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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Strong’s G5619: From two particles meaning “just as if” or “as it were.” Indicates comparison or approximation, expressing a hypothetical or figurative likeness. Used in contexts of spiritual visions and supernatural appearances, particularly in Pauline literature. Classical usage extends to…
Strong’s G5617: The Greek transliteration of the Hebrew name Hosea, meaning “salvation” or “deliverer.” This proper noun represents the prophet through whom God demonstrated His faithful covenant love despite Israel’s unfaithfulness, illustrating divine redemption. U- Unveiling the Word Ὡσηέ (Hosee)…
Strong’s G5612: An onomatopoeic verb meaning to roar, howl, or bellow, particularly used of fierce animals. In Biblical context, it describes the threatening roar of a predatory lion, metaphorically representing Satan’s intimidating presence and aggressive pursuit of potential victims. U-…
Strong’s G5609: A noun referring to an egg, symbolizing life, sustenance, and parental provision. In Biblical context, it appears in Jesus’ teaching about the Father’s goodness in giving good gifts to His children, contrasting earthly and heavenly provision. U- Unveiling…
Strong’s G5608: A Greek verb meaning “to buy, purchase,” derived from Proto-Indo-European roots. Used in commercial contexts and significant transactions, particularly in Acts to describe Abraham’s purchase of burial property, highlighting the importance of legal and honorable business dealings in…
Strong’s G5597: From ancient agricultural practice, ψώχω (psōchō) means to rub grain heads between hands to extract kernels. Used in describing disciples’ Sabbath actions, it provides insight into daily life and Jewish dietary customs, highlighting intersection of practical sustenance and…
Strong’s G5594: From root ψυχ- (psych-), meaning “to breathe, blow, make cold.” Primary meaning is “to cool by blowing.” In NT usage, metaphorically represents spiritual and emotional cooling, especially regarding love and devotion becoming cold or lifeless. Critical term in…
Strong’s G5588: A secret slanderer or whisperer, derived from ψιθυρίζω (to whisper). Describes someone who spreads malicious gossip or slander in hushed tones, particularly damaging information shared privately rather than openly, highlighting the insidious nature of covert character assassination. U-…
Strong’s G5582: From G5574; a falsehood, lie, or fabrication. Derives from the root word pseudomai meaning “to lie.” Carries connotations of intentional deception and stands in contrast to divine truth. Used in theological discourse about human nature versus God’s truthfulness.…
Strong’s G5581: A compound adjective combining “pseudēs” (false) and “onoma” (name), meaning falsely named or misnamed. Used in early Christian contexts to describe false teachings masquerading as true knowledge, particularly relevant to early Gnostic heresies. U- Unveiling the Word Ψευδώνυμος…
Strong’s G5573: From ψευδής (false) and λόγος (word/speech), pseudologos denotes those who deliberately speak falsehoods, particularly in religious contexts. A crucial term in Pauline warnings about false teachers who depart from the faith, teaching deceptive doctrines with hypocritical motives. U-…
Strong’s G5572: A compound word combining “pseudo” (false) and “didaskalos” (teacher), denoting those who deliberately spread false teachings contrary to apostolic doctrine. Used specifically in early Christian contexts to identify those introducing destructive heresies into the church, undermining orthodox faith.…
Strong’s G5570: A compound word combining “pseudo” (false) and “apostolos” (apostle/messenger), denoting those who falsely claim apostolic authority. This term exposes spiritual counterfeits who deceive believers, highlighting the early church’s struggle with false teachers undermining authentic apostolic ministry. U –…
Strong’s G5559: From PIE root *ghrēu-, meaning “to rub, grind,” χρώς refers to the surface of the body, skin, or flesh. In NT usage, specifically relates to physical contact for divine healing through cloth touching the body. U- Unveiling the…
Strong’s G5556: A rare gemstone combining gold and green hues, chrysoprasos appears in Revelation’s description of the New Jerusalem’s foundations. This precious stone, known for its apple-green color with golden undertones, symbolizes divine beauty and eternal glory in apocalyptic literature.…
Strong’s G5555: χρυσόλιθος is a compound noun derived from χρυσός (gold) and λίθος (stone), referring to a precious golden-yellow gemstone mentioned in biblical texts, particularly as one of the foundation stones of the New Jerusalem. It likely corresponds to modern…
Strong’s G5554: A compound adjective combining “gold” (χρυσός) and “ring” (δακτύλιος), describing someone wearing gold rings as a symbol of wealth and status in the first-century cultural context, particularly used in James to address discrimination in the early church. U-…
Strong’s G5551: A compound verb meaning “to spend or waste time,” derived from χρόνος (time) and τρίβω (to wear or rub). Used specifically in contexts of deliberate delay or time management, especially regarding ministry priorities and strategic decisions. U- Unveiling…
Strong’s G5542: From the roots chrestos (useful, good) and logos (speech), chrestologia refers to plausible discourse or fair speaking used to deceive – smooth and plausible speech that appears good but masks ulterior motives. U- Unveiling the Word Chrestologia embodies…
Strong’s G5541: From χρηστός (chrēstos). A verb meaning to show oneself mild, kind, good, and merciful. Used in the context of Christian love, it emphasizes the active demonstration of kindness and goodwill toward others, reflecting God’s own character of benevolence…
Strong’s G5539: From χράομαι (chraomai), meaning “to use.” Describes something serviceable, profitable, or beneficial for a particular purpose. In Biblical context, emphasizes practical usefulness in service to God and others, particularly in ministry and discipleship contexts. U- Unveiling the Word…
Strong’s G5538: A divine response or oracle, derived from χρηματίζω (chrematizō). Refers to a divine communication or warning given by God, especially in dreams or visions. Used in both biblical and classical contexts to denote authoritative divine instruction or revelation.…
Strong’s G5534: An impersonal verb expressing moral necessity or obligation, derived from Proto-Indo-European roots meaning “to need/lack.” Used to convey divine imperative and moral duty in Biblical contexts, particularly regarding appropriate Christian conduct and ethical behavior. U- Unveiling the Word…
Strong’s G5531: A verb meaning “to lend,” derived from ancient Greek practices of lending and borrowing. Emphasizes gracious lending without expectation of gain, reflecting community support and hospitality in both secular and religious contexts. Demonstrates the practical outworking of loving…
Strong’s G5529: A proper noun of uncertain etymology, possibly derived from Aramaic, referring to Chuza, the steward or manager of Herod Antipas’s household. He was the husband of Joanna, who supported Jesus’s ministry. His position reflects divine providence working through…
Strong’s G5527: From chortazō, χόρτασμα (chortasma) refers to fodder, food, or sustenance. In biblical context, it represents satisfying nourishment, particularly during times of scarcity. This noun emphasizes complete satisfaction of physical hunger, metaphorically pointing to spiritual fulfillment. U- Unveiling the…
Strong’s G5525: From Ancient Greek origins meaning “dance” or “choir,” χορός refers to a circular dance or group of dancers, particularly in festive celebration. In Biblical contexts, it symbolizes expressions of joy and thanksgiving, notably featured in the Prodigal Son…
Strong’s G5520: From χολή (bile); to be bilious, i.e., by implication to rage. Expresses intense anger or bitter indignation, derived from the ancient understanding of bile’s role in emotion. Used in contexts of justified anger, particularly regarding violations of divine…
Strong’s G5516: A mystical number-symbol representing 666 in Greek numerology, formed by combining three Greek letters: chi (χ = 600), xi (ξ = 60), and stigma (Ϛ = 6). This alphanumeric cipher appears exclusively in Revelation, embodying profound apocalyptic significance…
Strong’s G5514: A feminine proper noun derived from the Greek word for “verdant,” referring to tender green shoots or the first green of spring. Chloe was a prominent Christian woman in Corinth whose household reported divisions in the church to…
Strong’s G5513: From χλίω (chlio, to warm); meaning tepid or lukewarm. Used metaphorically to describe spiritual indifference, particularly in the message to the Laodicean church. Represents a dangerous middle state between hot and cold spirituality. U- Unveiling the Word χλιαρός…
Strong’s G5508: A prominent island in the Aegean Sea between Samos and Lesbos, known for its strategic maritime location and rich cultural heritage. Historically significant as a wealthy trading port and cultural center, Chios played a crucial role in ancient…
Strong’s G5502: A transliteration of the Hebrew כְּרוּב (kerub), referring to angelic beings of the highest order who serve as guardians of God’s holiness. These majestic creatures appear throughout Scripture as celestial attendants of the divine throne, symbolizing God’s transcendent…
Strong’s G5498: A compound word combining “hand” (cheir) and “writing” (graphō), referring to a handwritten legal document or certificate of debt, particularly emphasizing a record of obligations or charges against someone. In biblical context, it specifically refers to the record…
Strong’s G5497: A compound noun meaning “one who leads by the hand,” derived from χείρ (hand) and ἄγω (to lead), specifically describing a person who guides the blind or those unable to see their way. U- Unveiling the Word χειραγωγός…
Strong’s G5493: A compound word meaning “winter-flowing,” referring to a brook or torrent that flows during rainy seasons. Derived from χεῖμα (winter/storm) and ῥέω (to flow), it specifically describes the Kidron brook where Jesus crossed before His arrest, symbolizing the…
Strong’s G5492: A maritime term meaning to toss about in a storm or winter weather, derived from χεῖμα (winter storm). Used metaphorically to describe severe tribulation or distress. In Acts 27:18, it portrays the violent storm that threatened Paul’s journey…
Strong’s G5490: From a root meaning “to gape” or “yawn,” χάσμα denotes an impassable gulf or chasm, particularly referring to the insurmountable divide between the righteous and unrighteous in the afterlife, as depicted in the story of the rich man…
Strong’s G5489: From Egyptian origin, χάρτης refers to papyrus paper made from reed sheets, primarily used for writing letters and documents. This term highlights the material culture of early Christian communication and the transmission of sacred texts. U- Unveiling the…
Strong’s G5482: A military fortification term referring to a pointed stake, palisade, or rampart used in siege warfare. In NT usage, specifically denotes the Roman siege equipment used to encircle and capture cities, carrying deep historical and prophetic significance in…
Strong’s G5481: From a compound of χαράσσω (to engrave); denotes the exact impression, representation, or image that perfectly reveals its source. Used metaphorically of the Son as the perfect representation of the Father’s essence. U- Unveiling the Word χαρακτήρ carries…
Strong’s G5478: A Greek term denoting a person from Canaan, derived from Hebrew כְּנַעַן (Kĕnaʻan). This designation carries deep historical and theological significance, representing the pre-Israelite inhabitants of the Promised Land and their interactions with God’s covenant people throughout biblical…
Strong’s G5473: A bronze or copper vessel used for ceremonial washing, derived from χαλκός (copper/bronze). These vessels were significant in Jewish purification rituals and household cleansing practices during Second Temple period. U- Unveiling the Word The χαλκίον represented more than…
Strong’s G5472: A precious gem, likely a form of chalcedony, featured in the foundations of the New Jerusalem. This translucent to opaque variety of quartz appears green-blue to copper-colored, symbolizing divine glory and eternal beauty in Revelation’s apocalyptic vision. U…
Strong’s G5471: A craftsman or artisan who works with copper, bronze, or other metals, derived from χαλκός (copper/bronze). In ancient contexts, represents skilled metalworkers who were vital to society, creating both practical implements and sacred vessels. Notable for its precise…
Strong’s G5470: From χαλκός (copper/bronze), χαλκοῦς denotes items made of copper, bronze, or brass. In biblical contexts, it often symbolizes strength, durability, and judgment, particularly in apocalyptic literature. Its usage in Revelation connects to ancient metallurgy and temple worship practices.…
Strong’s G5466: A demonym referring to the Chaldeans, an ancient Mesopotamian people renowned for their astronomical and mathematical knowledge. In biblical context, they are associated with Abraham’s origins and Babylon’s scholarly class, representing both ancestral connections and foreign wisdom traditions.…
Strong’s G5459: A compound word combining “phos” (light) and “phero” (to bear/carry), meaning “light-bearer” or “morning star.” In biblical context, refers to the dawn or daystar, metaphorically representing the Messiah’s coming and spiritual illumination in believers’ hearts. U- Unveiling the…
Strong’s G5451: From φυτεύω (phyteuō), meaning to plant. A feminine noun referring to a plant or planting, used metaphorically in Scripture to represent spiritual growth and divine cultivation, particularly in relation to teaching and doctrine that either comes from God…
Strong’s G5450: A noun denoting an inflated sense of self-importance or pride, derived from φυσιόω (physioō). This term describes the act of being puffed up with pride, metaphorically portraying the inflation of ego that leads to spiritual and relational destruction.…
Strong’s G5447: An adverb derived from phusikos, meaning “naturally, by nature, according to nature.” Used to describe behaviors or characteristics that are innate or instinctive, rather than learned or rational. In biblical context, it often carries a negative connotation when…
Strong’s G5440: A noun derived from φυλάσσω (to guard), referring to a phylactery – a small leather box containing Scripture passages worn by Jews during prayer. These amulet-like objects served as literal interpretations of divine commands to keep God’s words…
Strong’s G5439: From phylake; to imprison, specifically for religious persecution. A derivative of phulax (a guard), meaning to put under watch or custody. Used in the context of early Christian persecution and imprisonment for religious beliefs. U – Unveiling the…
Strong’s G5436: A person mentioned in 2 Timothy 1:15 who, along with Hermogenes, turned away from Paul. The name, possibly derived from φεύγω (to flee), became symbolic in early church writings of those who abandon the faith under pressure. Represents…
Strong’s G5434: Refers to dry sticks or brushwood gathered for fuel. This common term for kindling appears in Acts 28:3, describing Paul gathering firewood on Malta. Demonstrates how God uses ordinary elements in extraordinary ways to display His power and…
Strong’s G5433: Originally describing the snorting and neighing of horses, φρυάσσω evolved to metaphorically represent arrogant behavior and rage, particularly against divine authority. In NT context, it specifically depicts human rebellion against God’s sovereignty, showing futile opposition to divine purposes.…
Strong’s G5431: From phren (mind); to exercise thought, be anxious about, take care of something with diligence and intentionality. Carries the sense of careful attention and thoughtful consideration in pursuing good works, particularly in the context of Christian service and…
Strong’s G5430: Derived from φρόνιμος (phronimos), φρονίμως is an adverb denoting wise, prudent, or shrewd action. Used in classical and biblical Greek to describe calculated, intelligent behavior that demonstrates practical wisdom and forethought. Particularly significant in Luke’s Gospel where it…
Strong’s G5425: A primitive Greek verb meaning “to shiver, tremble, or be struck with terror.” Originally describing physical bristling of hair from fear, it evolved to denote intense dread or religious awe. In NT usage, dramatically appears in James 2:19…
Strong’s G5423: A compound noun combining phrēn (mind) and apatē (deceit), referring to someone who deceives minds or misleads others through false teaching, particularly relevant in early church contexts warning against those who subvert truth. U- Unveiling the Word The…
Strong’s G5422: A compound verb combining phrēn (“mind”) and apataō (“deceive”), meaning to deceive oneself mentally or lead astray in one’s mind. Used in NT contexts warning against spiritual self-deception and false estimation of one’s spiritual status. U- Unveiling the…
Strong’s G5416: A borrowed word from Latin flagellum, φραγέλλιον refers to a whip or scourge, specifically the type used for punishment or driving animals. This term gained particular significance in Christian tradition through Jesus’ use of it in the Temple…
Strong’s G5414: From φέρω (to bear/carry), φόρτος refers to a ship’s cargo or freight. In NT maritime context, it represents substantial burdens or loads, particularly in seafaring narratives. Its usage in Acts provides insight into ancient Mediterranean maritime commerce and…
Strong’s G5410: From Latin “forum,” φόρον refers to a marketplace or forum—specifically the Appii Forum, a significant meeting point for early Christians. This marketplace served as both a commercial center and gathering place, highlighting the intersection of Roman infrastructure and…
Strong’s G5405: A harbor and city on the southern coast of Crete, mentioned in Acts during Paul’s fateful voyage to Rome. Its name likely derives from the presence of palm trees in the area, serving as a safe winter harbor…
Strong’s G5400: A rare noun derived from φοβέω (phobeō), φόβητρον denotes something that causes terror or fear, particularly supernatural or cosmic phenomena that inspire dread. In Luke’s eschatological discourse, it specifically refers to frightening celestial signs preceding the Messiah’s return.…
Strong’s G5397: A garrulous or idle talker, from phluō (to bubble up or overflow), characterizing someone who spreads foolish, empty, or slanderous talk. Often associated with those who meddle in others’ affairs through gossiping and spreading unsubstantiated information. U- Unveiling…
Strong’s G5396: From φλύαρος (phluaros), meaning to babble or talk nonsense. This verb describes malicious speech, particularly false accusations and idle chatter that undermines authority and disrupts community harmony. Used notably in early Christian contexts to warn against divisive gossip…
Strong’s G5394: From φλόξ (phlox); to set on fire, kindle, inflame. Used metaphorically to describe the destructive power of the tongue and its ability to cause widespread damage, particularly in spiritual and relational contexts. U – Unveiling the Word The…
Strong’s G5393: A personal name meaning “burning” or “flaming,” derived from φλέγω (phlego). Appears in Paul’s greetings in Romans, likely referring to a Christian worker whose zealous service metaphorically burned bright in the early Roman church. U- Unveiling the Word…
Strong’s G5391: A compound adjective combining philos (loving) and phrēn (mind), meaning friendly, kind-hearted, or courteous. Emphasizes a disposition of considerate thoughtfulness that springs from a loving mind, reflecting the cordial and gracious character that should mark believers’ relationships within…
Strong’s G5390: From φίλος (loving) and φρήν (mind), φιλοφρόνως describes courteous, friendly behavior flowing from genuine kindheartedness. This adverb characterizes the warmth and hospitality shown to Paul by Publius in Acts, exemplifying Christian love through practical kindness. U- Unveiling the…
Strong’s G5388: A compound adjective combining philos (loving) and teknon (child), indicating one who demonstrates devoted affection and nurturing care toward children. This term, appearing in Paul’s letter to Titus, establishes parental love as a foundational Christian virtue, emphasizing intentional,…
Strong’s G5387: A compound adjective combining φίλος (loving) and στοργή (natural family affection), philostorgos describes the instinctive, tender love between family members. In Romans 12:10, it elevates this natural affection to characterize the deep, familial love that should exist between…
Strong’s G5386: A compound word meaning “lover of wisdom,” derived from φίλος (loving) and σοφός (wise). Used in classical Greek to describe those devoted to the pursuit of wisdom and understanding through rational inquiry. In New Testament context, represents Greek…
Strong’s G5385: From φίλος (lover) and σοφία (wisdom), philosophia literally means “love of wisdom.” In biblical context, it specifically refers to speculative and natural human reasoning systems that can oppose divine revelation, representing intellectual pursuit divorced from godly wisdom. U-…
Strong’s G5383: A compound verb meaning “to love being first” or “desire preeminence,” combining φίλος (love) with πρῶτος (first/chief). Used to describe those who seek prominence and authority for selfish reasons, particularly in ecclesiastical settings. Demonstrates the contrast between worldly…
Strong’s G5380: From philos (loving) and neikos (strife); literally “strife-loving” or “fond of contention.” Describes someone who loves to argue or dispute, often used in contexts of church disputes. Demonstrates the contrast between worldly contentiousness and godly peace-seeking behavior. U-…
Strong’s G5379: From φίλος (loving) and νεῖκος (strife), φιλονεικία describes a contentious spirit and love of disputes. Most notably used in Luke 22:24 to describe the disciples’ argument about greatness, highlighting human pride’s destructive nature in contrast to Christ’s humble…
Strong’s G5378: A compound of φίλος (lover) and λόγος (word/reason), Φιλόλογος was both a proper name and a term describing one devoted to learning and literature. In Romans 16:15, it names a believer in Rome’s early church, symbolizing the intellectual…
Strong’s G5377: A compound word combining φίλος (friend/lover) and θεός (God), φιλόθεος describes those who genuinely love and seek God. Used contrastively in 2 Timothy 3:4 to distinguish authentic devotion from mere religious appearance, emphasizing sincere love for God over…
Strong’s G5373: A deep, affectionate love between friends, distinct from romantic love (eros) or sacrificial love (agape). In Biblical usage, it often carries negative connotations of worldly friendship that competes with loyalty to God, particularly in James where it describes…
Strong’s G5372: From φιλέω (phileō); Philetus was a false teacher mentioned by Paul who, along with Hymenaeus, taught that the resurrection had already occurred. His name ironically means “beloved” or “worthy of love,” yet he led believers astray from truth.…
Strong’s G5369: A compound word combining phil- (loving) and hedoné (pleasure), describing those devoted to sensual pleasures and self-gratification rather than God. Used in early Christian literature to warn against worldly indulgence and materialism that draws hearts away from spiritual…
Strong’s G5367: A compound adjective combining philos (loving) and autos (self), meaning “lover of self.” This characteristic leads to spiritual deterioration, appearing in Paul’s warning about the dangerous traits of people in the last days, emphasizing excessive self-focus at others’…
Strong’s G5366: A compound adjective combining philos (loving) and arguros (silver/money), meaning “money-loving” or “avaricious.” In New Testament usage, it describes those whose hearts are captivated by material wealth, representing a spiritual condition opposed to genuine faith and godly contentment.…
Strong’s G5365: A compound word combining “philos” (love) and “argyros” (silver/money), denoting the love of money or avarice. In 1 Timothy 6:10, it’s identified as a root of all kinds of evil, representing destructive materialism and misplaced devotion that leads…
Strong’s G5364: An adverb derived from philanthropos, meaning “in a philanthropic manner” or “humanely.” Used to describe actions performed with genuine kindness and consideration for others’ welfare, as demonstrated in Julius’s humane treatment of Paul during his journey to Rome.…
Strong’s G5362: φίλανδρος (philandros) describes a wife’s devoted love for her husband, reflecting the sacred bond of marriage. This compound word combines affectionate love with specific reference to one’s husband, emphasizing the spiritual significance of marital devotion in Christian households.…
Strong’s G5361: φιλάδελφος (philadelphos) describes one who actively demonstrates loving care toward fellow believers as spiritual family members. This adjective characterizes the essential nature of Christian relationships, emphasizing the practical expression of familial love within the body of the Messiah.…
Strong’s G5358: A compound word combining love (φίλος) and good/goodness (ἀγαθός), describing one who actively loves and pursues what is good. Used in pastoral contexts to describe essential qualities of church leaders, emphasizing the importance of moral character and genuine…
Strong’s G5354: From phthonos; to be jealous of (through the idea of deficiency); by implication, to covet, maliciously envy, showing ill-will – describes a deep-seated feeling of displeasure caused by witnessing the advantage or prosperity of others, often leading to…
Strong’s G5352: A compound word describing late autumn, when fruit-bearing trees become barren. In its sole New Testament usage, φθινοπωρινός metaphorically describes false teachers as fruitless trees in autumn, emphasizing their spiritual emptiness and harmful influence. U – Unveiling the…
Strong’s G5341: A noun meaning “cloak” or “traveling case,” possibly for books. Used in Paul’s final letter requesting personal items. Significant in showing apostolic concern for preserving Scripture and personal necessities. May have served to protect valuable manuscripts and writings.…
Strong’s G5334: A noun meaning “report” or “announcement,” derived from φημί (to speak). Used in Acts regarding news of Paul’s arrest reaching Roman authorities. Signifies official or urgent communication that prompts action. Represents divine timing in the spread of information.…
Strong’s G5333: A noun meaning “sorcerer, poisoner, magician,” derived from φάρμακον (drug, poison). Used in Revelation to describe those excluded from New Jerusalem. Represents practitioners of magical arts and those who use drugs for supernatural purposes. Emphasizes spiritual corruption through…
Strong’s G5332: A noun meaning “sorcerer” or “magician,” originally referring to one who deals in drugs and potions. Used in Revelation to identify those practicing occult arts. Represents practitioners of supernatural deception who face divine judgment. Emphasizes personal responsibility in…
Strong’s G5327: A noun meaning “ravine, valley, or gorge.” Used metaphorically in Luke’s quotation of Isaiah to describe God’s transformative work in preparing the way for the Messiah. Represents spiritual obstacles being removed and inequalities being leveled in preparation for…
Strong’s G5325: A noun meaning “display, show, pomp,” derived from φαντάζω (to make visible). Used in Acts to describe worldly pageantry and ostentatious display. Significant in contrasting earthly displays of power with genuine spiritual authority. Represents superficial grandeur versus authentic…
Strong’s G5324: A verb meaning “to make visible, to cause to appear.” From root meaning “to show, appear.” Used in contexts of overwhelming divine manifestation, particularly regarding Moses’ reaction to God’s presence at Sinai. Emphasizes the awe-inspiring nature of divine…
Strong’s G5323: A proper noun of Hebrew origin (פְּנוּאֵל Penuel) meaning “face of God.” The name of Anna’s father mentioned in Luke’s Gospel. Significant in connecting the recognition of infant Jesus to Old Testament themes of seeing God’s face and…
Strong’s G5322: A noun meaning “lantern” or “torch,” used in contexts of illumination. Significant in John’s Gospel during Jesus’ arrest, symbolizing humanity’s futile attempts to capture divine light with artificial illumination. Represents the contrast between human and divine revelation. U-…
Strong’s G5317: A proper noun of Hebrew origin (from פֶּלֶג Peleg), meaning “division.” This name appears in Luke’s genealogy of Jesus and represents a significant historical period when the earth was divided. Carries theological significance in demonstrating God’s sovereign oversight…
Strong’s G5307: From hyphaino (to weave), hyphantos describes something woven throughout, specifically used of Jesus’ seamless tunic in John 19:23. Its technical craftsmanship symbolizes both the priestly nature of Messiah’s ministry and the unity of His person and work. U-…
Strong’s G5300: The common word for sow or female pig, hus appears in Peter’s warning about false converts returning to sin. Used metaphorically in Jewish and early Christian literature, it symbolizes unclean behavior and the inability to appreciate spiritual truth.…
Strong’s G5295: From hupo (under) and trecho (to run), hupotrecho describes running under the lee or shelter of something, particularly in nautical contexts. Its sole NT usage in Acts 27:16 depicts Paul’s ship finding shelter during a storm. U- Unveiling…
Strong’s G5289: A feminine noun derived from hupostello, hupostole denotes the act of shrinking back, withdrawal, or timidity. In its sole NT occurrence (Hebrews 10:39), it represents spiritual regression or apostasy, standing in stark contrast to faith that preserves the…
Strong’s G5285: A compound verb joining hypo (under) with pneō (to blow), meaning to blow softly or gently. In biblical usage, it describes a gentle wind that proved deceptively calm before a storm, highlighting the danger of false security. U-…
Strong’s G5283: A noun derived from hypo (under) with nous (mind), meaning suspicion or evil surmising. In biblical usage, it specifically refers to harmful suspicions arising from corrupt thinking, particularly in contexts of false teaching and divisive behavior. U- Unveiling…
Strong’s G5277: A compound verb joining hypo (under) with limpanō (to leave), meaning to leave behind as an example or pattern. In biblical usage, it specifically refers to the Messiah leaving an example of suffering for believers to follow. U-…
Strong’s G5276: A compound noun joining hypo (under) with lēnos (winepress), referring to the vat beneath a winepress that collects the juice. In biblical usage, it appears in the Messiah’s parable of the vineyard, symbolizing spiritual harvest and judgment. U-…
Strong’s G5275: A compound verb joining hypo (under) with leipō (to leave), meaning to leave behind or remain. In biblical usage, it particularly refers to God’s preservation of a faithful remnant, emphasizing divine sovereignty in maintaining His people. U- Unveiling…
Strong’s G5271: A compound verb joining hypo (under) with krinō (to judge), originally referring to answering on stage or playing a part. In biblical usage, it describes pretending or feigning righteousness, particularly in religious contexts. U- Unveiling the Word ὑποκρίνομαι…
Strong’s G5269: A compound verb joining hypo (under) with zōnnymi (to gird), meaning to undergird or secure. In nautical usage, it refers to the practice of strengthening ships with supporting cables to prevent breaking apart in storms. U- Unveiling the…
Strong’s G5267: A compound adjective joining hypo (under) with dikē (justice), meaning liable to judgment or accountable before justice. In biblical usage, it specifically describes humanity’s universal accountability before God’s righteous judgment. U- Unveiling the Word ὑπόδικος (hypodikos) combines ὑπό…
Strong’s G5261: A noun derived from hypo (under) and graphō (to write), literally meaning a writing copy or pattern to trace. In biblical usage, it refers to the perfect example of the Messiah’s life as a pattern for believers to…
Strong’s G5260: A compound verb joining hypo (under) with ballō (to throw), meaning to suborn or secretly instigate. In biblical usage, it specifically refers to the act of secretly inducing someone to give false testimony, highlighting opposition to truth. U-…
Strong’s G5254: A compound verb combining hypo (under) with echō (to hold), meaning to undergo or endure, particularly judgment or punishment. In New Testament usage, it emphasizes divine justice and the reality of accountability before God. U- Unveiling the Word…
Strong’s G5252: A compound verb combining hyper (beyond) with phroneo (to think), meaning to think too highly of oneself or to be haughty. Used in Pauline teaching to warn against pride and promote proper self-assessment within the body of the…
Strong’s G5251: A compound verb combining hyper (beyond) with hypsoō (to lift up), denoting the highest possible exaltation. Used specifically of the Messiah’s supreme exaltation by God the Father following His humiliation and death, emphasizing His ultimate authority and glory.…
Strong’s G5250: A compound verb joining hyper (beyond) with pleonazō (abound), signifying to super-abound or be exceedingly abundant. Used in Pauline literature to describe the overwhelming nature of God’s grace, emphasizing its limitless and overflowing quality. U- Unveiling the Word…
Strong’s G5249: A superlative adverb combining hyper (beyond) with perissos (abundant), meaning “beyond all measure or expectation.” Used to express the highest degree of amazement and abundance, particularly in contexts of divine activity and overwhelming response to the Messiah’s works.…
Strong’s G5245: A compound verb combining ὑπέρ (beyond) and νικάω (to conquer), meaning “to be more than a conqueror, to gain a surpassing victory.” Used in Romans to express the overwhelming triumph believers have through Christ despite tribulation. U –…
Strong’s G5243: A feminine noun derived from ὑπερήφανος (proud), meaning “arrogance, pride, haughtiness.” Used in the New Testament to describe a destructive spiritual condition that manifests in showing oneself above others and despising divine authority. U – Unveiling the Word…
Strong’s G5241: A compound verb combining ὑπέρ (on behalf of) and ἐντυγχάνω (to intercede), meaning “to make intercession for, plead on behalf of.” Used exclusively of the Holy Spirit’s role in interceding for believers with unutterable groanings. U – Unveiling…
Strong’s G5240: A compound verb combining ὑπέρ (beyond), ἐκ (out), and χύννω (to pour), meaning “to pour out abundantly, overflow.” Used in Jesus’ teaching about divine generosity, emphasizing God’s abundant provision that exceeds all human measure. U – Unveiling the…
Strong’s G5239: A compound verb combining ὑπέρ (beyond), ἐκ (out), and τείνω (to stretch), meaning “to stretch out beyond.” Used in Paul’s discussion of apostolic authority and ministry boundaries, emphasizing proper limits and legitimate spheres of influence in gospel work.…
Strong’s G5238: A compound adverb combining ὑπέρ (beyond) with ἐκεῖνα (those parts), meaning “the parts beyond, regions beyond.” Used in Paul’s missionary vision to describe expanding gospel proclamation into unreached territories beyond current boundaries. U – Unveiling the Word The…
Strong’s G5237: A compound verb combining ὑπέρ (over/beyond) and ὁράω (to see), meaning “to overlook, disregard.” Used in Acts to describe God’s merciful patience with human ignorance before the full revelation of the gospel, emphasizing divine forbearance rather than immediate…
Strong’s G5234: An adverb derived from ὑπερβάλλω (to surpass), meaning “beyond measure, exceedingly.” Used by Paul to describe the extraordinary extent of his sufferings and labors for the gospel, emphasizing sacrificial service that exceeds normal bounds. U – Unveiling the…
Strong’s G5233: A compound verb combining ὑπέρ (beyond) and βαίνω (to go/step), meaning “to step over, transgress.” Used in the New Testament specifically regarding moral boundaries in relationships, emphasizing the importance of respecting God-ordained limits within the Christian community. U…
Strong’s G5232: A compound verb combining ὑπέρ (above/beyond) and αυξάνω (to grow/increase), meaning “to grow exceedingly” or “increase beyond measure.” Used in the New Testament to describe remarkable spiritual growth, particularly regarding faith development within the Christian community. U –…
Strong’s G5230: A compound adjective combining ὑπέρ (beyond) and ἀκμή (prime), meaning “past the bloom of youth” or “beyond the prime.” Used in Paul’s counsel regarding marriage, particularly addressing questions about the timing of marriage decisions. U – Unveiling the…
Strong’s G5226: A compound verb combining ὑπό (under) and εἴκω (to yield/give way), denoting voluntary submission to authority. Used uniquely in Hebrews 13:17 to describe proper response to spiritual leadership, emphasizing willing submission rather than forced compliance. U – Unveiling…
Strong’s G5222: A noun derived from ὑπαντάω (to meet), denoting a formal meeting or reception. Particularly significant in the New Testament as it describes the act of going out to meet someone important, especially in the context of welcoming Jesus…
Strong’s G5220: A compound adjective combining ὑπό (under) and ἀνήρ (man/husband), meaning “under a man” or “married to a husband.” Used in legal and religious contexts to describe a woman’s marital status and her position within the covenant of marriage.…
Strong’s G5208: From a primary root meaning material or matter; specifically refers to a forest or wood. In James’ epistle, used metaphorically to illustrate how a small spark can ignite a great forest, demonstrating the destructive potential of an unbridled…
Strong’s G5203: From ὕδωρ (water); describing someone suffering from edema or dropsy (abnormal fluid retention). Used once in Luke’s Gospel during a Sabbath healing, demonstrating the Messiah’s compassion and authority over human affliction, particularly on the sacred day. U- Unveiling…
Strong’s G5202: A compound verb from ὕδωρ (water) and πίνω (to drink), meaning to drink water exclusively. Used in pastoral context regarding physical health concerns, demonstrating biblical balance between spiritual discipline and bodily care. U- Unveiling the Word The verb…
Strong’s G5200: From an uncertain root; wet, moist, or green (as in living wood). Used metaphorically in Luke’s Gospel to contrast the fate of the righteous (green wood) with the unrighteous (dry wood) in the context of divine judgment. Emphasizes…
Strong’s G5192: A precious stone of blue-purple color, named after the hyacinth flower. In Revelation, it appears as one of the foundation stones of the New Jerusalem, symbolizing heavenly glory and divine majesty in apocalyptic literature. U – Unveiling the…
Strong’s G5191: From ὑάκινθος; of hyacinth color, dark blue or purple-red. Used in Revelation’s apocalyptic imagery, describes breastplates in a vision of judgment, representing both royal authority and divine wrath through its rich color symbolism. U – Unveiling the Word…
Strong’s G5189: From τυφών (a whirlwind); tempestuous, like a hurricane or typhoon. Used specifically in Acts to describe the violent northeastern wind that threatened Paul’s voyage, demonstrating God’s sovereignty over nature’s most powerful forces. U – Unveiling the Word τυφωνικός…
Strong’s G5188: A primary verb meaning to emit smoke, smolder, or burn slowly. In New Testament usage, appears metaphorically in a prophecy about the Messiah’s gentle treatment of those whose faith is weak, likened to a smoldering wick He won’t…
Strong’s G5183: Denoting inhabitants of Tyre, an ancient Phoenician coastal city renowned for trade and commerce. This term represents a significant mercantile culture that played a crucial role in early Christian expansion through established trade networks. U – Unveiling the…
Strong’s G5182: From θόρυβος (tumult); to disturb, trouble or agitate. In New Testament usage, specifically describes being anxious or troubled about many things, contrasting with the peace found in focusing on the Messiah’s presence. U – Unveiling the Word θορυβάζω…
Strong’s G5181: From a derivative of the base of κύριος; a sovereign ruler, often implying harsh authority. In the New Testament context, specifically refers to a man named Tyrannus whose lecture hall became a platform for spreading the Gospel in…
Strong’s G5178: A verb meaning “to torture by beating” or “to execute on a drum-like frame,” tympanizo appears in Hebrews’ account of faithful martyrs. It describes a specific form of execution endured by those who remained faithful to God. U-…
Strong’s G5175: A neuter proper noun naming a promontory and town near Samos in Asia Minor. Trogyllion served as a stopping point on Paul’s third missionary journey, marking another location in the expanding reach of the early church. U- Unveiling…
Strong’s G5173: A feminine proper noun meaning “luxuriating” or “dainty,” Tryphosa appears as a Christian woman worker in Rome. Her name, contrasting with her dedicated service, demonstrates how the gospel transforms worldly values into kingdom purpose. U- Unveiling the Word…
Strong’s G5171: A verb meaning “to live luxuriously” or “to indulge oneself,” truphao appears in James’s warning against selfish wealth. It describes self-indulgent living that disregards spiritual responsibilities and the needs of others. U- Unveiling the Word The Greek word…
Strong’s G5170: A feminine proper noun meaning “delicate” or “dainty,” Tryphaena appears as a Christian woman worker in Rome. Her name and commendation by Paul demonstrate the significant role of women in early church ministry and leadership. U- Unveiling the…
Strong’s G5167: A feminine noun meaning “turtledove,” trugon appears in Luke’s account of Jesus’ presentation at the temple. As a sacrificial offering of the poor, it symbolizes both humble obedience to God’s law and divine provision for all social classes.…
Strong’s G5164: A masculine noun meaning “wheel” or “course,” trochos appears in James’s warning about the tongue’s influence. Used metaphorically for the course of life, it emphasizes how words can affect the entire cycle of human existence. U- Unveiling the…
Strong’s G5163: A feminine noun meaning “track” or “wheel-track,” trochia appears in Hebrews urging straight paths for spiritual progress. The metaphor draws from ancient road construction, emphasizing the importance of making clear, direct paths for others to follow. U- Unveiling…
Strong’s G5162: A feminine noun meaning “nurse” or “nursing mother,” trophos appears in Paul’s description of his gentle pastoral care. It emphasizes tender, nurturing care in spiritual leadership, particularly through the metaphor of a nursing mother’s devotion. U- Unveiling the…
Strong’s G5159: A compound verb meaning “to bear with someone’s ways,” tropophoreo appears in Acts describing God’s patient endurance with Israel in the wilderness. It emphasizes divine forbearance and nurturing care despite human waywardness. U- Unveiling the Word The Greek…
Strong’s G5157: A feminine noun meaning “turning” or “change,” trope appears in James contrasting God’s unchanging nature with celestial movements. Originally an astronomical term describing solstices and planetary rotations, it emphasizes God’s immutability versus creation’s variability. U- Unveiling the Word…
Strong’s G5155: An adjective meaning “made of hair,” trichinos appears in Revelation describing sackcloth during cosmic judgment. In apocalyptic imagery, it symbolizes mourning and divine judgment, particularly in contexts of cosmic disturbances signaling God’s intervention. U- Unveiling the Word The…
Strong’s G5153: A cardinal number meaning “three thousand,” trischilioi appears in Acts describing the dramatic growth of the early church at Pentecost. The number symbolizes supernatural increase and divine blessing in the establishment of God’s new covenant community. U- Unveiling…
Strong’s G5152: A neuter noun meaning “third story” or “third floor,” tristegon appears in Acts describing the location of an early church gathering. The architectural detail provides insight into early Christian meeting places and community life. U- Unveiling the Word…
Strong’s G5150: A compound adjective meaning “of three months,” trimenos appears in reference to Moses’ protection by his parents. It emphasizes the period of faithful concealment that preserved God’s chosen deliverer of Israel. U- Unveiling the Word The Greek word…
Strong’s G5149: A verb meaning “to grate” or “gnash,” trizo appears in describing demonic manifestation through teeth grinding. In the New Testament, it occurs in a significant healing narrative demonstrating the Messiah’s authority over evil spirits. U- Unveiling the Word…
Strong’s G5148: A feminine noun meaning “space of three years,” trietia appears in Acts describing Paul’s ministry in Ephesus. It represents a significant period of apostolic investment and discipleship, demonstrating the dedication required for establishing mature churches. U- Unveiling the…
Strong’s G5139: A proper noun referring to a rocky region southeast of Damascus, known as Trachonitis. This rough, volcanic territory was part of Philip’s tetrarchy during Jesus’ ministry, symbolizing the gospel’s reach into challenging terrain and Gentile territories. U- Unveiling…
Strong’s G5136: A verb derived from trachelos (neck), meaning “to lay bare the neck” or “expose completely.” Used metaphorically in Hebrews to describe complete exposure before God, emphasizing His perfect knowledge of our thoughts and actions. U- Unveiling the Word…
Strong’s G5134: A neuter noun meaning “wound” or “injury,” trauma appears in the parable of the Good Samaritan, symbolizing humanity’s spiritual and physical brokenness. Its usage emphasizes the Messiah’s healing ministry and compassionate care for the wounded. U- Unveiling the…
Strong’s G5133: A masculine noun referring to a money-changer or banker in ancient times, trapezites derives from trapeza (table). In the New Testament, it appears in the Messiah’s parable about stewardship, highlighting responsible management of divine resources. U- Unveiling the…
Strong’s G5122: A contracted form meaning “by name” or “named.” In biblical context, it introduces significant figures in God’s redemptive narrative, particularly in Matthew’s Gospel where it marks the introduction of Joseph of Arimathea at a crucial moment. U –…
Strong’s G5116: A noun referring to the topaz gemstone, a precious yellow-green crystal. In biblical context, it appears as one of the foundation stones of the New Jerusalem, symbolizing divine glory and the eternal beauty of God’s dwelling place with…
Strong’s G5115: A noun referring to a bow used as a weapon. In biblical context, particularly in Revelation, it symbolizes conquest and divine authority. Its appearance with the first horseman of the Apocalypse signifies powerful, far-reaching judgment and victory. U…
Strong’s G5114: An adjective meaning sharp, cutting, or piercing. In biblical context, it describes the penetrating power of God’s Word to discern thoughts and intentions. Derived from τέμνω (to cut), it emphasizes the precise, surgical nature of divine truth’s operation…
Strong’s G5113: A noun denoting a daring, presumptuous person who acts with reckless boldness. In biblical context, it describes those who brazenly challenge divine authority, particularly false teachers who show contempt for spiritual powers and sacred truths. U – Unveiling…
Strong’s G5112: An adjective derived from τόλμα (boldness), describing courageous, daring, or bold behavior. In Pauline usage, it characterizes the apostolic boldness required for gospel ministry, particularly in addressing challenging spiritual truths with both authority and love. U – Unveiling…
Strong’s G5109: A noun referring to a wall, particularly the side or partition wall of a building. In biblical usage, it carries metaphorical significance in exposing hypocrisy and divine judgment, as seen in Paul’s confrontation with the high priest Ananias,…
Strong’s G5107: A demonstrative adjective meaning “such as this” or “of this kind,” formed from τοῖος (such) and -δε (demonstrative suffix). Used uniquely in 2 Peter to describe the majestic voice from heaven at Christ’s transfiguration, emphasizing its distinctiveness. U-…
Strong’s G5099: A verb meaning “to pay a penalty” or “suffer punishment,” from root meaning “to pay.” Used uniquely in 2 Thessalonians to describe the final justice rendered to those who reject God, emphasizing the certainty of divine judgment. U-…
Strong’s G5098: A noun meaning “punishment” or “penalty,” derived from τιμωρέω (to avenge). Used in Hebrews to describe the severe consequences of rejecting God’s grace, emphasizing divine justice while highlighting the superiority of the new covenant. U- Unveiling the Word…
Strong’s G5096: A proper noun meaning “honorable” or “esteemed,” derived from τιμή (honor). One of the seven chosen to serve tables in Acts, representing the early church’s commitment to practical ministry and inclusive community care. U- Unveiling the Word Τίμων…
Strong’s G5094: A noun meaning “preciousness, costliness, or sumptuous wealth,” derived from τίμιος (precious). Used uniquely in Revelation to describe Babylon’s luxurious wealth, highlighting the temporary nature of worldly riches compared to eternal value. U- Unveiling the Word τιμιότης embodies…
Strong’s G5090: A proper noun meaning “highly prized” or “honorable,” name of blind Bartimaeus’s father. Appears in Mark’s account of Jesus healing Bartimaeus, significantly including both Aramaic and Greek names, emphasizing the universal scope of Jesus’ ministry. U- Unveiling the…
Strong’s G5086: A proper noun naming the Roman Emperor Tiberius Caesar. Used by Luke to precisely date John the Baptist’s ministry and Jesus’ public appearance, demonstrating God’s sovereign timing in sending the Messiah during specific historical circumstances. U- Unveiling the…
Strong’s G5081: An adverb meaning “clearly” or “at a distance,” derived from τῆλε (far off) and αὐγή (radiance). Used uniquely in Mark’s account of gradual healing, emphasizing the progression from partial to perfect spiritual sight through Jesus’ healing power. U-…
Strong’s G5080: A verb meaning “to melt, dissolve, or liquefy,” used in descriptions of the final judgment. Appears in 2 Peter to describe the intense heat that will dissolve the elements, emphasizing the complete transformation of creation at the Day…
Strong’s G5077: A verb meaning “to reduce to ashes,” derived from τέφρα (ashes). Used specifically in reference to God’s judgment on Sodom and Gomorrah, symbolizing complete destruction and serving as an example of divine justice against wickedness. U- Unveiling the…
Strong’s G5073: A compound adjective meaning “fourfold,” formed from τετρα- (four) and -πλοῦς (fold). Used in the context of Zacchaeus’s remarkable restitution, demonstrating genuine repentance through generous compensation that exceeded legal requirements for restoration of wrongfully acquired goods. U- Unveiling…
Strong’s G5072: A compound adjective formed from τετρα- (four) and μήν (month), meaning “four months.” Used metaphorically by Jesus to contrast natural harvest cycles with the immediacy of spiritual harvest, emphasizing the urgency of evangelism and the ripeness of souls…
Strong’s G5069: A neuter noun meaning “a squad of four soldiers,” from τετρα- (four). Used in Acts to describe Roman guard units assigned to Peter’s imprisonment, highlighting the intensity of his captivity and the miraculous nature of his deliverance. U…
Strong’s G5068: A compound adjective meaning “four-cornered” or “square,” from τετρα- (four) and γωνία (angle/corner). Used in Revelation to describe the New Jerusalem’s perfect symmetry, symbolizing divine completeness and architectural perfection. U – Unveiling the Word τετράγωνος represents perfect geometric…
Strong’s G5066: An adjective meaning “of four days’ duration” or “four days dead.” Used uniquely in John’s Gospel regarding Lazarus, emphasizing the reality of death and the magnitude of Jesus’ miraculous power in raising him. U – Unveiling the Word…
Strong’s G5060: A proper noun identifying Paul’s amanuensis (scribe) for the Epistle to the Romans. Of Latin origin meaning “third,” Tertius served as Paul’s secretary, transcribing one of the most theologically significant letters in the New Testament. U – Unveiling…
Strong’s G5054: A feminine noun meaning “end of life” or “death,” derived from τέλος (end). Used in the New Testament to describe death as completion rather than termination. Carries dignified connotations of finishing one’s earthly course and transitioning to eternal…
Strong’s G5052: A compound verb combining “end/completion” (τέλος) and “to bear/carry” (φέρω), meaning to bring to maturity or completion. Used in agricultural contexts to describe fruit-bearing, metaphorically applied to spiritual growth and the production of mature faith. U – Unveiling…
Strong’s G5051: A masculine noun meaning “perfecter” or “completer,” describing one who brings something to its intended goal. Used exclusively of Jesus in Hebrews 12:2, emphasizing His role in perfecting and completing the faith of believers from start to finish.…
Strong’s G5049: An adverb meaning “perfectly,” “completely,” or “fully,” derived from τέλειος (perfect). Used in context of spiritual preparation and hope, particularly emphasizing complete focus and dedication in pursuing spiritual goals and resting in God’s grace. U – Unveiling the…
Strong’s G5044: A compound verb combining “child” (τέκνον) and “to nourish” (τρέφω), meaning to raise or nurture children. Used in pastoral contexts to describe the godly upbringing of children as a qualification for Christian service, emphasizing both physical care and…
Strong’s G5042: A feminine noun denoting childbearing and childrearing, encompassing both the act and ongoing process. Used in pastoral epistles to discuss the sanctified role of motherhood in God’s redemptive plan, connecting women’s maternal calling to spiritual salvation and sanctification.…
Strong’s G5041: A compound verb meaning “to bear children,” derived from τέκνον (child) and γεννάω (to beget). Used primarily in pastoral contexts discussing family responsibilities and the sacred role of motherhood in Christian households, emphasizing both the physical act and…
Strong’s G5039: A neuter noun denoting a sure sign, decisive proof, or infallible evidence. In biblical usage, it specifically refers to the undeniable proofs of Christ’s resurrection, emphasizing the empirical and irrefutable nature of His post-resurrection appearances. U- Unveiling the…
Strong’s G5036: An adjective meaning “swift” or “quick,” used metaphorically in ethical contexts to describe both positive and cautionary character traits. In biblical usage, particularly in James, it emphasizes the importance of measured spiritual responses: quick to listen but slow…
Strong’s G5033: A superlative adverb meaning “most quickly” or “with utmost speed,” used in contexts demanding the highest degree of urgency. In biblical usage, it emphasizes the supreme importance of gospel mission and immediate response to divine direction. U- Unveiling…
Strong’s G5020: A unique verb occurring only once in the New Testament, derived from the Greek mythological term Tartarus. It describes the act of casting into or imprisoning in the deepest abyss, specifically used of God’s judgment on rebellious angels,…
Strong’s G5008: An Aramaic word meaning “young girl” or “maiden,” ταλιθα appears in Mark’s account of Jesus raising Jairus’ daughter. Its preservation in the original Aramaic emphasizes the intimate, personal nature of the Messiah’s healing power. U- Unveiling the Word…
Strong’s G5006: An adjective meaning “weighing a talent” (about 100 pounds), ταλαντιαῖος describes massive hailstones in Revelation’s judgment scene. Its use emphasizes the overwhelming magnitude of divine judgment through supernatural phenomena. U- Unveiling the Word ταλαντιαῖος represents extraordinary divine power…
Strong’s G5003: A verb meaning “to endure hardship, be wretched,” ταλαιπωρέω describes deep spiritual distress leading to repentance. In James, it calls for genuine sorrow over sin that produces transformation through divine grace. U- Unveiling the Word ταλαιπωρέω represents the…
Strong’s G5002: An adjective meaning “appointed, arranged, fixed,” τακτός describes divinely ordered times and events. In the New Testament, it appears in Acts to highlight how even seemingly routine appointments serve God’s sovereign purposes. U- Unveiling the Word τακτός embodies…
Strong’s G5001: A noun meaning “order, rank, division,” τάγμα originally described military formations. In the New Testament, it uniquely describes God’s orderly plan for resurrection, emphasizing the strategic sequence of the Messiah’s victory over death. U- Unveiling the Word τάγμα…
Strong’s G4999: A plural noun borrowed from Latin “tabernae,” meaning “shops” or “taverns,” ταβέρναι refers to “Three Taverns,” a rest stop on the Appian Way where Roman believers met Paul. This location symbolizes the gospel’s progression into the heart of…
Strong’s G4996: An adverb meaning “soberly, sensibly, with sound mind,” σωφρόνως describes the manner of living that reflects spiritual wisdom and self-control. In the New Testament, it characterizes the practical outworking of divine grace in daily conduct. U- Unveiling the…
Strong’s G4995: A noun denoting “self-discipline” or “sound judgment,” σωφρονισμός describes the state of disciplined thinking and behavior that comes from spiritual transformation. In the New Testament, it represents the Spirit-given capacity for self-control and wise conduct. U- Unveiling the…
Strong’s G4994: A causative verb meaning “to train in prudence” or “to instruct in wisdom,” σωφρονίζω emphasizes the intentional development of sound judgment and self-control through discipleship. In the New Testament, it specifically relates to mature believers mentoring younger ones.…
Strong’s G4989: A compound name meaning “savior of his father,” Sosipatros was a Jewish Christian and kinsman of Paul mentioned in Romans. His name reflects the cultural practice of meaningful Greek names and symbolizes the preservation of spiritual heritage in…
Strong’s G4986: From sós (safe) and patér (father), Σώπατρος was a Berean Christian who accompanied Paul on his missionary journey. His name and service demonstrate the multicultural nature of early church leadership and mission work. U- Unveiling the Word Σώπατρος…
Strong’s G4985: From sómatikos (bodily), σωματικῶς describes the complete physical manifestation of deity in the Messiah. Used uniquely in Colossians 2:9, it emphasizes the full indwelling of divine nature in bodily form. U- Unveiling the Word σωματικῶς carries profound theological…
Strong’s G4981: From a primary root meaning leisure time, σχολή evolved to describe a place of learning or lecture hall. In Acts, it represents the venue where Paul taught daily, showing how the Gospel transformed educational spaces. U- Unveiling the…
Strong’s G4974: From Greek roots meaning “ankle” or “joint,” σφυδρόν appears in the healing narrative of Acts 3, where Peter heals the lame man. This anatomical term highlights the precise location of divine healing power. U- Unveiling the Word σφυδρόν…
Strong’s G4973: A seal or signet ring used for authentication and ownership, σφραγίς represents divine confirmation of covenant promises. In Paul’s writings, it symbolizes both circumcision as Abraham’s seal and the Spirit as God’s seal on believers. U- Unveiling the…
Strong’s G4971: From sphodrós (violent), σφοδρῶς describes intense force or vehement action. In Acts 27, it portrays the violent storm threatening Paul’s ship, highlighting God’s sovereign protection amid extreme circumstances. U- Unveiling the Word σφοδρῶς conveys extreme intensity or forceful…
Strong’s G4968: From sphazó (to slay), σφάγιον refers to a sacrificial victim or offering in religious worship. In Acts, Stephen uses it to contrast empty ritual sacrifices with true worship, pointing to the Messiah’s perfect sacrifice. U- Unveiling the Word…
Strong’s G4965: A Samaritan city near Jacob’s well, Συχάρ marks the location of the Messiah’s transformative encounter with the Samaritan woman. This site became symbolic of His mission to extend salvation beyond Jewish boundaries to all peoples. U- Unveiling the…
Strong’s G4962: From sun (with) and strephó (to turn), συστρέφω describes the action of gathering or rolling together, as seen in Paul’s gathering of sticks in Acts. The word illustrates how seemingly ordinary actions can become moments of divine significance.…
Strong’s G4960: From sun (with) and stoicheó (to be in line/order), συστοιχέω expresses correspondence or alignment between spiritual realities. In Pauline theology, it illustrates how earthly patterns correspond to heavenly truths, particularly in covenant relationships. U- Unveiling the Word συστοιχέω…
Strong’s G4959: From sun (with) and stenazó (to groan), συστενάζω describes the collective groaning of creation under the weight of sin and corruption. This powerful compound verb emphasizes shared suffering while anticipating future glory and redemption. U- Unveiling the Word…
Strong’s G4955: A noun derived from στάσις (uprising), meaning “insurrectionist” or “rebel.” Used in Mark’s Gospel describing Barabbas, contrasting earthly rebellion against Roman rule with the Messiah’s spiritual kingdom. U- Unveiling the Word στασιαστής captures the essence of political insurgency…
Strong’s G4954: A compound adjective joining σύν (with) and σῶμα (body), meaning “united in the same body.” Used uniquely in Ephesians to describe the spiritual unity of Jews and Gentiles in the Messiah’s body, emphasizing complete incorporation into one spiritual…
Strong’s G4953: A compound noun joining σύν (with) and σῆμα (sign), meaning “an agreed signal.” Used in Mark’s Gospel to describe Judas’s kiss betraying Jesus, highlighting how intimate gestures can mask spiritual treachery. U- Unveiling the Word σύσσημον embodies the…
Strong’s G4952: A compound verb joining σύν (with) and σπαράσσω (to tear), meaning “to convulse completely” or “throw into violent spasms.” Used in Luke to describe demonic manifestation before Jesus’ authoritative deliverance. U- Unveiling the Word συσπαράσσω powerfully depicts the…
Strong’s G4950: A proper noun referring to the Syrtis, dangerous sandbars off North Africa’s coast. Used in Acts during Paul’s stormy voyage, symbolizing deadly maritime hazards from which God delivers His messenger. U- Unveiling the Word Σύρτις represents both physical…
Strong’s G4949: A compound noun combining Syrian and Phoenician origins, denoting a woman from Syrophoenicia. In Mark’s Gospel, describes a Gentile woman whose faith in Jesus transcends ethnic boundaries, demonstrating the universal scope of divine grace. U- Unveiling the Word…
Strong’s G4948: A noun meaning “Syrian,” denoting a person from Syria. Used in Luke’s Gospel referring to Naaman the Syrian, illustrating God’s grace extending beyond Israel to include Gentiles in His redemptive plan. U- Unveiling the Word Σύρος carries profound…
Strong’s G4946: A place name referring to Syracuse, the principal city of Sicily. Featured in Acts during Paul’s journey to Rome, this significant Mediterranean port city represents the gospel’s advance through major cultural centers. U- Unveiling the Word Συράκουσαι represents…
Strong’s G4945: A compound noun joining σύν (with) and ὄμνυμι (to swear), meaning “conspiracy” or “sworn alliance.” Used in Acts to describe the plot against Paul, illustrating how human schemes against God’s purposes ultimately fail. U- Unveiling the Word συνωμοσία…
Strong’s G4944: A compound verb joining σύν (with) and ὠδίνω (to travail), meaning “to suffer birth pains together.” Used in Romans to describe creation’s collective groaning, anticipating redemption through the Messiah’s work. U- Unveiling the Word συνωδίνω powerfully captures the…
Strong’s G4943: A compound verb joining σύν (with), ὑπό (under), and ἔργον (work), meaning “to help together with.” Used in 2 Corinthians to describe collaborative prayer support, emphasizing the power of unified intercession in the body of the Messiah. U-…
Strong’s G4942: A compound verb joining σύν (with), ὑπό (under), and κρίνω (to judge), meaning “to join in pretending.” Used in Galatians to describe collective hypocrisy in religious behavior, warning against false spiritual conformity. U- Unveiling the Word συνυποκρίνομαι powerfully…
Strong’s G4941: A female personal name meaning “fortunate encounter” or “blessed meeting,” derived from σύν (with) and τυγχάνω (to obtain). Appearing in Philippians, this name becomes significant in Paul’s appeal for unity among believers. U- Unveiling the Word Συντύχη represents…
Strong’s G4940: A compound verb combining σύν (with) and τυγχάνω (to happen upon), meaning “to meet with, come upon.” In Luke’s Gospel, it describes attempts to meet Jesus, highlighting the human desire for divine encounter amid crowds and circumstances. U-…
Strong’s G4939: A compound noun joining σύν (with) and τρέφω (to nourish), meaning “one brought up with, foster brother.” Used in Acts to describe Manaen’s relationship with Herod, highlighting the divine reach of the gospel across social boundaries. U- Unveiling…
Strong’s G4938: A noun derived from συντρίβω (to break completely), meaning “destruction” or “brokenness.” Used in Romans to describe the devastating effects of sin, highlighting humanity’s need for divine restoration through the Messiah’s redemptive work. U- Unveiling the Word σύντριμμα…
Strong’s G4935: An adverb derived from σύν (with) and τέμνω (to cut), meaning “concisely” or “briefly.” Used in formal speech contexts, particularly in Acts, demonstrating respectful brevity when addressing authority while maintaining clear communication of truth. U- Unveiling the Word…
Strong’s G4932: A compound verb combining σύν (with) and τέμνω (to cut), συντέμνω expresses decisive cutting short or swift execution of divine purposes. In Romans, quoting Isaiah, it describes God’s decisive action in executing His word with righteous judgment and…
Strong’s G4927: A compound verb combining σύν (with) and ὅμορος (adjoining), συνομορέω describes physical adjacency or bordering. In Acts, it marks the strategic location of Justus’s house next to the synagogue, highlighting how physical proximity created opportunities for gospel witness.…
Strong’s G4926: A compound verb combining σύν (with) and ὁμιλέω (to converse), συνομιλέω describes intimate conversation and fellowship. In Acts, it captures Peter’s meaningful dialogue with Cornelius’s household, marking a pivotal moment in the gospel’s expansion to Gentiles. U –…
Strong’s G4925: A compound verb combining σύν (with), οἶκος (house), and δομέω (to build), συνοικοδομέω describes the collective building or construction of God’s spiritual house. In Ephesians, it portrays believers being built together into a holy temple for God’s dwelling.…
Strong’s G4924: A compound verb combining σύν (with) and οἰκέω (to dwell), συνοικέω describes the intimate shared life of marriage. In 1 Peter, it emphasizes the Christian husband’s duty to live wisely and considerately with his wife, recognizing her as…
Strong’s G4923: A compound noun combining σύν (with) and ὁδός (way, road), συνοδία refers to a company of travelers journeying together, particularly in a caravan. In Luke’s Gospel, it describes the pilgrim company Mary and Joseph assumed Jesus was among…
Strong’s G4922: A compound verb combining σύν (with) and ὁδεύω (to travel), συνοδεύω describes traveling together on a journey. In Acts, it specifically refers to those who accompanied Saul during his Damascus road encounter, marking them as witnesses to this…
Strong’s G4919: A compound verb combining σύν (with, thoroughly) and θρύπτω (to break), συνθρύπτω depicts emotional breaking or crushing of the heart. In Acts, it uniquely captures the deep emotional impact of sacrificial love and commitment to the Messiah’s mission.…
Strong’s G4915: A compound noun combining σύν (together with) and ἡλικία (age), meaning contemporary or person of the same age. In NT usage, appears once in Paul’s testimony describing his advancement among his age-peers in Judaism. U- Unveiling the Word…
Strong’s G4913: A compound verb combining σύν (together with) and ἥδομαι (to delight in), meaning to rejoice together with or take delight in. In NT usage, describes deep spiritual joy in God’s law, expressing internal harmony with divine truth. U-…
Strong’s G4911: A compound verb combining σύν (together), ἐπί (upon), and ἵστημι (to stand), meaning to rise up together against. In NT usage, describes collective hostile action, particularly mob violence against early Christians. U- Unveiling the Word συνεφίστημι represents coordinated…
Strong’s G4902: A compound verb combining σύν (together) and ἕπομαι (to follow), meaning to accompany or follow together with. In NT usage, describes those who traveled with Paul on his missionary journeys, emphasizing committed companionship in gospel ministry. U- Unveiling…
Strong’s G4901: A compound verb combining σύν (together), ἐπί (upon), and μαρτυρέω (to witness), meaning to join in bearing witness or to testify together additionally. In NT usage, describes God’s confirmatory witness through signs and wonders to the gospel message.…
Strong’s G4900: A compound verb combining σύν (together) and ἀλλάσσω (to change/exchange), meaning to reconcile or bring together those who are estranged. In NT usage, describes attempts to restore peace between conflicting parties, emphasizing active peacemaking. U- Unveiling the Word…
Strong’s G4899: A compound adjective combining σύν (together with) and ἐκλεκτός (chosen/elect), meaning elected or chosen together with. In NT usage, describes the shared election of believers in the Messiah, emphasizing the corporate nature of God’s calling. U- Unveiling the…
Strong’s G4896: A compound verb combining σύν (together) and εἶμι (to go/come), meaning to come together or assemble. Used in NT to describe crowds gathering to hear Jesus teach, emphasizing the collective movement of people drawn to His ministry. U-…
Strong’s G4890: A compound noun combining σύν (together) and δρόμος (running), meaning a running together or concourse of people. Used in Acts to describe a spontaneous gathering or crowd, often with implications of tumultuous or urgent assembly. U- Unveiling the…
Strong’s G4888: A compound verb combining σύν (together with) and δοξάζω (to glorify), meaning to glorify together with or to join in glorifying. Used uniquely in Romans to express the shared future glorification of believers with the Messiah, emphasizing participation…
Strong’s G4887: A compound verb combining σύν (together) and δέω (to bind), meaning to bind or fasten together. Used metaphorically in the NT to express spiritual connection and shared experiences among believers, particularly in contexts of empathy and mutual support.…
Strong’s G4885: A compound verb combining σύν (with) and αὐξάνω (to grow), meaning to grow together. In NT usage, it appears in the parable of the wheat and tares, describing the simultaneous growth of good and evil until the final…
Strong’s G4882: A compound verb combining σύν (with) and ἀποστέλλω (to send forth), meaning to send together with. In NT usage, it describes the practice of sending ministry companions together, emphasizing the collaborative nature of early Christian mission work. U-…
Strong’s G4881: A compound verb combining σύν (with) and ἀπόλλυμι (to destroy), meaning to destroy together with, to perish together. In NT usage, it appears in Hebrews describing those who did not perish with the disobedient, highlighting divine preservation amid…
Strong’s G4877: A compound noun derived from συναντάω (to meet), meaning a meeting or encounter. In NT usage, it specifically describes purposeful gathering to meet someone, often carrying implications of official or significant encounters, particularly with Jesus. U- Unveiling the…
Strong’s G4875: A compound verb combining σύν (with), ἀνά (up/again), and παύομαι (to rest), meaning to rest together with, to be refreshed in company with others. In NT usage, it describes mutual spiritual refreshment in Christian fellowship. U- Unveiling the…
Strong’s G4871: A compound verb from σύν (with) and ἁλίζω (to gather, assemble), meaning to gather together, particularly for eating salt together or sharing a meal. In NT usage, it describes Jesus’s intimate post-resurrection gatherings with His disciples. U- Unveiling…
Strong’s G4865: A compound verb combining σύν (with) and ἀγωνίζομαι (to contend, struggle), meaning to strive together with, to join in a struggle. In NT usage, it specifically relates to joining in earnest prayer and spiritual warfare alongside fellow believers.…
Strong’s G4861: A compound adjective combining συν- (with) and ψυχή (soul), meaning “united in soul, of one mind.” Used by Paul to describe the deep spiritual unity desired among believers, emphasizing complete harmony of heart and purpose in the body…
Strong’s G4860: A compound verb combining συν- (with) and ψηφίζω (to count with pebbles), meaning “to compute, calculate together.” Used in Acts to describe the public accounting of the value of magic books burned by new believers, demonstrating the concrete…
Strong’s G4859: A compound adjective combining συν- (with) and φωνή (sound, voice), meaning “harmonious, agreeing together.” Used in marriage context to describe mutual consent between spouses regarding temporary abstinence for prayer, emphasizing unity in spiritual practices. U- Unveiling the Word…
Strong’s G4858: A compound noun combining συν- (with) and φωνή (sound), meaning “music, concert, harmony of sounds.” Used in the parable of the prodigal son to describe celebratory music, symbolizing the joy of restoration and reconciliation with the Father. U-…
Strong’s G4857: A compound noun combining συν- (with) and φωνή (sound, voice), meaning “agreement, concord, harmony.” Used in the context of warning against spiritual compromise, emphasizing the fundamental incompatibility between believers and unbelievers. U- Unveiling the Word συμφώνησις represents the…
Strong’s G4855: A compound verb combining συν- (with) and φύω (to grow), meaning “to grow up together.” Used in the Messiah’s parable of the sower to describe thorns growing up with the seed, illustrating how worldly concerns can choke spiritual…
Strong’s G4854: A compound adjective combining συν- (with) and φύω (to grow), meaning “grown together with, united by growth.” Used theologically to describe believers’ profound union with the Messiah in His death and resurrection, emphasizing organic, living connection. U- Unveiling…
Strong’s G4853: A compound noun combining συν- (with) and φυλή (tribe), meaning “fellow countryman, of the same tribe.” Used in Thessalonians to describe persecution from one’s own people, emphasizing the painful reality of opposition from one’s own community. U- Unveiling…
Strong’s G4852: A compound verb combining συν- (with) and φημί (to say), meaning “to speak together with, to agree with, to consent to.” Used in Romans to express agreement with the goodness of God’s law despite human inability to fully…
Strong’s G4850: A compound noun combining συν- (with) and πρεσβύτερος (elder), meaning “fellow elder.” Used by Peter to identify himself with other church elders, demonstrating leadership humility and the shared nature of pastoral responsibility. U- Unveiling the Word συμπρεσβύτερος represents…
Strong’s G4849: A compound noun combining συν- (with) and πόσις (drinking), meaning “a drinking party, feast, or arranged group for dining.” Used uniquely in Mark’s account of feeding the 5000 to describe the ordered arrangement of groups for the miraculous…
Strong’s G4847: A compound noun combining συν- (with) and πολίτης (citizen), meaning “fellow citizen.” Used in Ephesians to describe the inclusion of Gentile believers into the commonwealth of God’s people, emphasizing their full citizenship rights in God’s kingdom. U- Unveiling…
Strong’s G4844: A compound verb combining συν- (with) and πίνω (to drink), meaning “to drink together with.” Used significantly in Acts to describe the disciples’ shared meals with the risen Messiah, emphasizing the physical reality of His resurrection and the…
Strong’s G4843: A compound verb combining συν- (with), περι- (around), and λαμβάνω (to take), meaning “to embrace completely, to take hold of all around.” Used to describe a compassionate, encompassing embrace, particularly in Paul’s action of embracing the seemingly dead…
Strong’s G4840: A compound verb combining συν- (with) and πάρειμι (to be present), meaning “to be present together with.” Used in formal settings to describe official gatherings, particularly in Acts where it denotes the collective presence of people at legal…
Strong’s G4839: A compound verb combining συν- (with), παρα- (beside), and μένω (to remain), meaning “to remain/continue with.” Used to express committed presence and continued support, particularly in Paul’s expression of his desire to remain with the Philippians for their…
Strong’s G4837: A compound verb combining συν- (with), παρα- (beside), and καλέω (to call), meaning “to encourage together with, to be mutually encouraged.” Used to describe reciprocal spiritual encouragement among believers, emphasizing the mutual nature of comfort and exhortation. U-…
Strong’s G4835: A compound adjective combining συν- (with) and πάθος (feeling, suffering), meaning “sympathetic, having fellow-feeling.” Used to describe a key characteristic of Christian community, expressing deep emotional identification with others’ experiences and sufferings. U- Unveiling the Word συμπαθής embodies…
Strong’s G4833: A compound verb combining συν- (with) and μορφή (form, shape) with the verbal suffix -ίζω, meaning “to bring into the same form with, to conform to.” Used in spiritual contexts to describe active participation in being conformed to…
Strong’s G4831: A compound noun combining συν- (with, together) and μιμητής (imitator), meaning “fellow imitator, joint follower.” Used in the context of communal discipleship, emphasizing the collective nature of following godly examples in the faith community. U- Unveiling the Word…
Strong’s G4829: A compound verb combining συν- (with) and μερίζω (to divide, share), meaning “to share together with, to participate jointly in distribution.” Used in religious contexts regarding participation in sacred duties and sharing in temple offerings. U- Unveiling the…
Strong’s G4827: A compound noun combining the prefix συμ- (with, together) and μαθητής (disciple, learner), meaning “fellow disciple” or “co-learner.” Used in the context of shared discipleship under the same teacher, particularly referring to those learning together under the Messiah’s…
Strong’s G4825: A masculine noun combining σύν (with) and βουλή (counsel), meaning “counselor or adviser.” In Romans 11:34, it appears in a rhetorical question emphasizing God’s supreme wisdom and independence, highlighting that He needs no counselor. U – Unveiling the…
Strong’s G4818: A compound verb combining σύν (with) and λυπέω (to grieve), meaning “to be grieved together” or “to feel deep sorrow.” In Mark’s gospel, it describes Jesus’ grief over hardness of heart, revealing His profound emotional response to human…
Strong’s G4817: A compound verb combining σύν (with) and λογίζομαι (to reckon), meaning “to reason together, calculate, or deliberate.” In New Testament usage, it describes careful collective reasoning, particularly in contexts of weighing spiritual or moral implications. U – Unveiling…
Strong’s G4813: A verb meaning “to rob, plunder, or despoil.” In Pauline usage, it takes on an ironic tone when describing his acceptance of support from some churches while serving others, highlighting the sacrificial nature of his ministry and the…
Strong’s G4812: A compound verb combining σῦλον (spoil) and ἄγω (to lead), meaning “to carry off as spoil” or “to rob through deception.” In Pauline usage, it specifically warns against being spiritually plundered through false philosophy and empty deceits that…
Strong’s G4809: A feminine noun combining συκῆ (fig) and μορέα (mulberry), referring to the sycamore-fig tree (Ficus sycomorus). This tree played a significant role in the story of Zacchaeus’s encounter with Jesus, symbolizing the heights one would climb to see…
Strong’s G4807: A feminine noun of non-Greek (possibly Semitic) origin, referring to the black mulberry tree (Morus nigra), known for its deep roots and strength. In Luke’s gospel, it serves as a metaphor for seemingly impossible tasks that can be…
Strong’s G4805: A compound adjective used as a noun, combining σύν (with) and ζυγός (yoke), meaning “yoke-fellow” or “companion.” In Philippians, it likely refers to a close ministerial colleague of Paul, emphasizing the shared burden and partnership in gospel work.…
Strong’s G4804: A masculine noun derived from συζητέω, meaning “disputer, debater, or learned inquirer.” In New Testament context, it refers specifically to those who engage in philosophical and theological debates, often with a slightly negative connotation of sophistry or worldly…
Strong’s G4799: A feminine noun derived from συγχέω (syngcheō), meaning confusion, disturbance, or uproar. In its New Testament context, particularly in Acts, it refers to a tumultuous public disturbance or confusion, emphasizing the chaotic nature of mass public disorder and…
Strong’s G4798: A compound verb meaning “to have dealings with, to associate with.” From σύν (with) and χράομαι (to use, associate). Used uniquely in John’s Gospel in the context of Jewish-Samaritan relations, highlighting social and religious barriers that the Messiah…
Strong’s G4795: A feminine noun meaning “coincidence, chance occurrence.” From σύν (with) and κύρω (to happen). Used uniquely in the Good Samaritan parable to describe what appears as chance but suggests divine providence. Reflects the intersection of human perception and…
Strong’s G4794: A compound verb meaning “to bend completely forward, to be bent together.” From σύν (with/completely) and κύπτω (to bend). Used in Luke’s Gospel to describe a woman’s physical condition of being bent double, symbolizing both physical affliction and…
Strong’s G4792: A compound verb meaning “to carry together, to help in carrying, to assist in burial.” From σύν (with) and κομίζω (to carry, bring). Used in Acts to describe devout men carrying Stephen to burial, reflecting both physical action…
Strong’s G4787: A compound verb meaning “to stir up together, excite together, move to action as a group.” From σύν (with) and κινέω (to move). Used in Acts to describe collective agitation against Stephen, highlighting the power of mob mentality…
Strong’s G4785: A compound verb meaning “to count or vote together with, to number with by voting.” From σύν (with), κατά (down), and ψῆφος (pebble/vote). Used in Acts to describe Matthias being numbered with the eleven apostles through a formal…
Strong’s G4784: A compound verb meaning “to put down together with, to deposit one’s vote with, to consent.” From σύν (with), κατά (down), and τίθημι (to place). Used in contexts of formal agreement or voting, particularly significant in Luke’s description…
Strong’s G4783: A feminine noun meaning “agreement, union, accord.” From σύν (with) and κατάθεσις (putting down/settling). Used in contexts of mutual agreement or consent, particularly significant in Paul’s discussion of the incompatibility between believers and unbelievers, emphasizing spiritual separation. U-…
Strong’s G4782: A compound verb meaning “to go down with, descend together.” From σύν (with), κατά (down), and βαίνω (to go). Used in legal contexts for accompanying accusers to trial. Represents both literal descent and metaphorical condescension or accommodation in…
Strong’s G4781: A compound verb meaning “to bend together, to bow down completely.” From σύν (with/completely) and κάμπτω (to bend). Used metaphorically in Romans to describe spiritual blindness and burden. Represents complete submission or oppression, often with moral or spiritual…
Strong’s G4780: A compound verb meaning “to cover completely, conceal wholly.” From σύν (with/completely) and καλύπτω (to cover). Used metaphorically in the New Testament to describe things temporarily hidden that will ultimately be revealed, particularly in reference to divine truth…
Strong’s G4778: A compound verb meaning “to suffer ill-treatment together with.” From σύν (with) and κακουχέω (to treat badly). Used specifically in Hebrews to describe Moses’ choice to share in the afflictions of God’s people rather than enjoy temporary pleasures…
Strong’s G4777: A compound verb meaning “to suffer hardship together with.” From σύν (with), κακός (evil/trouble), and πάθος (suffering). Used in contexts of shared suffering for the gospel, particularly emphasizing the voluntary endurance of hardship in fellowship with other believers…
Strong’s G4774: A feminine noun denoting permission, concession, or indulgence granted with understanding. From σύν (with) and γνώμη (mind, opinion). Used in contexts of pastoral guidance and moral instruction, indicating allowance made with sympathetic understanding rather than direct command. U-…
Strong’s G4770: An adjective denoting a follower of the Stoic school of philosophy, derived from στοά (stoa), meaning “porch” or “portico,” where Zeno taught. Representatives of this philosophical school emphasized self-control, rational thinking, and viewing the divine as present in…
Strong’s G4767: Hateful, detestable, or worthy of being hated. From στυγέω (to hate, abhor). Used in Paul’s letter to Titus to describe the former state of believers before their transformation in the Messiah, emphasizing the contrast between pre-conversion sinfulness and…
Strong’s G4764: Excessive luxury, wanton pleasure, or sensual living. A noun denoting the state of self-indulgent excess and its resulting arrogance. Used in Revelation to describe Babylon’s corrupting influence through material abundance and sensual pleasure. U- Unveiling the Word Στρῆνος…
Strong’s G4761: To twist, distort, or wrench. From στρεβλός (twisted). Used metaphorically in NT for the deliberate distortion of Scripture’s meaning. Appears once in 2 Peter, warning against those who twist sacred writings to their own destruction. U- Unveiling the…
Strong’s G4760: A compound word from στρατός (army) and πέδον (ground), referring to an army encamped or military camp. In NT context, specifically describes the Roman armies surrounding Jerusalem, fulfilling Jesus’ prophecy of the city’s destruction. U- Unveiling the Word…
Strong’s G4759: The commander of a military camp or prefect of the Praetorian Guard in Rome. A compound word from στρατόπεδον (army camp) and ἄρχω (to rule). Appears once in Acts, referring to the official responsible for prisoners sent to…
Strong’s G4758: A compound of στρατός (army) and λέγω (to gather/choose), meaning to enlist soldiers or gather an army. Used metaphorically in NT to describe commitment to spiritual service. Highlights the intentional choice and dedication required in both military and…
Strong’s G4751: The stomach or digestive organ. From στόμα (mouth). Used in medical contexts in ancient literature and appears once in the New Testament in Paul’s advice to Timothy about using wine medicinally for stomach ailments, showing practical care for…
Strong’s G4746: A layer of leaves, straw, or branches used for bedding or spreading on paths. From the root meaning “to tread upon.” Significant in the triumphal entry narrative, where people spread branches before Jesus, symbolizing honor and royal recognition.…
Strong’s G4744: From a primary root meaning “to glisten”; to flash intensely, beam forth, shine brilliantly. Used to describe radiant, dazzling brightness, particularly in reference to supernatural or divine manifestations of glory, as seen in the Transfiguration of Jesus. U-…
Strong’s G4743: A feminine noun meaning “a point, moment, or instant of time.” In its sole New Testament appearance, it describes the instantaneous nature of Satan’s temptation of Jesus, emphasizing the brevity of temporal power compared to eternal kingdom values.…
Strong’s G4742: A neuter noun referring to a mark or brand, typically made on the body. In its sole New Testament appearance, Paul uses it to describe the physical marks of persecution he bore for Christ, drawing on cultural understanding…
Strong’s G4740: A masculine noun meaning “steadfastness, firm support, or establishment,” derived from στηρίζω. In New Testament usage, it appears in the context of maintaining doctrinal stability and avoiding spiritual error, particularly in 2 Peter’s warning against false teaching. U-…
Strong’s G4733: A noun meaning “firmness, steadfastness,” with rich theological heritage from its Septuagint use for the firmament in creation. In New Testament usage, it metaphorically describes the solid foundation and firm order of Christian faith and practice, particularly in…
Strong’s G4720: A proper name meaning “ear of corn,” given to a male Christian in Rome whom Paul describes as “beloved” in his letter to the Romans. The name reflects the common Greek practice of using agricultural terms as personal…
Strong’s G4713: A specific type of jar or urn, particularly significant in biblical context as the golden vessel that held the manna in the Ark of the Covenant. In Hellenistic usage, it referred to a vessel for storing liquids or…
Strong’s G4708: An adverbial comparative form meaning “more diligently” or “more eagerly,” derived from σπουδαῖος. In New Testament usage, it describes an intensified manner of earnest action, particularly in contexts of Christian relationships and pastoral care. U- Unveiling the Word…
Strong’s G4706: The comparative form of σπουδαῖος, meaning “more diligent” or “more earnest.” In New Testament usage, it emphasizes an increased level of earnestness or diligence, particularly in contexts of Christian service and ministry, showing intensified commitment and zeal. U-…
Strong’s G4701: A noun denoting seed, sowing, or the act of sowing, derived from σπείρω (to sow). In biblical usage, particularly significant in 1 Peter, where it metaphorically represents spiritual regeneration through the imperishable seed of God’s Word. U- Unveiling…
Strong’s G4694: A feminine noun referring to a hidden rock or reef in the sea, metaphorically describing dangerous people who threaten the church’s spiritual well-being. In Jude’s epistle, it pictures false teachers as hazardous obstacles that can shipwreck one’s faith.…
Strong’s G4691: A compound noun literally meaning “seed-picker,” referring to birds that pick up scattered seeds. Figuratively used as a derogatory term for one who picks up scraps of knowledge and repeats them without real understanding, particularly applied to intellectual…
Strong’s G4688: A Latin loanword (speculator) describing an imperial guard who served as both executioner and courier. In New Testament usage, it appears in Mark’s account of John the Baptist’s execution, highlighting the brutal efficiency of Herod’s court and Roman…
Strong’s G4677: A feminine proper name of Hebrew origin (שׁוֹשַׁנָּה, Shoshannah) meaning “lily.” In the New Testament, she appears as one of the wealthy women who supported Jesus’ ministry. Her name’s floral meaning symbolizes beauty, purity, and spiritual flourishing in…
Strong’s G4673: A noun referring to a bier, coffin, or funeral couch used for carrying the dead to burial. In ancient near-eastern culture, it was typically a wooden platform or open coffin used during funeral processions. Its appearance in Luke’s…
Strong’s G4669: A verb meaning to mix or flavor with myrrh. From σμύρνα (myrrh). In NT usage, appears once describing the wine mixed with myrrh offered to Jesus at His crucifixion, traditionally given to condemned prisoners to dull pain. Represents…
Strong’s G4668: An adjective used as a substantive meaning “a Smyrnaean” or “one from Smyrna.” Describes Christians of the persecuted church at Smyrna. In Revelation, represents believers known for their spiritual wealth despite material poverty and faithfulness amid persecution. U-…
Strong’s G4667: A proper noun naming an important ancient city on the western coast of Asia Minor. Named after the myrrh trade, it became a significant center of early Christianity. One of the seven churches addressed in Revelation, known for…
Strong’s G4665: A noun referring to emerald, a precious green stone highly valued in ancient times. From Persian/Semitic origin, through Sanskrit marakata. Appears in Revelation’s description of the New Jerusalem, where it forms the fourth foundation stone, symbolizing God’s eternal…
Strong’s G4664: An adjective meaning “emerald-like” or “of emerald,” derived from σμάραγδος (emerald). Used in Revelation’s throne room vision to describe the rainbow’s appearance, suggesting brilliant green radiance. Ancient emeralds symbolized life, renewal, and divine splendor. U- Unveiling the Word…
Strong’s G4662: A compound adjective meaning “eaten by worms.” From σκώληξ (worm) and βιβρώσκω (to eat). Used in Acts to describe Herod Agrippa I’s death, emphasizing divine judgment on those who accept divine honors. Represents God’s judgment on human pride.…
Strong’s G4661: A neuter noun meaning spoils or plunder taken from a defeated enemy. Originally referred to arms and armor stripped from fallen warriors. In NT usage, appears in Jesus’s parable of the strong man, symbolizing Satan’s possessions being seized…
Strong’s G4658: A noun referring to a Scythian, a member of nomadic tribes north of the Black Sea. In ancient Greek culture, Scythians represented the epitome of barbarism. Paul uses this term in Colossians to emphasize that all cultural barriers…
Strong’s G4657: A neuter noun denoting refuse, rubbish, or waste. In common Greek, it often referred specifically to excrement or table scraps thrown to dogs. Paul uses this strong term in Philippians to emphasize the worthlessness of all things compared…
Strong’s G4656: A verb meaning to darken completely or thoroughly. From σκότος (darkness), it represents a total darkening or obscuring. In NT usage, appears in Revelation’s apocalyptic context, describing divine judgment through complete darkness, emphasizing God’s sovereign power over both…
Strong’s G4649: From the root meaning “to look,” σκοπός refers to a distant mark looked at, a goal, or target. In classical Greek, it was used in archery and athletics. In NT usage, Paul employs it metaphorically to describe the…
Strong’s G4647: A sharp stake or thorn, originally denoting anything pointed. In ancient Greek literature and New Testament usage, it metaphorically represents acute physical or mental distress. Most famously used by Paul to describe his “thorn in the flesh,” highlighting…
Strong’s G4644: A compound adjective meaning “stiff-necked,” combining “hard” (sklēros) and “neck” (trachēlos). Used metaphorically to describe stubborn resistance to God’s will. Specifically echoes Old Testament language about Israel’s rebelliousness, emphasizing willful disobedience. U- Unveiling the Word Σκληροτράχηλος represents a…
Strong’s G4643: A feminine noun meaning “hardness” or “stubbornness,” particularly of heart and spirit. Used by Paul in Romans to describe willful resistance to God’s goodness and patience, leading to increased judgment. Represents the spiritual condition of persistent unrepentance. U-…
Strong’s G4635: A masculine noun meaning “tentmaker,” describing someone who manufactures tents and similar items. Historically significant as Paul’s trade, which he practiced while conducting his ministry. Represents the biblical model of bi-vocational ministry and honest labor. U- Unveiling the…
Strong’s G4634: A feminine noun referring to the Feast of Tabernacles (Sukkot), one of Israel’s major festivals commemorating God’s provision during the wilderness wandering. Literally means “tent-fixing” or “booth-setting,” representing both historical remembrance and messianic hope. U- Unveiling the Word…
Strong’s G4631: A feminine noun meaning ship’s gear or tackle, specifically referring to the equipment and apparatus necessary for sailing. Used in Acts during Paul’s shipwreck narrative, representing the desperate measures taken to save the ship during the storm. U-…
Strong’s G4630: A proper noun naming a Jewish high priest whose seven sons attempted to perform exorcisms in Jesus’ name without proper authority. His story in Acts illustrates the danger of invoking spiritual power without genuine faith and submission to…
Strong’s G4629: A neuter noun meaning “covering” or “shelter,” particularly referring to basic necessities of clothing and shelter. Used by Paul in teaching about contentment with life’s basic provisions, emphasizing the sufficiency of having fundamental needs met. U- Unveiling the…
Strong’s G4620: A compound noun meaning “measured portion of grain” or “food allowance.” Used in the context of household management, particularly regarding the responsibility of faithful stewards to provide regular portions of food to those under their care. U- Unveiling…
Strong’s G4619: An adjective meaning “fattened” or “grain-fed,” specifically referring to livestock prepared for feasting. Used in Matthew’s parable of the wedding feast, representing God’s abundant provision and the richness of His kingdom banquet. U- Unveiling the Word Σιτιστός captures…
Strong’s G4617: A verb meaning to sift as wheat, metaphorically referring to testing or trying severely. Used only once in the New Testament, in Jesus’ warning to Peter about Satan’s desire to shake the disciples’ faith like wheat being violently…
Strong’s G4612: A Latin loanword (semicinctium) referring to a worker’s apron or handkerchief. In Acts, these items from Paul’s body became conduits of healing power, demonstrating how God can use ordinary objects to display His extraordinary power through His servants.…
Strong’s G4608: An intoxicating beverage made from fermented fruits or grains other than grapes. From Hebrew שֵׁכָר (shekar), it appears in the context of John the Baptist’s Nazirite vow, symbolizing complete dedication to God through abstinence from all intoxicating drinks.…
Strong’s G4607: A noun borrowed from Latin (sicarius), meaning “assassin” or “dagger-man.” Refers to Jewish extremists who carried concealed daggers and committed murders for political or religious motives. In Acts, it provides historical context for political unrest in first-century Judea.…
Strong’s G4606: An adjective meaning “Sidonian” or “inhabitant of Sidon.” Used to identify people from the ancient Phoenician city of Sidon, it appears in contexts involving commercial and political relationships between different peoples in the biblical narrative. U- Unveiling the…
Strong’s G4604: A noun meaning “iron,” representing both the raw metal and items made from it. In its New Testament appearance in Revelation’s list of trade goods, it symbolizes commercial wealth and technological advancement. The term carried connotations of strength,…
Strong’s G4599: A verb meaning “to strengthen, make strong,” derived from σθένος (strength). In its sole New Testament occurrence, it describes God’s action of strengthening believers, emphasizing divine empowerment for spiritual endurance and victorious Christian living. U- Unveiling the Word…
Strong’s G4598: A compound adjective meaning “moth-eaten,” combining σής (moth) and βρωτός (eaten). In its sole New Testament appearance, it describes garments destroyed by moths, serving as a powerful metaphor for the transient nature of material wealth and the futility…
Strong’s G4596: An adjective referring to silk or silken material, derived ultimately from references to the Seres people of East Asia who produced silk. In Revelation, it appears among luxury items of Babylon, symbolizing excessive wealth and materialism opposed to…
Strong’s G4595: A verb meaning “to cause to rot, to make putrid, to corrupt.” In its New Testament usage, it appears in perfect tense describing the state of wealth corrupted by misuse, serving as a powerful metaphor for the temporary…
Strong’s G4593: A verb meaning “to mark, note, or take special notice of,” derived from σημεῖον (sign). In its New Testament context, it specifically relates to identifying and taking note of those who are disobedient to apostolic teaching, for the…
Strong’s G4590: Greek form of the Hebrew name שֵׁם (Shem), meaning “name” or “renown.” Noah’s firstborn son and ancestor of the Semitic peoples, through whom the Messianic line continued. His inclusion in Luke’s genealogy emphasizes Jesus’ connection to God’s covenant…
Strong’s G4589: The Greek form of the Hebrew name שֵׁת (Seth), meaning “appointed” or “placed.” Third son of Adam and Eve, given in place of Abel. His appearance in Luke’s genealogy of Jesus emphasizes Christ’s role as the promised seed…
Strong’s G4588: A Latin name representing Sergius Paulus, a Roman proconsul of Cyprus who became a believer through Paul’s ministry. His conversion demonstrates the gospel’s reach to high-ranking Roman officials and represents an early example of Christianity’s impact on Roman…
Strong’s G4585: The finest wheat flour, considered a luxury item in ancient times. Used in religious offerings and high-quality bread-making, it appears in Revelation’s list of luxury trade goods, symbolizing excessive wealth and materialism in contrast to spiritual values. U-…
Strong’s G4584: A proper name appearing in Luke’s genealogy of Jesus, representing the Greek form of a Hebrew name. Its inclusion in Christ’s lineage demonstrates the careful preservation of family records and the fulfillment of Messianic prophecy through specific ancestral…
Strong’s G4581: An important port city near Antioch in Syria, named after Seleucus I Nicator. It served as a significant departure point for Paul’s first missionary journey, representing the strategic importance of urban centers in the early spread of Christianity.…
Strong’s G4580: A Latin name meaning “second,” transliterated into Greek. Secundus was a Thessalonian Christian who accompanied Paul during part of his third missionary journey, representing the early church’s cultural diversity and the spread of the gospel among various peoples.…
Strong’s G4577: A cord, chain, or rope used for binding or restraining. In its only New Testament occurrence, it appears in the context of divine judgment, specifically referring to chains of darkness binding fallen angels, emphasizing the reality and severity…
Strong’s G4573: A deponent middle/passive verb meaning “to worship, revere, or show religious awe,” derived from σέβας (sebas, “awe, reverence”). It expresses deep veneration or religious devotion, particularly in contexts of worshiping divine beings or showing profound respect to sacred…
Strong’s G4566: Indeclinable form of the Hebrew שָׂטָן (satan), meaning “adversary.” Used once in Paul’s discussion of his thorn in the flesh, representing a messenger of Satan. This specific form demonstrates the direct Hebrew influence on New Testament Greek in…
Strong’s G4565: A fertile coastal plain between Joppa and Mount Carmel in ancient Palestine, known for its natural beauty and agricultural abundance. In Acts, it represents a region where the gospel spread effectively, demonstrating the expanding reach of early Christianity…
Strong’s G4562: Greek form of the Hebrew name שְׂרוּג (Serug), meaning “branch” or “tendril.” Appears in Luke’s genealogy of Jesus as an ancestor in the Messianic line, demonstrating Christ’s connection to the patriarchal lineage and God’s faithfulness to His covenant…
Strong’s G4560: An adjective describing that which is made of flesh, consisting of flesh, or pertaining to flesh in its physical nature. Used metaphorically in New Testament to contrast stone tablets with human hearts as recipients of God’s writing, emphasizing…
Strong’s G4558: A Phoenician coastal city between Tyre and Sidon, known in Old Testament as Zarephath. Significant in biblical narrative as the place where Elijah performed miracles for a Gentile widow, used by Jesus to illustrate God’s grace extending beyond…
Strong’s G4557: A variety of onyx characterized by alternating layers of sard (reddish brown) and white. As the fifth foundation stone of the New Jerusalem, it symbolizes the beauty of divine order and the blending of heavenly attributes. Highly valued…
Strong’s G4556: A precious stone of reddish hue, identified with modern carnelian. Featured as the sixth foundation stone of the New Jerusalem in Revelation, symbolizing divine glory and the sacrificial nature of Christ’s redemption. Historically valued in ancient near eastern…
Strong’s G4555: A precious stone of reddish hue, likely carnelian or red jasper, used in Revelation to describe the appearance of the One seated on the throne. Its deep red color symbolizes divine majesty, sovereignty, and the redemptive nature of…
Strong’s G4553: A woven basket or hamper, specifically referring to a rope-woven container used for various purposes. In New Testament context, notably used in Paul’s dramatic escape from Damascus, symbolizing both human frailty and divine deliverance in ministry. U- Unveiling…
Strong’s G4552: A precious stone of deep blue color, valued in ancient times for its beauty and rarity. In biblical context, it appears as one of the foundation stones of the New Jerusalem, symbolizing divine glory and heavenly splendor in…
Strong’s G4551: A feminine proper name meaning “sapphire” or “beautiful,” derived from the Greek σάπφειρος (sappheiros). Notable in Acts as the wife of Ananias, whose story serves as a powerful warning about honesty and integrity in the early church community.…
Strong’s G4548: A wooden plank or board, derived from ancient Greek nautical and construction terminology. In New Testament usage, specifically appears in the context of shipwreck survival, representing both literal physical salvation and metaphorical spiritual deliverance through God’s providence. U-…
Strong’s G4546: From Hebrew שִׁמְשׁוֹן (Shimshon), meaning “like the sun” or “sunlight.” A judge of Israel listed in Hebrews’ hall of faith, representing God’s power working through human weakness and exemplifying redemption through sacrificial death. U- Unveiling the Word The…
Strong’s G4544: An island in the eastern Aegean Sea, meaning “height” or “elevation.” Significant in Paul’s third missionary journey as a stopping point between Chios and Miletus, representing the continued expansion of the gospel through major Mediterranean centers. U- Unveiling…
Strong’s G4543: An island in the northern Aegean Sea, named by combining Samos (“height”) and Thrace (the adjacent mainland region). Significant in Paul’s missionary journeys as a stopping point between Troas and Neapolis, marking the gospel’s entry into Europe. U-…
Strong’s G4538: A noun meaning “trumpeter” or “one who sounds a trumpet.” In its sole New Testament appearance in Revelation 18:22, it represents the silencing of civic and celebratory music in fallen Babylon, symbolizing the end of worldly joy and…
Strong’s G4535: A noun denoting the tossing or surging motion of the sea, particularly in stormy conditions. Used in Luke’s Gospel in Jesus’s apocalyptic discourse to describe the roaring and agitation of the seas as a sign of the end…
Strong’s G4534: The eastern promontory of Crete mentioned in Acts during Paul’s voyage to Rome. A significant navigational landmark that marked a crucial point in Paul’s journey, demonstrating both God’s providential guidance and the historical accuracy of Luke’s nautical details.…
Strong’s G4530: From Hebrew שָׁלֵם (Shalem), meaning “peace.” A location near Aenon where John baptized, possibly connected to ancient Salem Its mention in John’s Gospel emphasizes the continuity between John’s baptismal ministry and ancient sacred sites of Israel. U- Unveiling…
Strong’s G4529: The principal city of Cyprus, located on its eastern coast. Significant in early Christian missions as one of Paul and Barnabas’s first stops on their first missionary journey, where they proclaimed God’s word in Jewish synagogues, marking the…
Strong’s G4527: From Hebrew שֶׁלַח (Shelach), meaning “sprout” or “shoot.” A name appearing in Luke’s genealogy of Jesus, representing the line from Noah through Shem to Abraham, demonstrating Christ’s connection to both the covenant line and all humanity through Noah.…
Strong’s G4525: A verb originally meaning “to wag the tail” (as a dog), metaphorically developed to mean “to disturb, unsettle, or move” emotionally. In its sole New Testament usage in 1 Thessalonians, it describes being shaken or disturbed by afflictions…
Strong’s G4522: A large dragnet or seine net used in fishing, drawn through the water to catch everything in its path. In the New Testament, it appears in Jesus’s parable of the dragnet, symbolizing the comprehensive gathering and final separation…
Strong’s G4520: A unique term in the New Testament denoting a “Sabbath rest” or “Sabbath-keeping.” Used in Hebrews 4:9 to describe the ultimate spiritual rest that remains for God’s people, combining the physical concept of Sabbath with its deeper spiritual…
Strong’s G4515: An adverb meaning “in the Roman language” or “in Latin.” Used in John’s Gospel to describe one of the languages in which Jesus’s crucifixion charge was written, emphasizing the universal significance of His death by including the official…
Strong’s G4513: An adjective meaning “Roman” or “in the Roman language (Latin).” In its sole New Testament appearance in Luke’s Gospel, it describes the Latin inscription on Jesus’s cross, highlighting the universal significance of His crucifixion under Roman authority. U-…
Strong’s G4512: From root ῥύω (to draw together), ῥυτίς denotes a wrinkle or fold in fabric or skin. In Ephesians 5:27, it appears metaphorically describing the Church’s ultimate perfection through Christ’s sanctifying work, emphasizing complete purity and spiritual beauty without…
Strong’s G4510: A verb derived from ῥύπος (filth), meaning to make or become filthy, both physically and morally. In Revelation 22:11, it appears in a stark pronouncement about moral character becoming fixed, emphasizing the eternal consequences of persistent spiritual uncleanliness.…
Strong’s G4509: A primitive noun denoting physical dirt, filth, or moral uncleanness. In its sole New Testament appearance in 1 Peter, it specifically relates to baptism, contrasting physical cleansing with spiritual purification, emphasizing the transformative power of this sacrament in…
Strong’s G4508: Derived from ῥύπος (filth), ῥυπαρός describes that which is physically dirty, morally unclean, or shabby in appearance. In James’ epistle, it specifically refers to wearing filthy clothing, metaphorically representing spiritual and moral impurity, highlighting social and spiritual distinctions…
Strong’s G4507: A feminine noun meaning “filthiness,” “moral uncleanness,” or “impurity,” derived from ῥύπος (filth). In James, it appears in the context of putting away moral defilement and wickedness, emphasizing the need for spiritual cleansing and holiness in the Christian…
Strong’s G4503: A proper noun of Hebrew/Moabite origin (רוּת), referring to Ruth, the Moabite woman who became part of Israel’s covenant community and an ancestor of Jesus Christ. Her inclusion in Matthew’s genealogy highlights God’s grace in incorporating Gentiles into…
Strong’s G4502: A proper noun of Hebrew origin (רְאוּבֵן, meaning “behold, a son”), referring to Jacob’s firstborn son by Leah. In Revelation, his tribe is listed among the 144,000 sealed servants of God, demonstrating God’s continued faithfulness to His covenant…
Strong’s G4500: An onomatopoeic adverb meaning “with a rushing sound” or “with a loud roar,” used uniquely in 2 Peter to describe the cataclysmic dissolution of the heavens on the Day of the Lord. The word mimics the sound it…
Strong’s G4499: A feminine proper noun referring to Rhodes, a significant Mediterranean island located off the southwest coast of Asia Minor. In Acts, it appears as a stopover on Paul’s journey to Jerusalem, marking an important point in the spread…
Strong’s G4498: A feminine proper noun meaning “rose,” referring to the servant girl at Mary’s house who recognized Peter’s voice at the gate. Her name, common among slaves, appears in the dramatic account of Peter’s miraculous release from prison, illustrating…
Strong’s G4497: A proper noun of Hebrew origin (רְחַבְעָם, meaning “enlarger of the people”), referring to Rehoboam, son of Solomon and first king of Judah after Israel’s division. His inclusion in Matthew’s genealogy demonstrates God’s faithfulness to the Davidic line…
Strong’s G4495: A strengthened form of ῥίπτω, meaning “to throw” or “to cast with force.” This variant form emphasizes intensive or repeated action of throwing or casting. In Acts 22:23, it describes the angry crowd throwing dust into the air,…
Strong’s G4494: A verb meaning “to fan,” “to toss by wind,” or “to agitate.” In the New Testament, it appears metaphorically in James to describe the unstable nature of a doubting person’s faith, comparing them to a wave of the…
Strong’s G4493: A feminine noun meaning “a moment,” “twinkling,” or “rapid movement,” primarily describing an extremely brief instant of time. In the New Testament, it appears uniquely in the phrase “in the twinkling of an eye,” describing the suddenness of…
Strong’s G4490: An adverb meaning “expressly,” “explicitly,” or “in specific terms.” Used in the New Testament to emphasize direct divine revelation or clear spiritual warning. In 1 Timothy, it introduces a specific prophetic warning about false teachings, highlighting the Spirit’s…
Strong’s G4489: A masculine noun denoting a professional public speaker, orator, or legal advocate in Greco-Roman society. In the New Testament, it appears in Acts describing Tertullus, a professional advocate hired to prosecute Paul, highlighting the intersection of Christian mission…
Strong’s G4488: A proper noun of Hebrew origin, appearing in Luke’s genealogy of Jesus. The name Rhesa appears as an ancestor in Christ’s lineage through Mary, demonstrating the detailed historical record Luke provides of Jesus’s human ancestry while affirming His…
Strong’s G4485: A neuter noun meaning “fracture,” “break,” or “ruin,” derived from ῥήγνυμι (to break). In the New Testament, it appears in Jesus’s parable of the two foundations, describing the complete collapse of a house built on sand, symbolizing the…
Strong’s G4484: A proper noun referring to Rhegium, an important maritime city in southern Italy (modern Reggio Calabria). Located at the southern tip of Italy’s “toe,” it served as a crucial stopping point on Paul’s journey to Rome, marking a…
Strong’s G4482: A primary verb meaning “to flow,” particularly describing the movement of water or liquids. In the New Testament, it appears metaphorically in Jesus’s teaching about living water, symbolizing the Holy Spirit’s life-giving flow from believers’ hearts, representing spiritual…
Strong’s G4481: A proper noun of Egyptian or Coptic origin, referring to the star-god Rephan/Remphan, mentioned in Stephen’s speech in Acts as an example of Israel’s idolatry. Likely corresponds to Saturn in ancient astral worship, symbolizing the depths of Israel’s…
Strong’s G4480: A feminine noun of Latin origin (raeda, rheda), referring to a four-wheeled carriage or chariot, particularly used for travel and luxury transport. In Revelation, it appears in a list of luxury items symbolizing the wealth and excess of…
Strong’s G4479: A proper noun of Hebrew origin (רִבְקָה), meaning “ensnarer” or “captivating,” referring to Rebekah, wife of Isaac and mother of Jacob and Esau. In the New Testament, Paul uses her story to illustrate God’s sovereign choice and the…
Strong’s G4478: A proper noun of Hebrew origin (רָחֵל, meaning “ewe” or “female sheep”), referring to Rachel, the beloved wife of Jacob and mother of Joseph and Benjamin. In the New Testament, she symbolically represents the mothers of Israel mourning…
Strong’s G4477: A proper noun of Hebrew origin (רָחָב, meaning “broad” or “wide”), referring to Rahab, the former prostitute of Jericho who protected Israelite spies. Her inclusion in Jesus’s genealogy and mentions in the New Testament highlight God’s grace and…
Strong’s G4471: A proper noun denoting Ramah, an ancient city in Benjamin’s territory, about 5 miles north of Jerusalem. In the New Testament, appears in Matthew’s citation of Jeremiah’s prophecy concerning Rachel weeping for her children. Significant in both historical…
Strong’s G4469: An Aramaic term of contempt meaning “empty-headed” or “worthless.” Used as an insult expressing utter contempt for another’s intellectual or moral capacity. Jesus cites it in the Sermon on the Mount to illustrate how verbal abuse violates God’s…
Strong’s G4468: A noun denoting wickedness, mischief, or unscrupulous conduct. Derived from roots meaning “easy” and “work,” it describes behavior characterized by moral carelessness and cunning deceit. Used in Acts to describe deliberate opposition to divine truth. U- Unveiling the…
Strong’s G4467: A noun denoting a crime, misdeed, or fraudulent act. Used in legal contexts to describe serious offenses requiring judicial intervention. Derived from roots meaning “easy” and “work,” suggesting activities done with casual disregard for law or morality. U-…
Strong’s G4466: A proper noun representing Reu, son of Peleg in Jesus’s genealogy as recorded by Luke. Derived from Hebrew רְעוּ (Re’u), meaning “friend.” Appears in the genealogical line tracing Jesus’s ancestry back to Adam, demonstrating His connection to all…
Strong’s G4447: An adjective meaning “fiery” or “made of fire,” derived from πῦρ (fire). In biblical usage, particularly in Revelation, describes supernatural manifestations and divine judgment. Conveys both the appearance and nature of fire, emphasizing supernatural intensity and divine origin.…
Strong’s G4438: A verb meaning “to box, fight with fists,” derived from πύξ (with clenched fist). Used metaphorically by Paul to describe focused spiritual discipline and purposeful Christian living. Draws on imagery from Greek athletic contests to illustrate spiritual warfare.…
Strong’s G4436: A masculine noun originally referring to the mythological Python serpent slain by Apollo at Delphi, later denoting a spirit of divination. In Acts, describes a slave girl’s spirit of fortune-telling, representing demonic influence in pagan religious practices. U-…
Strong’s G4435: A feminine noun meaning “fist” or “up to the elbow,” used in Mark’s Gospel to describe Jewish ceremonial washing practices. Appears in discussions of ritual purity, specifically referring to the thorough manner in which the Pharisees washed their…
Strong’s G4433: A verb meaning “to become poor, to be reduced to poverty,” derived from πτωχός (poor). Used uniquely in the New Testament to describe Christ’s voluntary impoverishment for humanity’s salvation, emphasizing the deliberate choice to embrace poverty for others’…
Strong’s G4428: A verb meaning “to fold, roll up,” specifically used for rolling up scrolls or documents. Appears in Luke’s Gospel describing Jesus rolling up the scroll after reading from Isaiah in the synagogue. Represents the formal conclusion of public…
Strong’s G4427: A neuter noun meaning “spittle” or “saliva,” derived from πτύω (to spit). Used in John’s Gospel in the account of Jesus healing a blind man, where the spittle becomes an instrument of divine healing, reflecting ancient medical and…
Strong’s G4426: A verb meaning “to frighten, terrify, or intimidate,” originally used of startled horses. In the New Testament, appears in Philippians in the passive form, encouraging believers not to be frightened by opponents. Metaphorically represents steadfast faith amid opposition.…
Strong’s G4424: A proper noun naming the ancient Phoenician port city located between Tyre and Caesarea, renamed after Ptolemy Philadelphus. Originally called Accho (modern Acre), it served as a significant maritime center and appears in Acts during Paul’s missionary journeys.…
Strong’s G4423: A feminine noun meaning “intimidation” or “terror,” derived from πτοέω (to terrify). Used in 1 Peter to encourage Christian wives not to give in to fear. Represents a state of intimidation or terror that could compromise one’s faith…
Strong’s G4421: An adjective used substantively meaning “winged, feathered,” or when used as a noun, “birds.” Derived from πέτομαι (to fly). Used in Paul’s discussion of different kinds of flesh in 1 Corinthians 15, distinguishing birds as a distinct category…
Strong’s G4418: A feminine noun meaning “heel,” both in the literal anatomical sense and metaphorically for treachery (lifting up one’s heel against someone). Used in John 13:18 quoting Psalm 41:9, describing betrayal through the image of lifting one’s heel against…
Strong’s G4415: A neuter plural noun meaning “birthright” or “rights of the firstborn.” Derived from πρῶτος (first) and τίκτω (to bear, bring forth). Used in reference to inheritance rights and privileges of firstborn sons in ancient Near Eastern culture, particularly…
Strong’s G4414: A compound noun combining πρῶτος (first) and στάτης (one who stands), literally meaning “one who stands first.” Used in military contexts for front-rank soldiers and metaphorically for leaders or champions of causes. In Acts, used by accusers to…
Strong’s G4409: A verb meaning “to be first, hold the first place, have preeminence.” Derived from πρῶτος (first, chief). Used in Colossians to emphasize Christ’s supreme position and authority over all creation and the church. Significant in establishing Christ’s absolute…
Strong’s G4407: An adjective meaning “pertaining to the morning” or “morning star,” derived from πρωΐ (early). Used metaphorically in Revelation to describe Christ as the morning star, symbolizing hope, new beginnings, and the dawn of God’s kingdom. U- Unveiling the…
Strong’s G4406: An adjective meaning “early” or “early rain,” derived from πρό (before). In agricultural contexts, particularly refers to the early rains of the autumn season in Palestine, crucial for crop growth. Carries metaphorical significance in spiritual contexts regarding God’s…
Strong’s G4402: A compound proper name combining πρό (before/leading) with χορός (dance/chorus), meaning “leader of the dance.” One of the seven chosen to serve tables in the early church, representing the Hellenistic believers and demonstrating the church’s cultural diversity. U-…
Strong’s G4401: A compound verb combining πρό (before) with χειροτονέω (to choose by raising hands), meaning to choose or appoint beforehand. Used in Acts to describe God’s sovereign pre-selection of witnesses to Christ’s resurrection, emphasizing divine purpose in appointment. U-…
Strong’s G4399: A compound verb combining either πρό (before) or πρός (toward) with φθάνω (to come, arrive), meaning to anticipate or to come before Used in contexts of anticipatory action, particularly describing Jesus’ foreknowledge and anticipatory engagement with disciples. U-…
Strong’s G4389: A compound verb combining πρό (forward) with τρέπω (to turn), meaning to urge forward, encourage, or exhort. Used in Acts to describe the Christian community’s active support and encouragement of ministry, emphasizing mutual edification and missionary support. U-…
Strong’s G4388: A compound verb combining πρό (before) with τίθημι (to place/set), meaning to set forth, purpose, or plan beforehand. Used particularly in theological contexts to describe God’s predetermined plans and human intentional purposes, emphasizing both divine sovereignty and human…
Strong’s G4387: A comparative adjective derived from πρό (before), meaning former, earlier, or previous. Used particularly in theological contexts to contrast believers’ pre-conversion state with their new life in Christ, emphasizing the transformative power of the gospel. U- Unveiling the…
Strong’s G4385: A compound verb combining πρό (forward) with τείνω (to stretch), meaning to stretch forward or extend out. Used in Acts to describe Paul being stretched out for scourging, carrying both physical and legal implications in Roman judicial context.…
Strong’s G4384: A compound verb combining πρό (before) with τάσσω (to arrange, order), meaning to pre-arrange, determine beforehand, or appoint previously. Used in Acts to describe God’s sovereign arrangement of times and boundaries for nations, emphasizing divine providence in human…
Strong’s G4381: A compound noun combining πρόσωπον (face) and λαμβάνω (to take), meaning one who shows partiality or favoritism based on outward appearances. Used in Acts to declare that God is not such a person, emphasizing divine impartiality in dealing…
Strong’s G4380: A compound verb derived from πρόσωπον (face) and λαμβάνω (to take/receive), meaning to show favoritism or partiality based on outward appearance. Used in biblical contexts to condemn discrimination and emphasize God’s impartial character. U- Unveiling the Word Προσωπολημπτέω…
Strong’s G4379: A compound verb combining πρός (toward) with ψαύω (to touch), meaning to touch lightly or to handle. Used metaphorically in Jesus’ criticism of religious leaders who wouldn’t “touch” the burdens they placed on others, emphasizing their lack of…
Strong’s G4378: A compound noun combining πρός (toward, upon) with χέω (to pour), meaning a pouring upon or sprinkling. Used specifically in reference to the Passover blood sprinkling, symbolizing divine protection and covenant relationship through sacrificial blood. U- Unveiling the…
Strong’s G4375: A compound adjective combining πρός (toward) with φίλος (friend, dear), meaning lovely, pleasing, or amiable. Used in ethical contexts to describe qualities that naturally attract affection and approval, particularly in relation to virtuous thoughts and actions. U- Unveiling…
Strong’s G4373: An adverb derived from πρόσφατος (fresh, new), meaning recently or lately. Used to indicate temporal proximity to current events, particularly in historical narratives emphasizing the immediate relevance or impact of recent occurrences. U- Unveiling the Word Προσφάτως carries…
Strong’s G4372: A compound adjective combining πρός (toward) with φάω (to slay), literally meaning “freshly slain,” evolved to mean new, recent, or fresh. Used metaphorically in Hebrews to describe the new and living way opened through Christ’s sacrifice. U- Unveiling…
Strong’s G4371: A compound noun combining πρός (with) and φαγεῖν (to eat), literally meaning “something eaten with (bread),” particularly referring to fish. Used in the context of Jesus’ post-resurrection appearance, symbolizing both physical sustenance and spiritual fellowship. U- Unveiling the…
Strong’s G4368: A feminine noun derived from προΐστημι (to stand before, lead), meaning a female guardian, protector, or patron. Used of women in leadership roles who provided support and protection to others in the early church, particularly describing Phoebe’s ministry…
Strong’s G4365: A compound verb combining πρός (toward) with πορεύομαι (to go, travel), meaning to come near to, approach, or draw near to someone. Used particularly of intentional approaches to authority figures, often carrying connotations of purpose or expectation. U-…
Strong’s G4364: A compound verb combining πρός (toward) with ποιέω (to make, do), meaning to act as if, pretend, or make as though. Used in contexts where an action is portrayed or represented, often with pedagogical or revelatory purpose rather…
Strong’s G4362: A compound verb combining πρός (to, toward) with πήγνυμι (to fasten, fix), meaning to fasten to or fix upon. Used specifically in the context of crucifixion, describing the act of fastening to the cross, emphasizing both the physical…
Strong’s G4361: A compound adjective combining πρός (toward) with πεῖνα (hunger), meaning very hungry or intensely hungry. Used to describe an acute state of hunger, particularly in contexts where physical hunger parallels spiritual readiness for divine revelation. U- Unveiling the…
Strong’s G4359: A compound verb combining πρός (in addition to) with ὀφείλω (to owe), meaning to owe in addition or besides. Used in contexts of both financial and moral obligation, particularly emphasizing additional indebtedness beyond an existing obligation. U- Unveiling…
Strong’s G4358: A nautical term combining πρός (toward) with ὁρμίζω (to bring to anchor/moor), meaning to bring a ship to anchor or moor at a specific location. Used in maritime contexts to describe the intentional and careful process of bringing…
Strong’s G4356: A noun derived from προσλαμβάνω (to receive), meaning “receiving, acceptance, restoration.” Used uniquely in Romans 11:15 to describe Israel’s future restoration and acceptance by God, emphasizing divine initiative in receiving His people back into covenant relationship. U- Unveiling…
Strong’s G4353: A noun derived from proskuneō (to worship), meaning “a worshipper.” Used uniquely in John 4:23 to describe true worshippers who worship the Father in spirit and truth, emphasizing genuine spiritual worship over mere ritual or location-based devotion. U-…
Strong’s G4349: A noun derived from proskopto (to strike against), meaning “occasion of stumbling, cause for offense.” Used uniquely in 2 Corinthians to describe Paul’s commitment to avoid causing any hindrance to the ministry of the gospel through his conduct.…
Strong’s G4346: A compound noun combining pros (toward) with klisis (inclination), meaning “partiality, favoritism.” Used uniquely in 1 Timothy in the context of church leadership and judgment, warning against showing favoritism in ecclesiastical decisions and relationships. U- Unveiling the Word…
Strong’s G4345: A compound verb combining pros (toward) with klēroō (to allot, assign), meaning “to assign by lot to, join oneself to.” Used uniquely in Acts to describe people being divinely joined to Paul’s ministry, emphasizing both divine sovereignty and…
Strong’s G4344: A compound noun combining pros (toward, for) with kephalē (head), meaning “pillow, cushion.” Used uniquely in Mark’s Gospel to describe Jesus sleeping on a cushion during the storm, providing a vivid detail of His humanity and the reality…
Strong’s G4343: A noun derived from προσκαρτερέω, combining pros (toward) with karterēsis (steadfastness), meaning “perseverance, persistent continuance.” Used uniquely in Ephesians to describe the persistent devotion needed in prayer, emphasizing unwavering spiritual commitment. U- Unveiling the Word Προσκαρτέρησις represents steadfast…
Strong’s G4338: A compound verb combining pros (to, toward) with hēloō (to nail), meaning “to nail to, fasten with nails.” Used uniquely in Colossians to describe Christ’s act of nailing the record of debt to the cross, symbolizing the complete…
Strong’s G4333: A compound verb combining pros (in addition) with ergazomai (to work, trade), meaning “to work additionally, to gain by trading.” Used specifically in Jesus’ parable of the talents to describe productive stewardship and multiplication of resources entrusted by…
Strong’s G4332: A compound verb combining pros (toward, at) with hedra (seat, dwelling), meaning “to sit constantly at, to attend continually, to serve persistently.” Used specifically of priestly service in the temple, emphasizing devoted attendance and persistent ministry. U- Unveiling…
Strong’s G4331: A compound verb combining pros (toward) with engizō (to draw near), meaning “to come close to, approach near to.” Used in contexts of physical approach or drawing near, particularly in Mark’s Gospel where it describes the effort to…
Strong’s G4330: A compound verb combining pros (toward) with eaō (to permit), meaning “to permit to go further” or specifically in nautical contexts, “to permit a ship to sail toward.” Used uniquely in Acts to describe navigational challenges during Paul’s…
Strong’s G4327: A compound verb combining pros (toward) with dechomai (to receive), meaning “to accept favorably, to welcome, to wait for expectantly.” Used in contexts of both hospitality and eschatological expectation, particularly regarding the anticipation of God’s promises and Christ’s…
Strong’s G4326: A compound verb combining pros (toward) with deomai (to need), meaning “to require in addition, to need besides.” Used in Acts to emphasize God’s complete self-sufficiency and independence from human service or provision, highlighting the contrast between divine…
Strong’s G4325: A compound verb combining pros (in addition) with dapanaō (to spend), meaning “to spend in addition, to expend more.” Used uniquely in the Good Samaritan parable to illustrate generous, sacrificial giving beyond initial obligation, demonstrating true neighborly love.…
Strong’s G4324: A compound verb combining pros (in addition) with apeileō (to threaten), meaning “to threaten further, to add threats.” Used in Acts to describe intensified opposition to the early church, particularly from religious authorities attempting to suppress the proclamation…
Strong’s G4321: A compound verb combining pros (toward, in addition) with analisko (to expend, consume), meaning “to spend in addition, to expend further.” Used specifically in medical contexts to describe the complete expenditure of resources in pursuit of healing, emphasizing…
Strong’s G4320: A compound verb combining pros (toward), ana (up), and baino (to go), meaning “to go up higher, to move up to a more honorable place.” Used in contexts of social advancement and spatial movement upward, particularly in Luke’s…
Strong’s G4316: A compound verb combining “pros” (toward) and “agoreuo” (to speak/proclaim), meaning to address or designate officially. In biblical context, it specifically refers to God’s formal designation of Christ as High Priest according to the order of Melchizedek. U-…
Strong’s G4315: A compound noun combining “pro” (before) and “sabbaton” (Sabbath), meaning the day before the Sabbath or preparation day. In biblical context, it specifically refers to Friday, the day of preparation before the weekly Sabbath, particularly significant in the…
Strong’s G4310: A compound verb combining “pro” (before) and “paschō” (to suffer), meaning to suffer beforehand or previously. In biblical context, it specifically refers to prior persecution or suffering for the gospel, emphasizing the ongoing nature of Christian trials and…
Strong’s G4305: A compound verb combining “pro” (before) and “merimnaō” (to be anxious/concerned), meaning to be anxious beforehand or worry in advance. In biblical context, it appears in Jesus’s instruction not to be anxiously preoccupied with future defenses before persecution.…
Strong’s G4304: A compound verb combining “pro” (before) and “meletaō” (to practice/meditate), meaning to meditate or prepare beforehand. In biblical context, it specifically relates to Jesus’s instruction not to prepare defense speeches in advance when brought before authorities. U- Unveiling…
Strong’s G4303: A compound verb combining “pro” (beforehand) and “martyromai” (to witness/testify), meaning to testify beforehand or bear witness in advance. In biblical context, it specifically refers to the Spirit’s advance testimony through the prophets concerning Christ’s sufferings and glory.…
Strong’s G4300: A compound verb combining “pro” (before) and “kuroō” (to confirm/ratify), meaning to establish or confirm beforehand. In biblical context, it specifically refers to God’s prior ratification of the covenant with Abraham, emphasizing the unchangeable nature of divine promises.…
Strong’s G4299: A compound noun combining “pro” (before) and “krima” (judgment), meaning prejudgment or prejudice. In biblical context, it refers to forming judgments before fully understanding a matter, particularly in the context of church leadership and decision-making. U- Unveiling the…
Strong’s G4294: A compound verb combining “pro” (before) and “katartizō” (to prepare/perfect), meaning to prepare or arrange beforehand. In biblical context, it specifically relates to advance preparation, particularly regarding charitable giving and spiritual readiness in the Christian community. U- Unveiling…