Strong’s G4861: A compound adjective combining συν- (with) and ψυχή (soul), meaning “united in soul, of one mind.” Used by Paul to describe the deep spiritual unity desired among believers, emphasizing complete harmony of heart and purpose in the body…
Strong’s G4860: A compound verb combining συν- (with) and ψηφίζω (to count with pebbles), meaning “to compute, calculate together.” Used in Acts to describe the public accounting of the value of magic books burned by new believers, demonstrating the concrete…
Strong’s G4859: A compound adjective combining συν- (with) and φωνή (sound, voice), meaning “harmonious, agreeing together.” Used in marriage context to describe mutual consent between spouses regarding temporary abstinence for prayer, emphasizing unity in spiritual practices. U- Unveiling the Word…
Strong’s G4858: A compound noun combining συν- (with) and φωνή (sound), meaning “music, concert, harmony of sounds.” Used in the parable of the prodigal son to describe celebratory music, symbolizing the joy of restoration and reconciliation with the Father. U-…
Strong’s G4857: A compound noun combining συν- (with) and φωνή (sound, voice), meaning “agreement, concord, harmony.” Used in the context of warning against spiritual compromise, emphasizing the fundamental incompatibility between believers and unbelievers. U- Unveiling the Word συμφώνησις represents the…
Strong’s G4856: A compound verb combining συν- (with) and φωνή (sound, voice), meaning “to harmonize, agree together.” Used in spiritual contexts to describe unity in prayer and purpose among believers, as well as in practical contexts for reaching agreements and…
Strong’s G4855: A compound verb combining συν- (with) and φύω (to grow), meaning “to grow up together.” Used in the Messiah’s parable of the sower to describe thorns growing up with the seed, illustrating how worldly concerns can choke spiritual…
Strong’s G4854: A compound adjective combining συν- (with) and φύω (to grow), meaning “grown together with, united by growth.” Used theologically to describe believers’ profound union with the Messiah in His death and resurrection, emphasizing organic, living connection. U- Unveiling…
Strong’s G4853: A compound noun combining συν- (with) and φυλή (tribe), meaning “fellow countryman, of the same tribe.” Used in Thessalonians to describe persecution from one’s own people, emphasizing the painful reality of opposition from one’s own community. U- Unveiling…
Strong’s G4852: A compound verb combining συν- (with) and φημί (to say), meaning “to speak together with, to agree with, to consent to.” Used in Romans to express agreement with the goodness of God’s law despite human inability to fully…
Strong’s G4851: A compound verb combining συν- (with) and φέρω (to bring/bear), meaning “to bring together, to be profitable or advantageous.” Used to express what is beneficial or expedient, particularly in spiritual contexts regarding what profits the soul or advances…
Strong’s G4850: A compound noun combining συν- (with) and πρεσβύτερος (elder), meaning “fellow elder.” Used by Peter to identify himself with other church elders, demonstrating leadership humility and the shared nature of pastoral responsibility. U- Unveiling the Word συμπρεσβύτερος represents…
Strong’s G4849: A compound noun combining συν- (with) and πόσις (drinking), meaning “a drinking party, feast, or arranged group for dining.” Used uniquely in Mark’s account of feeding the 5000 to describe the ordered arrangement of groups for the miraculous…
Strong’s G4848: A compound verb combining συν- (with) and πορεύομαι (to journey), meaning “to journey together with, to travel in company with.” Used to describe shared journeys, particularly emphasizing the communal aspect of following the Messiah and learning from Him…
Strong’s G4847: A compound noun combining συν- (with) and πολίτης (citizen), meaning “fellow citizen.” Used in Ephesians to describe the inclusion of Gentile believers into the commonwealth of God’s people, emphasizing their full citizenship rights in God’s kingdom. U- Unveiling…
Strong’s G4846: A compound verb combining συν- (with) and πνίγω (to choke), meaning “to choke together, crowd out completely.” Used metaphorically in the Messiah’s parables to describe how worldly concerns can completely suffocate spiritual growth. U- Unveiling the Word συμπνίγω…
Strong’s G4845: A compound verb combining συν- (with), πληρόω (to fill), meaning “to fill completely, to fulfill entirely.” Used in both literal contexts (boat filling with water) and temporal contexts (time being fulfilled), emphasizing complete fulfillment or filling. U- Unveiling…
Strong’s G4844: A compound verb combining συν- (with) and πίνω (to drink), meaning “to drink together with.” Used significantly in Acts to describe the disciples’ shared meals with the risen Messiah, emphasizing the physical reality of His resurrection and the…
Strong’s G4843: A compound verb combining συν- (with), περι- (around), and λαμβάνω (to take), meaning “to embrace completely, to take hold of all around.” Used to describe a compassionate, encompassing embrace, particularly in Paul’s action of embracing the seemingly dead…
Strong’s G4842: A compound verb combining συν- (with) and πέμπω (to send), meaning “to send together with.” Used in early church contexts to describe the practice of sending trusted representatives together on ministry missions, particularly for handling financial matters. U-…
Strong’s G4841: A compound verb combining συν- (with) and πάσχω (to suffer), meaning “to suffer together with, to share in suffering.” Used theologically to describe believers’ participation in the Messiah’s sufferings and their shared experiences of persecution and trials. U-…
Strong’s G4840: A compound verb combining συν- (with) and πάρειμι (to be present), meaning “to be present together with.” Used in formal settings to describe official gatherings, particularly in Acts where it denotes the collective presence of people at legal…
Strong’s G4839: A compound verb combining συν- (with), παρα- (beside), and μένω (to remain), meaning “to remain/continue with.” Used to express committed presence and continued support, particularly in Paul’s expression of his desire to remain with the Philippians for their…
Strong’s G4838: A compound verb combining συν- (with), παρα- (beside), and λαμβάνω (to take), meaning “to take along together with.” Used in Acts and Pauline letters to describe the selection and inclusion of companions in ministry work, particularly in missionary…
Strong’s G4837: A compound verb combining συν- (with), παρα- (beside), and καλέω (to call), meaning “to encourage together with, to be mutually encouraged.” Used to describe reciprocal spiritual encouragement among believers, emphasizing the mutual nature of comfort and exhortation. U-…
Strong’s G4836: A compound verb combining συν- (with), παρα- (beside), and γίνομαι (to become/be), meaning “to come together with, to assemble together at a place.” Used to describe gathering of crowds, particularly in the context of the Messiah’s crucifixion. U-…
Strong’s G4835: A compound adjective combining συν- (with) and πάθος (feeling, suffering), meaning “sympathetic, having fellow-feeling.” Used to describe a key characteristic of Christian community, expressing deep emotional identification with others’ experiences and sufferings. U- Unveiling the Word συμπαθής embodies…
Strong’s G4834: A compound verb combining συν- (with) and πάθος (feeling, suffering), meaning “to have fellow feeling with, to sympathize.” Used theologically to describe the Messiah’s ability to sympathize with human weaknesses through His own experience of human nature. U-…
Strong’s G4833: A compound verb combining συν- (with) and μορφή (form, shape) with the verbal suffix -ίζω, meaning “to bring into the same form with, to conform to.” Used in spiritual contexts to describe active participation in being conformed to…
Strong’s G4832: A compound adjective combining συν- (with) and μορφή (form, shape), meaning “conformed to, having the same form as.” Used theologically to describe believers’ transformation into the image of the Messiah, emphasizing both present process and future completion. U-…
Strong’s G4831: A compound noun combining συν- (with, together) and μιμητής (imitator), meaning “fellow imitator, joint follower.” Used in the context of communal discipleship, emphasizing the collective nature of following godly examples in the faith community. U- Unveiling the Word…
Strong’s G4830: A compound noun combining συν- (with, together) and μέτοχος (partaker, participant), meaning “joint partaker, co-participant.” Used in Ephesians to describe the inclusion of Gentiles as full participants in the promises of God through the Messiah. U- Unveiling the…
Strong’s G4829: A compound verb combining συν- (with) and μερίζω (to divide, share), meaning “to share together with, to participate jointly in distribution.” Used in religious contexts regarding participation in sacred duties and sharing in temple offerings. U- Unveiling the…
Strong’s G4828: A compound verb combining συν- (with, together) and μαρτυρέω (to witness, testify), meaning “to bear witness together with, to testify jointly.” Used in contexts of corroborating testimony, particularly regarding spiritual truth and conscience. U- Unveiling the Word συμμαρτυρέω…
Strong’s G4827: A compound noun combining the prefix συμ- (with, together) and μαθητής (disciple, learner), meaning “fellow disciple” or “co-learner.” Used in the context of shared discipleship under the same teacher, particularly referring to those learning together under the Messiah’s…
Strong’s G4826: A personal name of Hebrew origin meaning “hearing with acceptance.” Derived from the Hebrew שִׁמְעוֹן (Shimon), Συμεών represents a significant figure in biblical narrative, particularly known for his prophetic recognition of the infant Messiah in the Temple. U-…
Strong’s G4825: A masculine noun combining σύν (with) and βουλή (counsel), meaning “counselor or adviser.” In Romans 11:34, it appears in a rhetorical question emphasizing God’s supreme wisdom and independence, highlighting that He needs no counselor. U – Unveiling the…
Strong’s G4824: A neuter noun combining σύν (with) and βουλή (counsel), meaning “a council, consultation, or deliberative body.” In the New Testament, it often refers to formal gatherings of religious leaders plotting against Jesus, highlighting human opposition to divine purpose.…
Strong’s G4823: A compound verb combining σύν (with) and βουλεύω (to counsel), meaning “to give counsel together” or “to advise.” In New Testament usage, it appears in both positive and negative contexts, from wise counsel to conspiratorial plotting against Jesus.…
Strong’s G4822: A compound verb combining σύν (with) and βιβάζω (to mount/come), meaning “to bring together, unite, prove, demonstrate, or instruct.” In Acts 9:22, it describes Paul’s powerful demonstration that Jesus is the Messiah through connecting Scripture with fulfillment. U…
Strong’s G4821: A compound verb combining σύν (with) and βασιλεύω (to reign), meaning “to reign together with.” In Pauline usage, it describes the profound theological concept of believers sharing in the Messiah’s reign, both present and eschatological. U – Unveiling…
Strong’s G4820: A compound verb combining σύν (with) and βάλλω (to throw), meaning “to bring together, ponder, encounter, or contribute.” In Luke 2:19, it describes Mary’s deep contemplation of events surrounding Jesus’ birth, bringing together various experiences in her heart.…
Strong’s G4819: A compound verb combining σύν (with) and βαίνω (to go or come), meaning “to happen, occur, or come together.” In New Testament usage, it often describes events that occur according to divine purpose or prophecy, emphasizing God’s sovereignty…
Strong’s G4818: A compound verb combining σύν (with) and λυπέω (to grieve), meaning “to be grieved together” or “to feel deep sorrow.” In Mark’s gospel, it describes Jesus’ grief over hardness of heart, revealing His profound emotional response to human…
Strong’s G4817: A compound verb combining σύν (with) and λογίζομαι (to reckon), meaning “to reason together, calculate, or deliberate.” In New Testament usage, it describes careful collective reasoning, particularly in contexts of weighing spiritual or moral implications. U – Unveiling…
Strong’s G4816: A compound verb combining σύν (with) and λέγω (to gather), meaning “to collect or gather together.” In biblical usage, it often appears in agricultural metaphors and parables, particularly regarding harvest and judgment, emphasizing the sorting of good from…
Strong’s G4815: A compound verb combining σύν (with) and λαμβάνω (to take), meaning “to seize, arrest, or conceive.” In biblical usage, it ranges from hostile arrest (particularly of Jesus and the apostles) to the divine miracle of conception, as with…
Strong’s G4814: A compound verb combining σύν (with) and λαλέω (to speak), meaning “to speak with” or “to talk together.” In biblical usage, it describes significant spiritual conversations, particularly appearing in the Transfiguration narratives where Moses and Elijah converse with…
Strong’s G4813: A verb meaning “to rob, plunder, or despoil.” In Pauline usage, it takes on an ironic tone when describing his acceptance of support from some churches while serving others, highlighting the sacrificial nature of his ministry and the…
Strong’s G4812: A compound verb combining σῦλον (spoil) and ἄγω (to lead), meaning “to carry off as spoil” or “to rob through deception.” In Pauline usage, it specifically warns against being spiritually plundered through false philosophy and empty deceits that…
Strong’s G4811: A compound verb from σῦκον (fig) and φαίνω (to show), originally referring to those who informed against illegal fig exporters in ancient Athens. In biblical usage, it means to accuse falsely, extort, or blackmail, often in contexts of…
Strong’s G4810: A neuter noun meaning “fig,” referring to the fruit of the fig tree. In biblical usage, it serves as a metaphor for spiritual fruit and authenticity. Used prominently in Jesus’ teachings about recognizing true from false by their…
Strong’s G4809: A feminine noun combining συκῆ (fig) and μορέα (mulberry), referring to the sycamore-fig tree (Ficus sycomorus). This tree played a significant role in the story of Zacchaeus’s encounter with Jesus, symbolizing the heights one would climb to see…
Strong’s G4808: A feminine noun meaning “fig tree.” In biblical usage, it holds significant cultural and symbolic meaning, representing prosperity, peace, and spiritual fruitfulness in Jewish tradition. Jesus uses the fig tree prominently in His teachings about faith, judgment, and…
Strong’s G4807: A feminine noun of non-Greek (possibly Semitic) origin, referring to the black mulberry tree (Morus nigra), known for its deep roots and strength. In Luke’s gospel, it serves as a metaphor for seemingly impossible tasks that can be…
Strong’s G4806: A compound verb combining σύν (with), ζωή (life), and ποιέω (to make), meaning “to make alive together with.” In Pauline theology, it specifically describes God’s action of giving spiritual life to believers in union with the Messiah’s resurrection.…
Strong’s G4805: A compound adjective used as a noun, combining σύν (with) and ζυγός (yoke), meaning “yoke-fellow” or “companion.” In Philippians, it likely refers to a close ministerial colleague of Paul, emphasizing the shared burden and partnership in gospel work.…
Strong’s G4804: A masculine noun derived from συζητέω, meaning “disputer, debater, or learned inquirer.” In New Testament context, it refers specifically to those who engage in philosophical and theological debates, often with a slightly negative connotation of sophistry or worldly…
Strong’s G4803: A feminine noun derived from συζητέω, meaning “joint investigation, discussion, or disputation.” In New Testament context, particularly in Acts, it refers to serious theological discussion or debate, often concerning matters of doctrine and practice in the early church.…
Strong’s G4802: A compound verb combining σύν (with) and ζητέω (to seek), meaning “to seek together” or “to discuss by inquiry and investigation.” In New Testament usage, it often describes theological discourse, deliberation, and sometimes disputations about spiritual matters. U…
Strong’s G4801: A compound verb combining σύν (with) and ζεύγνυμι (to yoke or join), meaning “to yoke together.” In New Testament usage, it specifically refers to God’s act of joining together in marriage, emphasizing the divine nature of the matrimonial…
Strong’s G4800: A compound verb combining σύν (with) and ζάω (to live), meaning “to live together with.” In New Testament theology, it specifically refers to the spiritual union of believers with the Messiah, emphasizing the shared life that comes through…
Strong’s G4799: A feminine noun derived from συγχέω (syngcheō), meaning confusion, disturbance, or uproar. In its New Testament context, particularly in Acts, it refers to a tumultuous public disturbance or confusion, emphasizing the chaotic nature of mass public disorder and…
Strong’s G4798: A compound verb meaning “to have dealings with, to associate with.” From σύν (with) and χράομαι (to use, associate). Used uniquely in John’s Gospel in the context of Jewish-Samaritan relations, highlighting social and religious barriers that the Messiah…
Strong’s G4797: A compound verb meaning “to pour together, confuse, stir up.” From σύν (with) and χέω (to pour). Used in Acts to describe both mental confusion and social upheaval, particularly in response to divine activity or gospel proclamation. Implies…
Strong’s G4796: A compound verb meaning “to rejoice together with, to share in joy.” From σύν (with) and χαίρω (to rejoice). Used in both communal celebration contexts and spiritual rejoicing, particularly in moments of divine blessing, salvation, and restoration. U-…
Strong’s G4795: A feminine noun meaning “coincidence, chance occurrence.” From σύν (with) and κύρω (to happen). Used uniquely in the Good Samaritan parable to describe what appears as chance but suggests divine providence. Reflects the intersection of human perception and…
Strong’s G4794: A compound verb meaning “to bend completely forward, to be bent together.” From σύν (with/completely) and κύπτω (to bend). Used in Luke’s Gospel to describe a woman’s physical condition of being bent double, symbolizing both physical affliction and…
Strong’s G4793: A compound verb meaning “to combine, compare, or interpret by combining.” From σύν (with) and κρίνω (to judge, separate). Used in Paul’s writings to describe both spiritual discernment through proper comparison and the folly of self-referential comparison. Particularly…
Strong’s G4792: A compound verb meaning “to carry together, to help in carrying, to assist in burial.” From σύν (with) and κομίζω (to carry, bring). Used in Acts to describe devout men carrying Stephen to burial, reflecting both physical action…
Strong’s G4791: A compound noun meaning “fellow partaker, joint participant.” From σύν (with) and κοινωνός (partner, sharer). Used to describe spiritual fellowship in both privileges and sufferings, particularly emphasizing shared participation in divine blessings and trials through union with the…
Strong’s G4790: A compound verb meaning “to partake with, to share in, to have fellowship with.” From σύν (with) and κοινωνέω (to share). Used in both positive contexts of sharing in affliction and negative contexts warning against participation in evil,…
Strong’s G4789: A compound noun meaning “joint-heir, co-heir.” From σύν (with) and κληρονόμος (heir). Used to describe believers’ shared inheritance with the Messiah and each other. Emphasizes the communal aspect of spiritual inheritance and the profound privilege of sharing in…
Strong’s G4788: A compound verb meaning “to shut up together, enclose completely.” From σύν (with/together) and κλείω (to shut). Used both literally for enclosing fish in nets and metaphorically for God’s comprehensive work in salvation history, particularly regarding His dealings…
Strong’s G4787: A compound verb meaning “to stir up together, excite together, move to action as a group.” From σύν (with) and κινέω (to move). Used in Acts to describe collective agitation against Stephen, highlighting the power of mob mentality…
Strong’s G4786: A compound verb meaning “to mix together, blend, combine harmoniously.” From σύν (with) and κεράννυμι (to mix). Used metaphorically in discussing God’s arrangement of the body and the mixing of faith with hearing. Emphasizes divine craftsmanship in creating…
Strong’s G4785: A compound verb meaning “to count or vote together with, to number with by voting.” From σύν (with), κατά (down), and ψῆφος (pebble/vote). Used in Acts to describe Matthias being numbered with the eleven apostles through a formal…
Strong’s G4784: A compound verb meaning “to put down together with, to deposit one’s vote with, to consent.” From σύν (with), κατά (down), and τίθημι (to place). Used in contexts of formal agreement or voting, particularly significant in Luke’s description…
Strong’s G4783: A feminine noun meaning “agreement, union, accord.” From σύν (with) and κατάθεσις (putting down/settling). Used in contexts of mutual agreement or consent, particularly significant in Paul’s discussion of the incompatibility between believers and unbelievers, emphasizing spiritual separation. U-…
Strong’s G4782: A compound verb meaning “to go down with, descend together.” From σύν (with), κατά (down), and βαίνω (to go). Used in legal contexts for accompanying accusers to trial. Represents both literal descent and metaphorical condescension or accommodation in…
Strong’s G4781: A compound verb meaning “to bend together, to bow down completely.” From σύν (with/completely) and κάμπτω (to bend). Used metaphorically in Romans to describe spiritual blindness and burden. Represents complete submission or oppression, often with moral or spiritual…
Strong’s G4780: A compound verb meaning “to cover completely, conceal wholly.” From σύν (with/completely) and καλύπτω (to cover). Used metaphorically in the New Testament to describe things temporarily hidden that will ultimately be revealed, particularly in reference to divine truth…
Strong’s G4779: A compound verb meaning “to call together, summon, convene.” From σύν (with) and καλέω (to call). Used in various contexts from military gatherings to spiritual assemblies, particularly significant in Luke-Acts for gatherings where important announcements or celebrations occur.…
Strong’s G4778: A compound verb meaning “to suffer ill-treatment together with.” From σύν (with) and κακουχέω (to treat badly). Used specifically in Hebrews to describe Moses’ choice to share in the afflictions of God’s people rather than enjoy temporary pleasures…
Strong’s G4777: A compound verb meaning “to suffer hardship together with.” From σύν (with), κακός (evil/trouble), and πάθος (suffering). Used in contexts of shared suffering for the gospel, particularly emphasizing the voluntary endurance of hardship in fellowship with other believers…
Strong’s G4776: A compound verb meaning “to cause to sit down together” or “to sit down with.” From σύν (with) and καθίζω (to sit, make to sit). Used both transitively and intransitively in contexts of communal gathering and shared authority.…
Strong’s G4775: A compound verb meaning “to sit down together with.” From σύν (with) and κάθημαι (to sit). Used in contexts of shared presence and community, particularly in the narrative of Peter’s denial where he sat with others in the…
Strong’s G4774: A feminine noun denoting permission, concession, or indulgence granted with understanding. From σύν (with) and γνώμη (mind, opinion). Used in contexts of pastoral guidance and moral instruction, indicating allowance made with sympathetic understanding rather than direct command. U-…
Strong’s G4773: An adjective used substantively meaning “related by blood, kinsman, relative.” From σύν (with) and γένος (family, race). Used to describe family relationships and kinship ties. Particularly significant in biblical narratives addressing family obligations, spiritual kinship, and covenant relationships.…
Strong’s G4772: A feminine noun describing kinship, family relationship, or relatives collectively. From σύν (with) and γένος (race, family). Denotes blood relations and extended family connections in both literal and metaphorical contexts. Used in important narratives about family lineage and…
Strong’s G4771: The second person personal pronoun meaning “you” (singular). From Proto-Indo-European *túh₂. A fundamental word in biblical discourse, especially significant in conveying direct divine address to individuals and in personal spiritual dialogue. Used extensively in both declarative and intimate…
Strong’s G4770: An adjective denoting a follower of the Stoic school of philosophy, derived from στοά (stoa), meaning “porch” or “portico,” where Zeno taught. Representatives of this philosophical school emphasized self-control, rational thinking, and viewing the divine as present in…
Strong’s G4769: A noun denoting a column or pillar, both in literal architectural contexts and metaphorically for persons of stability and support in the church. From an ancient root meaning “to stand firm,” it symbolizes strength, permanence, and foundational support…
Strong’s G4768: A verb meaning to be or become gloomy, sad, or darkened. Derived from a root meaning to hate or abhor, it describes both literal darkening (as of the sky) and metaphorical gloom or dejection in one’s countenance. Used…
Strong’s G4767: Hateful, detestable, or worthy of being hated. From στυγέω (to hate, abhor). Used in Paul’s letter to Titus to describe the former state of believers before their transformation in the Messiah, emphasizing the contrast between pre-conversion sinfulness and…
Strong’s G4766: To spread out, strew, or make ready by spreading. In NT contexts, particularly significant in describing crowds spreading garments and branches before Jesus during His triumphal entry, symbolizing honor and royal recognition. Also used for preparing rooms by…
Strong’s G4765: A small bird, specifically a sparrow. Diminutive of στρουθός (sparrow). Used by Jesus to illustrate God’s detailed care for His creation and His children. These common birds were sold cheaply in markets yet were under God’s watchful care.…
Strong’s G4764: Excessive luxury, wanton pleasure, or sensual living. A noun denoting the state of self-indulgent excess and its resulting arrogance. Used in Revelation to describe Babylon’s corrupting influence through material abundance and sensual pleasure. U- Unveiling the Word Στρῆνος…
Strong’s G4763: To live luxuriously, sensually, or wantonly. From στρῆνος (excessive strength, luxury). Used in Revelation to describe self-indulgent living that leads to spiritual pride and rebellion against God. Depicts the arrogant self-sufficiency that characterizes those opposed to God’s kingdom.…
Strong’s G4762: A primary verb meaning to turn, turn around, or change direction. Used both literally for physical turning and metaphorically for internal change or conversion. In NT contexts, appears in significant teachings about spiritual transformation and response to opposition.…
Strong’s G4761: To twist, distort, or wrench. From στρεβλός (twisted). Used metaphorically in NT for the deliberate distortion of Scripture’s meaning. Appears once in 2 Peter, warning against those who twist sacred writings to their own destruction. U- Unveiling the…
Strong’s G4760: A compound word from στρατός (army) and πέδον (ground), referring to an army encamped or military camp. In NT context, specifically describes the Roman armies surrounding Jerusalem, fulfilling Jesus’ prophecy of the city’s destruction. U- Unveiling the Word…
Strong’s G4759: The commander of a military camp or prefect of the Praetorian Guard in Rome. A compound word from στρατόπεδον (army camp) and ἄρχω (to rule). Appears once in Acts, referring to the official responsible for prisoners sent to…
Strong’s G4758: A compound of στρατός (army) and λέγω (to gather/choose), meaning to enlist soldiers or gather an army. Used metaphorically in NT to describe commitment to spiritual service. Highlights the intentional choice and dedication required in both military and…
Strong’s G4757: A soldier, warrior, or one who serves in an army. From στρατιά (army, host). Primarily refers to Roman soldiers in NT contexts, appearing in significant narratives including the crucifixion and early church persecution, illustrating both human authority and…
Strong’s G4756: From στρατός (army); a military force or host, particularly used of angelic armies. In NT usage, most notably describes the heavenly host praising God at Jesus’ birth. Represents organized, powerful forces, especially in celestial contexts. U- Unveiling the…
Strong’s G4755: A military commander, captain, or chief magistrate. From στρατός (army) and ἄγω (to lead). In NT contexts, refers to both military officers and civil authorities, particularly temple guards and Roman officials, representing institutional authority and power. U- Unveiling…
Strong’s G4754: To serve as a soldier, engage in military service, or wage war. From στρατός (army). Used both literally for military service and metaphorically for spiritual warfare in the NT. Emphasizes active engagement in warfare and the disciplined life…
Strong’s G4753: An army, body of soldiers, armed force. From στρατεύω (to serve as a soldier). Used in both literal and figurative contexts in the New Testament to describe military forces and, by extension, organized groups under authority, highlighting themes…
Strong’s G4752: Military service, warfare, or campaign. From στρατός (army). Used metaphorically in the New Testament to describe the spiritual warfare and service of believers. Emphasizes the active, strategic nature of Christian living and ministry against spiritual opposition. U- Unveiling…
Strong’s G4751: The stomach or digestive organ. From στόμα (mouth). Used in medical contexts in ancient literature and appears once in the New Testament in Paul’s advice to Timothy about using wine medicinally for stomach ailments, showing practical care for…
Strong’s G4750: The mouth, as the organ of speech, eating, and breathing. By metonymy, refers to speech, utterance, or words spoken. In biblical usage, carries profound spiritual significance as the source of both blessing and cursing, truth and falsehood, praise…
Strong’s G4749: A long, flowing robe or garment of distinction, often worn by people of high rank or status. From στέλλω (to prepare, equip). In NT usage, it symbolizes honor, dignity, and spiritual status, particularly in describing heavenly garments. U-…
Strong’s G4748: To walk orderly, proceed in a row or line, conform to a pattern. Metaphorically used to describe living according to a prescribed rule or standard. In NT contexts, refers to walking in alignment with God’s truth, the Spirit,…
Strong’s G4747: From στοιχέω (to proceed in order); a primary element, fundamental principle, or basic component. In ancient thought, referred to the basic elements of the universe and rudimentary teachings. Used metaphorically in NT for elementary religious principles and spiritual…
Strong’s G4746: A layer of leaves, straw, or branches used for bedding or spreading on paths. From the root meaning “to tread upon.” Significant in the triumphal entry narrative, where people spread branches before Jesus, symbolizing honor and royal recognition.…
Strong’s G4745: A covered colonnade or portico, typically attached to buildings or temples. In ancient architecture, these columned walkways provided shelter, gathering spaces for teaching and commerce. Historically significant in Hellenistic and Roman architecture, especially in religious and civic contexts.…
Strong’s G4744: From a primary root meaning “to glisten”; to flash intensely, beam forth, shine brilliantly. Used to describe radiant, dazzling brightness, particularly in reference to supernatural or divine manifestations of glory, as seen in the Transfiguration of Jesus. U-…
Strong’s G4743: A feminine noun meaning “a point, moment, or instant of time.” In its sole New Testament appearance, it describes the instantaneous nature of Satan’s temptation of Jesus, emphasizing the brevity of temporal power compared to eternal kingdom values.…
Strong’s G4742: A neuter noun referring to a mark or brand, typically made on the body. In its sole New Testament appearance, Paul uses it to describe the physical marks of persecution he bore for Christ, drawing on cultural understanding…
Strong’s G4741: A verb meaning “to fix firmly, establish, strengthen.” In New Testament usage, it appears in contexts ranging from Jesus’ resolute determination to go to Jerusalem to the apostolic ministry of strengthening believers and churches in faith. U- Unveiling…
Strong’s G4740: A masculine noun meaning “steadfastness, firm support, or establishment,” derived from στηρίζω. In New Testament usage, it appears in the context of maintaining doctrinal stability and avoiding spiritual error, particularly in 2 Peter’s warning against false teaching. U-…
Strong’s G4739: A verb meaning “to stand firm, to persist,” derived from ἕστηκα (perfect of ἵστημι). In New Testament usage, it describes both physical standing and spiritual steadfastness, emphasizing resolute faithfulness and unwavering stance in faith. U- Unveiling the Word…
Strong’s G4738: A neuter noun meaning “breast, chest,” particularly significant in contexts of emotional expression and symbolic physical gestures. In New Testament usage, it appears in scenes of deep spiritual significance, including the tax collector’s prayer and John’s position at…
Strong’s G4737: A verb meaning “to crown, to reward with a crown,” derived from στέφανος (crown). In New Testament usage, it appears in contexts of both athletic victory metaphors and divine honor, particularly regarding the crowning of the Messiah and…
Strong’s G4736: A proper name meaning “crown” or “crowned one,” belonging to the first Christian martyr. His selection as one of the seven deacons, powerful ministry, and martyrdom mark significant developments in early church history and the spread of Christianity…
Strong’s G4735: A masculine noun meaning “crown” or “wreath,” used both literally and figuratively. In New Testament usage, it appears in contexts ranging from the crown of thorns in Jesus’ passion to the victor’s crown in Christian life and eternal…
Strong’s G4734: A proper name meaning “crowned one,” belonging to a prominent Corinthian Christian whose household was among the first converts in Achaia. As one of Paul’s early baptisms, he became a significant leader in the Corinthian church, known for…
Strong’s G4733: A noun meaning “firmness, steadfastness,” with rich theological heritage from its Septuagint use for the firmament in creation. In New Testament usage, it metaphorically describes the solid foundation and firm order of Christian faith and practice, particularly in…
Strong’s G4732: A verb meaning “to make firm, strengthen, or establish.” In New Testament usage, it appears in contexts of both physical healing and spiritual strengthening, particularly in Acts where it describes both miraculous physical restoration and the strengthening of…
Strong’s G4731: An adjective meaning “solid, firm, steadfast.” In New Testament usage, it describes both physical solidity and spiritual stability, particularly in contexts of spiritual maturity and doctrinal foundation, emphasizing the need for firmness in faith and teaching. U- Unveiling…
Strong’s G4730: A feminine noun literally meaning “narrow space,” denoting extreme distress, anguish, or calamity. In New Testament usage, it describes both divine judgment on evil and the trials faced by believers, emphasizing severe constraint or affliction. U- Unveiling the…
Strong’s G4729: A compound verb literally meaning “to be confined in a narrow space,” metaphorically expressing severe distress or constraint. In New Testament usage, it appears in Paul’s descriptions of apostolic sufferings and Christian experience, emphasizing affliction without ultimate defeat.…
Strong’s G4728: An adjective meaning “narrow, strait, confined,” particularly significant in Jesus’ teaching about the narrow gate and way leading to life. In New Testament usage, it metaphorically represents the challenging and restricted nature of the path to salvation. U-…
Strong’s G4727: A verb meaning “to groan, sigh deeply, or express anguish.” In New Testament usage, it describes both human expressions of deep emotion and divine responses, notably appearing in Jesus’ healing ministry and in contexts of spiritual intercession. U-…
Strong’s G4726: A masculine noun meaning “groaning” or “sighing,” often expressing deep emotional or spiritual anguish. In New Testament usage, it appears in contexts of both human suffering and divine response, particularly in relation to prayer and the Holy Spirit’s…
Strong’s G4725: A noun referring to a garland or wreath, particularly used in pagan religious ceremonies. In its sole New Testament appearance, it appears in Acts describing attempted pagan worship of Paul and Barnabas, highlighting the contrast between true and…
Strong’s G4724: A verb meaning “to arrange, prepare, withdraw from,” with emphasis on careful arrangement or avoidance. In New Testament usage, it particularly appears in contexts of prudent conduct and avoiding inappropriate associations, especially in matters of ministry stewardship. U-…
Strong’s G4723: A feminine adjective meaning “barren” or “sterile,” used as a noun for a barren woman. In biblical context, it often appears in narratives of divine intervention, where God demonstrates His power by enabling conception in seemingly impossible situations.…
Strong’s G4722: A verb meaning “to cover closely, to bear up under, to endure.” In New Testament usage, it primarily conveys the idea of patient endurance and forbearance, particularly in contexts of Christian ministry and love’s capacity to endure all…
Strong’s G4721: A feminine noun meaning “roof” or “covering,” derived from στέγω (to cover). In New Testament usage, it appears most notably in the centurion’s statement of humility and faith, expressing his unworthiness to have Jesus enter under his roof.…
Strong’s G4720: A proper name meaning “ear of corn,” given to a male Christian in Rome whom Paul describes as “beloved” in his letter to the Romans. The name reflects the common Greek practice of using agricultural terms as personal…
Strong’s G4719: A masculine noun referring to an ear of grain or head of wheat. In New Testament usage, it appears in contexts highlighting both agricultural practices and spiritual teachings, particularly in Jesus’ discussions about Sabbath observance and in parables…
Strong’s G4718: A feminine noun referring to a grape or cluster of grapes. In New Testament usage, it appears in Jesus’ teaching about recognizing true and false prophets, emphasizing the principle that good fruit comes from good trees, using the…
Strong’s G4717: A verb meaning “to crucify,” derived from σταυρός (cross). In New Testament usage, it primarily describes the physical act of crucifixion but also carries deep theological significance regarding Christ’s atoning death and the believer’s spiritual death to sin.…
Strong’s G4716: Originally denoting an upright stake or pole, it became the primary term for the Roman instrument of execution by crucifixion. In New Testament usage, it symbolizes both the historical crucifixion of Jesus and the spiritual principle of self-denial…
Strong’s G4715: A silver coin equivalent to four drachmas or one Jewish shekel, used for paying the temple tax. In New Testament context, it represents divine provision through miracle, appearing in Jesus’ instruction to Peter about finding the coin in…
Strong’s G4714: A feminine noun derived from ἵστημι (to stand), denoting position, uprising, or dissension. In New Testament usage, it primarily refers to political insurrection or social discord, though its root meaning of “standing” influences its broader semantic range in…
Strong’s G4713: A specific type of jar or urn, particularly significant in biblical context as the golden vessel that held the manna in the Ark of the Covenant. In Hellenistic usage, it referred to a vessel for storing liquids or…
Strong’s G4712: A Greek unit of length measuring approximately 600 feet (185 meters), also referring to a race course of this length. In New Testament usage, it serves both as a precise measurement and metaphorically in discussions of spiritual racing…
Strong’s G4711: A large woven basket specifically used for food storage and transport, distinct from other basket types in the New Testament. In Gospel accounts, it appears in the feeding of the 4,000, symbolizing God’s abundant provision and the gathering…
Strong’s G4710: A feminine noun expressing earnestness, diligence, and haste. In New Testament usage, it encompasses both the inner quality of earnest commitment and its outward expression in zealous action, particularly in contexts of Christian service and moral urgency. U-…
Strong’s G4709: An adverb meaning “earnestly,” “diligently,” or “with haste,” derived from σπουδαῖος. In New Testament usage, it describes actions performed with genuine earnestness and careful attention, particularly in contexts of urgent requests, sincere care, and devoted service. U- Unveiling…
Strong’s G4708: An adverbial comparative form meaning “more diligently” or “more eagerly,” derived from σπουδαῖος. In New Testament usage, it describes an intensified manner of earnest action, particularly in contexts of Christian relationships and pastoral care. U- Unveiling the Word…
Strong’s G4707: The comparative adverbial form of σπουδαῖος, meaning “more diligently” or “more earnestly.” In New Testament usage, it expresses an intensified manner of earnest action or diligent behavior, particularly in contexts of Christian service and ministry. U- Unveiling the…
Strong’s G4706: The comparative form of σπουδαῖος, meaning “more diligent” or “more earnest.” In New Testament usage, it emphasizes an increased level of earnestness or diligence, particularly in contexts of Christian service and ministry, showing intensified commitment and zeal. U-…
Strong’s G4705: An adjective describing someone who is earnest, diligent, or eager in character and action. In New Testament usage, it particularly describes those who demonstrate zealous commitment to Christian service and genuine concern for others’ welfare. U- Unveiling the…
Strong’s G4704: A verb denoting earnest, diligent effort or zealous haste. In New Testament usage, it describes the serious, urgent application of oneself to a task, particularly in matters of spiritual importance and Christian service, emphasizing both speed and quality…
Strong’s G4703: A noun referring to seed for sowing, derived from σπείρω (to sow). In New Testament usage, particularly significant in Jesus’ parables where it symbolizes God’s Word and its life-giving power. The term emphasizes the reproductive and transformative nature…
Strong’s G4702: An adjective meaning “sown” or “suitable for sowing,” used substantively in the plural form to refer to grain fields or cultivated land. In the New Testament, it appears in the context of Jesus’ teaching about Sabbath observance, highlighting…
Strong’s G4701: A noun denoting seed, sowing, or the act of sowing, derived from σπείρω (to sow). In biblical usage, particularly significant in 1 Peter, where it metaphorically represents spiritual regeneration through the imperishable seed of God’s Word. U- Unveiling…
Strong’s G4700: From an uncertain derivation, σποδός refers to wood ashes or cinders, particularly associated with mourning and repentance in biblical contexts. In ancient Near Eastern culture, sitting or covering oneself in ashes symbolized deep grief, humility, and penitence before…
Strong’s G4699: A common Mediterranean sea sponge used in daily life for cleaning, bathing, and medical purposes. In the New Testament, it appears specifically in the crucifixion narrative, where it was used to offer sour wine to Jesus, carrying profound…
Strong’s G4698: Literally meaning “inward parts” or “bowels,” this noun evolved from describing physical organs to representing the seat of emotions, particularly tender mercy and compassion. In biblical usage, it often depicts the deepest feelings of divine mercy and the…
Strong’s G4697: A deeply emotional verb derived from σπλάγχνα (bowels/intestines), meaning to be moved with compassion from one’s innermost being. In NT usage, it predominantly describes divine compassion, especially Jesus’ emotional responses to human suffering, representing visceral, action-oriented mercy. U-…
Strong’s G4696: A masculine noun meaning spot, stain, or blemish. In New Testament usage, it carries both literal and moral significance, particularly in contexts of spiritual purity. Its appearance in Ephesians describes what the church should be without, while 2…
Strong’s G4695: A verb meaning to stain, defile, or contaminate. In New Testament usage, it describes moral and spiritual corruption, particularly in James’ discussion of the tongue’s defiling power and Jude’s warning about contamination from worldly influences. U- Unveiling the…
Strong’s G4694: A feminine noun referring to a hidden rock or reef in the sea, metaphorically describing dangerous people who threaten the church’s spiritual well-being. In Jude’s epistle, it pictures false teachers as hazardous obstacles that can shipwreck one’s faith.…
Strong’s G4693: A neuter noun meaning cave or den. In New Testament usage, it appears in significant contexts including Jesus’ cleansing of the temple (“den of thieves”) and descriptions of Christian refuge during persecution, as well as natural shelters and…
Strong’s G4692: A verb meaning to hasten, make haste, or earnestly desire. In New Testament usage, it describes both physical hurrying and eager spiritual anticipation, particularly notable in the shepherds’ response to the angelic announcement and Peter’s discussion of anticipating…
Strong’s G4691: A compound noun literally meaning “seed-picker,” referring to birds that pick up scattered seeds. Figuratively used as a derogatory term for one who picks up scraps of knowledge and repeats them without real understanding, particularly applied to intellectual…
Strong’s G4690: A neuter noun meaning seed, both literally and figuratively. In New Testament usage, it carries profound theological significance, referring to physical descendants, spiritual offspring, and the Word of God. Most importantly, it identifies the Messiah as the promised…
Strong’s G4689: A verb meaning to pour out as a drink offering or libation. In New Testament usage, it metaphorically describes sacrificial service to God, particularly Paul’s willingness to be “poured out” as an offering in service to the Messiah…
Strong’s G4688: A Latin loanword (speculator) describing an imperial guard who served as both executioner and courier. In New Testament usage, it appears in Mark’s account of John the Baptist’s execution, highlighting the brutal efficiency of Herod’s court and Roman…
Strong’s G4687: A verb meaning to sow or scatter seed. In New Testament usage, it carries profound spiritual significance through parables and metaphors, representing the spreading of God’s Word, spiritual investment, and the principle of divine multiplication in kingdom work.…
Strong’s G4686: A feminine noun denoting a Roman military cohort, typically consisting of 600 soldiers, or one-tenth of a legion. In New Testament usage, it represents Roman military authority, particularly in the Passion narrative and Acts, symbolizing worldly power encountering…
Strong’s G4685: A verb meaning to draw or pull out, particularly a weapon. In New Testament usage, it specifically appears in the context of drawing a sword, most notably in the Garden of Gethsemane incident where Peter draws his sword…
Strong’s G4684: A verb depicting self-indulgent, luxurious living that leads to moral and spiritual decline. In New Testament usage, it describes a lifestyle characterized by excessive pleasure-seeking and wasteful extravagance, particularly contrasted with godly living and proper stewardship. U- Unveiling…
Strong’s G4683: A verb meaning to wrap in swaddling clothes, specifically used in the birth narrative of Jesus. This common practice of wrapping newborns in strips of cloth carried deep cultural significance, symbolizing both proper care and the child’s acceptance…
Strong’s G4682: A vivid verb meaning to convulse, tear, or throw into spasms. In New Testament usage, it primarily describes the violent physical manifestations caused by demonic possession, highlighting the destructive nature of evil spirits and the Messiah’s authority over…
Strong’s G4681: A proper noun referring to Spain, the westernmost region of the known Roman world in the first century. In Paul’s epistles, it represents his missionary vision to spread the Gospel to the ends of the earth, symbolizing the…
Strong’s G4680: An adjective describing one who is wise, skilled, or learned. In biblical usage, it often contrasts worldly wisdom with divine wisdom. While classical Greek emphasized intellectual or practical wisdom, New Testament usage focuses on spiritual wisdom that comes…
Strong’s G4679: A verb meaning “to make wise,” derived from σοφία (wisdom). In biblical usage, particularly emphasizes the process of imparting divine wisdom and understanding. In 2 Timothy 3:15, it specifically relates to Scripture’s power to make one wise unto…
Strong’s G4678: A feminine noun denoting divine and human wisdom. In biblical usage, it encompasses both practical insight and spiritual understanding, particularly emphasizing God’s wisdom revealed in creation, redemption, and daily life. Distinguished from mere intellectual knowledge, it represents divine…
Strong’s G4677: A feminine proper name of Hebrew origin (שׁוֹשַׁנָּה, Shoshannah) meaning “lily.” In the New Testament, she appears as one of the wealthy women who supported Jesus’ ministry. Her name’s floral meaning symbolizes beauty, purity, and spiritual flourishing in…
Strong’s G4676: A Latin loanword (sudarium) adopted into Greek, referring to a cloth used for wiping sweat from the face, which evolved to include usage as a head covering or burial cloth. Its appearances in the New Testament span both…
Strong’s G4675: A personal pronoun in the genitive case meaning “of you” or “your,” derived from σύ (you). Used extensively in the New Testament to express personal possession, relationship, and divine-human interaction. Its frequent usage in prayers and direct address…
Strong’s G4674: A possessive adjective meaning “your” or “yours,” expressing personal possession or relationship. Derived from the second person personal pronoun, it emphasizes personal ownership and relationship in New Testament usage, particularly in contexts of spiritual instruction and divine-human relationships.…
Strong’s G4673: A noun referring to a bier, coffin, or funeral couch used for carrying the dead to burial. In ancient near-eastern culture, it was typically a wooden platform or open coffin used during funeral processions. Its appearance in Luke’s…
Strong’s G4672: A proper noun from Hebrew שְׁלֹמֹה (Shelomoh), meaning “peaceful.” Son of David and king of Israel, renowned for wisdom and temple building. In NT usage, represents divine wisdom, glory, and temple worship, while pointing to Christ as greater…
Strong’s G4671: Personal pronoun meaning “to you” or “for you” in the dative singular form. From Proto-Indo-European *toi. In NT usage, frequently appears in direct address to God in prayer and in intimate personal communication, emphasizing relationship and personal interaction.…
Strong’s G4670: A plural neuter noun referring to Sodom, an ancient city destroyed by divine judgment (Genesis 19). From Hebrew סְדֹם (sedom). In NT usage, serves as archetypal example of divine judgment on wickedness, while also illustrating God’s mercy in…
Strong’s G4669: A verb meaning to mix or flavor with myrrh. From σμύρνα (myrrh). In NT usage, appears once describing the wine mixed with myrrh offered to Jesus at His crucifixion, traditionally given to condemned prisoners to dull pain. Represents…
Strong’s G4668: An adjective used as a substantive meaning “a Smyrnaean” or “one from Smyrna.” Describes Christians of the persecuted church at Smyrna. In Revelation, represents believers known for their spiritual wealth despite material poverty and faithfulness amid persecution. U-…
Strong’s G4667: A proper noun naming an important ancient city on the western coast of Asia Minor. Named after the myrrh trade, it became a significant center of early Christianity. One of the seven churches addressed in Revelation, known for…
Strong’s G4666: A noun referring to myrrh, an aromatic resin used in ancient times for embalming, perfume, and religious ceremonies. From Semitic origin (Hebrew mor). In NT, appears as a gift to infant Jesus and in His crucifixion, prophetically linking…
Strong’s G4665: A noun referring to emerald, a precious green stone highly valued in ancient times. From Persian/Semitic origin, through Sanskrit marakata. Appears in Revelation’s description of the New Jerusalem, where it forms the fourth foundation stone, symbolizing God’s eternal…
Strong’s G4664: An adjective meaning “emerald-like” or “of emerald,” derived from σμάραγδος (emerald). Used in Revelation’s throne room vision to describe the rainbow’s appearance, suggesting brilliant green radiance. Ancient emeralds symbolized life, renewal, and divine splendor. U- Unveiling the Word…
Strong’s G4663: A noun meaning worm, particularly associated with decay and corruption. In NT usage, appears in Jesus’s warning about hell (though Mark 9:44 and 46 are textually disputed, with 9:48 being secure), quoting Isaiah to describe eternal punishment. Symbolizes…
Strong’s G4662: A compound adjective meaning “eaten by worms.” From σκώληξ (worm) and βιβρώσκω (to eat). Used in Acts to describe Herod Agrippa I’s death, emphasizing divine judgment on those who accept divine honors. Represents God’s judgment on human pride.…
Strong’s G4661: A neuter noun meaning spoils or plunder taken from a defeated enemy. Originally referred to arms and armor stripped from fallen warriors. In NT usage, appears in Jesus’s parable of the strong man, symbolizing Satan’s possessions being seized…
Strong’s G4660: A verb meaning to trouble, bother, or weary. Originally meant to flay or tear, evolved to mean causing disturbance or inconvenience. In NT usage, often appears in contexts of people hesitating to trouble Jesus, highlighting His accessibility despite…
Strong’s G4659: An adjective meaning gloomy-faced, having a sad countenance, or of somber appearance. Used to describe artificial or exaggerated expressions of sadness, particularly in religious contexts. Jesus uses it to critique hypocritical displays of fasting in the Sermon on…
Strong’s G4658: A noun referring to a Scythian, a member of nomadic tribes north of the Black Sea. In ancient Greek culture, Scythians represented the epitome of barbarism. Paul uses this term in Colossians to emphasize that all cultural barriers…
Strong’s G4657: A neuter noun denoting refuse, rubbish, or waste. In common Greek, it often referred specifically to excrement or table scraps thrown to dogs. Paul uses this strong term in Philippians to emphasize the worthlessness of all things compared…
Strong’s G4656: A verb meaning to darken completely or thoroughly. From σκότος (darkness), it represents a total darkening or obscuring. In NT usage, appears in Revelation’s apocalyptic context, describing divine judgment through complete darkness, emphasizing God’s sovereign power over both…
Strong’s G4655: A neuter noun denoting darkness in its most complete sense. From Proto-Indo-European *(s)keh₂-t- (shade). In NT usage, represents both physical darkness and the spiritual realm opposed to God’s light. Particularly significant in describing the state of those outside…
Strong’s G4654: A verb meaning to darken, make dark, or obscure. From σκότος (darkness), it describes both physical darkening and spiritual/mental obscuring. In NT usage, appears in both apocalyptic contexts describing cosmic events and metaphorically representing spiritual darkening of understanding.…
Strong’s G4653: A feminine noun denoting darkness, both physical and spiritual. In NT usage, particularly significant in John’s writings, representing the realm opposed to God’s light. Used metaphorically for spiritual ignorance, moral evil, and the domain where God’s truth and…
Strong’s G4652: An adjective meaning dark, full of darkness, or characterized by darkness. Derived from σκότος (darkness), it describes both physical and spiritual darkness. In NT usage, particularly significant in Jesus’s teaching about spiritual blindness and the contrast between light…
Strong’s G4651: A noun referring to a scorpion, a venomous arachnid common in ancient Palestine. In NT usage, it serves as a metaphor for spiritual dangers and evil powers. Jesus uses it to illustrate both the enemy’s deadly nature and…
Strong’s G4650: A verb meaning to scatter, disperse, or distribute widely. Originally used of scattering seeds in farming, it developed metaphorical meanings of dispersing people or possessions. In NT usage, it carries both positive connotations (generous distribution) and negative ones…
Strong’s G4649: From the root meaning “to look,” σκοπός refers to a distant mark looked at, a goal, or target. In classical Greek, it was used in archery and athletics. In NT usage, Paul employs it metaphorically to describe the…
Strong’s G4648: A verb meaning to look at, observe carefully, or take heed. From σκοπός (watchman, mark), it implies careful observation with purpose. In NT usage, it carries spiritual significance of watching over oneself and others, remaining vigilant in faith,…
Strong’s G4647: A sharp stake or thorn, originally denoting anything pointed. In ancient Greek literature and New Testament usage, it metaphorically represents acute physical or mental distress. Most famously used by Paul to describe his “thorn in the flesh,” highlighting…
Strong’s G4646: An adjective meaning “crooked” or “perverse,” used both literally of physical paths and metaphorically of moral character. In the New Testament, it describes both physical crookedness needing straightening and spiritual/moral perversity requiring divine transformation. U- Unveiling the Word…
Strong’s G4645: A verb meaning “to harden” or “make hard,” used particularly in spiritual contexts to describe the hardening of hearts against divine truth. Appears both in active sense of willful resistance and passive sense of judicial hardening, especially in…
Strong’s G4644: A compound adjective meaning “stiff-necked,” combining “hard” (sklēros) and “neck” (trachēlos). Used metaphorically to describe stubborn resistance to God’s will. Specifically echoes Old Testament language about Israel’s rebelliousness, emphasizing willful disobedience. U- Unveiling the Word Σκληροτράχηλος represents a…
Strong’s G4643: A feminine noun meaning “hardness” or “stubbornness,” particularly of heart and spirit. Used by Paul in Romans to describe willful resistance to God’s goodness and patience, leading to increased judgment. Represents the spiritual condition of persistent unrepentance. U-…
Strong’s G4642: An adjective meaning “hard” or “harsh,” applied both physically and metaphorically. Used to describe both material hardness and character traits like severity or harshness. In the New Testament, often depicts negative personality traits or difficult circumstances, particularly in…
Strong’s G4641: A feminine noun meaning “hardness of heart,” composed of “hard” (sklēros) and “heart” (kardia). Used by Jesus to describe spiritual stubbornness and resistance to God’s will. Particularly associated with the rejection of divine truth and inability to perceive…
Strong’s G4640: A verb meaning “to leap” or “jump for joy,” used specifically in Luke’s Gospel to describe both John the Baptist’s movement in Elizabeth’s womb and the joyful response of believers to persecution. Denotes exuberant, spirit-inspired movement. U- Unveiling…
Strong’s G4639: A feminine noun meaning “shadow,” used both literally and metaphorically. In theological contexts, it describes the Old Testament ceremonies and laws as shadows of Christ’s reality. Also used to describe spiritual darkness and death’s shadow, contrasting with Christ’s…
Strong’s G4638: A neuter noun meaning “tabernacle” or “dwelling place,” used both literally and metaphorically. In Acts, refers to God’s dwelling place, while in Peter’s epistles describes the human body as a temporary dwelling. Combines physical and spiritual significance. U-…
Strong’s G4637: A verb meaning “to pitch a tent” or “to dwell,” used profoundly in John’s Gospel to describe the incarnation – “The Word became flesh and dwelt (tabernacled) among us.” Connects Jesus’ earthly presence with God’s dwelling among Israel…
Strong’s G4636: A neuter noun metaphorically referring to the human body as a temporary dwelling or tent for the soul. Used by Paul to contrast our earthly body with our eternal, heavenly dwelling, emphasizing the temporary nature of our physical…
Strong’s G4635: A masculine noun meaning “tentmaker,” describing someone who manufactures tents and similar items. Historically significant as Paul’s trade, which he practiced while conducting his ministry. Represents the biblical model of bi-vocational ministry and honest labor. U- Unveiling the…
Strong’s G4634: A feminine noun referring to the Feast of Tabernacles (Sukkot), one of Israel’s major festivals commemorating God’s provision during the wilderness wandering. Literally means “tent-fixing” or “booth-setting,” representing both historical remembrance and messianic hope. U- Unveiling the Word…
Strong’s G4633: A feminine noun meaning “tent” or “tabernacle,” with rich theological significance in both Old and New Testaments. Used literally for temporary dwellings and metaphorically for God’s dwelling place among His people, particularly the wilderness tabernacle and its heavenly…
Strong’s G4632: A neuter noun referring to a vessel, implement, or equipment. Used literally for household items and metaphorically for human beings as vessels of God’s purposes. Carries rich theological significance in describing believers as vessels of mercy and honor…
Strong’s G4631: A feminine noun meaning ship’s gear or tackle, specifically referring to the equipment and apparatus necessary for sailing. Used in Acts during Paul’s shipwreck narrative, representing the desperate measures taken to save the ship during the storm. U-…
Strong’s G4630: A proper noun naming a Jewish high priest whose seven sons attempted to perform exorcisms in Jesus’ name without proper authority. His story in Acts illustrates the danger of invoking spiritual power without genuine faith and submission to…
Strong’s G4629: A neuter noun meaning “covering” or “shelter,” particularly referring to basic necessities of clothing and shelter. Used by Paul in teaching about contentment with life’s basic provisions, emphasizing the sufficiency of having fundamental needs met. U- Unveiling the…
Strong’s G4628: A neuter noun meaning “leg,” specifically referring to the entire leg from hip to foot. In the New Testament, it appears only in John’s Gospel during the crucifixion narrative, describing the Roman practice of breaking the legs of…
Strong’s G4627: A feminine noun referring to a small boat or skiff, typically used as a ship’s lifeboat. In the New Testament, it appears in Acts during Paul’s shipwreck narrative, describing the emergency vessel that could have provided escape for…
Strong’s G4626: A verb meaning “to dig” or “excavate,” used in agricultural and construction contexts. In the New Testament, it appears in Jesus’ parables about building foundations and tending vineyards, symbolizing thorough preparation and disciplined effort in spiritual matters. U-…
Strong’s G4625: A noun originally referring to the trigger of a trap, evolved to mean a stumbling block or offense. In the New Testament, it describes anything that leads to sin or causes someone to fall away from faith. Used…
Strong’s G4624: A verb derived from the concept of a trap or snare, meaning to cause to stumble or fall away spiritually. Used metaphorically in the New Testament to describe causing offense, leading into sin, or creating an obstacle to…
Strong’s G4623: A verb meaning “to be silent” or “to become quiet,” often used in contexts of deliberate restraint or commanded silence. In the New Testament, it appears in significant moments of revelation, healing, and divine authority, highlighting both appropriate…
Strong’s G4622: A proper noun from Hebrew צִיּוֹן (Zion), referring to the hill of Jerusalem where David’s city stood. Represents God’s dwelling place, the spiritual center of His kingdom, and the place where His promises find fulfillment in Christ and…
Strong’s G4621: A masculine noun denoting wheat or grain, particularly in its harvested form. Essential staple in ancient Mediterranean life, frequently used metaphorically in biblical teachings about spiritual harvest, judgment, and God’s provision for His people’s needs. U- Unveiling the…
Strong’s G4620: A compound noun meaning “measured portion of grain” or “food allowance.” Used in the context of household management, particularly regarding the responsibility of faithful stewards to provide regular portions of food to those under their care. U- Unveiling…
Strong’s G4619: An adjective meaning “fattened” or “grain-fed,” specifically referring to livestock prepared for feasting. Used in Matthew’s parable of the wedding feast, representing God’s abundant provision and the richness of His kingdom banquet. U- Unveiling the Word Σιτιστός captures…
Strong’s G4618: An adjective meaning “fattened” or “grain-fed,” specifically used of livestock prepared for special occasions. Used prominently in the Parable of the Prodigal Son, symbolizing the Father’s lavish celebration of His returning child. U- Unveiling the Word Σιτευτός carries…
Strong’s G4617: A verb meaning to sift as wheat, metaphorically referring to testing or trying severely. Used only once in the New Testament, in Jesus’ warning to Peter about Satan’s desire to shake the disciples’ faith like wheat being violently…
Strong’s G4616: A fine linen cloth, particularly used for wrapping the dead. Originally from Sindhu (India), denoting high-quality fabric. Most significantly used in the Gospels to describe the burial cloth of Jesus and carries deep cultural and theological significance in…
Strong’s G4615: A noun referring to the mustard seed and plant, likely from Egyptian origin. Known for its tiny size yet impressive growth, Jesus used it as a powerful metaphor for the Kingdom of God’s exponential growth from small beginnings…
Strong’s G4614: A proper noun referring to Mount Sinai, derived from Hebrew סִינַי (Sinai). The mountain where God gave the Law to Moses, representing the old covenant and divine revelation. A pivotal location in biblical history symbolizing God’s holiness and…
Strong’s G4613: A personal name of Hebrew origin (שִׁמְעוֹן, Shimon), meaning “hearing” or “he has heard.” Simon appears prominently in the New Testament as the birth name of Peter and several other figures, symbolizing divine listening and obedience in biblical…
Strong’s G4612: A Latin loanword (semicinctium) referring to a worker’s apron or handkerchief. In Acts, these items from Paul’s body became conduits of healing power, demonstrating how God can use ordinary objects to display His extraordinary power through His servants.…
Strong’s G4611: From Hebrew שִׁלֹחַ (shiloach), meaning “sent.” A pool and tower in Jerusalem with deep spiritual significance. In the New Testament, it appears in both historical reference and as the site of Jesus’ healing miracle, symbolizing spiritual cleansing and…
Strong’s G4610: The full Latin form (Silvanus) of the name contracted as Silas. A prominent early Christian leader mentioned in Paul’s letters and 1 Peter, who served as both missionary companion and letter bearer. His Latin name suggests Roman citizenship…
Strong’s G4609: A contracted form of Silvanus, name of a prominent early Christian leader who served as Paul’s missionary companion. As a Roman citizen and respected member of the Jerusalem church, he played a crucial role in bridging Jewish and…
Strong’s G4608: An intoxicating beverage made from fermented fruits or grains other than grapes. From Hebrew שֵׁכָר (shekar), it appears in the context of John the Baptist’s Nazirite vow, symbolizing complete dedication to God through abstinence from all intoxicating drinks.…
Strong’s G4607: A noun borrowed from Latin (sicarius), meaning “assassin” or “dagger-man.” Refers to Jewish extremists who carried concealed daggers and committed murders for political or religious motives. In Acts, it provides historical context for political unrest in first-century Judea.…
Strong’s G4606: An adjective meaning “Sidonian” or “inhabitant of Sidon.” Used to identify people from the ancient Phoenician city of Sidon, it appears in contexts involving commercial and political relationships between different peoples in the biblical narrative. U- Unveiling the…
Strong’s G4605: An ancient Phoenician city, historically known for commerce and idolatry. In New Testament usage, it often appears paired with Tyre, representing Gentile territories that witnessed Jesus’ ministry and symbolizing God’s grace extending beyond Israel’s borders. U- Unveiling the…
Strong’s G4604: A noun meaning “iron,” representing both the raw metal and items made from it. In its New Testament appearance in Revelation’s list of trade goods, it symbolizes commercial wealth and technological advancement. The term carried connotations of strength,…
Strong’s G4603: An adjective meaning “made of iron,” derived from σίδηρος (iron). In biblical usage, it appears in contexts emphasizing strength, authority, or oppression. The word carries connotations of both power and inflexibility, often used metaphorically in prophetic and apocalyptic…
Strong’s G4602: A noun meaning “silence” or “quietness,” particularly denoting a deep or profound quiet. In biblical usage, it represents a reverent hush or attentive stillness, often in response to significant moments or important messages. The word appears in contexts…
Strong’s G4601: A verb meaning “to keep silent, to hold one’s peace.” In biblical usage, it often indicates a reverent or awestruck silence, particularly in response to divine revelation or spiritual truth. The word can also denote deliberate restraint in…
Strong’s G4600: A noun meaning “cheek” or “jawbone.” In the New Testament, it appears in Jesus’ teaching about non-retaliation, where being struck on the cheek symbolizes personal insult. The word carries deep significance in discussions of Christian responses to persecution…
Strong’s G4599: A verb meaning “to strengthen, make strong,” derived from σθένος (strength). In its sole New Testament occurrence, it describes God’s action of strengthening believers, emphasizing divine empowerment for spiritual endurance and victorious Christian living. U- Unveiling the Word…
Strong’s G4598: A compound adjective meaning “moth-eaten,” combining σής (moth) and βρωτός (eaten). In its sole New Testament appearance, it describes garments destroyed by moths, serving as a powerful metaphor for the transient nature of material wealth and the futility…
Strong’s G4597: A noun meaning “moth,” specifically referring to cloth-eating moths that destroy garments. In biblical usage, it serves as a metaphor for the destructive nature of earthly treasures and the futility of accumulating material wealth that can be destroyed…
Strong’s G4596: An adjective referring to silk or silken material, derived ultimately from references to the Seres people of East Asia who produced silk. In Revelation, it appears among luxury items of Babylon, symbolizing excessive wealth and materialism opposed to…
Strong’s G4595: A verb meaning “to cause to rot, to make putrid, to corrupt.” In its New Testament usage, it appears in perfect tense describing the state of wealth corrupted by misuse, serving as a powerful metaphor for the temporary…
Strong’s G4594: An adverb meaning “today” or “this day,” emphasizing immediate presence and urgency. In biblical usage, it often carries theological significance beyond mere chronological reference, pointing to divine activity and the present reality of God’s work, especially in salvation…
Strong’s G4593: A verb meaning “to mark, note, or take special notice of,” derived from σημεῖον (sign). In its New Testament context, it specifically relates to identifying and taking note of those who are disobedient to apostolic teaching, for the…
Strong’s G4592: A sign, mark, or token indicating divine activity or authentication. In the New Testament, it often refers to miraculous demonstrations of God’s power, particularly in Jesus’ ministry, serving as evidence of His divine identity and mission. The term…
Strong’s G4591: A verb meaning “to signify, indicate, or make known,” derived from σῆμα (sign). In biblical usage, it often carries prophetic significance, indicating divine communication through signs or symbolic language, particularly in John’s Gospel and Revelation. U- Unveiling the…
Strong’s G4590: Greek form of the Hebrew name שֵׁם (Shem), meaning “name” or “renown.” Noah’s firstborn son and ancestor of the Semitic peoples, through whom the Messianic line continued. His inclusion in Luke’s genealogy emphasizes Jesus’ connection to God’s covenant…
Strong’s G4589: The Greek form of the Hebrew name שֵׁת (Seth), meaning “appointed” or “placed.” Third son of Adam and Eve, given in place of Abel. His appearance in Luke’s genealogy of Jesus emphasizes Christ’s role as the promised seed…
Strong’s G4588: A Latin name representing Sergius Paulus, a Roman proconsul of Cyprus who became a believer through Paul’s ministry. His conversion demonstrates the gospel’s reach to high-ranking Roman officials and represents an early example of Christianity’s impact on Roman…
Strong’s G4587: The quality of dignity, honor, and gravity in character and conduct. From σεμνός (honorable), it describes the state of being worthy of respect through moral excellence and dignified behavior, particularly important in Christian leadership and witness. U- Unveiling…
Strong’s G4586: An adjective describing that which is honorable, dignified, and worthy of respect. In New Testament usage, it characterizes the conduct and character expected of believers, combining moral excellence with dignity that commands respect from both believers and unbelievers.…
Strong’s G4585: The finest wheat flour, considered a luxury item in ancient times. Used in religious offerings and high-quality bread-making, it appears in Revelation’s list of luxury trade goods, symbolizing excessive wealth and materialism in contrast to spiritual values. U-…
Strong’s G4584: A proper name appearing in Luke’s genealogy of Jesus, representing the Greek form of a Hebrew name. Its inclusion in Christ’s lineage demonstrates the careful preservation of family records and the fulfillment of Messianic prophecy through specific ancestral…
Strong’s G4583: A verb meaning “to be moonstruck” or “lunatic,” derived from σελήνη (moon). In New Testament usage, it describes a condition characterized by epileptic-like symptoms, which ancient culture often attributed to lunar influence. The term appears in contexts of…
Strong’s G4582: The moon, from an assumed root meaning “brightness.” In biblical usage, it appears primarily in apocalyptic contexts as a sign of cosmic events and divine sovereignty. Its darkening often symbolizes judgment or significant spiritual transitions in prophetic literature.…
Strong’s G4581: An important port city near Antioch in Syria, named after Seleucus I Nicator. It served as a significant departure point for Paul’s first missionary journey, representing the strategic importance of urban centers in the early spread of Christianity.…
Strong’s G4580: A Latin name meaning “second,” transliterated into Greek. Secundus was a Thessalonian Christian who accompanied Paul during part of his third missionary journey, representing the early church’s cultural diversity and the spread of the gospel among various peoples.…
Strong’s G4579: A primary verb meaning “to shake, agitate, or cause to tremble.” In biblical usage, it often carries metaphorical significance beyond physical movement, depicting both divine power and human response to supernatural events, particularly in contexts of God’s manifestation…
Strong’s G4578: A shaking or agitation, primarily referring to earthquakes but also used for storms and tempests. From σείω (to shake), it appears in significant biblical narratives and apocalyptic contexts, often signifying divine intervention or judgment through natural phenomena. U-…
Strong’s G4577: A cord, chain, or rope used for binding or restraining. In its only New Testament occurrence, it appears in the context of divine judgment, specifically referring to chains of darkness binding fallen angels, emphasizing the reality and severity…
Strong’s G4576: A primary verb meaning “to worship” or “to revere,” σέβω expresses deep religious devotion and reverence. In biblical usage, it particularly denotes the act of worship, whether directed toward the true God or false deities, often emphasizing the…
Strong’s G4575: From σέβας (reverence), σεβαστός literally means “worthy of reverence.” In Roman imperial context, it became the Greek translation of the Latin “Augustus,” a title of supreme honor for Roman emperors, signifying divine veneration and imperial majesty. U- Unveiling…
Strong’s G4574: An object of religious veneration or worship, derived from σέβας (reverence). In classical and biblical Greek, it refers to anything that receives religious devotion or reverent fear, whether divine or not, including temples, idols, or sacred objects. U-…
Strong’s G4573: A deponent middle/passive verb meaning “to worship, revere, or show religious awe,” derived from σέβας (sebas, “awe, reverence”). It expresses deep veneration or religious devotion, particularly in contexts of worshiping divine beings or showing profound respect to sacred…
Strong’s G4572: A reflexive pronoun meaning “of yourself,” “to yourself,” or “yourself,” depending on its case. Used when the action refers back to the subject, particularly in commands and spiritual teachings. Significant in contexts of self-examination, moral responsibility, and personal…
Strong’s G4571: The accusative form of the second person singular personal pronoun “you.” Essential in Greek grammar for indicating the direct object of an action. Its use in the New Testament often appears in contexts of direct divine address or…
Strong’s G4570: A verb meaning to quench, extinguish, or suppress. Used both literally for extinguishing fire and metaphorically for suppressing spiritual gifts or resisting the Holy Spirit’s work. In NT usage, particularly significant in contexts of spiritual warfare and maintaining…
Strong’s G4569: The Greek form of the Hebrew name שָׁאוּל (Sha’ul), meaning “asked for.” Used exclusively in Acts to refer to Paul before and during his conversion, representing his Jewish identity and background before becoming known by his Roman name…
Strong’s G4568: A Hebrew measure of dry capacity, equivalent to approximately 13 liters or 1.5 pecks. Used in Jesus’ parable of the leaven to illustrate the transformative power of the kingdom, where three measures would feed about 100 people, signifying…
Strong’s G4567: Transliteration of Hebrew שָׂטָן (satan), meaning “adversary” or “accuser.” Chief antagonist of God and humanity, identified as the tempter, deceiver, and leader of fallen angels. In New Testament theology, represents the personification of evil while remaining under God’s…
Strong’s G4566: Indeclinable form of the Hebrew שָׂטָן (satan), meaning “adversary.” Used once in Paul’s discussion of his thorn in the flesh, representing a messenger of Satan. This specific form demonstrates the direct Hebrew influence on New Testament Greek in…
Strong’s G4565: A fertile coastal plain between Joppa and Mount Carmel in ancient Palestine, known for its natural beauty and agricultural abundance. In Acts, it represents a region where the gospel spread effectively, demonstrating the expanding reach of early Christianity…
Strong’s G4564: Greek form of the Hebrew name שָׂרָה (Sarah), meaning “princess.” Wife of Abraham and mother of Isaac, she exemplifies faith in God’s promises despite impossible circumstances. Her story illustrates divine faithfulness and the miraculous nature of covenant fulfillment.…
Strong’s G4563: A verb meaning to sweep or clean thoroughly by sweeping. In New Testament usage, it carries both literal and metaphorical significance, particularly in Jesus’ parables about spiritual cleansing and preparation, warning against superficial reformation without true transformation. U-…
Strong’s G4562: Greek form of the Hebrew name שְׂרוּג (Serug), meaning “branch” or “tendril.” Appears in Luke’s genealogy of Jesus as an ancestor in the Messianic line, demonstrating Christ’s connection to the patriarchal lineage and God’s faithfulness to His covenant…
Strong’s G4561: A foundational biblical term referring to flesh in both literal and theological senses. Ranges from physical body tissue to human nature apart from God’s Spirit. Central to New Testament theology, especially in Paul’s writings, describing the struggle between…
Strong’s G4560: An adjective describing that which is made of flesh, consisting of flesh, or pertaining to flesh in its physical nature. Used metaphorically in New Testament to contrast stone tablets with human hearts as recipients of God’s writing, emphasizing…
Strong’s G4559: An adjective describing that which pertains to the flesh or is controlled by human nature apart from God’s Spirit. Used in Pauline literature to contrast spiritual maturity with worldly behavior, emphasizing the struggle between flesh and spirit in…
Strong’s G4558: A Phoenician coastal city between Tyre and Sidon, known in Old Testament as Zarephath. Significant in biblical narrative as the place where Elijah performed miracles for a Gentile widow, used by Jesus to illustrate God’s grace extending beyond…
Strong’s G4557: A variety of onyx characterized by alternating layers of sard (reddish brown) and white. As the fifth foundation stone of the New Jerusalem, it symbolizes the beauty of divine order and the blending of heavenly attributes. Highly valued…
Strong’s G4556: A precious stone of reddish hue, identified with modern carnelian. Featured as the sixth foundation stone of the New Jerusalem in Revelation, symbolizing divine glory and the sacrificial nature of Christ’s redemption. Historically valued in ancient near eastern…
Strong’s G4555: A precious stone of reddish hue, likely carnelian or red jasper, used in Revelation to describe the appearance of the One seated on the throne. Its deep red color symbolizes divine majesty, sovereignty, and the redemptive nature of…
Strong’s G4554: The ancient capital city of Lydia in Asia Minor, one of the seven churches addressed in Revelation. A wealthy commercial center known for its gold, textiles, and pagan worship. The city’s spiritual condition reflected its material prosperity but…
Strong’s G4553: A woven basket or hamper, specifically referring to a rope-woven container used for various purposes. In New Testament context, notably used in Paul’s dramatic escape from Damascus, symbolizing both human frailty and divine deliverance in ministry. U- Unveiling…
Strong’s G4552: A precious stone of deep blue color, valued in ancient times for its beauty and rarity. In biblical context, it appears as one of the foundation stones of the New Jerusalem, symbolizing divine glory and heavenly splendor in…
Strong’s G4551: A feminine proper name meaning “sapphire” or “beautiful,” derived from the Greek σάπφειρος (sappheiros). Notable in Acts as the wife of Ananias, whose story serves as a powerful warning about honesty and integrity in the early church community.…
Strong’s G4550: An adjective denoting that which is rotten, putrid, or corrupted by age. In New Testament usage, it describes both physical decay and moral corruption, particularly in Jesus’ teachings about fruit-bearing and speech, emphasizing the connection between inner character…
Strong’s G4549: The Greek transliteration of the Hebrew name שָׁאוּל (Sha’ul), meaning “asked for” or “prayed for.” This name carries profound significance in biblical narrative, representing both the first king of Israel and the former name of the Apostle Paul,…
Strong’s G4548: A wooden plank or board, derived from ancient Greek nautical and construction terminology. In New Testament usage, specifically appears in the context of shipwreck survival, representing both literal physical salvation and metaphorical spiritual deliverance through God’s providence. U-…
Strong’s G4547: A diminutive of σάνδαλον, meaning “sandal,” referring to simple footwear consisting of a sole attached to the foot with straps. In New Testament usage, particularly significant in Jesus’s instructions about missionary travel equipment, emphasizing simplicity and readiness for…
Strong’s G4546: From Hebrew שִׁמְשׁוֹן (Shimshon), meaning “like the sun” or “sunlight.” A judge of Israel listed in Hebrews’ hall of faith, representing God’s power working through human weakness and exemplifying redemption through sacrificial death. U- Unveiling the Word The…
Strong’s G4545: From Hebrew שְׁמוּאֵל (Shemuel), meaning “name of God” or “heard by God.” A key prophet and judge in Israel’s history, referenced in the New Testament as part of the prophetic line that foretold Christ’s coming and exemplified faithful…
Strong’s G4544: An island in the eastern Aegean Sea, meaning “height” or “elevation.” Significant in Paul’s third missionary journey as a stopping point between Chios and Miletus, representing the continued expansion of the gospel through major Mediterranean centers. U- Unveiling…
Strong’s G4543: An island in the northern Aegean Sea, named by combining Samos (“height”) and Thrace (the adjacent mainland region). Significant in Paul’s missionary journeys as a stopping point between Troas and Neapolis, marking the gospel’s entry into Europe. U-…
Strong’s G4542: The feminine form of Σαμαρίτης, denoting a Samaritan woman. In its sole New Testament appearance in John 4:9, it carries profound theological significance in Jesus’s encounter with the woman at the well, demonstrating His ministry to those marginalized…
Strong’s G4541: From Σαμάρεια (Samaria), denoting an inhabitant of Samaria. In New Testament usage, represents both an ethnic and religious group distinct from Jews and Gentiles, often used in contexts highlighting Jesus’s ministry of breaking down cultural barriers and extending…
Strong’s G4540: From Hebrew שֹׁמְרוֹן (Shomron), the region and city between Judea and Galilee. A culturally and religiously significant area in New Testament times, representing both historical division and gospel inclusion, as demonstrated through Jesus’s intentional ministry there. U- Unveiling…
Strong’s G4539: From Hebrew שָׁלוֹם (shalom), meaning “peaceful.” A female follower of Jesus mentioned in Mark’s Gospel, present at both the crucifixion and the empty tomb, traditionally identified as the wife of Zebedee and mother of James and John, demonstrating…
Strong’s G4538: A noun meaning “trumpeter” or “one who sounds a trumpet.” In its sole New Testament appearance in Revelation 18:22, it represents the silencing of civic and celebratory music in fallen Babylon, symbolizing the end of worldly joy and…
Strong’s G4537: A verb meaning “to sound a trumpet,” used both literally for physical trumpet-blowing and metaphorically in Jesus’s teaching about ostentatious giving. In the New Testament, it appears in contexts ranging from criticism of religious hypocrisy to apocalyptic announcements.…
Strong’s G4536: A trumpet or horn used for signaling in military, religious, and civic contexts. In New Testament usage, particularly significant in apocalyptic passages describing Christ’s return and divine announcements, symbolizing God’s authoritative voice and final summons. U- Unveiling the…
Strong’s G4535: A noun denoting the tossing or surging motion of the sea, particularly in stormy conditions. Used in Luke’s Gospel in Jesus’s apocalyptic discourse to describe the roaring and agitation of the seas as a sign of the end…
Strong’s G4534: The eastern promontory of Crete mentioned in Acts during Paul’s voyage to Rome. A significant navigational landmark that marked a crucial point in Paul’s journey, demonstrating both God’s providential guidance and the historical accuracy of Luke’s nautical details.…
Strong’s G4533: From Hebrew שַׂלְמָה (Salmah), meaning “clothed” or “garment.” A significant figure in Jesus’s genealogy, father of Boaz, representing the link between Israel’s wilderness period and settlement in the Promised Land, highlighting God’s faithful preservation of the messianic line.…
Strong’s G4532: From Hebrew שָׁלֵם (Shalem), meaning “peace,” referring to the ancient city where Melchizedek served as king-priest. Used in Hebrews to establish the typological connection between Melchizedek’s priesthood and Christ’s eternal priesthood, emphasizing peace and righteousness. U- Unveiling the…
Strong’s G4531: A verb meaning “to shake, agitate, or cause to waver,” used both literally for physical movement and metaphorically for spiritual/emotional disturbance. In New Testament usage, it often describes both cosmic upheaval and the testing of spiritual foundations. U-…
Strong’s G4530: From Hebrew שָׁלֵם (Shalem), meaning “peace.” A location near Aenon where John baptized, possibly connected to ancient Salem Its mention in John’s Gospel emphasizes the continuity between John’s baptismal ministry and ancient sacred sites of Israel. U- Unveiling…
Strong’s G4529: The principal city of Cyprus, located on its eastern coast. Significant in early Christian missions as one of Paul and Barnabas’s first stops on their first missionary journey, where they proclaimed God’s word in Jewish synagogues, marking the…
Strong’s G4528: From Hebrew שְׁאַלְתִּיאֵל (Shealtiel), meaning “I have asked of God.” A crucial figure in Jesus’s genealogy, appearing after the Babylonian exile, representing God’s faithfulness in preserving the Davidic line despite national catastrophe. U- Unveiling the Word The name…
Strong’s G4527: From Hebrew שֶׁלַח (Shelach), meaning “sprout” or “shoot.” A name appearing in Luke’s genealogy of Jesus, representing the line from Noah through Shem to Abraham, demonstrating Christ’s connection to both the covenant line and all humanity through Noah.…
Strong’s G4526: From Hebrew שַׂק (saq), denoting coarse cloth made of goat or camel hair, worn as a sign of mourning, repentance, or extreme distress. In biblical usage, it symbolizes deep spiritual contrition and genuine repentance before God. U- Unveiling…
Strong’s G4525: A verb originally meaning “to wag the tail” (as a dog), metaphorically developed to mean “to disturb, unsettle, or move” emotionally. In its sole New Testament usage in 1 Thessalonians, it describes being shaken or disturbed by afflictions…
Strong’s G4523: A member of the Jewish sect of Sadducees, derived possibly from Zadok, David’s high priest. This influential religious and political group in first-century Judaism rejected belief in resurrection, angels, and oral tradition, adhering strictly to written Torah and…
Strong’s G4522: A large dragnet or seine net used in fishing, drawn through the water to catch everything in its path. In the New Testament, it appears in Jesus’s parable of the dragnet, symbolizing the comprehensive gathering and final separation…
Strong’s G4521: From Hebrew שַׁבָּת (shabbat), meaning the seventh day of rest. In New Testament usage, it refers to both the weekly Sabbath day and by extension a week (counted between Sabbaths). Central to Jewish religious life and a frequent…
Strong’s G4520: A unique term in the New Testament denoting a “Sabbath rest” or “Sabbath-keeping.” Used in Hebrews 4:9 to describe the ultimate spiritual rest that remains for God’s people, combining the physical concept of Sabbath with its deeper spiritual…
Strong’s G4519: A transliteration of the Hebrew צְבָאוֹת (tseba’ot), meaning “hosts” or “armies.” Used in combination with “Lord” or “God” to emphasize His sovereignty over all powers, both heavenly and earthly, indicating His supreme authority and infinite might. U- Unveiling…
Strong’s G4518: An Aramaic word meaning “you have forsaken me,” transliterated into Greek. Found in Jesus’s cry from the cross, quoting Psalm 22:1, it expresses the profound depth of His suffering and the reality of His bearing our sin while…
Strong’s G4517: A verb meaning “to strengthen, make strong,” appearing in the New Testament only in its perfect passive imperative form ἔρρωσθε (“farewell, be strong”). Used as a standard closing formula in letters, particularly in Acts, conveying both a blessing…
Strong’s G4516: The proper noun referring to Rome, the capital city of the Roman Empire. In the New Testament, it represents not just a geographical location but the center of political power and cultural influence, playing a crucial role in…
Strong’s G4515: An adverb meaning “in the Roman language” or “in Latin.” Used in John’s Gospel to describe one of the languages in which Jesus’s crucifixion charge was written, emphasizing the universal significance of His death by including the official…
Strong’s G4514: A noun denoting a Roman citizen or one belonging to the Roman Empire. This term carried significant legal and social weight in the New Testament era, representing both political authority and privileged status within the Empire, as demonstrated…
Strong’s G4513: An adjective meaning “Roman” or “in the Roman language (Latin).” In its sole New Testament appearance in Luke’s Gospel, it describes the Latin inscription on Jesus’s cross, highlighting the universal significance of His crucifixion under Roman authority. U-…
Strong’s G4511: From ῥέω (to flow), ῥύσις refers to a flowing or discharge, particularly of blood. In the New Testament, it appears in the context of the woman with an issue of blood, representing both physical affliction and ceremonial uncleanness,…
Strong’s G4510: A verb derived from ῥύπος (filth), meaning to make or become filthy, both physically and morally. In Revelation 22:11, it appears in a stark pronouncement about moral character becoming fixed, emphasizing the eternal consequences of persistent spiritual uncleanliness.…
Strong’s G4509: A primitive noun denoting physical dirt, filth, or moral uncleanness. In its sole New Testament appearance in 1 Peter, it specifically relates to baptism, contrasting physical cleansing with spiritual purification, emphasizing the transformative power of this sacrament in…
Strong’s G4508: Derived from ῥύπος (filth), ῥυπαρός describes that which is physically dirty, morally unclean, or shabby in appearance. In James’ epistle, it specifically refers to wearing filthy clothing, metaphorically representing spiritual and moral impurity, highlighting social and spiritual distinctions…
Strong’s G4507: A feminine noun meaning “filthiness,” “moral uncleanness,” or “impurity,” derived from ῥύπος (filth). In James, it appears in the context of putting away moral defilement and wickedness, emphasizing the need for spiritual cleansing and holiness in the Christian…
Strong’s G4506: A deponent verb meaning “to rescue,” “to deliver,” or “to draw to oneself,” emphasizing divine deliverance from danger or evil. Most notably used in the Lord’s Prayer, it carries the sense of God’s active intervention to protect and…
Strong’s G4505: A feminine noun meaning “street,” “lane,” or “alley,” particularly referring to narrow urban passages in ancient cities. In the New Testament, it appears in contexts of both everyday city life and significant spiritual encounters, highlighting how God’s work…
Strong’s G4504: A proper noun of Latin origin (Rufus, meaning “red”), referring to one of the sons of Simon of Cyrene and a prominent member of the early Christian community. His mention in Mark’s Gospel and Paul’s greetings suggests he…
