Strong’s G5614: Of Hebrew origin [yasha]; hosanna, an exclamation of adoration meaning “save now”; used as a cry of praise and supplication. Originally a plea for deliverance that evolved into an expression of praise, particularly associated with messianic expectations and…
Strong’s G5607: From εἰμί (eimi), ὤν is the present participle meaning “being, existing.” Used of continuous, active existence and eternal presence, particularly significant in describing God’s nature and current reality. Essential in theological discourse about divine attributes and present truth.…
Strong’s G5598: Omega (ō’-meg-ah), the 24th and last letter of the Greek alphabet, symbolizes completeness and finality. In Scripture, it’s used metaphorically to represent God’s eternal nature and sovereignty, particularly in Revelation where it forms part of the divine self-designation…
Strong’s G5590: From ψύχω (psychō); breath, the vital force which animates the body and shows itself in breathing, by extension: the human soul, the seat of feelings, desires, and emotions. In NT usage, it often refers to the whole person,…
Strong’s G5584: A primitive Greek verb meaning to handle, feel, or touch with intent to verify reality. Used metaphorically for careful examination and searching. Derives from root words suggesting careful probing or investigation. Notable usage in post-resurrection narrative highlighting physical…
Strong’s G5548: A primary verb meaning “to anoint,” derived from ancient practices of consecrating with oil. Used specifically for divine appointment and consecration, particularly in reference to the Messiah’s anointing by God, symbolizing authority and spiritual empowerment. U – Unveiling…
Strong’s G5547: From χρίω (chriō), Χριστός denotes “the Anointed One,” the promised Messiah of Jewish expectation who fulfills divine prophecy. This title, transformed into a proper name, identifies Jesus as God’s chosen ruler, consecrated and empowered by the Spirit for…
Strong’s G5545: From χρίω (to anoint). Refers to an anointing or endowment, particularly the spiritual illumination and divine teaching given by the Holy Spirit to believers. In early church context, represented the tangible impartation of divine grace and spiritual understanding.…
Strong’s G5544: From χρηστός (useful, good). Refers to benevolent goodness, moral excellence, and gracious dealings, particularly emphasizing benevolence in action rather than mere sentiment. Describes both divine kindness and the cultivated gentleness of Christian character. U- Unveiling the Word χρηστότης…
Strong’s G5532: From the root chre, meaning “it is necessary,” chreia denotes necessity, duty, business, or use. In biblical context, it often expresses both physical and spiritual needs, highlighting human dependency on divine provision and the mutual support within the…
Strong’s G5500: A compound verb meaning “to elect by stretching out the hand,” derived from χείρ (hand) and τείνω (to stretch). Used in ecclesiastical contexts for appointing leaders through voting or divine selection, emphasizing both human participation and divine authority…
Strong’s G5495: The primary word for “hand” in Greek, χείρ denotes physical hands and metaphorically represents power, authority, and agency. Used extensively in Scripture to illustrate divine action, human responsibility, and spiritual authority, it carries rich theological significance in expressing…
Strong’s G5486: A divine endowment or supernatural gift freely bestowed by God’s grace (charis) for the edification of the Church and advancement of His kingdom. Derived from χαρίζομαι, it emphasizes the gracious nature of the gift and its source in…
Strong’s G5485: From root char-, meaning “to rejoice.” Signifies favor, grace, kindness, or gift. In NT theology, represents God’s unmerited favor and transformative power in salvation through Jesus the Messiah. Central concept in Christian soteriology. U- Unveiling the Word χάρις…
Strong’s G5484: From χάρις, meaning divine favor or grace. An accusative case form that developed into a preposition meaning “for the sake of, because of.” Represents God’s unmerited favor and the gratuitous nature of His gifts to humanity, central to…
Strong’s G5483: From χάρις; to grant as a favor, graciously give, forgive, pardon. Derived from the concept of divine grace, this verb embodies the act of freely and graciously bestowing something valuable, often used in contexts of forgiveness and generous…
Strong’s G5479: From χαίρω (chairo), χαρά denotes deep-seated joy, gladness, and delight. More than fleeting happiness, it represents spiritual joy rooted in divine relationship and redemption. A distinguishing mark of early Christians, this joy transcends circumstances and flourishes in God’s…
Strong’s G5463: A primary verb expressing joy, gladness, and delight. From Proto-Indo-European roots, chairō conveys deep-seated joy and rejoicing, often used in greetings. In New Testament usage, it represents both everyday happiness and profound spiritual joy, particularly in relation to…
Strong’s G5462: A noun meaning illumination or light, derived from φωτίζω (photizō). Refers to both physical and spiritual enlightenment, particularly significant in describing the revelatory nature of the gospel and the divine light that illuminates human understanding of God’s truth.…
Strong’s G5460: This adjective derives from φῶς (light), describing that which is full of light, bright, or luminous. In biblical usage, it metaphorically represents spiritual illumination, clarity of understanding, and moral purity that comes from divine light. U – Unveiling…
Strong’s G5459: A compound word combining “phos” (light) and “phero” (to bear/carry), meaning “light-bearer” or “morning star.” In biblical context, refers to the dawn or daystar, metaphorically representing the Messiah’s coming and spiritual illumination in believers’ hearts. U- Unveiling the…
Strong’s G5458: A luminous body or light-bearer, derived from ‘phōs’ (light). In Biblical usage, refers to celestial bodies and metaphorically to believers who shine forth divine truth in darkness. Used of spiritual illumination and witness-bearing in the world. U –…
Strong’s G5457: From root ‘pha-‘ meaning to shine. Primary meaning is light (both natural and spiritual). Denotes physical illumination and metaphorically represents divine truth, spiritual understanding, and God’s presence. Used extensively in John’s writings to symbolize divine revelation and spiritual…
Strong’s G5452: A primary verb meaning to plant, establish, or cultivate. Derived from φυτόν (plant), it signifies intentional agricultural activity, metaphorically representing spiritual growth and establishment. Used in both literal and figurative contexts throughout the New Testament, particularly in Jesus’…
Strong’s G5442: A primitive Greek verb meaning to watch, guard, or preserve, φυλάσσω emphasizes active vigilance and protective custody, often used in spiritual contexts to describe keeping God’s commandments and preserving sacred truths. Originally from military contexts, it evolved to…
Strong’s G5429: φρόνιμος (phronimos) derives from φρήν (mind, understanding) and denotes practical wisdom, sensibility, and prudent judgment. It describes one who applies knowledge intelligently in daily life, making thoughtful decisions that reflect both divine wisdom and practical discernment. U- Unveiling…
Strong’s G5428: From G5426; understanding, practical wisdom, mental action; the faculty of discernment that leads to prudent living and right conduct. Derived from phroneo (to think, mind), it represents the ability to apply knowledge wisely in practical situations, particularly in…
Strong’s G5399: A primary verb meaning “to fear, be afraid, revere,” derived from phobos (fear). Encompasses both natural fear and holy reverence, particularly in relation to God. Used extensively in Scripture to express both human anxiety and proper reverence for…
Strong’s G5384: A dear friend, companion, or loved one, derived from phileō (to love). Denotes a close personal relationship characterized by affection and goodwill. In biblical usage, highlights both human relationships and the profound connection between God and His people.…
Strong’s G5368: From a primary root phil- meaning “dear” or “friend,” phileó describes affectionate love, fondness, or friendship. It emphasizes emotional attachment and selective care, distinct from agapé’s unconditional love. Common in classical Greek for expressing warm personal attachment between…
Strong’s G5363: From “philos” (loving) and “anthropos” (mankind), philanthropia embodies benevolent love and kindness toward humanity. In Acts 28:2, it describes the extraordinary kindness shown by Malta’s inhabitants to Paul and companions, reflecting God’s own loving character toward humanity. U…
Strong’s G5360: φιλαδελφία (philadelphia) combines familial affection with genuine love, denoting the special bond between believers in the Messiah’s family. This brotherly love characterizes authentic Christian community, expressing itself in practical care, mutual support, and sacrificial service to fellow believers.…
Strong’s G5312: From hypsos (height), hypsoo means to lift up, elevate, or exalt. In NT usage, it particularly describes Jesus’ exaltation through crucifixion, resurrection, and ascension, revealing the paradoxical path of divine glory through humble sacrifice. U- Unveiling the Word…
Strong’s G5311: From a derivative of huper (over), hypsos denotes height, elevation, or exalted position. In NT usage, it describes both physical and spiritual elevation, particularly God’s dwelling place and the source of divine visitation and spiritual power. U- Unveiling…
Strong’s G5310: The superlative of hypsi (high), hypsistos means highest or most high. In NT usage, it particularly serves as a divine title, “the Most High God,” emphasizing God’s supreme sovereignty and transcendent authority over all creation. U- Unveiling the…
Strong’s G5293: From hupo (under) and tasso (to arrange), hupotasso describes voluntary submission to authority. Originally a military term for arranging troops under a commander, it evolved to express willing subordination to God-ordained authority, reflecting Messiah’s example of submission. U-…
Strong’s G5292: A feminine noun from hupotasso (to submit), hupotage denotes voluntary submission or subordination. In NT usage, it represents willing subjection to God’s order, particularly in church and family relationships, reflecting the believer’s recognition of divinely established authority. U-…
Strong’s G5281: A noun derived from hypo (under) and menō (to remain), meaning steadfast endurance or patient continuance. In biblical usage, it describes the active, hopeful perseverance of believers under trials, leading to spiritual maturity and victory. U- Unveiling the…
Strong’s G5278: A compound verb joining hypo (under) with menō (to remain), meaning to remain under, endure, or persevere. In biblical usage, it particularly describes steadfast endurance through trials, emphasizing active persistence in faith despite opposition. U- Unveiling the Word…
Strong’s G5255: An adjective derived from hypo (under) and akouō (to hear), meaning attentively listening and obedient. In biblical usage, it describes willing submission to authority, particularly exemplified in the Messiah’s perfect obedience to the Father. U- Unveiling the Word…
Strong’s G5248: A compound verb combining ὑπέρ (beyond) and περισσεύω (to abound), meaning “to superabound, to be exceedingly abundant.” Used to describe grace’s overwhelming superiority over sin and the overflowing fullness of divine consolation. U – Unveiling the Word The…
Strong’s G5241: A compound verb combining ὑπέρ (on behalf of) and ἐντυγχάνω (to intercede), meaning “to make intercession for, plead on behalf of.” Used exclusively of the Holy Spirit’s role in interceding for believers with unutterable groanings. U – Unveiling…
Strong’s G5240: A compound verb combining ὑπέρ (beyond), ἐκ (out), and χύννω (to pour), meaning “to pour out abundantly, overflow.” Used in Jesus’ teaching about divine generosity, emphasizing God’s abundant provision that exceeds all human measure. U – Unveiling the…
Strong’s G5235: A compound verb combining ὑπέρ (beyond) and βάλλω (to throw/cast), meaning “to surpass, excel, exceed.” Used in the New Testament to describe God’s surpassing glory, transcendent power, and exceeding grace, emphasizing divine qualities that surpass human comprehension. U…
Strong’s G5231: A compound adverb combining ὑπέρ (above) and ἄνω (up), meaning “far above” or “supremely above.” Used in the New Testament to express the Messiah’s absolute supremacy over all powers and authorities, emphasizing His unrivaled position in the cosmos.…
Strong’s G5228: A primary preposition meaning “over, above, beyond,” often used to express substitution or representation. In the New Testament, it frequently appears in contexts of the Messiah’s sacrificial death “for” or “on behalf of” others, emphasizing vicarious atonement. U…
Strong’s G5218: A compound noun derived from ὑπό (under) and ἀκούω (to hear), denoting attentive listening leading to obedience. This word expresses compliance based on hearing and understanding, representing a willing submission to divine authority rather than mere rule-following. U…
Strong’s G5216: A personal possessive pronoun derived from ὑμεῖς (you), indicating second person plural possession (“of you,” “your”). Used extensively in the New Testament to emphasize collective ownership, shared responsibility, and communal identity within the body of believers, highlighting the…
Strong’s G5210: The nominative plural form of the second person personal pronoun (you/you all). Used prominently in the New Testament to emphasize the collective identity and responsibility of God’s people, particularly in statements of mission and identity. U- Unveiling the…
Strong’s G5209: The accusative plural form of the second person personal pronoun (you/you all). Used extensively in the New Testament to emphasize direct address and personal involvement in God’s redemptive work. Shows the collective yet personal nature of divine communication.…
Strong’s G5206: A compound of υἱός (son) and θέσις (placing); the formal act of adopting someone as a son with full legal rights and privileges. In NT usage, describes believers’ adoption into God’s family through the Messiah, granting full rights…
Strong’s G5205: From primitive root meaning “to rain”; specifically refers to rain as a demonstration of divine provision and blessing. Used in contexts emphasizing God’s sovereign care for creation and His goodness to all humanity through natural provision. U- Unveiling…
Strong’s G5204: From a primitive root; water in its natural state and metaphorically as a symbol of spiritual life and cleansing. Used extensively in Scripture for both physical needs and spiritual realities, particularly in baptism and as a symbol of…
Strong’s G5199: An adjective denoting complete soundness and wholeness, particularly in healing contexts. Used of physical healing in the Gospels and metaphorically of spiritual soundness in the epistles. Implies restoration to original, intended state of health and functionality. U- Unveiling…
Strong’s G5198: From the root meaning “healthy, sound”; to be well in body and sound in faith. In NT usage, it extends beyond physical health to spiritual and doctrinal soundness, emphasizing complete wholeness in both body and spirit, particularly regarding…
Strong’s G5176: A verb meaning “to eat, gnaw, chew,” trogo emphasizes the physical act of eating. In John’s Gospel, it carries profound spiritual significance when Jesus uses it to describe feeding on Him as the bread of life. U- Unveiling…
Strong’s G5160: A feminine noun meaning “food” or “nourishment,” trophe emphasizes sustenance and provision. In the New Testament, it appears in contexts highlighting both physical and spiritual nourishment, often demonstrating God’s faithful provision for His people. U- Unveiling the Word…
Strong’s G5154: An ordinal number meaning “third,” tritos appears prominently in resurrection prophecies and fulfillment. Its usage particularly emphasizes the timing of the Messiah’s resurrection “on the third day,” marking the definitive moment of victory over death. U- Unveiling the…
Strong’s G5142: A verb meaning “to nourish,” “to feed,” or “to sustain,” trepho emphasizes God’s providential care. In the New Testament, it appears in contexts highlighting divine provision and parental nurture, demonstrating God’s faithful sustenance of His creation. U- Unveiling…
Strong’s G5140: The cardinal number “three,” treis appears frequently in both literal and symbolic contexts throughout Scripture. It often signifies divine completeness, perfection, and the fulfillment of God’s purposes, particularly in relation to the Messiah’s resurrection. U- Unveiling the Word…
Strong’s G5118: A correlative pronoun indicating magnitude or quantity, meaning “so great,” “so much,” or “so many.” In biblical usage, it often emphasizes extraordinary dimensions of faith, grace, mercy, or glory, highlighting the supernatural scope of God’s work. U –…
Strong’s G5093: An adjective meaning “precious, valuable, or honored,” derived from τιμή (value/honor). Used to describe both material worth and spiritual value, particularly regarding faith, Christ’s blood, and divine promises, emphasizing their supreme worth. U- Unveiling the Word τίμιος carries…
Strong’s G5091: A verb meaning “to honor, value, or esteem,” derived from τιμή (honor). Used primarily in contexts of honoring God and parents, expressing both reverence and practical support, demonstrating that true honor involves both attitude and action. U- Unveiling…
Strong’s G5084: A noun derived from τηρέω (to guard), meaning “watching” or “keeping.” Used in Acts for prison custody and in 1 Corinthians for keeping God’s commandments, illustrating how human constraints cannot impede divine purposes and faithful obedience. U- Unveiling…
Strong’s G5083: A verb meaning “to keep, guard, observe,” derived from τηρός (a guard). Used extensively in the New Testament for faithful observance of God’s commands, preservation of spiritual truth, and divine protection of believers, emphasizing both active obedience and…
Strong’s G5082: A demonstrative adjective meaning “so great” or “so vast,” formed from τηλίκος (so old/great) and οὗτος (this). Used to emphasize the magnitude of God’s deliverance, salvation, and works, highlighting their extraordinary scale and significance. U- Unveiling the Word…
Strong’s G5062: A cardinal number meaning “forty,” appearing significantly in biblical narratives of testing, preparation, and divine encounters. Used symbolically to denote complete periods of trial, purification, or spiritual formation in both Old and New Testament contexts. U – Unveiling…
Strong’s G5056: A neuter noun meaning “end,” “goal,” or “purpose,” representing both termination and fulfillment. Used in the New Testament to describe the ultimate purpose or goal toward which something moves, particularly in relation to God’s redemptive plan and Christ’s…
Strong’s G5055: A verb meaning “to finish, complete, or accomplish,” derived from τέλος (end, goal). Used significantly in the New Testament to describe the completion of divine purposes, particularly in Jesus’ declaration “It is finished” on the cross. U –…
Strong’s G5050: A feminine noun denoting the act of completion or fulfillment, particularly of divine promises and sacred duties. Used in contexts emphasizing the perfect accomplishment of God’s word and the completion of spiritual responsibilities. U – Unveiling the Word…
Strong’s G5048: A verb meaning to complete, perfect, or bring to maturity. Used significantly in describing Jesus’ work of perfection and completion, both in His own mission and in believers. Emphasizes the process of bringing something to its intended goal…
Strong’s G5047: A feminine noun denoting perfection or completeness, derived from τέλειος. Used in New Testament contexts to describe the state of spiritual maturity and completeness in Christian character, particularly emphasizing love as the bond of perfect unity. U –…
Strong’s G5046: An adjective denoting completion, perfection, or maturity. Derived from τέλος (end, goal), it describes the state of being complete, fully developed, or having reached its intended purpose. Used in spiritual contexts to describe both divine perfection and Christian…
Strong’s G5043: A neuter noun meaning “child” or “offspring,” derived from τίκτω (to bring forth). Used extensively in the New Testament to describe both physical children and spiritual children of God, emphasizing the intimate relationship between parent and child, particularly…
Strong’s G5039: A neuter noun denoting a sure sign, decisive proof, or infallible evidence. In biblical usage, it specifically refers to the undeniable proofs of Christ’s resurrection, emphasizing the empirical and irrefutable nature of His post-resurrection appearances. U- Unveiling the…
Strong’s G5038: A neuter noun meaning “wall,” particularly referring to city fortifications or defensive structures. In biblical usage, it represents both physical protection and spiritual symbolism, appearing in contexts of both divine deliverance and human security. U- Unveiling the Word…
Strong’s G5037: A conjunction meaning both or and, used to connect related ideas, events, or concepts in Scripture. Often appearing in pairs or sequences, it helps articulate complex theological relationships and the comprehensive nature of God’s work, binding together divine…
Strong’s G5014: A noun meaning “low estate, humiliation,” ταπείνωσις describes both the voluntary acceptance of a humble position and imposed lowliness. In the New Testament, it particularly highlights how God exalts the humble, as exemplified in Mary’s Magnificat. U- Unveiling…
Strong’s G5013: A verb meaning “to humble, make low,” ταπεινόω represents both voluntary self-humbling and divine humbling. In the New Testament, it reveals the paradoxical principle that those who humble themselves will be exalted, perfectly modeled by the Messiah. U-…
Strong’s G5012: A compound noun meaning “humility of mind, lowliness of thought,” ταπεινοφροσύνη represents a distinctly Christian virtue. Unknown in classical Greek, it describes the humble mindset that characterized the Messiah and should mark His followers. U- Unveiling the Word…
Strong’s G5011: An adjective meaning “lowly, humble, meek,” ταπεινός represents Christ-like humility. Initially carrying negative connotations in Greek culture, it was transformed in the New Testament to describe the essential Christian virtue modeled by the Messiah Himself. U- Unveiling the…
Strong’s G4992: An adjective meaning “bringing salvation” or “saving,” σωτήριος describes the active, saving nature of God’s work. In the New Testament, it particularly emphasizes the effectual power of salvation manifested through the Messiah’s redemptive mission. U- Unveiling the Word…
Strong’s G4991: From σωτήρ (savior), σωτηρία encompasses complete deliverance, preservation, and safety. In the New Testament, it primarily denotes God’s act of salvation through the Messiah, delivering believers from sin’s penalty and power, while ensuring eternal security. U- Unveiling the…
Strong’s G4990: A powerful noun meaning “savior” or “deliverer,” σωτήρ embodies complete salvation, preservation, and healing. In the New Testament, it primarily refers to God the Father and the Messiah Jesus as the divine Savior who brings eternal redemption to…
Strong’s G4984: From sóma (body), σωματικός describes bodily or physical manifestation. Used of the Holy Spirit’s dove-like appearance and physical exercise, it emphasizes the reality of divine interaction with the material world. U- Unveiling the Word σωματικός carries profound theological…
Strong’s G4983: From a primary root meaning wholeness, σῶμα describes the physical body as God’s temple and the church as the Messiah’s body. This term emphasizes both individual sanctity and corporate unity in Him. U- Unveiling the Word σῶμα carries…
Strong’s G4982: A primary verb denoting comprehensive salvation, σῴζω encompasses physical healing, spiritual deliverance, and eternal salvation. First used in announcing the Messiah’s mission to save His people from their sins, it articulates complete redemption. U- Unveiling the Word σῴζω…
Strong’s G4970: An adverb expressing exceeding intensity or degree, σφόδρα describes profound emotional or physical states. In the Gospels, it often portrays intense reactions to divine encounters, particularly the overwhelming joy at recognizing the Messiah. U- Unveiling the Word σφόδρα…
Strong’s G4957: From sun (with) and stauroó (to crucify), συσταυρόω represents the profound theological concept of being crucified together with the Messiah. This compound verb emphasizes the believer’s complete identification with His death, marking the end of the old life.…
Strong’s G4954: A compound adjective joining σύν (with) and σῶμα (body), meaning “united in the same body.” Used uniquely in Ephesians to describe the spiritual unity of Jews and Gentiles in the Messiah’s body, emphasizing complete incorporation into one spiritual…
Strong’s G4944: A compound verb joining σύν (with) and ὠδίνω (to travail), meaning “to suffer birth pains together.” Used in Romans to describe creation’s collective groaning, anticipating redemption through the Messiah’s work. U- Unveiling the Word συνωδίνω powerfully captures the…
Strong’s G4943: A compound verb joining σύν (with), ὑπό (under), and ἔργον (work), meaning “to help together with.” Used in 2 Corinthians to describe collaborative prayer support, emphasizing the power of unified intercession in the body of the Messiah. U-…
Strong’s G4933: A compound verb combining σύν (with) and τηρέω (to keep), συντηρέω expresses careful preservation or protection. In the New Testament, it describes both physical preservation of objects and spiritual treasuring of divine truths, particularly in Mary’s pondering of…
Strong’s G4920: A compound verb combining σύν (together) and ἵημι (to send), συνίημι expresses deep spiritual comprehension and understanding. In the New Testament, it signifies divine illumination that enables believers to grasp spiritual truths and the mysteries of God’s kingdom.…
Strong’s G4916: A compound verb combining σύν (with) and θάπτω (to bury), συνθάπτω expresses the profound theological concept of being spiritually buried with the Messiah through baptism, symbolizing the believer’s complete identification with His death and the promise of resurrection…
Strong’s G4893: A compound noun derived from σύν (together with) and εἴδω (to know), referring to moral self-awareness or conscience. In NT usage, it describes the internal faculty that distinguishes right from wrong, bearing witness to God’s moral law written…
Strong’s G4891: A compound verb combining σύν (together with) and ἐγείρω (to raise up), meaning to raise up together. Used theologically to express believers’ spiritual resurrection with the Messiah and their future bodily resurrection, emphasizing participation in His resurrection life.…
Strong’s G4888: A compound verb combining σύν (together with) and δοξάζω (to glorify), meaning to glorify together with or to join in glorifying. Used uniquely in Romans to express the shared future glorification of believers with the Messiah, emphasizing participation…
Strong’s G4861: A compound adjective combining συν- (with) and ψυχή (soul), meaning “united in soul, of one mind.” Used by Paul to describe the deep spiritual unity desired among believers, emphasizing complete harmony of heart and purpose in the body…
Strong’s G4851: A compound verb combining συν- (with) and φέρω (to bring/bear), meaning “to bring together, to be profitable or advantageous.” Used to express what is beneficial or expedient, particularly in spiritual contexts regarding what profits the soul or advances…
Strong’s G4830: A compound noun combining συν- (with, together) and μέτοχος (partaker, participant), meaning “joint partaker, co-participant.” Used in Ephesians to describe the inclusion of Gentiles as full participants in the promises of God through the Messiah. U- Unveiling the…
Strong’s G4828: A compound verb combining συν- (with, together) and μαρτυρέω (to witness, testify), meaning “to bear witness together with, to testify jointly.” Used in contexts of corroborating testimony, particularly regarding spiritual truth and conscience. U- Unveiling the Word συμμαρτυρέω…
Strong’s G4806: A compound verb combining σύν (with), ζωή (life), and ποιέω (to make), meaning “to make alive together with.” In Pauline theology, it specifically describes God’s action of giving spiritual life to believers in union with the Messiah’s resurrection.…
Strong’s G4791: A compound noun meaning “fellow partaker, joint participant.” From σύν (with) and κοινωνός (partner, sharer). Used to describe spiritual fellowship in both privileges and sufferings, particularly emphasizing shared participation in divine blessings and trials through union with the…
Strong’s G4789: A compound noun meaning “joint-heir, co-heir.” From σύν (with) and κληρονόμος (heir). Used to describe believers’ shared inheritance with the Messiah and each other. Emphasizes the communal aspect of spiritual inheritance and the profound privilege of sharing in…
Strong’s G4762: A primary verb meaning to turn, turn around, or change direction. Used both literally for physical turning and metaphorically for internal change or conversion. In NT contexts, appears in significant teachings about spiritual transformation and response to opposition.…
Strong’s G4750: The mouth, as the organ of speech, eating, and breathing. By metonymy, refers to speech, utterance, or words spoken. In biblical usage, carries profound spiritual significance as the source of both blessing and cursing, truth and falsehood, praise…
Strong’s G4741: A verb meaning “to fix firmly, establish, strengthen.” In New Testament usage, it appears in contexts ranging from Jesus’ resolute determination to go to Jerusalem to the apostolic ministry of strengthening believers and churches in faith. U- Unveiling…
Strong’s G4740: A masculine noun meaning “steadfastness, firm support, or establishment,” derived from στηρίζω. In New Testament usage, it appears in the context of maintaining doctrinal stability and avoiding spiritual error, particularly in 2 Peter’s warning against false teaching. U-…
Strong’s G4739: A verb meaning “to stand firm, to persist,” derived from ἕστηκα (perfect of ἵστημι). In New Testament usage, it describes both physical standing and spiritual steadfastness, emphasizing resolute faithfulness and unwavering stance in faith. U- Unveiling the Word…
Strong’s G4728: An adjective meaning “narrow, strait, confined,” particularly significant in Jesus’ teaching about the narrow gate and way leading to life. In New Testament usage, it metaphorically represents the challenging and restricted nature of the path to salvation. U-…
Strong’s G4717: A verb meaning “to crucify,” derived from σταυρός (cross). In New Testament usage, it primarily describes the physical act of crucifixion but also carries deep theological significance regarding Christ’s atoning death and the believer’s spiritual death to sin.…
Strong’s G4716: Originally denoting an upright stake or pole, it became the primary term for the Roman instrument of execution by crucifixion. In New Testament usage, it symbolizes both the historical crucifixion of Jesus and the spiritual principle of self-denial…
Strong’s G4710: A feminine noun expressing earnestness, diligence, and haste. In New Testament usage, it encompasses both the inner quality of earnest commitment and its outward expression in zealous action, particularly in contexts of Christian service and moral urgency. U-…
Strong’s G4703: A noun referring to seed for sowing, derived from σπείρω (to sow). In New Testament usage, particularly significant in Jesus’ parables where it symbolizes God’s Word and its life-giving power. The term emphasizes the reproductive and transformative nature…
Strong’s G4698: Literally meaning “inward parts” or “bowels,” this noun evolved from describing physical organs to representing the seat of emotions, particularly tender mercy and compassion. In biblical usage, it often depicts the deepest feelings of divine mercy and the…
Strong’s G4697: A deeply emotional verb derived from σπλάγχνα (bowels/intestines), meaning to be moved with compassion from one’s innermost being. In NT usage, it predominantly describes divine compassion, especially Jesus’ emotional responses to human suffering, representing visceral, action-oriented mercy. U-…
Strong’s G4690: A neuter noun meaning seed, both literally and figuratively. In New Testament usage, it carries profound theological significance, referring to physical descendants, spiritual offspring, and the Word of God. Most importantly, it identifies the Messiah as the promised…
Strong’s G4687: A verb meaning to sow or scatter seed. In New Testament usage, it carries profound spiritual significance through parables and metaphors, representing the spreading of God’s Word, spiritual investment, and the principle of divine multiplication in kingdom work.…
Strong’s G4680: An adjective describing one who is wise, skilled, or learned. In biblical usage, it often contrasts worldly wisdom with divine wisdom. While classical Greek emphasized intellectual or practical wisdom, New Testament usage focuses on spiritual wisdom that comes…
Strong’s G4679: A verb meaning “to make wise,” derived from σοφία (wisdom). In biblical usage, particularly emphasizes the process of imparting divine wisdom and understanding. In 2 Timothy 3:15, it specifically relates to Scripture’s power to make one wise unto…
Strong’s G4678: A feminine noun denoting divine and human wisdom. In biblical usage, it encompasses both practical insight and spiritual understanding, particularly emphasizing God’s wisdom revealed in creation, redemption, and daily life. Distinguished from mere intellectual knowledge, it represents divine…
Strong’s G4648: A verb meaning to look at, observe carefully, or take heed. From σκοπός (watchman, mark), it implies careful observation with purpose. In NT usage, it carries spiritual significance of watching over oneself and others, remaining vigilant in faith,…
Strong’s G4633: A feminine noun meaning “tent” or “tabernacle,” with rich theological significance in both Old and New Testaments. Used literally for temporary dwellings and metaphorically for God’s dwelling place among His people, particularly the wilderness tabernacle and its heavenly…
Strong’s G4632: A neuter noun referring to a vessel, implement, or equipment. Used literally for household items and metaphorically for human beings as vessels of God’s purposes. Carries rich theological significance in describing believers as vessels of mercy and honor…
Strong’s G4622: A proper noun from Hebrew צִיּוֹן (Zion), referring to the hill of Jerusalem where David’s city stood. Represents God’s dwelling place, the spiritual center of His kingdom, and the place where His promises find fulfillment in Christ and…
Strong’s G4592: A sign, mark, or token indicating divine activity or authentication. In the New Testament, it often refers to miraculous demonstrations of God’s power, particularly in Jesus’ ministry, serving as evidence of His divine identity and mission. The term…
Strong’s G4587: The quality of dignity, honor, and gravity in character and conduct. From σεμνός (honorable), it describes the state of being worthy of respect through moral excellence and dignified behavior, particularly important in Christian leadership and witness. U- Unveiling…
Strong’s G4586: An adjective describing that which is honorable, dignified, and worthy of respect. In New Testament usage, it characterizes the conduct and character expected of believers, combining moral excellence with dignity that commands respect from both believers and unbelievers.…
Strong’s G4572: A reflexive pronoun meaning “of yourself,” “to yourself,” or “yourself,” depending on its case. Used when the action refers back to the subject, particularly in commands and spiritual teachings. Significant in contexts of self-examination, moral responsibility, and personal…
Strong’s G4571: The accusative form of the second person singular personal pronoun “you.” Essential in Greek grammar for indicating the direct object of an action. Its use in the New Testament often appears in contexts of direct divine address or…
Strong’s G4561: A foundational biblical term referring to flesh in both literal and theological senses. Ranges from physical body tissue to human nature apart from God’s Spirit. Central to New Testament theology, especially in Paul’s writings, describing the struggle between…
Strong’s G4536: A trumpet or horn used for signaling in military, religious, and civic contexts. In New Testament usage, particularly significant in apocalyptic passages describing Christ’s return and divine announcements, symbolizing God’s authoritative voice and final summons. U- Unveiling the…
Strong’s G4521: From Hebrew שַׁבָּת (shabbat), meaning the seventh day of rest. In New Testament usage, it refers to both the weekly Sabbath day and by extension a week (counted between Sabbaths). Central to Jewish religious life and a frequent…
Strong’s G4520: A unique term in the New Testament denoting a “Sabbath rest” or “Sabbath-keeping.” Used in Hebrews 4:9 to describe the ultimate spiritual rest that remains for God’s people, combining the physical concept of Sabbath with its deeper spiritual…
Strong’s G4519: A transliteration of the Hebrew צְבָאוֹת (tseba’ot), meaning “hosts” or “armies.” Used in combination with “Lord” or “God” to emphasize His sovereignty over all powers, both heavenly and earthly, indicating His supreme authority and infinite might. U- Unveiling…
Strong’s G4516: The proper noun referring to Rome, the capital city of the Roman Empire. In the New Testament, it represents not just a geographical location but the center of political power and cultural influence, playing a crucial role in…
Strong’s G4506: A deponent verb meaning “to rescue,” “to deliver,” or “to draw to oneself,” emphasizing divine deliverance from danger or evil. Most notably used in the Lord’s Prayer, it carries the sense of God’s active intervention to protect and…
Strong’s G4500: An onomatopoeic adverb meaning “with a rushing sound” or “with a loud roar,” used uniquely in 2 Peter to describe the cataclysmic dissolution of the heavens on the Day of the Lord. The word mimics the sound it…
Strong’s G4491: A feminine noun primarily meaning “root,” both literally of plants and metaphorically of origin, source, or foundation. In New Testament usage, it carries rich theological significance, representing spiritual foundation, ancestry (especially Christ as the Root of David), and…
Strong’s G4487: A neuter noun derived from ἐρῶ (to speak), referring to that which is spoken, an utterance, or word. In the New Testament, it often carries special significance as a divine utterance or specific word from God, distinguishing it…
Strong’s G4464: A noun denoting a rod, staff, or scepter. In New Testament contexts, appears as both a practical walking staff and a symbol of authority. Used metaphorically to represent royal power, discipline, and divine authority, particularly in Messianic contexts.…
Strong’s G4462: An intensified form of “rabbi,” meaning “my great master” or “my teacher.” Used only twice in the New Testament in moments of profound recognition of Jesus’s authority. The Aramaic form carries deeper personal reverence than the more common…
Strong’s G4461: A title of respect for Jewish teachers and scholars, meaning “my master” or “my teacher.” Transliterated from Hebrew/Aramaic into Greek. Used frequently in the Gospels to address Jesus, reflecting both cultural respect for teachers and recognition of His…
Strong’s G4451: A noun denoting the process or state of burning, particularly in metaphorical contexts of testing and refining. In New Testament usage, specifically refers to trials that test and purify faith. Derived from πυρόω (to burn), emphasizing transformative spiritual…
Strong’s G4442: Primary term for fire in all its forms, from natural flames to divine manifestation. Carries profound theological significance in Scripture, representing both God’s presence (theophany) and judgment. Used literally and metaphorically to convey purification, testing, destruction, and divine…
Strong’s G4434: An adjective/noun meaning “poor, destitute,” describing those reduced to begging. Used both literally for material poverty and spiritually for humble dependence on God. First appears in Jesus’s beatitudes, where spiritual poverty is praised. Central to New Testament teachings…
Strong’s G4416: An adjective meaning “firstborn,” combining πρῶτος (first) and τίκτω (to bear). Used both literally for the first child born and metaphorically for preeminence and priority in rank. Carries profound theological significance in describing Christ’s relationship to creation and…
Strong’s G4413: An adjective meaning “first” in time, place, order, or importance. Derived from πρό (before). Used to indicate primacy, priority, and preeminence in both temporal and rank-based contexts. Carries significant theological weight in discussions of Christ’s supremacy and divine…
Strong’s G4412: An adverb derived from πρῶτος (first), meaning “first, at first, before, first of all.” Used to indicate temporal or logical priority in actions or sequence. Significant in highlighting essential priorities in both practical and spiritual contexts throughout the…
Strong’s G4407: An adjective meaning “pertaining to the morning” or “morning star,” derived from πρωΐ (early). Used metaphorically in Revelation to describe Christ as the morning star, symbolizing hope, new beginnings, and the dawn of God’s kingdom. U- Unveiling the…
Strong’s G4374: A compound verb combining πρός (toward) with φέρω (to bear, carry), meaning to bring to, offer, or present. Used extensively in religious contexts for bringing offerings to God, presenting gifts, and making sacrifices, emphasizing both physical presentation and…
Strong’s G4353: A noun derived from proskuneō (to worship), meaning “a worshipper.” Used uniquely in John 4:23 to describe true worshippers who worship the Father in spirit and truth, emphasizing genuine spiritual worship over mere ritual or location-based devotion. U-…
Strong’s G4352: A compound verb combining pros (toward) with kuneō (to kiss), meaning “to bow down in worship, to prostrate oneself.” Used extensively in the New Testament to describe both physical prostration and spiritual worship, particularly emphasizing reverent homage to…
Strong’s G4348: A noun derived from proskopto (to strike against), meaning “stumbling block, obstacle that causes offense.” Used metaphorically in the New Testament to describe what causes spiritual stumbling, particularly in contexts of Christ as a stone of stumbling and…
Strong’s G4343: A noun derived from προσκαρτερέω, combining pros (toward) with karterēsis (steadfastness), meaning “perseverance, persistent continuance.” Used uniquely in Ephesians to describe the persistent devotion needed in prayer, emphasizing unwavering spiritual commitment. U- Unveiling the Word Προσκαρτέρησις represents steadfast…
Strong’s G4342: A compound verb combining pros (toward) with kartereō (to be strong, steadfast), meaning “to persist in, continue steadfastly in, adhere to.” Used to describe devoted attention and persistent dedication, particularly in prayer, ministry, and fellowship in the early…
Strong’s G4336: A compound verb combining pros (toward) with euchomai (to pray, wish), meaning “to pray to, to offer prayer.” Used exclusively for prayer directed to God, emphasizing reverent communication and worship. The most common New Testament word for prayer,…
Strong’s G4335: A noun derived from προσεύχομαι (to pray), meaning “prayer, place of prayer.” Used extensively in the New Testament for communication with God, particularly emphasizing reverent, focused petition and worship. Distinguished from other prayer words by its exclusive use…
Strong’s G4322: A triple compound verb combining pros (toward), ana (up), and plēroō (to fill), meaning “to fill up completely, to supply fully.” Used in contexts of meeting needs abundantly and completely, especially in relation to Christian service and mutual…
Strong’s G4318: A compound noun derived from “prosagō” (to bring near), meaning access or introduction. In biblical context, it specifically refers to believers’ access to God through Christ, emphasizing both the privilege of approach and the mediatorial role of Jesus…
Strong’s G4314: A primary preposition indicating motion or direction toward, facing, or in relation to something or someone. In biblical usage, it carries rich theological significance, especially in describing relationships, both divine-human and interpersonal. U- Unveiling the Word Πρός is…
Strong’s G4309: A compound verb combining “pro” (before) and “horizō” (to mark out boundaries), meaning to predetermine or foreordain. In biblical usage, it specifically relates to God’s sovereign determination of events and people’s destinies, particularly in salvation history. U- Unveiling…
Strong’s G4307: A compound noun combining “pro” (before) and “nous” (mind), meaning forethought, providence, or provision. In biblical contexts, it refers both to human provision and divine providence, appearing in contexts of governance and personal responsibility. U- Unveiling the Word…
Strong’s G4293: A triple compound verb combining “pro” (before), “kata” (down/according to), and “aggellō” (to announce), meaning to announce beforehand or foretell. In biblical context, it primarily refers to God’s divine foreannouncement of events, especially regarding messianic prophecies. U- Unveiling…
Strong’s G4288: From pro (before) and thumos (heart/mind), προθυμία refers to eagerness, readiness of mind, or willingness. In biblical usage, it describes a forward-leaning enthusiasm and readiness to act, particularly in contexts of spiritual devotion and service. U- Unveiling the…
Strong’s G4274: From pro (before) and dromos (a course), πρόδρομος denotes one who runs ahead, a forerunner or precursor. In biblical context, it specifically refers to Christ who has entered heaven as our forerunner, preparing the way for believers to…
Strong’s G4268: A feminine noun meaning “foreknowledge,” derived from προγινώσκω (to know beforehand). In New Testament usage, it specifically refers to God’s foreknowledge, particularly in relation to His sovereign plan of redemption through Christ and His choice of His people.…
Strong’s G4245: An adjective used substantively meaning “elder,” referring to age and/or office. In Jewish culture, it denoted respected community leaders. In early Christian usage, it became a formal leadership title combining spiritual maturity, wisdom, and pastoral oversight responsibility. U-…
Strong’s G4244: A neuter noun referring to a council of elders or presbytery. In Jewish context, it denoted the Sanhedrin; in early Christian usage, it represented the collective leadership of elders in local churches. Demonstrates the importance of collective spiritual…
Strong’s G4240: A feminine noun expressing the quality of controlled strength, gentleness with power. Derived from πραΰς, it denotes a virtue that combines humility with dignity, particularly expressing a spirit that accepts God’s dealings as good and responds with gentle…
Strong’s G4239: An adjective describing a person who is mild, gentle, and humble, yet possessing inner strength. In ancient Greek culture, it described a powerful force under perfect control, like a war horse trained for battle. In biblical usage, it…
Strong’s G4236: A feminine noun denoting gentleness, meekness, and considerateness. Derived from praus (gentle), it represents a strong but controlled disposition that remains teachable before God and considerate toward others, exemplifying strength under control rather than weakness. U- Unveiling the…
Strong’s G4235: An adjective meaning “meek,” “gentle,” or “mild,” characterized by strength under control. When used by Jesus to describe Himself, it represents divine strength exercised with perfect restraint. Represents a key Christian virtue combining power and gentleness. U- Unveiling…
Strong’s G4234: A noun meaning “deed,” “action,” or “practice,” derived from prassō (to do, practice). In New Testament usage, describes both single actions and habitual practices, often with moral implications. Particularly significant in contexts of divine judgment based on human…
Strong’s G4221: A noun meaning “cup” or “drinking vessel,” used both literally and metaphorically in the New Testament. Often appears in significant theological contexts, particularly regarding Christ’s suffering (“cup of suffering”) and the Lord’s Supper (“cup of blessing”). Carries deep…
Strong’s G4215: A noun meaning “river” or “stream,” used both literally and metaphorically in the New Testament. Appears in contexts ranging from natural hazards to symbolic representations of divine blessing and judgment. Particularly significant in Jesus’ teachings and apocalyptic literature.…
Strong’s G4186: A compound adjective combining polus (much) and timē (price, value, honor), meaning very valuable or precious. Used in the New Testament to describe items of exceptional worth and metaphorically for spiritual treasures, particularly in relation to Christ and…
Strong’s G4183: A primary adjective meaning “much, many, great” in quantity, amount, or degree. One of the most frequently used Greek words, it appears in various forms to describe abundance, intensity, or large numbers. The term is foundational in expressing…
Strong’s G4172: A noun meaning “city,” referring to a walled urban center with its own governance structure. In the New Testament, it represents both literal cities and metaphorically, the heavenly city. The term connotes civilization, community, and organized society under…
Strong’s G4167: A noun meaning “flock,” particularly of sheep, derived from ποιμήν (shepherd). In the New Testament, it primarily refers metaphorically to the church as Christ’s flock. The term emphasizes both the unity of believers under one Shepherd and their…
Strong’s G4166: A noun meaning “shepherd,” used both literally for one who tends sheep and metaphorically for spiritual leaders. Most significantly applied to Jesus as the Good Shepherd who cares for, guides, and protects His flock. The term embodies comprehensive…
Strong’s G4161: A noun derived from ποιέω (to make), referring to something made or created, a workmanship or masterpiece. In the New Testament, it specifically relates to God’s creative works, both in nature and in the spiritual transformation of believers…
Strong’s G4160: A primary verb meaning “to make” or “to do,” encompassing a broad range of creative and productive actions. It’s one of the most frequently used verbs in the New Testament, appearing in contexts from divine creation to human…
Strong’s G4152: An adjective derived from πνεῦμα (spirit), describing that which belongs to or is determined by the Spirit. It characterizes qualities, persons, or things that are spiritual in nature, influenced by the Holy Spirit, or pertaining to the spiritual…
Strong’s G4151: A fundamental Greek noun meaning “spirit, breath, or wind,” derived from πνέω (pneō, “to breathe/blow”). It represents both the divine Spirit and the human spirit, denoting the invisible, powerful force that gives life and movement. Central to biblical…
Strong’s G4149: A noun meaning “wealth, riches, or abundance.” In ancient Greek culture, it primarily referred to material wealth. In New Testament usage, it develops from describing material riches to expressing spiritual wealth, particularly God’s abundant grace and the riches…
Strong’s G4148: A causative verb meaning “to make rich” or “to enrich,” from πλοῦτος (wealth). In ancient Greek, it described the act of bestowing wealth. In New Testament usage, it primarily describes God’s action of spiritually enriching believers through Christ.…
Strong’s G4138: A noun meaning “fullness, completeness, or that which fills.” From πληρόω (to fill). In ancient Greek, it described physical fullness or completion. In New Testament theology, it expresses divine fullness, particularly the complete presence of God in Christ…
Strong’s G4137: A verb meaning “to fill, fulfill, or complete.” From πλήρης (full). In ancient Greek, it described physical filling and completion. In New Testament usage, it carries profound theological significance, particularly regarding the fulfillment of Scripture and God’s purposes…
Strong’s G4135: A compound verb meaning “to bring to full assurance” or “to fulfill completely.” From πλήρης (full) and φέρω (to bear/carry). In ancient Greek, it indicated complete accomplishment. In New Testament usage, it describes both full conviction in faith…
Strong’s G4134: An adjective meaning “full, complete, or filled.” From the root πλη- (plē-) meaning “to fill.” In ancient Greek culture, it described physical fullness and completeness. In New Testament usage, it often carries spiritual significance, describing fullness of the…
Strong’s G4130: A verb meaning “to fill, fulfill, or complete.” In ancient Greek, it described both physical filling and metaphorical completion. In New Testament usage, it appears in contexts of divine fulfillment, particularly regarding prophecy, time, and spiritual filling. U-…
Strong’s G4129: A verb meaning “to multiply, increase, or grow in number.” From πλῆθος (plēthos), “multitude.” In ancient Greek, it described various forms of increase. In New Testament usage, it appears in both positive contexts of church growth and negative…
Strong’s G4128: A noun meaning “multitude, great number, or fullness.” From πλήθω (plēthō), meaning “to fill.” In ancient Greek culture, it often referred to gatherings of people. In New Testament usage, it describes both crowds following Jesus and the growing…
Strong’s G4121: A verb meaning to increase, abound, or become more. From πλέον (pleon), “more.” In ancient Greek, it often carried negative connotations of excess or greed. In New Testament usage, it’s transformed to express the superabundance of God’s grace…
Strong’s G4103: From πείθω (peithō), πιστός describes someone or something that is trustworthy, faithful, or reliable. In New Testament usage, it primarily denotes both active faith (believing) and passive faithfulness (being believed in). The term carries significant theological weight in…
Strong’s G4102: A noun meaning “faith,” encompassing trust, confidence, and faithfulness. Central to New Testament theology, representing both human response to God’s revelation and the content of Christian belief. More than intellectual assent, includes active trust and faithful obedience. U-…
Strong’s G4100: A verb meaning “to believe, trust, have faith in.” Central to New Testament theology, expressing active trust and commitment rather than mere intellectual assent. Emphasizes relational faith that combines belief, trust, and faithful response to God’s revelation in…
Strong’s G4098: A verb meaning “to fall.” In biblical contexts, used both literally for physical falling and metaphorically for moral failure, defeat, worship (falling down), and divine judgment. Significant in expressing both human frailty and proper response to divine presence.…
Strong’s G4061: A noun derived from περιτέμνω, literally meaning “cutting around” but primarily referring to circumcision. In biblical contexts, represents the physical sign of God’s covenant with Abraham and his descendants, becoming a central marker of Jewish identity and covenant…
Strong’s G4050: A noun derived from περισσός (abundant), meaning “abundance, superfluity, surplus.” Used in the New Testament to describe the superabounding nature of God’s grace and spiritual gifts, emphasizing divine provision that exceeds all human need or expectation. U- Unveiling…
Strong’s G4047: A compound noun derived from περιποιέω (to acquire/preserve), meaning “possession, acquisition, preservation.” In New Testament usage, particularly describes believers as God’s special possession, emphasizing both His ownership through Christ’s purchase and His preservation of His people. U- Unveiling…
Strong’s G4006: From perfect of πείθω (to persuade); meaning trust, confidence, or reliance. Describes settled conviction and assured confidence. Used especially by Paul to express firm trust in God and spiritual certainty. Represents mature faith that results from being fully…
Strong’s G3992: Primary verb meaning to send, dispatch, or transmit. Used for authoritative sending of persons or things. In NT, often refers to divine sending, particularly God sending Christ or the Spirit. Carries connotations of authority, purpose, and mission in…
Strong’s G3982: Primary verb meaning to persuade or convince, also to trust or have confidence when in middle/passive voice. In NT usage, carries significant theological weight regarding faith, obedience, and trust in God. Often implies both intellectual conviction and resulting…
Strong’s G3980: A compound verb from πείθω (to obey) and ἀρχή (rule/authority), meaning to obey one in authority. Used particularly for submission to legitimate authority. In NT context, emphasizes obedience to God over human authorities when they conflict, and proper…
Strong’s G3962: Primary noun denoting “father,” used both literally for biological/adoptive fathers and metaphorically for spiritual/authority figures. Most significantly used of God as Father, revolutionizing understanding of divine-human relationship. Foundational term in Christian theology and worship. U- Unveiling the Word…
Strong’s G3958: A primary verb meaning to experience a sensation or impression (usually painful). In NT usage, it often refers to suffering, particularly Christ’s sacrificial suffering. Used metaphorically for experiencing any emotion or sensation. Theologically significant in discussions of Christ’s…
Strong’s G3957: Of Aramaic origin (פֶּסַח pesach); the Passover (the meal, the day, the festival or the special sacrifices connected with it): – Easter, Passover. A feast commemorating Israel’s deliverance from Egypt, later fulfilled in Christ’s sacrificial death as the…
Strong’s G3956: An adjective meaning “all, every, whole, entire,” appearing over 1200 times in the New Testament. Used to express both totality (“all”) and individuality (“every”). Crucial in theological statements about God’s sovereignty, Christ’s universal lordship, and the scope of…
Strong’s G3954: A compound noun combining πᾶς (all) with ῥῆσις (speech), meaning “boldness, openness, frankness in speech.” Used to describe both Jesus’s clear teaching and the apostles’ bold proclamation of the gospel. Represents the freedom and courage to speak truth…
Strong’s G3952: A compound noun combining παρά (beside) with οὐσία (being), meaning “presence, coming, arrival.” Primary term for Christ’s Second Coming in the New Testament. Also used for physical presence and official visits. Originally used for royal or imperial visits,…
Strong’s G3942: A compound noun combining παρά (beside) with οἶμος (way/path), meaning “proverb, parable, figurative saying.” Used in John’s Gospel for Jesus’s figurative teachings and in 2 Peter regarding prophetic wisdom. Describes truth conveyed through comparison or metaphorical language. U-…
Strong’s G3941: A compound noun combining παρά (beside) with οἶκος (house), meaning “resident alien, sojourner, temporary dweller.” Used to describe both Israel’s historical experience as aliens and the Christian’s spiritual status as temporary residents on earth. Emphasizes non-citizen status and…
Strong’s G3929: A noun from παρίημι (to let pass), meaning “passing over, overlooking, or remission.” Used uniquely in Romans 3:25 regarding God’s temporary passing over of sins before Christ. Distinct from ἄφεσις (complete forgiveness), emphasizing divine forbearance rather than final…
Strong’s G3928: A compound verb combining παρά (beside) with ἔρχομαι (to come/go), meaning “to pass by, pass away, or become void.” Used significantly in Jesus’s teachings about the enduring nature of His words versus the temporary nature of creation. Emphasizes…
Strong’s G3904: A noun meaning “preparation,” specifically referring to the Day of Preparation before the Sabbath or festivals. In New Testament usage, it particularly denotes Friday as the day of preparation for the Sabbath. Critical in understanding the timing of…
Brief Overview of παραλαμβάνω (Strong’s G3880: paralambanō) Unveiling the Word The Greek verb παραλαμβάνω (paralambanō) translates to “to receive,” “to take alongside,” or “to accept.” It carries the connotation of taking something into one’s possession or being accompanied by someone.…
Brief Overview of παράκλητος (Strong’s G3875: paraklētos) Unveiling the Word The Greek word παράκλητος (paraklētos) translates as “comforter,” “advocate,” or “helper,” and it plays a significant role in Christian theology, particularly in relation to the Holy Spirit. This term is…
Brief Overview of παρακαλήσις (Strong’s G3874: paraklēseis) Unveiling the Word The Greek term παρακαλήσις (paraklēseis) translates primarily to “exhortation,” “encouragement,” or “comfort.” It denotes a call to action or a plea for support, emphasizing the relational aspect of one person…
Brief Overview of παρακαλέω (Strong’s G3870: parakaleō) Unveiling the Word The Greek verb παρακαλέω (parakaleō) translates to “to call alongside,” “to urge,” or “to comfort.” It encompasses a wide range of meanings that include exhortation, encouragement, and consolation, making it…
Brief Overview of παράδεισος (Strong’s G3857: parádeisos) Unveiling the Word The Greek noun παράδεισος (parádeisos) primarily means “paradise” or “heavenly garden,” representing a place of bliss, beauty, and divine presence. This term carries significant theological implications, especially in the context…
μονογενής Pronounced: ‘mono’ as in ‘monotone’, ‘gen’ as in ‘genesis’, ‘ace’ as in ‘base’ Strong’s G3439: A compound of μόνος (alone) and γένος (kind/race), meaning “only-begotten”, “unique” or “one-of-a-kind.” Particularly significant in Johannine literature describing Jesus’s unique relationship with the…
