φημί (to speak). Used in Acts regarding news of Paul’s arrest reaching Roman authorities. Signifies official or urgent communication that prompts action. Represents divine timing in the spread of information.…
Strong’s G5333: A noun meaning “sorcerer, poisoner, magician,” derived from φάρμακον (drug, poison). Used in Revelation to describe those excluded from New Jerusalem. Represents practitioners of magical arts and those who use drugs for supernatural purposes. Emphasizes spiritual corruption through…
Strong’s G5332: A noun meaning “sorcerer” or “magician,” originally referring to one who deals in drugs and potions. Used in Revelation to identify those practicing occult arts. Represents practitioners of supernatural deception who face divine judgment. Emphasizes personal responsibility in…
Strong’s G5331: A noun meaning “sorcery, witchcraft, magical arts,” originally referring to use of drugs, potions, and spells. Used in lists of serious sins in Galatians and Revelation. Represents manipulation and deception through supernatural means, opposing God’s authority and truth.…
Strong’s G5330: A noun derived from Aramaic meaning “separated one.” Describes influential Jewish religious sect emphasizing strict observance of law and tradition. Used frequently in Gospels to illustrate contrast between external religion and true heart transformation. Represents religious hypocrisy versus…
Strong’s G5329: A proper noun of Hebrew origin (פֶּרֶץ Perez) meaning “breach” or “breakthrough.” Son of Judah and Tamar, appearing in Messianic genealogies. Significant in demonstrating God’s sovereign work through unexpected circumstances to accomplish His redemptive plan through the line…
Strong’s G5328: A title meaning “Great House,” derived from Egyptian per-aa. Used for Egyptian kings in biblical narratives. Particularly significant in Acts and Hebrews, representing human authority opposing God’s purposes. Symbolizes worldly power confronted by divine sovereignty. U- Unveiling the…
Strong’s G5327: A noun meaning “ravine, valley, or gorge.” Used metaphorically in Luke’s quotation of Isaiah to describe God’s transformative work in preparing the way for the Messiah. Represents spiritual obstacles being removed and inequalities being leveled in preparation for…
Strong’s G5326: A noun meaning “apparition” or “phantom,” derived from φαίνω (to appear). Used in Gospel accounts of disciples mistaking Jesus for a ghost while walking on water. Represents the tension between supernatural encounters and authentic divine manifestation. U- Unveiling…
Strong’s G5325: A noun meaning “display, show, pomp,” derived from φαντάζω (to make visible). Used in Acts to describe worldly pageantry and ostentatious display. Significant in contrasting earthly displays of power with genuine spiritual authority. Represents superficial grandeur versus authentic…
Strong’s G5323: A proper noun of Hebrew origin (פְּנוּאֵל Penuel) meaning “face of God.” The name of Anna’s father mentioned in Luke’s Gospel. Significant in connecting the recognition of infant Jesus to Old Testament themes of seeing God’s face and…
Strong’s G5322: A noun meaning “lantern” or “torch,” used in contexts of illumination. Significant in John’s Gospel during Jesus’ arrest, symbolizing humanity’s futile attempts to capture divine light with artificial illumination. Represents the contrast between human and divine revelation. U-…
Strong’s G5321: A noun meaning “manifestation” or “revelation,” derived from φανερόω (to make manifest). Particularly significant in discussing spiritual gifts and divine truth. Used in contexts of the Spirit’s work in revealing God’s presence and power through believers. U- Unveiling…
Strong’s G5317: A proper noun of Hebrew origin (from פֶּלֶג Peleg), meaning “division.” This name appears in Luke’s genealogy of Jesus and represents a significant historical period when the earth was divided. Carries theological significance in demonstrating God’s sovereign oversight…
Strong’s G5314: A noun meaning “eater” or “glutton,” derived from the verb φαγεῖν (to eat). Used in accusations against Jesus, highlighting cultural tensions around table fellowship and religious propriety. Represents excessive eating but gains theological significance through Jesus’ ministry of…
Strong’s G5313: A noun denoting elevation or height, both literal and metaphorical. Derived from ὑψόω (to lift up), it symbolizes exalted positions, spiritual barriers, or heights that attempt to stand against divine knowledge, particularly in Pauline theology. Represents the concept…
Strong’s G5311: From a derivative of huper (over), hypsos denotes height, elevation, or exalted position. In NT usage, it describes both physical and spiritual elevation, particularly God’s dwelling place and the source of divine visitation and spiritual power. U- Unveiling…
Strong’s G5304: From hustereo, husteresis denotes the state or condition of lacking, particularly describing deep poverty. In NT usage, it specifically appears in Mark’s account of the widow’s offering, highlighting how true giving stems from sacrificial poverty. U- Unveiling the…
Strong’s G5303: From hustereo, husterema denotes deficiency, lack, or want. In NT usage, it particularly describes material poverty while highlighting spiritual principles of giving and divine provision, as seen in the widow’s offering and Paul’s teaching on mutual support. U-…
Strong’s G5301: From Hebrew ezov, hyssopos refers to the hyssop plant used in Jewish purification rituals. Its appearance at Messiah’s crucifixion connects His sacrificial death to Old Testament cleansing ceremonies, particularly the Passover and ritual purification rites. U- Unveiling the…
Strong’s G5300: The common word for sow or female pig, hus appears in Peter’s warning about false converts returning to sin. Used metaphorically in Jewish and early Christian literature, it symbolizes unclean behavior and the inability to appreciate spiritual truth.…
Strong’s G5296: From hupo (under) and tupos (pattern), hupotuposis refers to an outline, pattern, or example to be followed. In NT usage, it specifically describes Paul’s conversion as a divine pattern showing Messiah’s perfect patience and transformative power for future…
Strong’s G5292: A feminine noun from hupotasso (to submit), hupotage denotes voluntary submission or subordination. In NT usage, it represents willing subjection to God’s order, particularly in church and family relationships, reflecting the believer’s recognition of divinely established authority. U-…
Strong’s G5289: A feminine noun derived from hupostello, hupostole denotes the act of shrinking back, withdrawal, or timidity. In its sole NT occurrence (Hebrews 10:39), it represents spiritual regression or apostasy, standing in stark contrast to faith that preserves the…
Strong’s G5287: A compound noun joining hypo (under) with histēmi (to stand), meaning fundamental reality or substantial nature. In biblical usage, it describes the essence of faith, confidence, and the underlying reality of divine truth. U- Unveiling the Word ὑπόστασις…
Strong’s G5286: A compound noun joining hypo (under) with pous (foot), meaning footstool. In biblical usage, it symbolizes complete subjection to authority, particularly in describing God’s sovereign rule and the Messiah’s ultimate victory over all opposition. U- Unveiling the Word…
Strong’s G5283: A noun derived from hypo (under) with nous (mind), meaning suspicion or evil surmising. In biblical usage, it specifically refers to harmful suspicions arising from corrupt thinking, particularly in contexts of false teaching and divisive behavior. U- Unveiling…
Strong’s G5281: A noun derived from hypo (under) and menō (to remain), meaning steadfast endurance or patient continuance. In biblical usage, it describes the active, hopeful perseverance of believers under trials, leading to spiritual maturity and victory. U- Unveiling the…
Strong’s G5280: A noun derived from hypo (under) and mimnēskō (to remind), meaning remembrance or reminder. In biblical usage, it specifically refers to the act of bringing spiritual truth back to conscious awareness, particularly in contexts of faith development and…
Strong’s G5276: A compound noun joining hypo (under) with lēnos (winepress), referring to the vat beneath a winepress that collects the juice. In biblical usage, it appears in the Messiah’s parable of the vineyard, symbolizing spiritual harvest and judgment. U-…
Strong’s G5273: A noun originally denoting an actor in Greek theater, meaning one who plays a part. In biblical usage, it describes those who pretend religious devotion for show, specifically addressing the practice of performing righteousness rather than living it…
Strong’s G5272: A noun derived from hypokrinomai, originally referring to theatrical performance or acting. In biblical usage, it specifically denotes religious pretense or insincerity, particularly the practice of feigning righteousness while concealing true motives. U- Unveiling the Word ὑπόκρισις (hypokrisis)…
Strong’s G5268: A compound noun joining hypo (under) with zygon (yoke), referring to a beast of burden, particularly a donkey. In biblical usage, it notably appears in prophecy fulfillment regarding the Messiah’s humble entry into Jerusalem. U- Unveiling the Word…
Strong’s G5266: A noun derived from hypodeō (to bind under), referring to a sandal or shoe bound under the foot. In biblical contexts, it often appears in expressions of humility and service, particularly in John the Baptist’s declaration of unworthiness…
Strong’s G5262: A compound noun joining hypo (under) with deiknymi (to show), meaning an example or pattern for imitation. In biblical usage, it particularly refers to demonstrative examples that teach spiritual truths, especially regarding the Messiah’s model of servant leadership.…
Strong’s G5261: A noun derived from hypo (under) and graphō (to write), literally meaning a writing copy or pattern to trace. In biblical usage, it refers to the perfect example of the Messiah’s life as a pattern for believers to…
Strong’s G5258: A primary noun denoting natural sleep or slumber. In biblical usage, it often appears in contexts where God communicates through dreams and visions, highlighting sleep as a potential state for divine revelation and guidance. U- Unveiling the Word…
Strong’s G5257: A noun derived from hypo (under) and eretēs (rower), originally denoting an under-rower in ancient ships. In biblical usage, it describes an assistant, minister, or servant who works under authority with dedication to fulfill specific duties in God’s…
Strong’s G5253: A noun denoting an upper room or chamber, typically on the top floor of a house. In New Testament usage, it refers to significant spaces where early believers gathered for prayer, fellowship, and worship, highlighting the intimate communal…
Strong’s G5247: A feminine noun derived from ὑπερέχω (to hold above/excel), meaning “superiority, excellence, preeminence.” Used in the New Testament to contrast worldly excellence with the surpassing power of God’s wisdom and authority in the gospel. U – Unveiling the…
Strong’s G5243: A feminine noun derived from ὑπερήφανος (proud), meaning “arrogance, pride, haughtiness.” Used in the New Testament to describe a destructive spiritual condition that manifests in showing oneself above others and despising divine authority. U – Unveiling the Word…
Strong’s G5236: A feminine noun derived from ὑπερβάλλω (to surpass), meaning “exceeding measure, excellence, surplus.” Used in the New Testament to express extraordinary degree or quality, particularly in describing God’s power, glory, and the transcendent nature of spiritual realities. U…
Strong’s G5224: A substantival participle from ὑπάρχω (to exist, belong), referring to existing possessions or property. Used in the New Testament to describe material wealth, especially in contexts addressing proper stewardship and the relationship between earthly riches and spiritual values.…
Strong’s G5223: A noun derived from ὑπάρχω (to begin, exist, possess), denoting possessions, goods, or substance. Used in the New Testament to describe material belongings, particularly in the context of early Christian community sharing and sacrificial giving for Kingdom purposes.…
Strong’s G5222: A noun derived from ὑπαντάω (to meet), denoting a formal meeting or reception. Particularly significant in the New Testament as it describes the act of going out to meet someone important, especially in the context of welcoming Jesus…
Strong’s G5218: A compound noun derived from ὑπό (under) and ἀκούω (to hear), denoting attentive listening leading to obedience. This word expresses compliance based on hearing and understanding, representing a willing submission to divine authority rather than mere rule-following. U…
Sacred Songs: ὕμνος (Strong’s G5215: hymnos) – Divine Musical Expression Strong’s G5215: A solemn song of praise or celebration directed to God, derived from ancient Greek worship traditions. Originally denoting songs to deities or heroes, in Christian context specifically refers…
Strong’s G5211: A proper name meaning “belonging to Hymen” (Greek god of marriage). In the New Testament, identifies a false teacher who departed from the faith, serving as a warning about the dangers of heresy and the importance of maintaining…
Strong’s G5208: From a primary root meaning material or matter; specifically refers to a forest or wood. In James’ epistle, used metaphorically to illustrate how a small spark can ignite a great forest, demonstrating the destructive potential of an unbridled…
Strong’s G5207: From a primary root meaning offspring; denotes a son by birth or adoption, with emphasis on dignity and character of the relationship. Used extensively for the Messiah’s divine sonship and believers’ adopted status in God’s family. U- Unveiling…
Strong’s G5206: A compound of υἱός (son) and θέσις (placing); the formal act of adopting someone as a son with full legal rights and privileges. In NT usage, describes believers’ adoption into God’s family through the Messiah, granting full rights…
Strong’s G5205: From primitive root meaning “to rain”; specifically refers to rain as a demonstration of divine provision and blessing. Used in contexts emphasizing God’s sovereign care for creation and His goodness to all humanity through natural provision. U- Unveiling…
Strong’s G5204: From a primitive root; water in its natural state and metaphorically as a symbol of spiritual life and cleansing. Used extensively in Scripture for both physical needs and spiritual realities, particularly in baptism and as a symbol of…
Strong’s G5201: A water jar or pot, specifically used for ritual purification in Jewish customs. From ὕδωρ (water), these large stone vessels played a crucial role in the Messiah’s first miracle at Cana, symbolizing the transformation from ceremonial cleansing to…
Strong’s G5197: From ὑβρίζω (hubrizó); an insolent person who delights in wanton violence, characterized by audacious pride and outrageous treatment of others. Someone who derives pleasure from violating and disgracing others, stemming from overweening pride and contempt. U- Unveiling the…
Strong’s G5196: From a root meaning “to go beyond”; insolence leading to injury or damage. In Acts, describes both violent weather and human persecution, highlighting how divine sovereignty overrules both natural and human opposition. U – Unveiling the Word ὕβρις…
Strong’s G5194: From an uncertain root meaning transparent; glass. In Revelation, describes the material of the New Jerusalem’s wall and street, symbolizing perfect purity and unobstructed vision of divine glory in the eternal state. U – Unveiling the Word ὕαλος…
Strong’s G5192: A precious stone of blue-purple color, named after the hyacinth flower. In Revelation, it appears as one of the foundation stones of the New Jerusalem, symbolizing heavenly glory and divine majesty in apocalyptic literature. U – Unveiling the…
Strong’s G5190: From τυγχάνω (to obtain); meaning “fortunate” or “providential.” A trusted companion of Paul who carried letters to various churches, exemplifying faithful ministry partnership in the early church and the importance of reliable message bearers. U – Unveiling the…
Strong’s G5185: From τύφω (to smoke); opaque (as if smoky), i.e. blind (physically or mentally); a state of being without sight or understanding, often used metaphorically in Scripture to describe spiritual blindness and the miraculous restoration of both physical and…
Strong’s G5184: The Greek name for Tyre, a major Phoenician port city known for its maritime trade, wealth, and strategic importance. In biblical context, it represents both judgment on pride and the expansion of God’s kingdom beyond Israel’s borders. U…
Strong’s G5183: Denoting inhabitants of Tyre, an ancient Phoenician coastal city renowned for trade and commerce. This term represents a significant mercantile culture that played a crucial role in early Christian expansion through established trade networks. U – Unveiling the…
Strong’s G5181: From a derivative of the base of κύριος; a sovereign ruler, often implying harsh authority. In the New Testament context, specifically refers to a man named Tyrannus whose lecture hall became a platform for spreading the Gospel in…
Strong’s G5179: From a primary word τύπτω (to strike); a die (as struck), that is, a stamp or scar; by analogy a shape or statue, style or resemblance; specifically a sampler (“type”), that is, a model for imitation or warning.…
Strong’s G5175: A neuter proper noun naming a promontory and town near Samos in Asia Minor. Trogyllion served as a stopping point on Paul’s third missionary journey, marking another location in the expanding reach of the early church. U- Unveiling…
Strong’s G5174: A feminine proper noun naming an important port city in northwest Asia Minor. Troas served as a strategic location for the gospel’s expansion into Europe, particularly through Paul’s Macedonian vision and subsequent missionary journeys. U- Unveiling the Word…
Strong’s G5173: A feminine proper noun meaning “luxuriating” or “dainty,” Tryphosa appears as a Christian woman worker in Rome. Her name, contrasting with her dedicated service, demonstrates how the gospel transforms worldly values into kingdom purpose. U- Unveiling the Word…
Strong’s G5172: A feminine noun meaning “luxury” or “self-indulgence,” tryphe appears in Jesus’ contrast between worldly comfort and kingdom values. The word describes the soft living and material excess characteristic of royal courts but contrary to spiritual priorities. U- Unveiling…
Strong’s G5170: A feminine proper noun meaning “delicate” or “dainty,” Tryphaena appears as a Christian woman worker in Rome. Her name and commendation by Paul demonstrate the significant role of women in early church ministry and leadership. U- Unveiling the…
Strong’s G5169: A neuter noun meaning “hole” or “eye,” trupema appears in Jesus’ teaching about salvation’s impossibility through human effort. Used specifically for a needle’s eye, it emphasizes the necessity of divine intervention for entering God’s kingdom. U- Unveiling the…
Strong’s G5168: A feminine noun meaning “hole” or “eye,” trumalia appears in Jesus’ teaching about wealth and salvation. Used specifically for a needle’s eye, it illustrates the impossibility of entering God’s kingdom through human effort alone. U- Unveiling the Word…
Strong’s G5167: A feminine noun meaning “turtledove,” trugon appears in Luke’s account of Jesus’ presentation at the temple. As a sacrificial offering of the poor, it symbolizes both humble obedience to God’s law and divine provision for all social classes.…
Strong’s G5165: A neuter noun meaning “dish” or “bowl,” trublion appears in the narrative of Jesus’ Last Supper, specifically in identifying His betrayer. Its usage emphasizes the intimate fellowship context that made Judas’s betrayal particularly painful. U- Unveiling the Word…
Strong’s G5164: A masculine noun meaning “wheel” or “course,” trochos appears in James’s warning about the tongue’s influence. Used metaphorically for the course of life, it emphasizes how words can affect the entire cycle of human existence. U- Unveiling the…
Strong’s G5163: A feminine noun meaning “track” or “wheel-track,” trochia appears in Hebrews urging straight paths for spiritual progress. The metaphor draws from ancient road construction, emphasizing the importance of making clear, direct paths for others to follow. U- Unveiling…
Strong’s G5162: A feminine noun meaning “nurse” or “nursing mother,” trophos appears in Paul’s description of his gentle pastoral care. It emphasizes tender, nurturing care in spiritual leadership, particularly through the metaphor of a nursing mother’s devotion. U- Unveiling the…
Strong’s G5161: A masculine proper noun meaning “nourished” or “foster child,” Trophimos was an Ephesian Christian who accompanied Paul on his journeys. His name represents the nurturing relationships within early Christian missions and church planting. U- Unveiling the Word The…
Strong’s G5160: A feminine noun meaning “food” or “nourishment,” trophe emphasizes sustenance and provision. In the New Testament, it appears in contexts highlighting both physical and spiritual nourishment, often demonstrating God’s faithful provision for His people. U- Unveiling the Word…
Strong’s G5158: A masculine noun meaning “manner” or “way,” tropos describes patterns of behavior or customary methods. In the New Testament, it often reveals divine character through action, particularly God’s consistent ways of dealing with His people. U- Unveiling the…
Strong’s G5157: A feminine noun meaning “turning” or “change,” trope appears in James contrasting God’s unchanging nature with celestial movements. Originally an astronomical term describing solstices and planetary rotations, it emphasizes God’s immutability versus creation’s variability. U- Unveiling the Word…
Strong’s G5156: A masculine noun meaning “trembling” or “quaking,” tromos describes the physical manifestation of encountering divine presence. In the New Testament, it often appears with “fear” to express appropriate reverence and awe before God. U- Unveiling the Word The…
Strong’s G5152: A neuter noun meaning “third story” or “third floor,” tristegon appears in Acts describing the location of an early church gathering. The architectural detail provides insight into early Christian meeting places and community life. U- Unveiling the Word…
Strong’s G5148: A feminine noun meaning “space of three years,” trietia appears in Acts describing Paul’s ministry in Ephesus. It represents a significant period of apostolic investment and discipleship, demonstrating the dedication required for establishing mature churches. U- Unveiling the…
Strong’s G5147: A feminine noun meaning “path” or “beaten track,” tribos appears in prophecies about preparing the way for the Messiah. It symbolizes the spiritual preparation and straightening of paths for God’s coming, particularly in John the Baptist’s ministry. U-…
Strong’s G5146: A masculine noun referring to a thorny plant or thistle, tribolos literally means “three-pointed.” In the New Testament, it appears in contexts of spiritual discernment, symbolizing the harmful nature of false teaching and unfruitful spiritual lives. U- Unveiling…
Strong’s G5139: A proper noun referring to a rocky region southeast of Damascus, known as Trachonitis. This rough, volcanic territory was part of Philip’s tetrarchy during Jesus’ ministry, symbolizing the gospel’s reach into challenging terrain and Gentile territories. U- Unveiling…
Strong’s G5137: A masculine noun meaning “neck,” trachelos appears in both literal and metaphorical contexts in the New Testament. It often symbolizes vulnerability, judgment, or emotional expression, particularly in contexts of divine warning and familial reconciliation. U- Unveiling the Word…
Strong’s G5134: A neuter noun meaning “wound” or “injury,” trauma appears in the parable of the Good Samaritan, symbolizing humanity’s spiritual and physical brokenness. Its usage emphasizes the Messiah’s healing ministry and compassionate care for the wounded. U- Unveiling the…
Strong’s G5133: A masculine noun referring to a money-changer or banker in ancient times, trapezites derives from trapeza (table). In the New Testament, it appears in the Messiah’s parable about stewardship, highlighting responsible management of divine resources. U- Unveiling the…
Strong’s G5132: A feminine noun literally meaning “table,” trapeza evolved to represent fellowship, dining, banking, and marketplace activities. In the New Testament, it carries rich theological significance in contexts of communion, provision, and spiritual fellowship. U- Unveiling the Word The…
Strong’s G5131: A masculine noun referring to a male goat used in sacrificial rituals, tragos holds significant theological meaning in the New Testament, particularly in Hebrews where it symbolizes the inadequacy of animal sacrifices compared to the Messiah’s perfect sacrifice.…
Strong’s G5122: A contracted form meaning “by name” or “named.” In biblical context, it introduces significant figures in God’s redemptive narrative, particularly in Matthew’s Gospel where it marks the introduction of Joseph of Arimathea at a crucial moment. U –…
Strong’s G5117: A noun denoting place, location, or position, often with spiritual significance. In biblical usage, it refers to both physical and metaphorical spaces where divine-human encounters occur, from wilderness places to opportunities for spiritual growth. U – Unveiling the…
Strong’s G5116: A noun referring to the topaz gemstone, a precious yellow-green crystal. In biblical context, it appears as one of the foundation stones of the New Jerusalem, symbolizing divine glory and the eternal beauty of God’s dwelling place with…
Strong’s G5115: A noun referring to a bow used as a weapon. In biblical context, particularly in Revelation, it symbolizes conquest and divine authority. Its appearance with the first horseman of the Apocalypse signifies powerful, far-reaching judgment and victory. U…
Strong’s G5113: A noun denoting a daring, presumptuous person who acts with reckless boldness. In biblical context, it describes those who brazenly challenge divine authority, particularly false teachers who show contempt for spiritual powers and sacred truths. U – Unveiling…
Strong’s G5110: From the root τίκτω (to bring forth/bear), τόκος refers to interest or usury on money. In biblical context, it appears in the Messiah’s parable of talents, emphasizing proper stewardship of resources and spiritual investment in God’s kingdom work.…
Strong’s G5109: A noun referring to a wall, particularly the side or partition wall of a building. In biblical usage, it carries metaphorical significance in exposing hypocrisy and divine judgment, as seen in Paul’s confrontation with the high priest Ananias,…
Strong’s G5103: A proper noun of Latin origin meaning “honored, respected.” Paul’s trusted Gentile co-worker who exemplifies cross-cultural ministry and faithful partnership in Gospel work. His name appears in crucial contexts of church unity and mission. U- Unveiling the Word…
Strong’s G5102: A noun borrowed from Latin “titulus,” meaning “inscription” or “title.” Used specifically in John’s Gospel for the inscription on Jesus’ cross declaring Him “King of the Jews,” highlighting the divine irony of His true kingship proclaimed through mockery.…
Strong’s G5098: A noun meaning “punishment” or “penalty,” derived from τιμωρέω (to avenge). Used in Hebrews to describe the severe consequences of rejecting God’s grace, emphasizing divine justice while highlighting the superiority of the new covenant. U- Unveiling the Word…
Strong’s G5096: A proper noun meaning “honorable” or “esteemed,” derived from τιμή (honor). One of the seven chosen to serve tables in Acts, representing the early church’s commitment to practical ministry and inclusive community care. U- Unveiling the Word Τίμων…
Strong’s G5095: A compound name meaning “honoring God” or “one who honors God,” combining τιμή (honor) and θεός (God). Paul’s trusted companion and spiritual son, representing faithful next-generation leadership and the importance of mentoring in ministry. U- Unveiling the Word…
Strong’s G5094: A noun meaning “preciousness, costliness, or sumptuous wealth,” derived from τίμιος (precious). Used uniquely in Revelation to describe Babylon’s luxurious wealth, highlighting the temporary nature of worldly riches compared to eternal value. U- Unveiling the Word τιμιότης embodies…
Strong’s G5092: A noun meaning “price, value, or honor,” used for both monetary worth and abstract honor. Appears in crucial contexts about Christ’s redemptive price, honor due to God and others, and the value God places on His people. U-…
Strong’s G5090: A proper noun meaning “highly prized” or “honorable,” name of blind Bartimaeus’s father. Appears in Mark’s account of Jesus healing Bartimaeus, significantly including both Aramaic and Greek names, emphasizing the universal scope of Jesus’ ministry. U- Unveiling the…
Strong’s G5086: A proper noun naming the Roman Emperor Tiberius Caesar. Used by Luke to precisely date John the Baptist’s ministry and Jesus’ public appearance, demonstrating God’s sovereign timing in sending the Messiah during specific historical circumstances. U- Unveiling the…
Strong’s G5085: A proper noun identifying both the city and sea named after Emperor Tiberius. Located on the western shore of the Sea of Galilee, it became significant in Jesus’ ministry as the setting for miracles and teachings about God’s…
Strong’s G5084: A noun derived from τηρέω (to guard), meaning “watching” or “keeping.” Used in Acts for prison custody and in 1 Corinthians for keeping God’s commandments, illustrating how human constraints cannot impede divine purposes and faithful obedience. U- Unveiling…
Strong’s G5079: A noun meaning “craftsman” or “artisan,” derived from τέχνη (skill, art). Used in contexts contrasting human craftsmanship with divine creativity, particularly in Acts regarding idol makers and in Hebrews describing God as the supreme Architect and Builder. U-…
Strong’s G5078: A noun denoting skill, craftsmanship, or art, derived from root meaning “to produce.” Used in contrast to divine creation, highlighting human artistic limitations versus God’s supreme creative power. Foundational term for modern words like “technology” and “technique.” U-…
Strong’s G5076: A compound noun meaning “tetrarch” or “ruler of a fourth part,” derived from τετρα- (four) and ἄρχης (ruler). Used in the Gospels to identify regional rulers during Jesus’ ministry, particularly Herod Antipas, highlighting the tension between earthly and…
Strong’s G5074: A compound adjective turned noun meaning “four-footed,” derived from τετρα- (four) and πούς (foot). Used in Peter’s vision to represent clean and unclean animals, symbolizing God’s inclusion of Gentiles in His covenant and the breaking down of ceremonial…
Strong’s G5069: A neuter noun meaning “a squad of four soldiers,” from τετρα- (four). Used in Acts to describe Roman guard units assigned to Peter’s imprisonment, highlighting the intensity of his captivity and the miraculous nature of his deliverance. U…
Strong’s G5061: A proper noun identifying the professional orator hired to prosecute Paul before Felix. Of Latin origin, meaning “diminutive of Tertius.” Represents the skilled legal opposition faced by early Christians in defending their faith before Roman authorities. U –…
Strong’s G5060: A proper noun identifying Paul’s amanuensis (scribe) for the Epistle to the Romans. Of Latin origin meaning “third,” Tertius served as Paul’s secretary, transcribing one of the most theologically significant letters in the New Testament. U – Unveiling…
Strong’s G5059: A neuter noun meaning “wonder” or “portent,” often paired with σημεῖον (sign) in the New Testament. Used to describe supernatural manifestations that authenticate divine authority and message, though can also indicate deceptive wonders in false teachings. U –…
Strong’s G5058: A neuter noun meaning “tax office” or “customs house,” where tax collectors conducted their business. Significant as the location where Jesus called Matthew (Levi) to discipleship, transforming a place of worldly commerce into a site of divine encounter.…
Strong’s G5057: A masculine noun for “tax collector” or “customs officer,” derived from τέλος (tax, toll). In New Testament times, these were often viewed as corrupt collaborators with Rome. Jesus’ interaction with tax collectors demonstrates divine grace and redemptive transformation.…
Strong’s G5056: A neuter noun meaning “end,” “goal,” or “purpose,” representing both termination and fulfillment. Used in the New Testament to describe the ultimate purpose or goal toward which something moves, particularly in relation to God’s redemptive plan and Christ’s…
Strong’s G5054: A feminine noun meaning “end of life” or “death,” derived from τέλος (end). Used in the New Testament to describe death as completion rather than termination. Carries dignified connotations of finishing one’s earthly course and transitioning to eternal…
Strong’s G5051: A masculine noun meaning “perfecter” or “completer,” describing one who brings something to its intended goal. Used exclusively of Jesus in Hebrews 12:2, emphasizing His role in perfecting and completing the faith of believers from start to finish.…
Strong’s G5050: A feminine noun denoting the act of completion or fulfillment, particularly of divine promises and sacred duties. Used in contexts emphasizing the perfect accomplishment of God’s word and the completion of spiritual responsibilities. U – Unveiling the Word…
Strong’s G5047: A feminine noun denoting perfection or completeness, derived from τέλειος. Used in New Testament contexts to describe the state of spiritual maturity and completeness in Christian character, particularly emphasizing love as the bond of perfect unity. U –…
Strong’s G5045: A masculine noun denoting a craftsman or carpenter, particularly skilled in woodworking. Historically significant as the trade of Joseph and Jesus, representing skilled manual labor and artistic creation. The word carries cultural implications of both practical craftsmanship and…
Strong’s G5043: A neuter noun meaning “child” or “offspring,” derived from τίκτω (to bring forth). Used extensively in the New Testament to describe both physical children and spiritual children of God, emphasizing the intimate relationship between parent and child, particularly…
Strong’s G5040: A diminutive noun expressing deep affection, meaning “little child” or “dear child.” In biblical usage, particularly in John’s writings, it conveys intimate spiritual relationship and pastoral care, emphasizing the tender love between spiritual parents and their converts. U-…
Strong’s G5039: A neuter noun denoting a sure sign, decisive proof, or infallible evidence. In biblical usage, it specifically refers to the undeniable proofs of Christ’s resurrection, emphasizing the empirical and irrefutable nature of His post-resurrection appearances. U- Unveiling the…
Strong’s G5038: A neuter noun meaning “wall,” particularly referring to city fortifications or defensive structures. In biblical usage, it represents both physical protection and spiritual symbolism, appearing in contexts of both divine deliverance and human security. U- Unveiling the Word…
Strong’s G5034: A neuter noun meaning “quickness” or “speed,” often used in the dative case (ἐν τάχει) to express swift divine action. In biblical usage, it emphasizes the certainty and timeliness of God’s intervention, particularly in contexts of justice and…
Strong’s G5028: A masculine noun denoting a burial place or tomb, particularly significant in Jesus’ teachings and resurrection narrative. Used both literally for burial places and metaphorically to illustrate spiritual death and hypocrisy, pointing ultimately to the Messiah’s victory over…
Strong’s G5027: A feminine noun referring to burial or the act of burying, particularly significant in the context of Jesus’ death and burial. Its usage in Matthew’s gospel connects prophetic fulfillment with the Messiah’s burial, emphasizing both human dignity and…
Strong’s G5022: A masculine noun referring to a bull or ox, particularly significant in sacrificial contexts. In biblical usage, it often represents valuable livestock and sacrificial animals, foreshadowing the Messiah’s ultimate sacrifice and pointing to abundance in God’s kingdom. U-…
Strong’s G5019: A significant Hellenistic city in Cilicia, Tarsus (Ταρσός) was renowned as a cultural and educational center, combining Greek learning with Jewish tradition. As the birthplace of the Apostle Paul, it symbolizes the intersection of Hellenistic culture and Biblical…
Strong’s G5018: A noun denoting “a citizen of Tarsus,” Ταρσεύς identifies Paul’s connection to a major cultural and educational center. This identity highlights how God used Paul’s multicultural background to advance the gospel throughout the Roman Empire. U- Unveiling the…
Strong’s G5017: A masculine noun meaning “disturbance, commotion, upheaval,” τάραχος describes intense agitation in both social and emotional contexts. In Acts, it appears in narratives where human turmoil highlights God’s sovereign control over seemingly chaotic situations. U- Unveiling the Word…
Strong’s G5016: A noun meaning “disturbance, upheaval, trouble,” ταραχή describes both physical agitation and social unrest. In the New Testament, it appears in contexts of healing waters and end-time turmoil, highlighting divine power amid chaos. U- Unveiling the Word ταραχή…
Strong’s G5014: A noun meaning “low estate, humiliation,” ταπείνωσις describes both the voluntary acceptance of a humble position and imposed lowliness. In the New Testament, it particularly highlights how God exalts the humble, as exemplified in Mary’s Magnificat. U- Unveiling…
Strong’s G5012: A compound noun meaning “humility of mind, lowliness of thought,” ταπεινοφροσύνη represents a distinctly Christian virtue. Unknown in classical Greek, it describes the humble mindset that characterized the Messiah and should mark His followers. U- Unveiling the Word…
Strong’s G5010: A noun meaning “order, arrangement, position,” τάξις describes established sequence and proper arrangement. In the New Testament, it appears in both priestly service contexts and in reference to Melchizedek’s unique priesthood, emphasizing divinely ordained order. U- Unveiling the…
Strong’s G5009: A noun meaning “inner room, private chamber, storeroom,” ταμεῖον describes a secluded space for intimate prayer and storing valuables. In the New Testament, it symbolizes the private, personal nature of authentic communion with God. U- Unveiling the Word…
Strong’s G5008: An Aramaic word meaning “young girl” or “maiden,” ταλιθα appears in Mark’s account of Jesus raising Jairus’ daughter. Its preservation in the original Aramaic emphasizes the intimate, personal nature of the Messiah’s healing power. U- Unveiling the Word…
Strong’s G5007: A noun designating both a weight measure (about 100 pounds) and a monetary unit of significant value. In the New Testament, τάλαντον primarily appears in parables teaching stewardship of divine resources and responsibilities. U- Unveiling the Word τάλαντον…
Strong’s G5004: A noun meaning “misery, distress, wretchedness,” ταλαιπωρία describes the profound suffering caused by sin. In the New Testament, it illustrates both the devastating consequences of rebellion and the temporal judgment that awaits the unrepentant. U- Unveiling the Word…
Strong’s G5001: A noun meaning “order, rank, division,” τάγμα originally described military formations. In the New Testament, it uniquely describes God’s orderly plan for resurrection, emphasizing the strategic sequence of the Messiah’s victory over death. U- Unveiling the Word τάγμα…
Strong’s G5000: A feminine proper name meaning “gazelle” in Aramaic, Ταβιθά (translated as Dorcas in Greek) exemplifies early Christian service and discipleship. Her resurrection through Peter’s ministry demonstrates divine power working through faithful servants. U- Unveiling the Word Ταβιθά represents…
Strong’s G4999: A plural noun borrowed from Latin “tabernae,” meaning “shops” or “taverns,” ταβέρναι refers to “Three Taverns,” a rest stop on the Appian Way where Roman believers met Paul. This location symbolizes the gospel’s progression into the heart of…
Strong’s G4997: A noun denoting “soundness of mind” or “self-control,” σωφροσύνη represents the state of having balanced, disciplined thinking that produces wise behavior. In the New Testament, it describes a key characteristic of Spirit-led living. U- Unveiling the Word σωφροσύνη…
Strong’s G4995: A noun denoting “self-discipline” or “sound judgment,” σωφρονισμός describes the state of disciplined thinking and behavior that comes from spiritual transformation. In the New Testament, it represents the Spirit-given capacity for self-control and wise conduct. U- Unveiling the…
Strong’s G4991: From σωτήρ (savior), σωτηρία encompasses complete deliverance, preservation, and safety. In the New Testament, it primarily denotes God’s act of salvation through the Messiah, delivering believers from sin’s penalty and power, while ensuring eternal security. U- Unveiling the…
Strong’s G4990: A powerful noun meaning “savior” or “deliverer,” σωτήρ embodies complete salvation, preservation, and healing. In the New Testament, it primarily refers to God the Father and the Messiah Jesus as the divine Savior who brings eternal redemption to…
Strong’s G4989: A compound name meaning “savior of his father,” Sosipatros was a Jewish Christian and kinsman of Paul mentioned in Romans. His name reflects the cultural practice of meaningful Greek names and symbolizes the preservation of spiritual heritage in…
Strong’s G4988: A personal name meaning “safe in strength” or “savior of his nation,” Sosthenes was a prominent figure in Corinth who transitioned from synagogue leader to Christian believer, demonstrating remarkable spiritual transformation and leadership in the early church. U-…
Strong’s G4986: From sós (safe) and patér (father), Σώπατρος was a Berean Christian who accompanied Paul on his missionary journey. His name and service demonstrate the multicultural nature of early church leadership and mission work. U- Unveiling the Word Σώπατρος…
Strong’s G4983: From a primary root meaning wholeness, σῶμα describes the physical body as God’s temple and the church as the Messiah’s body. This term emphasizes both individual sanctity and corporate unity in Him. U- Unveiling the Word σῶμα carries…
Strong’s G4981: From a primary root meaning leisure time, σχολή evolved to describe a place of learning or lecture hall. In Acts, it represents the venue where Paul taught daily, showing how the Gospel transformed educational spaces. U- Unveiling the…
Strong’s G4979: From schoinos (rush, reed), σχοινίον refers to a cord or rope made from rushes. In John’s Gospel, it appears in the Temple cleansing narrative, highlighting the Messiah’s authority to purify His Father’s house. U- Unveiling the Word σχοινίον…
Strong’s G4978: From schizó (to split), σχίσμα describes both physical tears and relational divisions. In church contexts, it warns against destructive splits while emphasizing the Messiah’s call for unity among His people. U- Unveiling the Word σχίσμα carries both literal…
Strong’s G4976: From echo (to have), σχῆμα describes the outward form or fashion that is temporary and changing. Paul uses it to contrast the transient nature of worldly appearances with the eternal reality in the Messiah. U- Unveiling the Word…
Strong’s G4974: From Greek roots meaning “ankle” or “joint,” σφυδρόν appears in the healing narrative of Acts 3, where Peter heals the lame man. This anatomical term highlights the precise location of divine healing power. U- Unveiling the Word σφυδρόν…
Strong’s G4973: A seal or signet ring used for authentication and ownership, σφραγίς represents divine confirmation of covenant promises. In Paul’s writings, it symbolizes both circumcision as Abraham’s seal and the Spirit as God’s seal on believers. U- Unveiling the…
Strong’s G4968: From sphazó (to slay), σφάγιον refers to a sacrificial victim or offering in religious worship. In Acts, Stephen uses it to contrast empty ritual sacrifices with true worship, pointing to the Messiah’s perfect sacrifice. U- Unveiling the Word…
Strong’s G4967: From sphazó (to slay), σφαγή describes sacrificial slaughter, particularly in relation to the Messiah as the Lamb of God. This term carries deep theological significance, connecting Temple sacrifices to His ultimate atoning death. U- Unveiling the Word σφαγή…
Strong’s G4966: From Hebrew שְׁכֶם (Shechem), Συχέμ represents a significant location in biblical history where God’s covenant promises were renewed. This ancient city witnessed key moments in patriarchal history and became a symbol of divine faithfulness across generations. U- Unveiling…
Strong’s G4965: A Samaritan city near Jacob’s well, Συχάρ marks the location of the Messiah’s transformative encounter with the Samaritan woman. This site became symbolic of His mission to extend salvation beyond Jewish boundaries to all peoples. U- Unveiling the…
Strong’s G4963: From sun (with) and strephó (to turn), συστροφή describes a gathering or crowd, often with hostile intent. In Acts, it portrays opposition to the Gospel, highlighting how truth can provoke resistance while creating opportunities for witness. U- Unveiling…
Strong’s G4961: From sun (with) and stratiótés (soldier), συστρατιώτης describes fellow soldiers in spiritual warfare. Paul uses this military metaphor to emphasize the shared commitment and camaraderie among believers in advancing the Gospel and defending the faith. U- Unveiling the…
Strong’s G4955: A noun derived from στάσις (uprising), meaning “insurrectionist” or “rebel.” Used in Mark’s Gospel describing Barabbas, contrasting earthly rebellion against Roman rule with the Messiah’s spiritual kingdom. U- Unveiling the Word στασιαστής captures the essence of political insurgency…
Strong’s G4953: A compound noun joining σύν (with) and σῆμα (sign), meaning “an agreed signal.” Used in Mark’s Gospel to describe Judas’s kiss betraying Jesus, highlighting how intimate gestures can mask spiritual treachery. U- Unveiling the Word σύσσημον embodies the…
Strong’s G4950: A proper noun referring to the Syrtis, dangerous sandbars off North Africa’s coast. Used in Acts during Paul’s stormy voyage, symbolizing deadly maritime hazards from which God delivers His messenger. U- Unveiling the Word Σύρτις represents both physical…
Strong’s G4949: A compound noun combining Syrian and Phoenician origins, denoting a woman from Syrophoenicia. In Mark’s Gospel, describes a Gentile woman whose faith in Jesus transcends ethnic boundaries, demonstrating the universal scope of divine grace. U- Unveiling the Word…
Strong’s G4948: A noun meaning “Syrian,” denoting a person from Syria. Used in Luke’s Gospel referring to Naaman the Syrian, illustrating God’s grace extending beyond Israel to include Gentiles in His redemptive plan. U- Unveiling the Word Σύρος carries profound…
Strong’s G4947: A place name denoting the Roman province of Syria, encompassing territory north of the Holy Land. In the New Testament, Syria represents the early expansion of the gospel beyond Jewish territories into Gentile regions. U- Unveiling the Word…
Strong’s G4946: A place name referring to Syracuse, the principal city of Sicily. Featured in Acts during Paul’s journey to Rome, this significant Mediterranean port city represents the gospel’s advance through major cultural centers. U- Unveiling the Word Συράκουσαι represents…
Strong’s G4945: A compound noun joining σύν (with) and ὄμνυμι (to swear), meaning “conspiracy” or “sworn alliance.” Used in Acts to describe the plot against Paul, illustrating how human schemes against God’s purposes ultimately fail. U- Unveiling the Word συνωμοσία…
Strong’s G4941: A female personal name meaning “fortunate encounter” or “blessed meeting,” derived from σύν (with) and τυγχάνω (to obtain). Appearing in Philippians, this name becomes significant in Paul’s appeal for unity among believers. U- Unveiling the Word Συντύχη represents…
Strong’s G4939: A compound noun joining σύν (with) and τρέφω (to nourish), meaning “one brought up with, foster brother.” Used in Acts to describe Manaen’s relationship with Herod, highlighting the divine reach of the gospel across social boundaries. U- Unveiling…
Strong’s G4938: A noun derived from συντρίβω (to break completely), meaning “destruction” or “brokenness.” Used in Romans to describe the devastating effects of sin, highlighting humanity’s need for divine restoration through the Messiah’s redemptive work. U- Unveiling the Word σύντριμμα…
Strong’s G4930: A compound noun combining σύν (with) and τέλος (end), συντέλεια describes the complete finishing or consummation of an age or purpose. In the New Testament, it particularly refers to the culmination of the present age when the Messiah…
Strong’s G4928: A compound noun derived from σύν (with) and ἔχω (to hold), συνοχή describes intense pressure, constraint, or distress. In the New Testament, it appears in both apocalyptic contexts and personal anguish, highlighting the pressure that precedes divine deliverance.…
Strong’s G4923: A compound noun combining σύν (with) and ὁδός (way, road), συνοδία refers to a company of travelers journeying together, particularly in a caravan. In Luke’s Gospel, it describes the pilgrim company Mary and Joseph assumed Jesus was among…
Strong’s G4915: A compound noun combining σύν (together with) and ἡλικία (age), meaning contemporary or person of the same age. In NT usage, appears once in Paul’s testimony describing his advancement among his age-peers in Judaism. U- Unveiling the Word…
Strong’s G4914: A compound noun combining σύν (with) and ἦθος (custom/habit), meaning established practice or customary usage. In NT usage, describes both cultural customs and ingrained habits, appearing in contexts ranging from religious practices to societal traditions. U- Unveiling the…
Strong’s G4907: A compound noun derived from σύν (together) and ἵημι (to send), meaning understanding or intelligence. In NT usage, describes mental comprehension and spiritual insight, particularly the ability to grasp divine truth and apply it wisely. U- Unveiling the…
Strong’s G4904: A compound noun combining σύν (together) and ἔργον (work), meaning fellow worker or co-laborer. In NT usage, describes ministry partners and those who work together in gospel service, emphasizing collaborative effort in Kingdom work. U- Unveiling the Word…
Strong’s G4898: A compound noun combining σύν (together with), ἐκ (out of), and δῆμος (people/land), meaning fellow traveler or traveling companion. In NT usage, describes missionary companions and delegates of churches who journeyed together to spread the gospel. U- Unveiling…
Strong’s G4893: A compound noun derived from σύν (together with) and εἴδω (to know), referring to moral self-awareness or conscience. In NT usage, it describes the internal faculty that distinguishes right from wrong, bearing witness to God’s moral law written…
Strong’s G4892: A compound noun combining σύν (together) and ἕδρα (seat), referring to a sitting together or council. In the NT, primarily denotes the Sanhedrin, the supreme Jewish council, but also used for other judicial assemblies and local courts. U-…
Strong’s G4890: A compound noun combining σύν (together) and δρόμος (running), meaning a running together or concourse of people. Used in Acts to describe a spontaneous gathering or crowd, often with implications of tumultuous or urgent assembly. U- Unveiling the…
Strong’s G4889: A compound noun combining σύν (together with) and δοῦλος (servant/slave), meaning fellow servant or fellow slave. Used in the NT to emphasize shared service to the Messiah and mutual accountability among believers, particularly in contexts of ministry and…
Strong’s G4886: A compound noun derived from σύν (together) and δεσμός (bond), referring to that which binds together, a joint, ligament, or bond. In ancient medical texts, it described physical ligaments, while in NT usage it metaphorically represents spiritual bonds…
Strong’s G4877: A compound noun derived from συναντάω (to meet), meaning a meeting or encounter. In NT usage, it specifically describes purposeful gathering to meet someone, often carrying implications of official or significant encounters, particularly with Jesus. U- Unveiling the…
Strong’s G4869: A compound noun combining σύν (with) and αἰχμάλωτος (prisoner of war), meaning fellow prisoner. In NT usage, it describes those imprisoned together for the gospel, emphasizing shared suffering and fellowship in the cause of the Messiah. U- Unveiling…
Strong’s G4864: From συνάγω (to gather together), συναγωγή denotes both the act of gathering and the place of assembly. In Jewish culture, it represents the primary place of worship and community gathering outside the Temple, serving as a center for…
Strong’s G4858: A compound noun combining συν- (with) and φωνή (sound), meaning “music, concert, harmony of sounds.” Used in the parable of the prodigal son to describe celebratory music, symbolizing the joy of restoration and reconciliation with the Father. U-…
Strong’s G4857: A compound noun combining συν- (with) and φωνή (sound, voice), meaning “agreement, concord, harmony.” Used in the context of warning against spiritual compromise, emphasizing the fundamental incompatibility between believers and unbelievers. U- Unveiling the Word συμφώνησις represents the…
Strong’s G4853: A compound noun combining συν- (with) and φυλή (tribe), meaning “fellow countryman, of the same tribe.” Used in Thessalonians to describe persecution from one’s own people, emphasizing the painful reality of opposition from one’s own community. U- Unveiling…
Strong’s G4850: A compound noun combining συν- (with) and πρεσβύτερος (elder), meaning “fellow elder.” Used by Peter to identify himself with other church elders, demonstrating leadership humility and the shared nature of pastoral responsibility. U- Unveiling the Word συμπρεσβύτερος represents…
Strong’s G4849: A compound noun combining συν- (with) and πόσις (drinking), meaning “a drinking party, feast, or arranged group for dining.” Used uniquely in Mark’s account of feeding the 5000 to describe the ordered arrangement of groups for the miraculous…
Strong’s G4847: A compound noun combining συν- (with) and πολίτης (citizen), meaning “fellow citizen.” Used in Ephesians to describe the inclusion of Gentile believers into the commonwealth of God’s people, emphasizing their full citizenship rights in God’s kingdom. U- Unveiling…
Strong’s G4831: A compound noun combining συν- (with, together) and μιμητής (imitator), meaning “fellow imitator, joint follower.” Used in the context of communal discipleship, emphasizing the collective nature of following godly examples in the faith community. U- Unveiling the Word…
Strong’s G4830: A compound noun combining συν- (with, together) and μέτοχος (partaker, participant), meaning “joint partaker, co-participant.” Used in Ephesians to describe the inclusion of Gentiles as full participants in the promises of God through the Messiah. U- Unveiling the…
Strong’s G4827: A compound noun combining the prefix συμ- (with, together) and μαθητής (disciple, learner), meaning “fellow disciple” or “co-learner.” Used in the context of shared discipleship under the same teacher, particularly referring to those learning together under the Messiah’s…
Strong’s G4826: A personal name of Hebrew origin meaning “hearing with acceptance.” Derived from the Hebrew שִׁמְעוֹן (Shimon), Συμεών represents a significant figure in biblical narrative, particularly known for his prophetic recognition of the infant Messiah in the Temple. U-…
Strong’s G4825: A masculine noun combining σύν (with) and βουλή (counsel), meaning “counselor or adviser.” In Romans 11:34, it appears in a rhetorical question emphasizing God’s supreme wisdom and independence, highlighting that He needs no counselor. U – Unveiling the…
Strong’s G4824: A neuter noun combining σύν (with) and βουλή (counsel), meaning “a council, consultation, or deliberative body.” In the New Testament, it often refers to formal gatherings of religious leaders plotting against Jesus, highlighting human opposition to divine purpose.…
Strong’s G4810: A neuter noun meaning “fig,” referring to the fruit of the fig tree. In biblical usage, it serves as a metaphor for spiritual fruit and authenticity. Used prominently in Jesus’ teachings about recognizing true from false by their…
Strong’s G4809: A feminine noun combining συκῆ (fig) and μορέα (mulberry), referring to the sycamore-fig tree (Ficus sycomorus). This tree played a significant role in the story of Zacchaeus’s encounter with Jesus, symbolizing the heights one would climb to see…
Strong’s G4808: A feminine noun meaning “fig tree.” In biblical usage, it holds significant cultural and symbolic meaning, representing prosperity, peace, and spiritual fruitfulness in Jewish tradition. Jesus uses the fig tree prominently in His teachings about faith, judgment, and…
Strong’s G4807: A feminine noun of non-Greek (possibly Semitic) origin, referring to the black mulberry tree (Morus nigra), known for its deep roots and strength. In Luke’s gospel, it serves as a metaphor for seemingly impossible tasks that can be…
Strong’s G4805: A compound adjective used as a noun, combining σύν (with) and ζυγός (yoke), meaning “yoke-fellow” or “companion.” In Philippians, it likely refers to a close ministerial colleague of Paul, emphasizing the shared burden and partnership in gospel work.…
Strong’s G4804: A masculine noun derived from συζητέω, meaning “disputer, debater, or learned inquirer.” In New Testament context, it refers specifically to those who engage in philosophical and theological debates, often with a slightly negative connotation of sophistry or worldly…
Strong’s G4803: A feminine noun derived from συζητέω, meaning “joint investigation, discussion, or disputation.” In New Testament context, particularly in Acts, it refers to serious theological discussion or debate, often concerning matters of doctrine and practice in the early church.…
Strong’s G4799: A feminine noun derived from συγχέω (syngcheō), meaning confusion, disturbance, or uproar. In its New Testament context, particularly in Acts, it refers to a tumultuous public disturbance or confusion, emphasizing the chaotic nature of mass public disorder and…
Strong’s G4795: A feminine noun meaning “coincidence, chance occurrence.” From σύν (with) and κύρω (to happen). Used uniquely in the Good Samaritan parable to describe what appears as chance but suggests divine providence. Reflects the intersection of human perception and…
Strong’s G4791: A compound noun meaning “fellow partaker, joint participant.” From σύν (with) and κοινωνός (partner, sharer). Used to describe spiritual fellowship in both privileges and sufferings, particularly emphasizing shared participation in divine blessings and trials through union with the…
Strong’s G4789: A compound noun meaning “joint-heir, co-heir.” From σύν (with) and κληρονόμος (heir). Used to describe believers’ shared inheritance with the Messiah and each other. Emphasizes the communal aspect of spiritual inheritance and the profound privilege of sharing in…
Strong’s G4783: A feminine noun meaning “agreement, union, accord.” From σύν (with) and κατάθεσις (putting down/settling). Used in contexts of mutual agreement or consent, particularly significant in Paul’s discussion of the incompatibility between believers and unbelievers, emphasizing spiritual separation. U-…
Strong’s G4774: A feminine noun denoting permission, concession, or indulgence granted with understanding. From σύν (with) and γνώμη (mind, opinion). Used in contexts of pastoral guidance and moral instruction, indicating allowance made with sympathetic understanding rather than direct command. U-…
Strong’s G4772: A feminine noun describing kinship, family relationship, or relatives collectively. From σύν (with) and γένος (race, family). Denotes blood relations and extended family connections in both literal and metaphorical contexts. Used in important narratives about family lineage and…
Strong’s G4769: A noun denoting a column or pillar, both in literal architectural contexts and metaphorically for persons of stability and support in the church. From an ancient root meaning “to stand firm,” it symbolizes strength, permanence, and foundational support…
Strong’s G4765: A small bird, specifically a sparrow. Diminutive of στρουθός (sparrow). Used by Jesus to illustrate God’s detailed care for His creation and His children. These common birds were sold cheaply in markets yet were under God’s watchful care.…
Strong’s G4764: Excessive luxury, wanton pleasure, or sensual living. A noun denoting the state of self-indulgent excess and its resulting arrogance. Used in Revelation to describe Babylon’s corrupting influence through material abundance and sensual pleasure. U- Unveiling the Word Στρῆνος…
Strong’s G4760: A compound word from στρατός (army) and πέδον (ground), referring to an army encamped or military camp. In NT context, specifically describes the Roman armies surrounding Jerusalem, fulfilling Jesus’ prophecy of the city’s destruction. U- Unveiling the Word…
Strong’s G4759: The commander of a military camp or prefect of the Praetorian Guard in Rome. A compound word from στρατόπεδον (army camp) and ἄρχω (to rule). Appears once in Acts, referring to the official responsible for prisoners sent to…
Strong’s G4757: A soldier, warrior, or one who serves in an army. From στρατιά (army, host). Primarily refers to Roman soldiers in NT contexts, appearing in significant narratives including the crucifixion and early church persecution, illustrating both human authority and…
Strong’s G4756: From στρατός (army); a military force or host, particularly used of angelic armies. In NT usage, most notably describes the heavenly host praising God at Jesus’ birth. Represents organized, powerful forces, especially in celestial contexts. U- Unveiling the…
Strong’s G4755: A military commander, captain, or chief magistrate. From στρατός (army) and ἄγω (to lead). In NT contexts, refers to both military officers and civil authorities, particularly temple guards and Roman officials, representing institutional authority and power. U- Unveiling…
Strong’s G4753: An army, body of soldiers, armed force. From στρατεύω (to serve as a soldier). Used in both literal and figurative contexts in the New Testament to describe military forces and, by extension, organized groups under authority, highlighting themes…
Strong’s G4752: Military service, warfare, or campaign. From στρατός (army). Used metaphorically in the New Testament to describe the spiritual warfare and service of believers. Emphasizes the active, strategic nature of Christian living and ministry against spiritual opposition. U- Unveiling…
Strong’s G4751: The stomach or digestive organ. From στόμα (mouth). Used in medical contexts in ancient literature and appears once in the New Testament in Paul’s advice to Timothy about using wine medicinally for stomach ailments, showing practical care for…
Strong’s G4750: The mouth, as the organ of speech, eating, and breathing. By metonymy, refers to speech, utterance, or words spoken. In biblical usage, carries profound spiritual significance as the source of both blessing and cursing, truth and falsehood, praise…
Strong’s G4749: A long, flowing robe or garment of distinction, often worn by people of high rank or status. From στέλλω (to prepare, equip). In NT usage, it symbolizes honor, dignity, and spiritual status, particularly in describing heavenly garments. U-…
Strong’s G4747: From στοιχέω (to proceed in order); a primary element, fundamental principle, or basic component. In ancient thought, referred to the basic elements of the universe and rudimentary teachings. Used metaphorically in NT for elementary religious principles and spiritual…
Strong’s G4746: A layer of leaves, straw, or branches used for bedding or spreading on paths. From the root meaning “to tread upon.” Significant in the triumphal entry narrative, where people spread branches before Jesus, symbolizing honor and royal recognition.…
Strong’s G4745: A covered colonnade or portico, typically attached to buildings or temples. In ancient architecture, these columned walkways provided shelter, gathering spaces for teaching and commerce. Historically significant in Hellenistic and Roman architecture, especially in religious and civic contexts.…
Strong’s G4743: A feminine noun meaning “a point, moment, or instant of time.” In its sole New Testament appearance, it describes the instantaneous nature of Satan’s temptation of Jesus, emphasizing the brevity of temporal power compared to eternal kingdom values.…
Strong’s G4742: A neuter noun referring to a mark or brand, typically made on the body. In its sole New Testament appearance, Paul uses it to describe the physical marks of persecution he bore for Christ, drawing on cultural understanding…
Strong’s G4740: A masculine noun meaning “steadfastness, firm support, or establishment,” derived from στηρίζω. In New Testament usage, it appears in the context of maintaining doctrinal stability and avoiding spiritual error, particularly in 2 Peter’s warning against false teaching. U-…
Strong’s G4738: A neuter noun meaning “breast, chest,” particularly significant in contexts of emotional expression and symbolic physical gestures. In New Testament usage, it appears in scenes of deep spiritual significance, including the tax collector’s prayer and John’s position at…
Strong’s G4736: A proper name meaning “crown” or “crowned one,” belonging to the first Christian martyr. His selection as one of the seven deacons, powerful ministry, and martyrdom mark significant developments in early church history and the spread of Christianity…
Strong’s G4735: A masculine noun meaning “crown” or “wreath,” used both literally and figuratively. In New Testament usage, it appears in contexts ranging from the crown of thorns in Jesus’ passion to the victor’s crown in Christian life and eternal…
Strong’s G4734: A proper name meaning “crowned one,” belonging to a prominent Corinthian Christian whose household was among the first converts in Achaia. As one of Paul’s early baptisms, he became a significant leader in the Corinthian church, known for…
Strong’s G4733: A noun meaning “firmness, steadfastness,” with rich theological heritage from its Septuagint use for the firmament in creation. In New Testament usage, it metaphorically describes the solid foundation and firm order of Christian faith and practice, particularly in…
Strong’s G4730: A feminine noun literally meaning “narrow space,” denoting extreme distress, anguish, or calamity. In New Testament usage, it describes both divine judgment on evil and the trials faced by believers, emphasizing severe constraint or affliction. U- Unveiling the…
Strong’s G4726: A masculine noun meaning “groaning” or “sighing,” often expressing deep emotional or spiritual anguish. In New Testament usage, it appears in contexts of both human suffering and divine response, particularly in relation to prayer and the Holy Spirit’s…
Strong’s G4725: A noun referring to a garland or wreath, particularly used in pagan religious ceremonies. In its sole New Testament appearance, it appears in Acts describing attempted pagan worship of Paul and Barnabas, highlighting the contrast between true and…
Strong’s G4721: A feminine noun meaning “roof” or “covering,” derived from στέγω (to cover). In New Testament usage, it appears most notably in the centurion’s statement of humility and faith, expressing his unworthiness to have Jesus enter under his roof.…
Strong’s G4720: A proper name meaning “ear of corn,” given to a male Christian in Rome whom Paul describes as “beloved” in his letter to the Romans. The name reflects the common Greek practice of using agricultural terms as personal…
Strong’s G4719: A masculine noun referring to an ear of grain or head of wheat. In New Testament usage, it appears in contexts highlighting both agricultural practices and spiritual teachings, particularly in Jesus’ discussions about Sabbath observance and in parables…
Strong’s G4718: A feminine noun referring to a grape or cluster of grapes. In New Testament usage, it appears in Jesus’ teaching about recognizing true and false prophets, emphasizing the principle that good fruit comes from good trees, using the…
Strong’s G4716: Originally denoting an upright stake or pole, it became the primary term for the Roman instrument of execution by crucifixion. In New Testament usage, it symbolizes both the historical crucifixion of Jesus and the spiritual principle of self-denial…
Strong’s G4715: A silver coin equivalent to four drachmas or one Jewish shekel, used for paying the temple tax. In New Testament context, it represents divine provision through miracle, appearing in Jesus’ instruction to Peter about finding the coin in…
Strong’s G4714: A feminine noun derived from ἵστημι (to stand), denoting position, uprising, or dissension. In New Testament usage, it primarily refers to political insurrection or social discord, though its root meaning of “standing” influences its broader semantic range in…
Strong’s G4713: A specific type of jar or urn, particularly significant in biblical context as the golden vessel that held the manna in the Ark of the Covenant. In Hellenistic usage, it referred to a vessel for storing liquids or…
Strong’s G4712: A Greek unit of length measuring approximately 600 feet (185 meters), also referring to a race course of this length. In New Testament usage, it serves both as a precise measurement and metaphorically in discussions of spiritual racing…
Strong’s G4711: A large woven basket specifically used for food storage and transport, distinct from other basket types in the New Testament. In Gospel accounts, it appears in the feeding of the 4,000, symbolizing God’s abundant provision and the gathering…
Strong’s G4710: A feminine noun expressing earnestness, diligence, and haste. In New Testament usage, it encompasses both the inner quality of earnest commitment and its outward expression in zealous action, particularly in contexts of Christian service and moral urgency. U-…
Strong’s G4703: A noun referring to seed for sowing, derived from σπείρω (to sow). In New Testament usage, particularly significant in Jesus’ parables where it symbolizes God’s Word and its life-giving power. The term emphasizes the reproductive and transformative nature…
Strong’s G4701: A noun denoting seed, sowing, or the act of sowing, derived from σπείρω (to sow). In biblical usage, particularly significant in 1 Peter, where it metaphorically represents spiritual regeneration through the imperishable seed of God’s Word. U- Unveiling…
Strong’s G4700: From an uncertain derivation, σποδός refers to wood ashes or cinders, particularly associated with mourning and repentance in biblical contexts. In ancient Near Eastern culture, sitting or covering oneself in ashes symbolized deep grief, humility, and penitence before…
Strong’s G4699: A common Mediterranean sea sponge used in daily life for cleaning, bathing, and medical purposes. In the New Testament, it appears specifically in the crucifixion narrative, where it was used to offer sour wine to Jesus, carrying profound…
Strong’s G4698: Literally meaning “inward parts” or “bowels,” this noun evolved from describing physical organs to representing the seat of emotions, particularly tender mercy and compassion. In biblical usage, it often depicts the deepest feelings of divine mercy and the…
Strong’s G4696: A masculine noun meaning spot, stain, or blemish. In New Testament usage, it carries both literal and moral significance, particularly in contexts of spiritual purity. Its appearance in Ephesians describes what the church should be without, while 2…
Strong’s G4694: A feminine noun referring to a hidden rock or reef in the sea, metaphorically describing dangerous people who threaten the church’s spiritual well-being. In Jude’s epistle, it pictures false teachers as hazardous obstacles that can shipwreck one’s faith.…
Strong’s G4693: A neuter noun meaning cave or den. In New Testament usage, it appears in significant contexts including Jesus’ cleansing of the temple (“den of thieves”) and descriptions of Christian refuge during persecution, as well as natural shelters and…
Strong’s G4691: A compound noun literally meaning “seed-picker,” referring to birds that pick up scattered seeds. Figuratively used as a derogatory term for one who picks up scraps of knowledge and repeats them without real understanding, particularly applied to intellectual…
Strong’s G4690: A neuter noun meaning seed, both literally and figuratively. In New Testament usage, it carries profound theological significance, referring to physical descendants, spiritual offspring, and the Word of God. Most importantly, it identifies the Messiah as the promised…
Strong’s G4688: A Latin loanword (speculator) describing an imperial guard who served as both executioner and courier. In New Testament usage, it appears in Mark’s account of John the Baptist’s execution, highlighting the brutal efficiency of Herod’s court and Roman…
Strong’s G4686: A feminine noun denoting a Roman military cohort, typically consisting of 600 soldiers, or one-tenth of a legion. In New Testament usage, it represents Roman military authority, particularly in the Passion narrative and Acts, symbolizing worldly power encountering…
Strong’s G4681: A proper noun referring to Spain, the westernmost region of the known Roman world in the first century. In Paul’s epistles, it represents his missionary vision to spread the Gospel to the ends of the earth, symbolizing the…
Strong’s G4678: A feminine noun denoting divine and human wisdom. In biblical usage, it encompasses both practical insight and spiritual understanding, particularly emphasizing God’s wisdom revealed in creation, redemption, and daily life. Distinguished from mere intellectual knowledge, it represents divine…
Strong’s G4677: A feminine proper name of Hebrew origin (שׁוֹשַׁנָּה, Shoshannah) meaning “lily.” In the New Testament, she appears as one of the wealthy women who supported Jesus’ ministry. Her name’s floral meaning symbolizes beauty, purity, and spiritual flourishing in…
Strong’s G4676: A Latin loanword (sudarium) adopted into Greek, referring to a cloth used for wiping sweat from the face, which evolved to include usage as a head covering or burial cloth. Its appearances in the New Testament span both…
Strong’s G4673: A noun referring to a bier, coffin, or funeral couch used for carrying the dead to burial. In ancient near-eastern culture, it was typically a wooden platform or open coffin used during funeral processions. Its appearance in Luke’s…
Strong’s G4672: A proper noun from Hebrew שְׁלֹמֹה (Shelomoh), meaning “peaceful.” Son of David and king of Israel, renowned for wisdom and temple building. In NT usage, represents divine wisdom, glory, and temple worship, while pointing to Christ as greater…
Strong’s G4670: A plural neuter noun referring to Sodom, an ancient city destroyed by divine judgment (Genesis 19). From Hebrew סְדֹם (sedom). In NT usage, serves as archetypal example of divine judgment on wickedness, while also illustrating God’s mercy in…
Strong’s G4667: A proper noun naming an important ancient city on the western coast of Asia Minor. Named after the myrrh trade, it became a significant center of early Christianity. One of the seven churches addressed in Revelation, known for…
Strong’s G4666: A noun referring to myrrh, an aromatic resin used in ancient times for embalming, perfume, and religious ceremonies. From Semitic origin (Hebrew mor). In NT, appears as a gift to infant Jesus and in His crucifixion, prophetically linking…
Strong’s G4665: A noun referring to emerald, a precious green stone highly valued in ancient times. From Persian/Semitic origin, through Sanskrit marakata. Appears in Revelation’s description of the New Jerusalem, where it forms the fourth foundation stone, symbolizing God’s eternal…
Strong’s G4663: A noun meaning worm, particularly associated with decay and corruption. In NT usage, appears in Jesus’s warning about hell (though Mark 9:44 and 46 are textually disputed, with 9:48 being secure), quoting Isaiah to describe eternal punishment. Symbolizes…
Strong’s G4661: A neuter noun meaning spoils or plunder taken from a defeated enemy. Originally referred to arms and armor stripped from fallen warriors. In NT usage, appears in Jesus’s parable of the strong man, symbolizing Satan’s possessions being seized…
Strong’s G4658: A noun referring to a Scythian, a member of nomadic tribes north of the Black Sea. In ancient Greek culture, Scythians represented the epitome of barbarism. Paul uses this term in Colossians to emphasize that all cultural barriers…
Strong’s G4657: A neuter noun denoting refuse, rubbish, or waste. In common Greek, it often referred specifically to excrement or table scraps thrown to dogs. Paul uses this strong term in Philippians to emphasize the worthlessness of all things compared…
Strong’s G4655: A neuter noun denoting darkness in its most complete sense. From Proto-Indo-European *(s)keh₂-t- (shade). In NT usage, represents both physical darkness and the spiritual realm opposed to God’s light. Particularly significant in describing the state of those outside…
Strong’s G4653: A feminine noun denoting darkness, both physical and spiritual. In NT usage, particularly significant in John’s writings, representing the realm opposed to God’s light. Used metaphorically for spiritual ignorance, moral evil, and the domain where God’s truth and…
Strong’s G4651: A noun referring to a scorpion, a venomous arachnid common in ancient Palestine. In NT usage, it serves as a metaphor for spiritual dangers and evil powers. Jesus uses it to illustrate both the enemy’s deadly nature and…
Strong’s G4649: From the root meaning “to look,” σκοπός refers to a distant mark looked at, a goal, or target. In classical Greek, it was used in archery and athletics. In NT usage, Paul employs it metaphorically to describe the…
Strong’s G4647: A sharp stake or thorn, originally denoting anything pointed. In ancient Greek literature and New Testament usage, it metaphorically represents acute physical or mental distress. Most famously used by Paul to describe his “thorn in the flesh,” highlighting…
Strong’s G4643: A feminine noun meaning “hardness” or “stubbornness,” particularly of heart and spirit. Used by Paul in Romans to describe willful resistance to God’s goodness and patience, leading to increased judgment. Represents the spiritual condition of persistent unrepentance. U-…
Strong’s G4641: A feminine noun meaning “hardness of heart,” composed of “hard” (sklēros) and “heart” (kardia). Used by Jesus to describe spiritual stubbornness and resistance to God’s will. Particularly associated with the rejection of divine truth and inability to perceive…
Strong’s G4639: A feminine noun meaning “shadow,” used both literally and metaphorically. In theological contexts, it describes the Old Testament ceremonies and laws as shadows of Christ’s reality. Also used to describe spiritual darkness and death’s shadow, contrasting with Christ’s…
Strong’s G4638: A neuter noun meaning “tabernacle” or “dwelling place,” used both literally and metaphorically. In Acts, refers to God’s dwelling place, while in Peter’s epistles describes the human body as a temporary dwelling. Combines physical and spiritual significance. U-…
Strong’s G4636: A neuter noun metaphorically referring to the human body as a temporary dwelling or tent for the soul. Used by Paul to contrast our earthly body with our eternal, heavenly dwelling, emphasizing the temporary nature of our physical…
Strong’s G4635: A masculine noun meaning “tentmaker,” describing someone who manufactures tents and similar items. Historically significant as Paul’s trade, which he practiced while conducting his ministry. Represents the biblical model of bi-vocational ministry and honest labor. U- Unveiling the…
Strong’s G4634: A feminine noun referring to the Feast of Tabernacles (Sukkot), one of Israel’s major festivals commemorating God’s provision during the wilderness wandering. Literally means “tent-fixing” or “booth-setting,” representing both historical remembrance and messianic hope. U- Unveiling the Word…
Strong’s G4633: A feminine noun meaning “tent” or “tabernacle,” with rich theological significance in both Old and New Testaments. Used literally for temporary dwellings and metaphorically for God’s dwelling place among His people, particularly the wilderness tabernacle and its heavenly…
Strong’s G4632: A neuter noun referring to a vessel, implement, or equipment. Used literally for household items and metaphorically for human beings as vessels of God’s purposes. Carries rich theological significance in describing believers as vessels of mercy and honor…
Strong’s G4631: A feminine noun meaning ship’s gear or tackle, specifically referring to the equipment and apparatus necessary for sailing. Used in Acts during Paul’s shipwreck narrative, representing the desperate measures taken to save the ship during the storm. U-…
Strong’s G4630: A proper noun naming a Jewish high priest whose seven sons attempted to perform exorcisms in Jesus’ name without proper authority. His story in Acts illustrates the danger of invoking spiritual power without genuine faith and submission to…
Strong’s G4629: A neuter noun meaning “covering” or “shelter,” particularly referring to basic necessities of clothing and shelter. Used by Paul in teaching about contentment with life’s basic provisions, emphasizing the sufficiency of having fundamental needs met. U- Unveiling the…
Strong’s G4628: A neuter noun meaning “leg,” specifically referring to the entire leg from hip to foot. In the New Testament, it appears only in John’s Gospel during the crucifixion narrative, describing the Roman practice of breaking the legs of…
Strong’s G4627: A feminine noun referring to a small boat or skiff, typically used as a ship’s lifeboat. In the New Testament, it appears in Acts during Paul’s shipwreck narrative, describing the emergency vessel that could have provided escape for…
Strong’s G4625: A noun originally referring to the trigger of a trap, evolved to mean a stumbling block or offense. In the New Testament, it describes anything that leads to sin or causes someone to fall away from faith. Used…
Strong’s G4622: A proper noun from Hebrew צִיּוֹן (Zion), referring to the hill of Jerusalem where David’s city stood. Represents God’s dwelling place, the spiritual center of His kingdom, and the place where His promises find fulfillment in Christ and…
Strong’s G4621: A masculine noun denoting wheat or grain, particularly in its harvested form. Essential staple in ancient Mediterranean life, frequently used metaphorically in biblical teachings about spiritual harvest, judgment, and God’s provision for His people’s needs. U- Unveiling the…
Strong’s G4620: A compound noun meaning “measured portion of grain” or “food allowance.” Used in the context of household management, particularly regarding the responsibility of faithful stewards to provide regular portions of food to those under their care. U- Unveiling…
Strong’s G4616: A fine linen cloth, particularly used for wrapping the dead. Originally from Sindhu (India), denoting high-quality fabric. Most significantly used in the Gospels to describe the burial cloth of Jesus and carries deep cultural and theological significance in…
Strong’s G4615: A noun referring to the mustard seed and plant, likely from Egyptian origin. Known for its tiny size yet impressive growth, Jesus used it as a powerful metaphor for the Kingdom of God’s exponential growth from small beginnings…
Strong’s G4614: A proper noun referring to Mount Sinai, derived from Hebrew סִינַי (Sinai). The mountain where God gave the Law to Moses, representing the old covenant and divine revelation. A pivotal location in biblical history symbolizing God’s holiness and…
Strong’s G4613: A personal name of Hebrew origin (שִׁמְעוֹן, Shimon), meaning “hearing” or “he has heard.” Simon appears prominently in the New Testament as the birth name of Peter and several other figures, symbolizing divine listening and obedience in biblical…
Strong’s G4612: A Latin loanword (semicinctium) referring to a worker’s apron or handkerchief. In Acts, these items from Paul’s body became conduits of healing power, demonstrating how God can use ordinary objects to display His extraordinary power through His servants.…
Strong’s G4611: From Hebrew שִׁלֹחַ (shiloach), meaning “sent.” A pool and tower in Jerusalem with deep spiritual significance. In the New Testament, it appears in both historical reference and as the site of Jesus’ healing miracle, symbolizing spiritual cleansing and…
Strong’s G4610: The full Latin form (Silvanus) of the name contracted as Silas. A prominent early Christian leader mentioned in Paul’s letters and 1 Peter, who served as both missionary companion and letter bearer. His Latin name suggests Roman citizenship…
Strong’s G4609: A contracted form of Silvanus, name of a prominent early Christian leader who served as Paul’s missionary companion. As a Roman citizen and respected member of the Jerusalem church, he played a crucial role in bridging Jewish and…
Strong’s G4608: An intoxicating beverage made from fermented fruits or grains other than grapes. From Hebrew שֵׁכָר (shekar), it appears in the context of John the Baptist’s Nazirite vow, symbolizing complete dedication to God through abstinence from all intoxicating drinks.…
Strong’s G4607: A noun borrowed from Latin (sicarius), meaning “assassin” or “dagger-man.” Refers to Jewish extremists who carried concealed daggers and committed murders for political or religious motives. In Acts, it provides historical context for political unrest in first-century Judea.…
Strong’s G4605: An ancient Phoenician city, historically known for commerce and idolatry. In New Testament usage, it often appears paired with Tyre, representing Gentile territories that witnessed Jesus’ ministry and symbolizing God’s grace extending beyond Israel’s borders. U- Unveiling the…
Strong’s G4604: A noun meaning “iron,” representing both the raw metal and items made from it. In its New Testament appearance in Revelation’s list of trade goods, it symbolizes commercial wealth and technological advancement. The term carried connotations of strength,…
Strong’s G4602: A noun meaning “silence” or “quietness,” particularly denoting a deep or profound quiet. In biblical usage, it represents a reverent hush or attentive stillness, often in response to significant moments or important messages. The word appears in contexts…
Strong’s G4600: A noun meaning “cheek” or “jawbone.” In the New Testament, it appears in Jesus’ teaching about non-retaliation, where being struck on the cheek symbolizes personal insult. The word carries deep significance in discussions of Christian responses to persecution…
Strong’s G4597: A noun meaning “moth,” specifically referring to cloth-eating moths that destroy garments. In biblical usage, it serves as a metaphor for the destructive nature of earthly treasures and the futility of accumulating material wealth that can be destroyed…
Strong’s G4592: A sign, mark, or token indicating divine activity or authentication. In the New Testament, it often refers to miraculous demonstrations of God’s power, particularly in Jesus’ ministry, serving as evidence of His divine identity and mission. The term…
Strong’s G4590: Greek form of the Hebrew name שֵׁם (Shem), meaning “name” or “renown.” Noah’s firstborn son and ancestor of the Semitic peoples, through whom the Messianic line continued. His inclusion in Luke’s genealogy emphasizes Jesus’ connection to God’s covenant…
Strong’s G4589: The Greek form of the Hebrew name שֵׁת (Seth), meaning “appointed” or “placed.” Third son of Adam and Eve, given in place of Abel. His appearance in Luke’s genealogy of Jesus emphasizes Christ’s role as the promised seed…
Strong’s G4588: A Latin name representing Sergius Paulus, a Roman proconsul of Cyprus who became a believer through Paul’s ministry. His conversion demonstrates the gospel’s reach to high-ranking Roman officials and represents an early example of Christianity’s impact on Roman…
Strong’s G4587: The quality of dignity, honor, and gravity in character and conduct. From σεμνός (honorable), it describes the state of being worthy of respect through moral excellence and dignified behavior, particularly important in Christian leadership and witness. U- Unveiling…
Strong’s G4585: The finest wheat flour, considered a luxury item in ancient times. Used in religious offerings and high-quality bread-making, it appears in Revelation’s list of luxury trade goods, symbolizing excessive wealth and materialism in contrast to spiritual values. U-…
Strong’s G4584: A proper name appearing in Luke’s genealogy of Jesus, representing the Greek form of a Hebrew name. Its inclusion in Christ’s lineage demonstrates the careful preservation of family records and the fulfillment of Messianic prophecy through specific ancestral…
Strong’s G4582: The moon, from an assumed root meaning “brightness.” In biblical usage, it appears primarily in apocalyptic contexts as a sign of cosmic events and divine sovereignty. Its darkening often symbolizes judgment or significant spiritual transitions in prophetic literature.…
Strong’s G4581: An important port city near Antioch in Syria, named after Seleucus I Nicator. It served as a significant departure point for Paul’s first missionary journey, representing the strategic importance of urban centers in the early spread of Christianity.…
Strong’s G4580: A Latin name meaning “second,” transliterated into Greek. Secundus was a Thessalonian Christian who accompanied Paul during part of his third missionary journey, representing the early church’s cultural diversity and the spread of the gospel among various peoples.…
Strong’s G4578: A shaking or agitation, primarily referring to earthquakes but also used for storms and tempests. From σείω (to shake), it appears in significant biblical narratives and apocalyptic contexts, often signifying divine intervention or judgment through natural phenomena. U-…
Strong’s G4577: A cord, chain, or rope used for binding or restraining. In its only New Testament occurrence, it appears in the context of divine judgment, specifically referring to chains of darkness binding fallen angels, emphasizing the reality and severity…
Strong’s G4574: An object of religious veneration or worship, derived from σέβας (reverence). In classical and biblical Greek, it refers to anything that receives religious devotion or reverent fear, whether divine or not, including temples, idols, or sacred objects. U-…
Strong’s G4569: The Greek form of the Hebrew name שָׁאוּל (Sha’ul), meaning “asked for.” Used exclusively in Acts to refer to Paul before and during his conversion, representing his Jewish identity and background before becoming known by his Roman name…
Strong’s G4568: A Hebrew measure of dry capacity, equivalent to approximately 13 liters or 1.5 pecks. Used in Jesus’ parable of the leaven to illustrate the transformative power of the kingdom, where three measures would feed about 100 people, signifying…
Strong’s G4567: Transliteration of Hebrew שָׂטָן (satan), meaning “adversary” or “accuser.” Chief antagonist of God and humanity, identified as the tempter, deceiver, and leader of fallen angels. In New Testament theology, represents the personification of evil while remaining under God’s…