Strong’s G4620: A compound noun meaning “measured portion of grain” or “food allowance.” Used in the context of household management, particularly regarding the responsibility of faithful stewards to provide regular portions of food to those under their care. U- Unveiling…
Strong’s G4619: An adjective meaning “fattened” or “grain-fed,” specifically referring to livestock prepared for feasting. Used in Matthew’s parable of the wedding feast, representing God’s abundant provision and the richness of His kingdom banquet. U- Unveiling the Word Σιτιστός captures…
Strong’s G4618: An adjective meaning “fattened” or “grain-fed,” specifically used of livestock prepared for special occasions. Used prominently in the Parable of the Prodigal Son, symbolizing the Father’s lavish celebration of His returning child. U- Unveiling the Word Σιτευτός carries…
Strong’s G4617: A verb meaning to sift as wheat, metaphorically referring to testing or trying severely. Used only once in the New Testament, in Jesus’ warning to Peter about Satan’s desire to shake the disciples’ faith like wheat being violently…
Strong’s G4616: A fine linen cloth, particularly used for wrapping the dead. Originally from Sindhu (India), denoting high-quality fabric. Most significantly used in the Gospels to describe the burial cloth of Jesus and carries deep cultural and theological significance in…
Strong’s G4615: A noun referring to the mustard seed and plant, likely from Egyptian origin. Known for its tiny size yet impressive growth, Jesus used it as a powerful metaphor for the Kingdom of God’s exponential growth from small beginnings…
Strong’s G4614: A proper noun referring to Mount Sinai, derived from Hebrew סִינַי (Sinai). The mountain where God gave the Law to Moses, representing the old covenant and divine revelation. A pivotal location in biblical history symbolizing God’s holiness and…
Strong’s G4613: A personal name of Hebrew origin (שִׁמְעוֹן, Shimon), meaning “hearing” or “he has heard.” Simon appears prominently in the New Testament as the birth name of Peter and several other figures, symbolizing divine listening and obedience in biblical…
Strong’s G4612: A Latin loanword (semicinctium) referring to a worker’s apron or handkerchief. In Acts, these items from Paul’s body became conduits of healing power, demonstrating how God can use ordinary objects to display His extraordinary power through His servants.…
Strong’s G4611: From Hebrew שִׁלֹחַ (shiloach), meaning “sent.” A pool and tower in Jerusalem with deep spiritual significance. In the New Testament, it appears in both historical reference and as the site of Jesus’ healing miracle, symbolizing spiritual cleansing and…
Strong’s G4610: The full Latin form (Silvanus) of the name contracted as Silas. A prominent early Christian leader mentioned in Paul’s letters and 1 Peter, who served as both missionary companion and letter bearer. His Latin name suggests Roman citizenship…
Strong’s G4609: A contracted form of Silvanus, name of a prominent early Christian leader who served as Paul’s missionary companion. As a Roman citizen and respected member of the Jerusalem church, he played a crucial role in bridging Jewish and…
Strong’s G4608: An intoxicating beverage made from fermented fruits or grains other than grapes. From Hebrew שֵׁכָר (shekar), it appears in the context of John the Baptist’s Nazirite vow, symbolizing complete dedication to God through abstinence from all intoxicating drinks.…
Strong’s G4607: A noun borrowed from Latin (sicarius), meaning “assassin” or “dagger-man.” Refers to Jewish extremists who carried concealed daggers and committed murders for political or religious motives. In Acts, it provides historical context for political unrest in first-century Judea.…
Strong’s G4606: An adjective meaning “Sidonian” or “inhabitant of Sidon.” Used to identify people from the ancient Phoenician city of Sidon, it appears in contexts involving commercial and political relationships between different peoples in the biblical narrative. U- Unveiling the…
Strong’s G4605: An ancient Phoenician city, historically known for commerce and idolatry. In New Testament usage, it often appears paired with Tyre, representing Gentile territories that witnessed Jesus’ ministry and symbolizing God’s grace extending beyond Israel’s borders. U- Unveiling the…
Strong’s G4604: A noun meaning “iron,” representing both the raw metal and items made from it. In its New Testament appearance in Revelation’s list of trade goods, it symbolizes commercial wealth and technological advancement. The term carried connotations of strength,…
Strong’s G4603: An adjective meaning “made of iron,” derived from σίδηρος (iron). In biblical usage, it appears in contexts emphasizing strength, authority, or oppression. The word carries connotations of both power and inflexibility, often used metaphorically in prophetic and apocalyptic…
Strong’s G4602: A noun meaning “silence” or “quietness,” particularly denoting a deep or profound quiet. In biblical usage, it represents a reverent hush or attentive stillness, often in response to significant moments or important messages. The word appears in contexts…
Strong’s G4601: A verb meaning “to keep silent, to hold one’s peace.” In biblical usage, it often indicates a reverent or awestruck silence, particularly in response to divine revelation or spiritual truth. The word can also denote deliberate restraint in…
Strong’s G4600: A noun meaning “cheek” or “jawbone.” In the New Testament, it appears in Jesus’ teaching about non-retaliation, where being struck on the cheek symbolizes personal insult. The word carries deep significance in discussions of Christian responses to persecution…
Strong’s G4599: A verb meaning “to strengthen, make strong,” derived from σθένος (strength). In its sole New Testament occurrence, it describes God’s action of strengthening believers, emphasizing divine empowerment for spiritual endurance and victorious Christian living. U- Unveiling the Word…
Strong’s G4598: A compound adjective meaning “moth-eaten,” combining σής (moth) and βρωτός (eaten). In its sole New Testament appearance, it describes garments destroyed by moths, serving as a powerful metaphor for the transient nature of material wealth and the futility…
Strong’s G4597: A noun meaning “moth,” specifically referring to cloth-eating moths that destroy garments. In biblical usage, it serves as a metaphor for the destructive nature of earthly treasures and the futility of accumulating material wealth that can be destroyed…
Strong’s G4596: An adjective referring to silk or silken material, derived ultimately from references to the Seres people of East Asia who produced silk. In Revelation, it appears among luxury items of Babylon, symbolizing excessive wealth and materialism opposed to…
Strong’s G4595: A verb meaning “to cause to rot, to make putrid, to corrupt.” In its New Testament usage, it appears in perfect tense describing the state of wealth corrupted by misuse, serving as a powerful metaphor for the temporary…
Strong’s G4594: An adverb meaning “today” or “this day,” emphasizing immediate presence and urgency. In biblical usage, it often carries theological significance beyond mere chronological reference, pointing to divine activity and the present reality of God’s work, especially in salvation…
Strong’s G4593: A verb meaning “to mark, note, or take special notice of,” derived from σημεῖον (sign). In its New Testament context, it specifically relates to identifying and taking note of those who are disobedient to apostolic teaching, for the…
Strong’s G4592: A sign, mark, or token indicating divine activity or authentication. In the New Testament, it often refers to miraculous demonstrations of God’s power, particularly in Jesus’ ministry, serving as evidence of His divine identity and mission. The term…
Strong’s G4591: A verb meaning “to signify, indicate, or make known,” derived from σῆμα (sign). In biblical usage, it often carries prophetic significance, indicating divine communication through signs or symbolic language, particularly in John’s Gospel and Revelation. U- Unveiling the…
Strong’s G4590: Greek form of the Hebrew name שֵׁם (Shem), meaning “name” or “renown.” Noah’s firstborn son and ancestor of the Semitic peoples, through whom the Messianic line continued. His inclusion in Luke’s genealogy emphasizes Jesus’ connection to God’s covenant…
Strong’s G4589: The Greek form of the Hebrew name שֵׁת (Seth), meaning “appointed” or “placed.” Third son of Adam and Eve, given in place of Abel. His appearance in Luke’s genealogy of Jesus emphasizes Christ’s role as the promised seed…
Strong’s G4588: A Latin name representing Sergius Paulus, a Roman proconsul of Cyprus who became a believer through Paul’s ministry. His conversion demonstrates the gospel’s reach to high-ranking Roman officials and represents an early example of Christianity’s impact on Roman…
Strong’s G4587: The quality of dignity, honor, and gravity in character and conduct. From σεμνός (honorable), it describes the state of being worthy of respect through moral excellence and dignified behavior, particularly important in Christian leadership and witness. U- Unveiling…
Strong’s G4586: An adjective describing that which is honorable, dignified, and worthy of respect. In New Testament usage, it characterizes the conduct and character expected of believers, combining moral excellence with dignity that commands respect from both believers and unbelievers.…
Strong’s G4585: The finest wheat flour, considered a luxury item in ancient times. Used in religious offerings and high-quality bread-making, it appears in Revelation’s list of luxury trade goods, symbolizing excessive wealth and materialism in contrast to spiritual values. U-…
Strong’s G4584: A proper name appearing in Luke’s genealogy of Jesus, representing the Greek form of a Hebrew name. Its inclusion in Christ’s lineage demonstrates the careful preservation of family records and the fulfillment of Messianic prophecy through specific ancestral…
Strong’s G4583: A verb meaning “to be moonstruck” or “lunatic,” derived from σελήνη (moon). In New Testament usage, it describes a condition characterized by epileptic-like symptoms, which ancient culture often attributed to lunar influence. The term appears in contexts of…
Strong’s G4582: The moon, from an assumed root meaning “brightness.” In biblical usage, it appears primarily in apocalyptic contexts as a sign of cosmic events and divine sovereignty. Its darkening often symbolizes judgment or significant spiritual transitions in prophetic literature.…
Strong’s G4581: An important port city near Antioch in Syria, named after Seleucus I Nicator. It served as a significant departure point for Paul’s first missionary journey, representing the strategic importance of urban centers in the early spread of Christianity.…
Strong’s G4580: A Latin name meaning “second,” transliterated into Greek. Secundus was a Thessalonian Christian who accompanied Paul during part of his third missionary journey, representing the early church’s cultural diversity and the spread of the gospel among various peoples.…
Strong’s G4579: A primary verb meaning “to shake, agitate, or cause to tremble.” In biblical usage, it often carries metaphorical significance beyond physical movement, depicting both divine power and human response to supernatural events, particularly in contexts of God’s manifestation…
Strong’s G4578: A shaking or agitation, primarily referring to earthquakes but also used for storms and tempests. From σείω (to shake), it appears in significant biblical narratives and apocalyptic contexts, often signifying divine intervention or judgment through natural phenomena. U-…
Strong’s G4577: A cord, chain, or rope used for binding or restraining. In its only New Testament occurrence, it appears in the context of divine judgment, specifically referring to chains of darkness binding fallen angels, emphasizing the reality and severity…
Strong’s G4576: A primary verb meaning “to worship” or “to revere,” σέβω expresses deep religious devotion and reverence. In biblical usage, it particularly denotes the act of worship, whether directed toward the true God or false deities, often emphasizing the…
Strong’s G4575: From σέβας (reverence), σεβαστός literally means “worthy of reverence.” In Roman imperial context, it became the Greek translation of the Latin “Augustus,” a title of supreme honor for Roman emperors, signifying divine veneration and imperial majesty. U- Unveiling…
Strong’s G4574: An object of religious veneration or worship, derived from σέβας (reverence). In classical and biblical Greek, it refers to anything that receives religious devotion or reverent fear, whether divine or not, including temples, idols, or sacred objects. U-…
Strong’s G4573: A deponent middle/passive verb meaning “to worship, revere, or show religious awe,” derived from σέβας (sebas, “awe, reverence”). It expresses deep veneration or religious devotion, particularly in contexts of worshiping divine beings or showing profound respect to sacred…
Strong’s G4572: A reflexive pronoun meaning “of yourself,” “to yourself,” or “yourself,” depending on its case. Used when the action refers back to the subject, particularly in commands and spiritual teachings. Significant in contexts of self-examination, moral responsibility, and personal…
Strong’s G4571: The accusative form of the second person singular personal pronoun “you.” Essential in Greek grammar for indicating the direct object of an action. Its use in the New Testament often appears in contexts of direct divine address or…
Strong’s G4570: A verb meaning to quench, extinguish, or suppress. Used both literally for extinguishing fire and metaphorically for suppressing spiritual gifts or resisting the Holy Spirit’s work. In NT usage, particularly significant in contexts of spiritual warfare and maintaining…
Strong’s G4569: The Greek form of the Hebrew name שָׁאוּל (Sha’ul), meaning “asked for.” Used exclusively in Acts to refer to Paul before and during his conversion, representing his Jewish identity and background before becoming known by his Roman name…
Strong’s G4568: A Hebrew measure of dry capacity, equivalent to approximately 13 liters or 1.5 pecks. Used in Jesus’ parable of the leaven to illustrate the transformative power of the kingdom, where three measures would feed about 100 people, signifying…
Strong’s G4567: Transliteration of Hebrew שָׂטָן (satan), meaning “adversary” or “accuser.” Chief antagonist of God and humanity, identified as the tempter, deceiver, and leader of fallen angels. In New Testament theology, represents the personification of evil while remaining under God’s…
Strong’s G4566: Indeclinable form of the Hebrew שָׂטָן (satan), meaning “adversary.” Used once in Paul’s discussion of his thorn in the flesh, representing a messenger of Satan. This specific form demonstrates the direct Hebrew influence on New Testament Greek in…
Strong’s G4565: A fertile coastal plain between Joppa and Mount Carmel in ancient Palestine, known for its natural beauty and agricultural abundance. In Acts, it represents a region where the gospel spread effectively, demonstrating the expanding reach of early Christianity…
Strong’s G4564: Greek form of the Hebrew name שָׂרָה (Sarah), meaning “princess.” Wife of Abraham and mother of Isaac, she exemplifies faith in God’s promises despite impossible circumstances. Her story illustrates divine faithfulness and the miraculous nature of covenant fulfillment.…
Strong’s G4563: A verb meaning to sweep or clean thoroughly by sweeping. In New Testament usage, it carries both literal and metaphorical significance, particularly in Jesus’ parables about spiritual cleansing and preparation, warning against superficial reformation without true transformation. U-…
Strong’s G4562: Greek form of the Hebrew name שְׂרוּג (Serug), meaning “branch” or “tendril.” Appears in Luke’s genealogy of Jesus as an ancestor in the Messianic line, demonstrating Christ’s connection to the patriarchal lineage and God’s faithfulness to His covenant…
Strong’s G4561: A foundational biblical term referring to flesh in both literal and theological senses. Ranges from physical body tissue to human nature apart from God’s Spirit. Central to New Testament theology, especially in Paul’s writings, describing the struggle between…
Strong’s G4560: An adjective describing that which is made of flesh, consisting of flesh, or pertaining to flesh in its physical nature. Used metaphorically in New Testament to contrast stone tablets with human hearts as recipients of God’s writing, emphasizing…
Strong’s G4559: An adjective describing that which pertains to the flesh or is controlled by human nature apart from God’s Spirit. Used in Pauline literature to contrast spiritual maturity with worldly behavior, emphasizing the struggle between flesh and spirit in…
Strong’s G4558: A Phoenician coastal city between Tyre and Sidon, known in Old Testament as Zarephath. Significant in biblical narrative as the place where Elijah performed miracles for a Gentile widow, used by Jesus to illustrate God’s grace extending beyond…
Strong’s G4557: A variety of onyx characterized by alternating layers of sard (reddish brown) and white. As the fifth foundation stone of the New Jerusalem, it symbolizes the beauty of divine order and the blending of heavenly attributes. Highly valued…
Strong’s G4556: A precious stone of reddish hue, identified with modern carnelian. Featured as the sixth foundation stone of the New Jerusalem in Revelation, symbolizing divine glory and the sacrificial nature of Christ’s redemption. Historically valued in ancient near eastern…
Strong’s G4555: A precious stone of reddish hue, likely carnelian or red jasper, used in Revelation to describe the appearance of the One seated on the throne. Its deep red color symbolizes divine majesty, sovereignty, and the redemptive nature of…
Strong’s G4554: The ancient capital city of Lydia in Asia Minor, one of the seven churches addressed in Revelation. A wealthy commercial center known for its gold, textiles, and pagan worship. The city’s spiritual condition reflected its material prosperity but…
Strong’s G4553: A woven basket or hamper, specifically referring to a rope-woven container used for various purposes. In New Testament context, notably used in Paul’s dramatic escape from Damascus, symbolizing both human frailty and divine deliverance in ministry. U- Unveiling…
Strong’s G4552: A precious stone of deep blue color, valued in ancient times for its beauty and rarity. In biblical context, it appears as one of the foundation stones of the New Jerusalem, symbolizing divine glory and heavenly splendor in…
Strong’s G4551: A feminine proper name meaning “sapphire” or “beautiful,” derived from the Greek σάπφειρος (sappheiros). Notable in Acts as the wife of Ananias, whose story serves as a powerful warning about honesty and integrity in the early church community.…
Strong’s G4550: An adjective denoting that which is rotten, putrid, or corrupted by age. In New Testament usage, it describes both physical decay and moral corruption, particularly in Jesus’ teachings about fruit-bearing and speech, emphasizing the connection between inner character…
Strong’s G4549: The Greek transliteration of the Hebrew name שָׁאוּל (Sha’ul), meaning “asked for” or “prayed for.” This name carries profound significance in biblical narrative, representing both the first king of Israel and the former name of the Apostle Paul,…
Strong’s G4548: A wooden plank or board, derived from ancient Greek nautical and construction terminology. In New Testament usage, specifically appears in the context of shipwreck survival, representing both literal physical salvation and metaphorical spiritual deliverance through God’s providence. U-…
Strong’s G4547: A diminutive of σάνδαλον, meaning “sandal,” referring to simple footwear consisting of a sole attached to the foot with straps. In New Testament usage, particularly significant in Jesus’s instructions about missionary travel equipment, emphasizing simplicity and readiness for…
Strong’s G4546: From Hebrew שִׁמְשׁוֹן (Shimshon), meaning “like the sun” or “sunlight.” A judge of Israel listed in Hebrews’ hall of faith, representing God’s power working through human weakness and exemplifying redemption through sacrificial death. U- Unveiling the Word The…
Strong’s G4545: From Hebrew שְׁמוּאֵל (Shemuel), meaning “name of God” or “heard by God.” A key prophet and judge in Israel’s history, referenced in the New Testament as part of the prophetic line that foretold Christ’s coming and exemplified faithful…
Strong’s G4544: An island in the eastern Aegean Sea, meaning “height” or “elevation.” Significant in Paul’s third missionary journey as a stopping point between Chios and Miletus, representing the continued expansion of the gospel through major Mediterranean centers. U- Unveiling…
Strong’s G4543: An island in the northern Aegean Sea, named by combining Samos (“height”) and Thrace (the adjacent mainland region). Significant in Paul’s missionary journeys as a stopping point between Troas and Neapolis, marking the gospel’s entry into Europe. U-…
Strong’s G4542: The feminine form of Σαμαρίτης, denoting a Samaritan woman. In its sole New Testament appearance in John 4:9, it carries profound theological significance in Jesus’s encounter with the woman at the well, demonstrating His ministry to those marginalized…
Strong’s G4541: From Σαμάρεια (Samaria), denoting an inhabitant of Samaria. In New Testament usage, represents both an ethnic and religious group distinct from Jews and Gentiles, often used in contexts highlighting Jesus’s ministry of breaking down cultural barriers and extending…
Strong’s G4540: From Hebrew שֹׁמְרוֹן (Shomron), the region and city between Judea and Galilee. A culturally and religiously significant area in New Testament times, representing both historical division and gospel inclusion, as demonstrated through Jesus’s intentional ministry there. U- Unveiling…
Strong’s G4539: From Hebrew שָׁלוֹם (shalom), meaning “peaceful.” A female follower of Jesus mentioned in Mark’s Gospel, present at both the crucifixion and the empty tomb, traditionally identified as the wife of Zebedee and mother of James and John, demonstrating…
Strong’s G4538: A noun meaning “trumpeter” or “one who sounds a trumpet.” In its sole New Testament appearance in Revelation 18:22, it represents the silencing of civic and celebratory music in fallen Babylon, symbolizing the end of worldly joy and…
Strong’s G4537: A verb meaning “to sound a trumpet,” used both literally for physical trumpet-blowing and metaphorically in Jesus’s teaching about ostentatious giving. In the New Testament, it appears in contexts ranging from criticism of religious hypocrisy to apocalyptic announcements.…
Strong’s G4536: A trumpet or horn used for signaling in military, religious, and civic contexts. In New Testament usage, particularly significant in apocalyptic passages describing Christ’s return and divine announcements, symbolizing God’s authoritative voice and final summons. U- Unveiling the…
Strong’s G4535: A noun denoting the tossing or surging motion of the sea, particularly in stormy conditions. Used in Luke’s Gospel in Jesus’s apocalyptic discourse to describe the roaring and agitation of the seas as a sign of the end…
Strong’s G4534: The eastern promontory of Crete mentioned in Acts during Paul’s voyage to Rome. A significant navigational landmark that marked a crucial point in Paul’s journey, demonstrating both God’s providential guidance and the historical accuracy of Luke’s nautical details.…
Strong’s G4533: From Hebrew שַׂלְמָה (Salmah), meaning “clothed” or “garment.” A significant figure in Jesus’s genealogy, father of Boaz, representing the link between Israel’s wilderness period and settlement in the Promised Land, highlighting God’s faithful preservation of the messianic line.…
Strong’s G4532: From Hebrew שָׁלֵם (Shalem), meaning “peace,” referring to the ancient city where Melchizedek served as king-priest. Used in Hebrews to establish the typological connection between Melchizedek’s priesthood and Christ’s eternal priesthood, emphasizing peace and righteousness. U- Unveiling the…
Strong’s G4531: A verb meaning “to shake, agitate, or cause to waver,” used both literally for physical movement and metaphorically for spiritual/emotional disturbance. In New Testament usage, it often describes both cosmic upheaval and the testing of spiritual foundations. U-…
Strong’s G4530: From Hebrew שָׁלֵם (Shalem), meaning “peace.” A location near Aenon where John baptized, possibly connected to ancient Salem Its mention in John’s Gospel emphasizes the continuity between John’s baptismal ministry and ancient sacred sites of Israel. U- Unveiling…
Strong’s G4529: The principal city of Cyprus, located on its eastern coast. Significant in early Christian missions as one of Paul and Barnabas’s first stops on their first missionary journey, where they proclaimed God’s word in Jewish synagogues, marking the…
Strong’s G4528: From Hebrew שְׁאַלְתִּיאֵל (Shealtiel), meaning “I have asked of God.” A crucial figure in Jesus’s genealogy, appearing after the Babylonian exile, representing God’s faithfulness in preserving the Davidic line despite national catastrophe. U- Unveiling the Word The name…
Strong’s G4527: From Hebrew שֶׁלַח (Shelach), meaning “sprout” or “shoot.” A name appearing in Luke’s genealogy of Jesus, representing the line from Noah through Shem to Abraham, demonstrating Christ’s connection to both the covenant line and all humanity through Noah.…
Strong’s G4526: From Hebrew שַׂק (saq), denoting coarse cloth made of goat or camel hair, worn as a sign of mourning, repentance, or extreme distress. In biblical usage, it symbolizes deep spiritual contrition and genuine repentance before God. U- Unveiling…
Strong’s G4525: A verb originally meaning “to wag the tail” (as a dog), metaphorically developed to mean “to disturb, unsettle, or move” emotionally. In its sole New Testament usage in 1 Thessalonians, it describes being shaken or disturbed by afflictions…
Strong’s G4523: A member of the Jewish sect of Sadducees, derived possibly from Zadok, David’s high priest. This influential religious and political group in first-century Judaism rejected belief in resurrection, angels, and oral tradition, adhering strictly to written Torah and…
Strong’s G4522: A large dragnet or seine net used in fishing, drawn through the water to catch everything in its path. In the New Testament, it appears in Jesus’s parable of the dragnet, symbolizing the comprehensive gathering and final separation…
Strong’s G4521: From Hebrew שַׁבָּת (shabbat), meaning the seventh day of rest. In New Testament usage, it refers to both the weekly Sabbath day and by extension a week (counted between Sabbaths). Central to Jewish religious life and a frequent…
Strong’s G4520: A unique term in the New Testament denoting a “Sabbath rest” or “Sabbath-keeping.” Used in Hebrews 4:9 to describe the ultimate spiritual rest that remains for God’s people, combining the physical concept of Sabbath with its deeper spiritual…
Strong’s G4519: A transliteration of the Hebrew צְבָאוֹת (tseba’ot), meaning “hosts” or “armies.” Used in combination with “Lord” or “God” to emphasize His sovereignty over all powers, both heavenly and earthly, indicating His supreme authority and infinite might. U- Unveiling…
Strong’s G4517: A verb meaning “to strengthen, make strong,” appearing in the New Testament only in its perfect passive imperative form ἔρρωσθε (“farewell, be strong”). Used as a standard closing formula in letters, particularly in Acts, conveying both a blessing…
Strong’s G4516: The proper noun referring to Rome, the capital city of the Roman Empire. In the New Testament, it represents not just a geographical location but the center of political power and cultural influence, playing a crucial role in…
Strong’s G4515: An adverb meaning “in the Roman language” or “in Latin.” Used in John’s Gospel to describe one of the languages in which Jesus’s crucifixion charge was written, emphasizing the universal significance of His death by including the official…
Strong’s G4514: A noun denoting a Roman citizen or one belonging to the Roman Empire. This term carried significant legal and social weight in the New Testament era, representing both political authority and privileged status within the Empire, as demonstrated…
Strong’s G4513: An adjective meaning “Roman” or “in the Roman language (Latin).” In its sole New Testament appearance in Luke’s Gospel, it describes the Latin inscription on Jesus’s cross, highlighting the universal significance of His crucifixion under Roman authority. U-…
Strong’s G4511: From ῥέω (to flow), ῥύσις refers to a flowing or discharge, particularly of blood. In the New Testament, it appears in the context of the woman with an issue of blood, representing both physical affliction and ceremonial uncleanness,…
Strong’s G4510: A verb derived from ῥύπος (filth), meaning to make or become filthy, both physically and morally. In Revelation 22:11, it appears in a stark pronouncement about moral character becoming fixed, emphasizing the eternal consequences of persistent spiritual uncleanliness.…
Strong’s G4509: A primitive noun denoting physical dirt, filth, or moral uncleanness. In its sole New Testament appearance in 1 Peter, it specifically relates to baptism, contrasting physical cleansing with spiritual purification, emphasizing the transformative power of this sacrament in…
Strong’s G4508: Derived from ῥύπος (filth), ῥυπαρός describes that which is physically dirty, morally unclean, or shabby in appearance. In James’ epistle, it specifically refers to wearing filthy clothing, metaphorically representing spiritual and moral impurity, highlighting social and spiritual distinctions…
Strong’s G4507: A feminine noun meaning “filthiness,” “moral uncleanness,” or “impurity,” derived from ῥύπος (filth). In James, it appears in the context of putting away moral defilement and wickedness, emphasizing the need for spiritual cleansing and holiness in the Christian…
Strong’s G4506: A deponent verb meaning “to rescue,” “to deliver,” or “to draw to oneself,” emphasizing divine deliverance from danger or evil. Most notably used in the Lord’s Prayer, it carries the sense of God’s active intervention to protect and…
Strong’s G4505: A feminine noun meaning “street,” “lane,” or “alley,” particularly referring to narrow urban passages in ancient cities. In the New Testament, it appears in contexts of both everyday city life and significant spiritual encounters, highlighting how God’s work…
