Strong’s G5624: From ὠφέλεω (to help, benefit); serviceable, profitable, beneficial, especially in matters of spiritual and moral advancement. Used to describe things that bring genuine advantage or usefulness, particularly in the context of godliness and spiritual disciplines. U- Unveiling the…
Strong’s G5623: From the base ὄφελος (benefit, advantage); to be useful or beneficial, to help, do good, or profit someone A practical term denoting tangible assistance or advantage given, used in both material and spiritual contexts in the New Testament.…
Strong’s G5622: From ophello (to heap up, increase), opheleia denotes advantage, benefit, or profit. In New Testament usage, it particularly emphasizes spiritual benefit and divine advantage, especially in Paul’s theological discussions about the value of Jewish heritage and religious practices.…
Strong’s G5621: A diminutive of ous (ear), otion refers to a small ear or earlobe. This tender term gained prominence in the New Testament during Jesus’s arrest when Peter cut off the high priest’s servant’s ear, highlighting both human violence…
Strong’s G5620: From hos and te, ὥστε is a conjunction linking cause and effect, expressing result or consequence. Used extensively in NT to show logical outcomes of God’s actions and teachings, bridging divine purpose with human response. U- Unveiling the…
Strong’s G5619: From two particles meaning “just as if” or “as it were.” Indicates comparison or approximation, expressing a hypothetical or figurative likeness. Used in contexts of spiritual visions and supernatural appearances, particularly in Pauline literature. Classical usage extends to…
Strong’s G5618: A comparative conjunction derived from ‘hōs’ and ‘per’, meaning “just as, even as, exactly like.” Used to draw precise parallels and comparisons, particularly in theological contexts. U- Unveiling the Word Hōsper serves as a precise comparative conjunction in…
Strong’s G5617: The Greek transliteration of the Hebrew name Hosea, meaning “salvation” or “deliverer.” This proper noun represents the prophet through whom God demonstrated His faithful covenant love despite Israel’s unfaithfulness, illustrating divine redemption. U- Unveiling the Word Ὡσηέ (Hosee)…
Strong’s G5616: A comparative particle derived from ὡς (hōs) and εἰ (ei), meaning “as if” or “like.” Used to express similarity or approximation, particularly in descriptions of spiritual manifestations and numerical estimates in the New Testament. U- Unveiling the Word…
Strong’s G5615: From compound of ὡς and αὐτός, meaning “in like manner” or “likewise.” This adverb emphasizes exact similarity or correspondence, used in NT to highlight parallel actions or teachings, especially in contexts of divine instruction and ministerial conduct. U-…
Strong’s G5614: Of Hebrew origin [yasha]; hosanna, an exclamation of adoration meaning “save now”; used as a cry of praise and supplication. Originally a plea for deliverance that evolved into an expression of praise, particularly associated with messianic expectations and…
Strong’s G5613: A versatile particle of comparison and connection derived from Proto-Indo-European roots, hōs functions as an adverb and conjunction expressing similarity, manner, or time. Essential in NT teachings for drawing analogies between spiritual truths and earthly experiences. U –…
Strong’s G5612: An onomatopoeic verb meaning to roar, howl, or bellow, particularly used of fierce animals. In Biblical context, it describes the threatening roar of a predatory lion, metaphorically representing Satan’s intimidating presence and aggressive pursuit of potential victims. U-…
Strong’s G5611: Derived from ὥρα (season, hour), hōraios denotes ripeness, timeliness, and by extension, beauty. In Classical and Koine Greek, it carried connotations of seasonable beauty and peak condition, often used to describe physical attractiveness or the prime of life,…
Strong’s G5610: A feminine noun denoting a period of time, specifically an hour or season. Derived from Proto-Indo-European roots, ὥρα (hōra) signifies both literal hours and figurative seasons, particularly highlighting divinely appointed times in the New Testament. Cultural significance includes…
Strong’s G5609: A noun referring to an egg, symbolizing life, sustenance, and parental provision. In Biblical context, it appears in Jesus’ teaching about the Father’s goodness in giving good gifts to His children, contrasting earthly and heavenly provision. U- Unveiling…
Strong’s G5608: A Greek verb meaning “to buy, purchase,” derived from Proto-Indo-European roots. Used in commercial contexts and significant transactions, particularly in Acts to describe Abraham’s purchase of burial property, highlighting the importance of legal and honorable business dealings in…
Strong’s G5607: From εἰμί (eimi), ὤν is the present participle meaning “being, existing.” Used of continuous, active existence and eternal presence, particularly significant in describing God’s nature and current reality. Essential in theological discourse about divine attributes and present truth.…
Strong’s G5606: From an uncertain derivation, ὦμος (ōmos) refers to the shoulder or upper arm, symbolically representing burden-bearing capacity in both physical and metaphorical contexts, particularly in religious and social responsibilities. U- Unveiling the Word The Greek word ὦμος represents…
Strong’s G5605: From ὠδίς (birth pang); to experience the pains of childbirth, metaphorically expressing intense spiritual or emotional anguish, especially in relation to spiritual formation and growth. Used notably in both literal and figurative contexts in the New Testament to…
Strong’s G5604: A Greek feminine noun denoting acute pain, especially birth pangs or labor pains. Metaphorically used to describe intense suffering or distress, particularly in eschatological contexts. Derived from ancient Greek usage describing the sharp, intense pains of childbirth and…
Strong’s G5603: A feminine noun derived from ἀείδω (aeidō), meaning “to sing.” Refers to a sacred song, hymn, or ode used in worship. In New Testament usage, particularly describes songs of praise and spiritual expression within early Christian worship contexts.…
Strong’s G5602: From an adverbial form of ὅδε; meaning “in this same spot” or “right here.” A demonstrative spatial adverb indicating immediate presence or current location, often with temporal implications of “at this moment” or “in this situation.” U- Unveiling…
Strong’s G5601: A proper noun of Hebrew origin (עוֹבֵד, Obed) meaning “serving” or “worshipper.” The name appears in the genealogy of the Messiah, specifically as the son of Boaz and Ruth, grandfather of King David, establishing a crucial link in…
Strong’s G5600: A first person singular present active subjunctive form of εἰμί (to be), ὦ expresses potential or hypothetical being. In biblical usage, it often appears in contexts of spiritual conditions, divine purposes, and transformative possibilities, highlighting the dynamic nature…
Strong’s G5599: An emphatic vocative particle used for direct address, expressing profound attention, deep emotion, or solemn appeal. Derived from ancient Greek oral tradition, it serves to intensify the personal nature of an address, particularly in moments of divine-human interaction.…
Strong’s G5598: Omega (ō’-meg-ah), the 24th and last letter of the Greek alphabet, symbolizes completeness and finality. In Scripture, it’s used metaphorically to represent God’s eternal nature and sovereignty, particularly in Revelation where it forms part of the divine self-designation…
Strong’s G5597: From ancient agricultural practice, ψώχω (psōchō) means to rub grain heads between hands to extract kernels. Used in describing disciples’ Sabbath actions, it provides insight into daily life and Jewish dietary customs, highlighting intersection of practical sustenance and…
Strong’s G5596: A diminutive of ψωμός (morsel), ψωμίον refers to a small bit or morsel of bread, particularly significant in the context of Jesus’ last supper where it symbolizes intimacy and betrayal. This term carries deep cultural significance in ancient…
Strong’s G5595: From psomos (morsel), psomizo means to feed by hand, particularly giving morsels to another. Derived from the practice of feeding bread to children or dependents, it evolved to represent any act of feeding or nourishing others, especially in…
Strong’s G5594: From root ψυχ- (psych-), meaning “to breathe, blow, make cold.” Primary meaning is “to cool by blowing.” In NT usage, metaphorically represents spiritual and emotional cooling, especially regarding love and devotion becoming cold or lifeless. Critical term in…
Strong’s G5593: From ψῦχος (cold), ψυχρός denotes physical coldness but extends metaphorically to spiritual indifference. Used in classical and biblical Greek to describe both literal temperature and figurative spiritual states, particularly notable in addressing lukewarm faith in Revelation. U –…
Strong’s G5592: From root ψύχω (psucho). Refers to cold weather, winter chill, or frost. Used in contexts describing physical coldness, particularly in John 18:18 depicting servants and officers warming themselves. Reflects both literal cold conditions and metaphorical spiritual states in…
Strong’s G5591: From ψυχή (soul/life). Describes what pertains to the natural, earthly life principle, contrasting with spiritual/divine nature. Used to distinguish between natural and spiritual existence in theological discourse, particularly in Pauline writings. Reflects Greek philosophical concepts of the soul’s…
Strong’s G5590: From ψύχω (psychō); breath, the vital force which animates the body and shows itself in breathing, by extension: the human soul, the seat of feelings, desires, and emotions. In NT usage, it often refers to the whole person,…
Strong’s G5589: A diminutive noun meaning “little crumb” or “morsel,” derived from ψίξ (crumb). Used metaphorically to demonstrate great faith and humility, particularly in the Gospel narrative of the Syrophoenician woman, highlighting God’s abundant provision and grace extending beyond Israel.…
Strong’s G5588: A secret slanderer or whisperer, derived from ψιθυρίζω (to whisper). Describes someone who spreads malicious gossip or slander in hushed tones, particularly damaging information shared privately rather than openly, highlighting the insidious nature of covert character assassination. U-…
Strong’s G5587: A noun denoting secret whispering or malicious gossip, derived from ψιθυρίζω (to whisper). Used in contexts of divisive behavior within early Christian communities, particularly relating to slander and covert speech intended to cause discord among believers. U –…
Strong’s G5586: A small, smooth stone used for counting or voting in ancient courts, derived from ψάω (to rub). Represents both the physical ballot stone and metaphorically, a vote or judicial decision. Significant in Greco-Roman legal proceedings and early Christian…
Strong’s G5585: From ψῆφος (pebble/vote); to compute by using pebbles, a method of calculation in ancient Greece. Refers to careful counting or calculation, especially in the context of thoughtful planning and deliberate decision-making. Used metaphorically in NT for counting the…
Strong’s G5584: A primitive Greek verb meaning to handle, feel, or touch with intent to verify reality. Used metaphorically for careful examination and searching. Derives from root words suggesting careful probing or investigation. Notable usage in post-resurrection narrative highlighting physical…
Strong’s G5583: A masculine noun denoting one who speaks falsehoods habitually; derived from pseudomai (to lie). Used in biblical contexts to describe those who deliberately deceive others, particularly in matters of spiritual truth. Carries strong moral and ethical implications in…
Strong’s G5582: From G5574; a falsehood, lie, or fabrication. Derives from the root word pseudomai meaning “to lie.” Carries connotations of intentional deception and stands in contrast to divine truth. Used in theological discourse about human nature versus God’s truthfulness.…
Strong’s G5581: A compound adjective combining “pseudēs” (false) and “onoma” (name), meaning falsely named or misnamed. Used in early Christian contexts to describe false teachings masquerading as true knowledge, particularly relevant to early Gnostic heresies. U- Unveiling the Word Ψευδώνυμος…
Strong’s G5580: A compound word combining ψευδής (false) and Χριστός (Christ), referring to those who falsely claim to be the Messiah. This term appears in eschatological contexts warning believers about deceivers who would attempt to lead astray God’s people through…
Strong’s G5579: A foundational Greek noun meaning falsehood or lie, derived from ψευδής (false). Beyond simple deception, it encompasses intentional falsification and moral departure from truth. Significant in New Testament theology as contrasted with divine truth and used to describe…
Strong’s G5578: A compound word combining “false” (pseudēs) and “prophet” (prophētēs), denoting one who falsely claims divine inspiration or authority to speak for God, particularly common in religious contexts where deception threatens genuine spiritual leadership and divine truth. U- Unveiling…
Strong’s G5577: A compound noun combining “false” (ψευδής) and “witness/testimony” (μαρτυρία), denoting false testimony or perjury in legal or personal contexts. This word carried severe implications in both Jewish law and Greco-Roman society, representing deliberate deception that undermines justice and…
Strong’s G5576: A compound verb combining “pseudo” (false) and “martureo” (to witness/testify), meaning to bear false witness or give false testimony. Used in legal and ethical contexts throughout Scripture as a serious violation of God’s commandments. U- Unveiling the Word…
Strong’s G5575: A compound noun combining “pseudo” (false) and “martus” (witness), denoting one who deliberately bears false testimony. In judicial and religious contexts, it represents someone who knowingly presents deceptive evidence or testimony, particularly significant in the trial of Jesus…
Strong’s G5574: A deponent middle verb meaning to utter falsehood, deceive by lying, or speak untruth. Derived from ψεῦδος (pseudos), it denotes intentional deception through speech, particularly in contexts of bearing false witness or misrepresenting truth. Significant in biblical ethics…
Strong’s G5573: From ψευδής (false) and λόγος (word/speech), pseudologos denotes those who deliberately speak falsehoods, particularly in religious contexts. A crucial term in Pauline warnings about false teachers who depart from the faith, teaching deceptive doctrines with hypocritical motives. U-…
Strong’s G5572: A compound word combining “pseudo” (false) and “didaskalos” (teacher), denoting those who deliberately spread false teachings contrary to apostolic doctrine. Used specifically in early Christian contexts to identify those introducing destructive heresies into the church, undermining orthodox faith.…
Strong’s G5571: Derived from ψεύδομαι (to lie), ψευδής denotes that which is false, deceitful, or lying. This adjective characterizes deliberate falsehood and stands in opposition to divine truth, particularly significant in contexts of false witness and spiritual deception in early…
Strong’s G5570: A compound word combining “pseudo” (false) and “apostolos” (apostle/messenger), denoting those who falsely claim apostolic authority. This term exposes spiritual counterfeits who deceive believers, highlighting the early church’s struggle with false teachers undermining authentic apostolic ministry. U –…
Strong’s G5569: A compound word combining “pseudo” (false) and “adelphos” (brother), referring to pretend Christians who infiltrate the church with harmful intentions, particularly prevalent in early church conflicts over doctrine and practice. U- Unveiling the Word The term ψευδάδελφος (pseudadelphos)…
Strong’s G5568: From psallo, meaning “to pluck.” A sacred song accompanied by stringed instruments, particularly referring to the Psalms of David. Originally denoting the twanging of a bowstring or harp string, it evolved to mean songs sung to musical accompaniment…
Strong’s G5567: From root ψάω (psao), meaning to rub or touch. Denotes plucking strings, singing psalms, and making melody – especially in worship. Originally referred to plucking stringed instruments, evolved to include singing praises with musical accompaniment and spiritual songs.…
Strong’s G5566: A maritime term denoting a specific wind direction (northwest), harbor, or place. Derived from ancient nautical terminology, χῶρος represented both physical location and navigational reference, particularly significant in Mediterranean seafaring. Used in Acts to describe a sheltered harbor…
Strong’s G5565: A preposition meaning “apart from” or “without,” derived from χώρα (chōra, “space between”). Denotes separation, distinction, or absence, emphasizing both physical and spiritual separation. In theological contexts, it often highlights humanity’s state apart from God and the necessity…
Strong’s G5564: A diminutive of χώρα (chora), χωρίον denotes a specific place, field, or enclosed piece of land. In biblical usage, it often refers to significant locations where divine encounters occurred, particularly in the context of Jesus’ ministry and passion…
Strong’s G5563: From χωρίς (apart), χωρίζω fundamentally means to separate, divide, or put asunder. In NT usage, it specifically refers to the separation of married couples and broader spiritual separation, emphasizing the gravity of breaking divinely established unions. U- Unveiling…
Strong’s G5562: From a derivative of the base ‘chasma’; to make space, literally or figuratively. Primarily means “to make room” or “to contain,” but extends metaphorically to “comprehend” or “receive.” Used in contexts of physical and spiritual capacity, progression, and…
Strong’s G5561: From a primitive root meaning “to keep or hold,” χώρα denotes an enclosed space, territory, or region. In biblical usage, it often refers to a country, land, or field, carrying deeper implications of divine territory and sacred space…
Strong’s G5560: A primary word denoting physical lameness or disability, particularly affecting the feet or legs. In Biblical usage, it symbolizes both physical and spiritual brokenness, while its healing represents divine restoration through the Messiah’s power. Cultural significance tied to…
Strong’s G5559: From PIE root *ghrēu-, meaning “to rub, grind,” χρώς refers to the surface of the body, skin, or flesh. In NT usage, specifically relates to physical contact for divine healing through cloth touching the body. U- Unveiling the…
Strong’s G5558: From chrysos (gold); to gild, cover with gold, or make golden. Used in contexts of adorning with gold, particularly in reference to luxury, wealth, and divine glory in both literal and metaphorical senses. U- Unveiling the Word χρυσόω…
Strong’s G5557: A precious metal symbolizing divine glory and royalty, derived from Proto-Indo-European *ghreu- (“to shine, gleam”). Primary meaning is gold as both raw material and refined product, representing value, purity, and worthiness of worship, especially in temple contexts and…
Strong’s G5556: A rare gemstone combining gold and green hues, chrysoprasos appears in Revelation’s description of the New Jerusalem’s foundations. This precious stone, known for its apple-green color with golden undertones, symbolizes divine beauty and eternal glory in apocalyptic literature.…
Strong’s G5555: χρυσόλιθος is a compound noun derived from χρυσός (gold) and λίθος (stone), referring to a precious golden-yellow gemstone mentioned in biblical texts, particularly as one of the foundation stones of the New Jerusalem. It likely corresponds to modern…
Strong’s G5554: A compound adjective combining “gold” (χρυσός) and “ring” (δακτύλιος), describing someone wearing gold rings as a symbol of wealth and status in the first-century cultural context, particularly used in James to address discrimination in the early church. U-…
Strong’s G5553: A diminutive of χρυσός (chrysos), χρυσίον refers to gold in its refined form, specifically gold coins or ornaments. Used metaphorically in Scripture to represent spiritual wealth, purity, and divine value. Derived from Proto-Indo-European *ghreu-, meaning “to shine, glitter.”…
Strong’s G5552: Derived from χρυσός (gold), χρυσοῦς is an adjective meaning “golden” or “made of gold.” Used in both literal and metaphorical contexts in Scripture, it signifies value, purity, and divine glory, particularly in descriptions of temple vessels and heavenly…
Strong’s G5551: A compound verb meaning “to spend or waste time,” derived from χρόνος (time) and τρίβω (to wear or rub). Used specifically in contexts of deliberate delay or time management, especially regarding ministry priorities and strategic decisions. U- Unveiling…
Strong’s G5550: A fundamental Greek noun denoting time in its chronological sequence and measured duration. From Proto-Indo-European *ghren- meaning “to rub, grind.” Represents sequential time as distinct from καιρός (kairos), emphasizing God’s sovereignty over every moment in human history. U-…
Strong’s G5549: A verb meaning “to spend or take time, delay, tarry,” derived from χρόνος (chronos). Used in contexts of spiritual watchfulness and divine timing, especially regarding the Messiah’s return. The word emphasizes intentional delay that serves God’s purposes rather…
Strong’s G5548: A primary verb meaning “to anoint,” derived from ancient practices of consecrating with oil. Used specifically for divine appointment and consecration, particularly in reference to the Messiah’s anointing by God, symbolizing authority and spiritual empowerment. U – Unveiling…
Strong’s G5547: From χρίω (chriō), Χριστός denotes “the Anointed One,” the promised Messiah of Jewish expectation who fulfills divine prophecy. This title, transformed into a proper name, identifies Jesus as God’s chosen ruler, consecrated and empowered by the Spirit for…
Strong’s G5546: From Χριστός (Messiah) + Latin suffix -ianus. Denotes a follower or adherent of the Messiah. First used in Antioch to identify disciples of Jesus, marking a distinct religious identity separate from Judaism. Represents both a social designation and…
Strong’s G5545: From χρίω (to anoint). Refers to an anointing or endowment, particularly the spiritual illumination and divine teaching given by the Holy Spirit to believers. In early church context, represented the tangible impartation of divine grace and spiritual understanding.…
Strong’s G5544: From χρηστός (useful, good). Refers to benevolent goodness, moral excellence, and gracious dealings, particularly emphasizing benevolence in action rather than mere sentiment. Describes both divine kindness and the cultivated gentleness of Christian character. U- Unveiling the Word χρηστότης…
Strong’s G5543: From χράομαι (chraomai), χρηστός describes something or someone that is good, kind, easy, pleasant, benevolent, and morally excellent. It represents divine character, especially benevolence and gracious conduct towards others, reflecting the Messiah’s nature. U- Unveiling the Word χρηστός…
Strong’s G5542: From the roots chrestos (useful, good) and logos (speech), chrestologia refers to plausible discourse or fair speaking used to deceive – smooth and plausible speech that appears good but masks ulterior motives. U- Unveiling the Word Chrestologia embodies…
Strong’s G5541: From χρηστός (chrēstos). A verb meaning to show oneself mild, kind, good, and merciful. Used in the context of Christian love, it emphasizes the active demonstration of kindness and goodwill toward others, reflecting God’s own character of benevolence…
Strong’s G5540: From chraomai; employment, use, or (specifically) sexual intercourse – referring to the natural function or use of something, particularly in contexts discussing God’s created order and its perversion. U- Unveiling the Word χρῆσις (chrēsis) carries profound significance in…
Strong’s G5539: From χράομαι (chraomai), meaning “to use.” Describes something serviceable, profitable, or beneficial for a particular purpose. In Biblical context, emphasizes practical usefulness in service to God and others, particularly in ministry and discipleship contexts. U- Unveiling the Word…
Strong’s G5538: A divine response or oracle, derived from χρηματίζω (chrematizō). Refers to a divine communication or warning given by God, especially in dreams or visions. Used in both biblical and classical contexts to denote authoritative divine instruction or revelation.…
Strong’s G5537: A divine communication verb meaning to receive and impart divine instruction or warning, derived from χρῆμα (business, matter). Used of God’s direct guidance, particularly in dreams and visions, indicating authoritative revelation from heaven. U- Unveiling the Word χρηματίζω…
Strong’s G5536: From χράομαι (chraomai), χρῆμα refers to money, wealth, or possessions used in business and commerce. In New Testament usage, it often carries implications about the spiritual dangers of material wealth and its relationship to entering God’s kingdom. U-…
Strong’s G5535: A verb denoting deep need or necessity, χρῄζω expresses the concept of having a want or requirement. Derived from χρεία (need), it carries the profound theological significance of human dependency on divine provision, particularly emphasized in Jesus’ teaching…
Strong’s G5534: An impersonal verb expressing moral necessity or obligation, derived from Proto-Indo-European roots meaning “to need/lack.” Used to convey divine imperative and moral duty in Biblical contexts, particularly regarding appropriate Christian conduct and ethical behavior. U- Unveiling the Word…
Strong’s G5533: A compound noun derived from chreos (debt) and opheiletes (debtor), referring to someone who owes a financial or moral debt. Used in parables and teachings about forgiveness, illustrating spiritual indebtedness to God and His mercy. U- Unveiling the…
Strong’s G5532: From the root chre, meaning “it is necessary,” chreia denotes necessity, duty, business, or use. In biblical context, it often expresses both physical and spiritual needs, highlighting human dependency on divine provision and the mutual support within the…
Strong’s G5531: A verb meaning “to lend,” derived from ancient Greek practices of lending and borrowing. Emphasizes gracious lending without expectation of gain, reflecting community support and hospitality in both secular and religious contexts. Demonstrates the practical outworking of loving…
Strong’s G5530: From the root meaning “to furnish what is needed,” χράομαι denotes the act of using, employing, or treating someone/something in a particular manner. In NT usage, it often carries connotations of showing kindness or treating others with consideration,…
Strong’s G5529: A proper noun of uncertain etymology, possibly derived from Aramaic, referring to Chuza, the steward or manager of Herod Antipas’s household. He was the husband of Joanna, who supported Jesus’s ministry. His position reflects divine providence working through…
Strong’s G5528: A noun denoting grass, hay, or vegetation, derived from Proto-Indo-European *gher- (to grow). In biblical usage, it symbolizes both the transient nature of earthly life and God’s providential care for His creation, particularly evident in Jesus’ teachings about…
Strong’s G5527: From chortazō, χόρτασμα (chortasma) refers to fodder, food, or sustenance. In biblical context, it represents satisfying nourishment, particularly during times of scarcity. This noun emphasizes complete satisfaction of physical hunger, metaphorically pointing to spiritual fulfillment. U- Unveiling the…
Strong’s G5526: From χόρτος (grass, fodder); originally meant “to feed with grass or hay” but evolved to mean “to fill, satisfy completely” especially regarding hunger or spiritual needs. In NT usage, particularly significant in contexts of divine provision and spiritual…
Strong’s G5525: From Ancient Greek origins meaning “dance” or “choir,” χορός refers to a circular dance or group of dancers, particularly in festive celebration. In Biblical contexts, it symbolizes expressions of joy and thanksgiving, notably featured in the Prodigal Son…
Strong’s G5524: A compound verb combining “chorus” and “lead/provide,” meaning to supply, furnish, or provide abundantly. Originally referred to sponsoring public choruses in ancient Greece, later broadened to mean generous provision of resources. In NT usage, emphasizes God’s abundant provision…
Strong’s G5523: A city in Galilee mentioned in Jesus’ pronouncements of judgment, Χοραζίν (Chorazin) was likely a prosperous fishing town near Capernaum where Jesus performed many miracles. Despite witnessing these signs, its inhabitants remained unrepentant, leading to its memorable rebuke…
Strong’s G5522: From Hebrew and Aramaic origins, χοῦς refers to dust, soil, or earth, particularly in the context of ceremonial actions. Used symbolically in the New Testament to represent rejection and prophetic testimony, especially in apostolic ministry contexts. U- Unveiling…
Strong’s G5521: From a primitive root meaning “to be bitter”; refers to bile or gall, a bitter substance. In biblical context, symbolizes intense suffering and was offered to the Messiah during His crucifixion, representing both physical and spiritual anguish in…
Strong’s G5520: From χολή (bile); to be bilious, i.e., by implication to rage. Expresses intense anger or bitter indignation, derived from the ancient understanding of bile’s role in emotion. Used in contexts of justified anger, particularly regarding violations of divine…
Strong’s G5519: A swine or pig, particularly domesticated. In Biblical context, this word carries cultural and ceremonial significance, especially regarding Jewish dietary laws and ritual cleanliness. Used metaphorically to represent those who desecrate holy things or reject spiritual truth. U-…
Strong’s G5518: A dry measure equivalent to about one quart (1.1 liters), used for daily food rations in ancient times. This measurement was considered the typical daily allowance of grain for one person, making it significant in understanding economic conditions…
Strong’s G5517: From chous (soil/dust); earthy, made of dust or soil. A uniquely Pauline term used to contrast the earthly, physical nature of the first Adam with the heavenly, spiritual nature of the last Adam (Messiah). Emphasizes the temporal, material…
Strong’s G5516: A mystical number-symbol representing 666 in Greek numerology, formed by combining three Greek letters: chi (χ = 600), xi (ξ = 60), and stigma (Ϛ = 6). This alphanumeric cipher appears exclusively in Revelation, embodying profound apocalyptic significance…
Strong’s G5515: From root χλόη meaning ‘tender green shoot.’ Describes fresh vegetation, pale green color, or living plants. Used metaphorically for vitality and growth. In Revelation, takes on ominous meaning as sickly pale color of death. Essential term in biblical…
Strong’s G5514: A feminine proper noun derived from the Greek word for “verdant,” referring to tender green shoots or the first green of spring. Chloe was a prominent Christian woman in Corinth whose household reported divisions in the church to…
Strong’s G5513: From χλίω (chlio, to warm); meaning tepid or lukewarm. Used metaphorically to describe spiritual indifference, particularly in the message to the Laodicean church. Represents a dangerous middle state between hot and cold spirituality. U- Unveiling the Word χλιαρός…
Strong’s G5512: From the root χλεύη (mockery), χλευάζω is a verb meaning to mock, scoff, or jeer. Used notably when skeptics ridiculed the disciples at Pentecost, this word conveys deliberate derision and contemptuous mockery, especially in religious contexts. U- Unveiling…
Strong’s G5511: A military cloak or robe of distinction, particularly worn by Roman military commanders and officials, derived from Greek culture; became a symbol of authority and, in the Messiah’s passion narrative, of cruel mockery. U- Unveiling the Word The…
Strong’s G5510: A noun denoting snow, derived from Proto-Indo-European root *ghei- meaning “to shine, glitter.” Used metaphorically in Scripture to represent divine purity, brilliance, and transcendent glory, particularly in descriptions of heavenly beings and divine manifestations. U- Unveiling the Word…
Strong’s G5509: A basic inner garment worn next to the skin, similar to a modern tunic or shirt. From Hebrew “kethoneth,” this foundational clothing item symbolizes both practical necessity and spiritual covering, representing both physical protection and divine provision in…
Strong’s G5508: A prominent island in the Aegean Sea between Samos and Lesbos, known for its strategic maritime location and rich cultural heritage. Historically significant as a wealthy trading port and cultural center, Chios played a crucial role in ancient…
Strong’s G5507: A cardinal number meaning “thousand,” derived from ancient Greek, representing both literal numerical value and symbolic completeness in biblical contexts, particularly significant in apocalyptic literature and divine time reckoning. U- Unveiling the Word The Greek word χίλιοι carries…
Strong’s G5506: A military commander of 1000 soldiers in Roman army organization, derived from χίλιοι (thousand) and ἄρχω (to rule). The term represents both military and civil authority, particularly significant in New Testament accounts of Roman military interactions with early…
Strong’s G5505: A thousand, a group of one thousand, or a military division. Derived from χίλιοι (chilioi), this noun specifically denotes a numerical grouping, often in military or administrative contexts, highlighting organizational structure in both secular and apocalyptic literature. U-…
Strong’s G5504: An adverb denoting “yesterday,” derived from Proto-Indo-European roots. Used in biblical contexts to emphasize the unchanging nature of God’s faithfulness across time, particularly in reference to temporal events and divine constancy. Appears in pivotal narratives demonstrating God’s healing…
Strong’s G5503: A feminine noun denoting a widow or bereaved woman, derived from the root meaning “forsaken” or “left empty.” In biblical context, represents those under God’s special protection and care, highlighting both their vulnerability and the community’s responsibility to…
Strong’s G5502: A transliteration of the Hebrew כְּרוּב (kerub), referring to angelic beings of the highest order who serve as guardians of God’s holiness. These majestic creatures appear throughout Scripture as celestial attendants of the divine throne, symbolizing God’s transcendent…
Strong’s G5501: An irregular comparative of κακός (kakos), χείρων denotes something worse, more severe, or of inferior quality. Used metaphorically and literally to describe deteriorating conditions or comparative states of evil, emphasizing the need for divine intervention. U – Unveiling…
Strong’s G5500: A compound verb meaning “to elect by stretching out the hand,” derived from χείρ (hand) and τείνω (to stretch). Used in ecclesiastical contexts for appointing leaders through voting or divine selection, emphasizing both human participation and divine authority…
Strong’s G5499: An adjective meaning “made by hands,” derived from χείρ (hand) and ποιέω (to make/do). Used to contrast human-made objects, particularly idols and temples, with divine, eternal realities. In NT theology, emphasizes the superiority of God’s spiritual dwelling over…
Strong’s G5498: A compound word combining “hand” (cheir) and “writing” (graphō), referring to a handwritten legal document or certificate of debt, particularly emphasizing a record of obligations or charges against someone. In biblical context, it specifically refers to the record…
Strong’s G5497: A compound noun meaning “one who leads by the hand,” derived from χείρ (hand) and ἄγω (to lead), specifically describing a person who guides the blind or those unable to see their way. U- Unveiling the Word χειραγωγός…
Strong’s G5496: Compound verb from χείρ (hand) and ἄγω (to lead/guide), meaning to lead or guide by the hand, especially someone who cannot see. Used metaphorically for spiritual guidance and divine care in times of darkness or uncertainty. U- Unveiling…
Strong’s G5495: The primary word for “hand” in Greek, χείρ denotes physical hands and metaphorically represents power, authority, and agency. Used extensively in Scripture to illustrate divine action, human responsibility, and spiritual authority, it carries rich theological significance in expressing…
Strong’s G5494: From a derivative of cheo (to pour); a storm (as pouring rain); by implication, the rainy season, tempest; figuratively, tumult or winter period – culturally significant in Mediterranean climate patterns and Biblical metaphors. U- Unveiling the Word The…
Strong’s G5493: A compound word meaning “winter-flowing,” referring to a brook or torrent that flows during rainy seasons. Derived from χεῖμα (winter/storm) and ῥέω (to flow), it specifically describes the Kidron brook where Jesus crossed before His arrest, symbolizing the…
Strong’s G5492: A maritime term meaning to toss about in a storm or winter weather, derived from χεῖμα (winter storm). Used metaphorically to describe severe tribulation or distress. In Acts 27:18, it portrays the violent storm that threatened Paul’s journey…
Strong’s G5491: A primitive Greek noun meaning “lip” or “edge,” χεῖλος appears in both literal and metaphorical contexts throughout Scripture, particularly in references to worship, speech, and margins Its usage spans from physical description to spiritual significance in expressing praise…
Strong’s G5490: From a root meaning “to gape” or “yawn,” χάσμα denotes an impassable gulf or chasm, particularly referring to the insurmountable divide between the righteous and unrighteous in the afterlife, as depicted in the story of the rich man…
Strong’s G5489: From Egyptian origin, χάρτης refers to papyrus paper made from reed sheets, primarily used for writing letters and documents. This term highlights the material culture of early Christian communication and the transmission of sacred texts. U- Unveiling the…
Strong’s G5488: A place name derived from Hebrew חָרָן (Haran), referring to an ancient Mesopotamian city located in modern-day Turkey. This significant location marked Abraham’s temporary dwelling place during his journey from Ur to Canaan, representing a crucial waypoint in…
Strong’s G5487: A verb derived from χάρις (grace), meaning to bestow grace, make graceful, or show favor. Used particularly in sacred texts to indicate divine favor and transformation, emphasizing God’s action of granting His special grace upon someone, making them…
Strong’s G5486: A divine endowment or supernatural gift freely bestowed by God’s grace (charis) for the edification of the Church and advancement of His kingdom. Derived from χαρίζομαι, it emphasizes the gracious nature of the gift and its source in…
Strong’s G5485: From root char-, meaning “to rejoice.” Signifies favor, grace, kindness, or gift. In NT theology, represents God’s unmerited favor and transformative power in salvation through Jesus the Messiah. Central concept in Christian soteriology. U- Unveiling the Word χάρις…
Strong’s G5484: From χάρις, meaning divine favor or grace. An accusative case form that developed into a preposition meaning “for the sake of, because of.” Represents God’s unmerited favor and the gratuitous nature of His gifts to humanity, central to…
Strong’s G5483: From χάρις; to grant as a favor, graciously give, forgive, pardon. Derived from the concept of divine grace, this verb embodies the act of freely and graciously bestowing something valuable, often used in contexts of forgiveness and generous…
Strong’s G5482: A military fortification term referring to a pointed stake, palisade, or rampart used in siege warfare. In NT usage, specifically denotes the Roman siege equipment used to encircle and capture cities, carrying deep historical and prophetic significance in…
Strong’s G5481: From a compound of χαράσσω (to engrave); denotes the exact impression, representation, or image that perfectly reveals its source. Used metaphorically of the Son as the perfect representation of the Father’s essence. U- Unveiling the Word χαρακτήρ carries…
Strong’s G5480: A stamp, engraving, or mark of ownership made by carving or etching. From charasso, meaning “to engrave.” Used particularly in religious and commercial contexts for official seals, stamps on documents, and marks of ownership or authority. U- Unveiling…
Strong’s G5479: From χαίρω (chairo), χαρά denotes deep-seated joy, gladness, and delight. More than fleeting happiness, it represents spiritual joy rooted in divine relationship and redemption. A distinguishing mark of early Christians, this joy transcends circumstances and flourishes in God’s…
Strong’s G5478: A Greek term denoting a person from Canaan, derived from Hebrew כְּנַעַן (Kĕnaʻan). This designation carries deep historical and theological significance, representing the pre-Israelite inhabitants of the Promised Land and their interactions with God’s covenant people throughout biblical…
Strong’s G5477: A proper noun referring to Canaan, the ancient territory promised to Abraham and his descendants. The name derives from Hebrew, representing the land between the Jordan River and Mediterranean Sea, symbolizing God’s covenant promises and Israel’s inheritance. U-…
Strong’s G5476: A locative adverb meaning “on the ground” or “to the earth,” derived from ancient Indo-European roots. Used in contexts emphasizing humility, earthly positioning, and symbolic actions, particularly in Jesus’ healing ministry. U- Unveiling the Word χαμαί represents more…
Strong’s G5475: A base metal, specifically copper or bronze, used as currency and for crafting sacred vessels. In biblical times, χαλκός represented both monetary value and practical utility, being essential for Temple worship implements and daily commerce, symbolizing material wealth…
Strong’s G5474: A compound word combining bronze and incense, referring to a brilliant metal-like substance mentioned only in Revelation, possibly describing a luminous copper-gold alloy or frankincense-colored metal associated with the Messiah’s appearance. U- Unveiling the Word χαλκολίβανον represents one…
Strong’s G5473: A bronze or copper vessel used for ceremonial washing, derived from χαλκός (copper/bronze). These vessels were significant in Jewish purification rituals and household cleansing practices during Second Temple period. U- Unveiling the Word The χαλκίον represented more than…
Strong’s G5472: A precious gem, likely a form of chalcedony, featured in the foundations of the New Jerusalem. This translucent to opaque variety of quartz appears green-blue to copper-colored, symbolizing divine glory and eternal beauty in Revelation’s apocalyptic vision. U…
Strong’s G5471: A craftsman or artisan who works with copper, bronze, or other metals, derived from χαλκός (copper/bronze). In ancient contexts, represents skilled metalworkers who were vital to society, creating both practical implements and sacred vessels. Notable for its precise…
Strong’s G5470: From χαλκός (copper/bronze), χαλκοῦς denotes items made of copper, bronze, or brass. In biblical contexts, it often symbolizes strength, durability, and judgment, particularly in apocalyptic literature. Its usage in Revelation connects to ancient metallurgy and temple worship practices.…
Strong’s G5469: A noun referring to a bridle or bit used for horses, derived from chalao (to lower, slacken). In Scripture, it symbolizes control, restraint, and the power of proper guidance, particularly regarding speech and self-control. U- Unveiling the Word…
Strong’s G5468: A compound verb from χαλινός (bridle) and ἄγω (to lead), meaning to bridle, control, or guide as with a horse’s bit. Used metaphorically in James’s epistle for spiritual self-control, particularly regarding speech, emphasizing the importance of disciplined Christian…
Strong’s G5467: From uncertain origin, χαλεπός denotes something fierce, dangerous, or hard to deal with. In classical and biblical usage, it describes both physical threats and difficult circumstances, particularly emphasizing severe or perilous situations that require divine intervention. U- Unveiling…
Strong’s G5466: A demonym referring to the Chaldeans, an ancient Mesopotamian people renowned for their astronomical and mathematical knowledge. In biblical context, they are associated with Abraham’s origins and Babylon’s scholarly class, representing both ancestral connections and foreign wisdom traditions.…
Strong’s G5465: A versatile Greek verb meaning to let down, lower, or slacken, χαλάω carries deep significance in accounts of faith-driven determination. Originally a nautical term for lowering sails or anchors, it evolved to represent any downward movement, particularly in…
Strong’s G5464: A noun denoting hail or hailstones, derived from ancient Greek χάλαζα (chalaza). Used in Scripture to symbolize divine judgment and supernatural manifestations of God’s power, particularly in apocalyptic literature. Often associated with cosmic disturbances and divine intervention in…
Strong’s G5463: A primary verb expressing joy, gladness, and delight. From Proto-Indo-European roots, chairō conveys deep-seated joy and rejoicing, often used in greetings. In New Testament usage, it represents both everyday happiness and profound spiritual joy, particularly in relation to…
Strong’s G5462: A noun meaning illumination or light, derived from φωτίζω (photizō). Refers to both physical and spiritual enlightenment, particularly significant in describing the revelatory nature of the gospel and the divine light that illuminates human understanding of God’s truth.…
Strong’s G5461: From φῶς (phos); to shed rays, illuminate, bring to light, enlighten spiritually or mentally. In Biblical usage, it particularly refers to divine illumination – both physical light and spiritual enlightenment, especially regarding the revelation of God’s truth and…
Strong’s G5460: This adjective derives from φῶς (light), describing that which is full of light, bright, or luminous. In biblical usage, it metaphorically represents spiritual illumination, clarity of understanding, and moral purity that comes from divine light. U – Unveiling…
Strong’s G5459: A compound word combining “phos” (light) and “phero” (to bear/carry), meaning “light-bearer” or “morning star.” In biblical context, refers to the dawn or daystar, metaphorically representing the Messiah’s coming and spiritual illumination in believers’ hearts. U- Unveiling the…
Strong’s G5458: A luminous body or light-bearer, derived from ‘phōs’ (light). In Biblical usage, refers to celestial bodies and metaphorically to believers who shine forth divine truth in darkness. Used of spiritual illumination and witness-bearing in the world. U –…
Strong’s G5457: From root ‘pha-‘ meaning to shine. Primary meaning is light (both natural and spiritual). Denotes physical illumination and metaphorically represents divine truth, spiritual understanding, and God’s presence. Used extensively in John’s writings to symbolize divine revelation and spiritual…
Strong’s G5456: From an obsolete primary word φάω (phaō); a tone, sound, or voice. Used of human speech, animal sounds, and divine utterances. Particularly significant in theophanies and proclamations of God’s truth. Rich metaphorical usage in spiritual contexts. U- Unveiling…
Strong’s G5455: A verb meaning “to call, summon, or emit a sound,” derived from φωνή (voice). Used of both human and divine calling, especially in contexts of invitation, proclamation, and supernatural summoning. Carries significant theological weight in Gospel narratives. U-…
Strong’s G5454: A noun denoting a den, hole, or burrow – primarily used of animals’ dwelling places. Derived from ancient Greek, it carries connotations of both temporary shelter and permanent habitat, highlighting themes of refuge and basic provision in natural…
Strong’s G5453: A primary verb meaning to generate, grow, or spring up naturally. Derived from an ancient Indo-European root *bheu-, φύω describes the organic process of growth and becoming, particularly in spiritual contexts of natural development and divine cultivation. U-…
Strong’s G5452: A primary verb meaning to plant, establish, or cultivate. Derived from φυτόν (plant), it signifies intentional agricultural activity, metaphorically representing spiritual growth and establishment. Used in both literal and figurative contexts throughout the New Testament, particularly in Jesus’…
Strong’s G5451: From φυτεύω (phyteuō), meaning to plant. A feminine noun referring to a plant or planting, used metaphorically in Scripture to represent spiritual growth and divine cultivation, particularly in relation to teaching and doctrine that either comes from God…
Strong’s G5450: A noun denoting an inflated sense of self-importance or pride, derived from φυσιόω (physioō). This term describes the act of being puffed up with pride, metaphorically portraying the inflation of ego that leads to spiritual and relational destruction.…
Strong’s G5449: From φύω (to bring forth, produce). Refers to the natural constitution, inherent nature, or created order of things. Encompasses both the process of natural growth and the resultant nature or character of something, deeply connected to God’s creative…
Strong’s G5448: From φύσις (nature/natural); to inflate, puff up, or make proud. Metaphorically refers to being filled with pride or arrogance, causing one to be spiritually blind and ineffective in service to God. U- Unveiling the Word Φυσιόω represents a…
Strong’s G5447: An adverb derived from phusikos, meaning “naturally, by nature, according to nature.” Used to describe behaviors or characteristics that are innate or instinctive, rather than learned or rational. In biblical context, it often carries a negative connotation when…
Strong’s G5446: From physis (nature), meaning “natural, physical, or instinctive.” Describes what conforms to the natural order of creation as established by God, emphasizing the inherent design and purpose within creation that reflects divine wisdom. U- Unveiling the Word φυσικός…
Strong’s G5445: A mass of kneaded dough or clay, derived from phyro (to mix, knead). In Scripture, it metaphorically represents humanity as malleable material in the Divine Potter’s hands, emphasizing God’s sovereignty in creation and redemption. U- Unveiling the Word…
Strong’s G5444: A noun denoting a leaf or foliage, derived from φύω (to grow, bring forth). Used both literally of plant leaves and metaphorically in biblical imagery, particularly in discussions of growth, seasons, and divine timing in creation. Reflects God’s…
Strong’s G5443: A fundamental term denoting tribe, race, or nation, derived from φύω (to bring forth, produce). In biblical context, it represents both the twelve tribes of Israel and broader ethnic distinctions, highlighting God’s redemptive plan through distinct peoples and…
Strong’s G5442: A primitive Greek verb meaning to watch, guard, or preserve, φυλάσσω emphasizes active vigilance and protective custody, often used in spiritual contexts to describe keeping God’s commandments and preserving sacred truths. Originally from military contexts, it evolved to…
Strong’s G5441: From phylassō (to guard/watch); a sentinel or guard who maintains vigilant watch, especially over people or property. Used in both secular and sacred contexts to denote someone charged with protective oversight and custodial responsibility. U- Unveiling the Word…
Strong’s G5440: A noun derived from φυλάσσω (to guard), referring to a phylactery – a small leather box containing Scripture passages worn by Jews during prayer. These amulet-like objects served as literal interpretations of divine commands to keep God’s words…
Strong’s G5439: From phylake; to imprison, specifically for religious persecution. A derivative of phulax (a guard), meaning to put under watch or custody. Used in the context of early Christian persecution and imprisonment for religious beliefs. U – Unveiling the…
Strong’s G5438: From phylasso; a guarding or guard, act of keeping watch; by extension, a prison cell or period of time. Primarily denotes the act of watching or guarding, secondarily refers to the place of confinement. Reflects both protective custody…
Strong’s G5437: φυγή is a feminine noun denoting flight or escape, derived from φεύγω (pheugo). In biblical context, it specifically refers to fleeing from danger or persecution, carrying theological significance of divine preservation and prudent withdrawal from threat. U –…
Strong’s G5436: A person mentioned in 2 Timothy 1:15 who, along with Hermogenes, turned away from Paul. The name, possibly derived from φεύγω (to flee), became symbolic in early church writings of those who abandon the faith under pressure. Represents…
Strong’s G5435: A region in central Asia Minor, Φρυγία was a significant area for early Christian expansion. Home to diverse peoples and cultures, it became an important center for early church growth, mentioned in Acts during Pentecost and Paul’s missionary…
Strong’s G5434: Refers to dry sticks or brushwood gathered for fuel. This common term for kindling appears in Acts 28:3, describing Paul gathering firewood on Malta. Demonstrates how God uses ordinary elements in extraordinary ways to display His power and…
Strong’s G5433: Originally describing the snorting and neighing of horses, φρυάσσω evolved to metaphorically represent arrogant behavior and rage, particularly against divine authority. In NT context, it specifically depicts human rebellion against God’s sovereignty, showing futile opposition to divine purposes.…
Strong’s G5432: A military term meaning “to guard, protect, or keep watch,” φρουρέω derives from προ (before) and ὁράω (to see). Used metaphorically in NT to describe God’s protective care over believers and the peace that guards hearts and minds…
Strong’s G5431: From phren (mind); to exercise thought, be anxious about, take care of something with diligence and intentionality. Carries the sense of careful attention and thoughtful consideration in pursuing good works, particularly in the context of Christian service and…
Strong’s G5430: Derived from φρόνιμος (phronimos), φρονίμως is an adverb denoting wise, prudent, or shrewd action. Used in classical and biblical Greek to describe calculated, intelligent behavior that demonstrates practical wisdom and forethought. Particularly significant in Luke’s Gospel where it…
Strong’s G5429: φρόνιμος (phronimos) derives from φρήν (mind, understanding) and denotes practical wisdom, sensibility, and prudent judgment. It describes one who applies knowledge intelligently in daily life, making thoughtful decisions that reflect both divine wisdom and practical discernment. U- Unveiling…
Strong’s G5428: From G5426; understanding, practical wisdom, mental action; the faculty of discernment that leads to prudent living and right conduct. Derived from phroneo (to think, mind), it represents the ability to apply knowledge wisely in practical situations, particularly in…
Strong’s G5427: From φρονέω (phroneō). Refers to mindset, thought pattern, or mental inclination – the framework through which one interprets and engages with reality. Particularly significant in Pauline theology for contrasting earthly versus spiritual mindedness. Represents both the activity and…
Strong’s G5426: A primary verb meaning to exercise the mind, to think, to be mentally disposed in a certain way. Derived from φρήν (mind), it encompasses the concept of mindset, opinion, and attitude, particularly significant in moral and spiritual contexts.…
Strong’s G5425: A primitive Greek verb meaning “to shiver, tremble, or be struck with terror.” Originally describing physical bristling of hair from fear, it evolved to denote intense dread or religious awe. In NT usage, dramatically appears in James 2:19…
Strong’s G5424: A foundational Greek term denoting the seat of mental and moral activity, representing the mind, understanding, and heart. In classical and biblical usage, it encompasses both intellectual capacity and moral discernment, central to understanding human cognition and spiritual…
Strong’s G5423: A compound noun combining phrēn (mind) and apatē (deceit), referring to someone who deceives minds or misleads others through false teaching, particularly relevant in early church contexts warning against those who subvert truth. U- Unveiling the Word The…
Strong’s G5422: A compound verb combining phrēn (“mind”) and apataō (“deceive”), meaning to deceive oneself mentally or lead astray in one’s mind. Used in NT contexts warning against spiritual self-deception and false estimation of one’s spiritual status. U- Unveiling the…
Strong’s G5421: A noun denoting a well, pit, or shaft dug into the earth, often for water collection. In ancient Near Eastern culture, wells were crucial gathering places and sources of life, carrying deep social and spiritual significance. U –…
Strong’s G5420: From a presumed strengthened form of the base of G5424; to fence or enclose, by implication to stop or silence, specifically in moral or judicial contexts. Used metaphorically to describe the act of stopping excuses or silencing objections.…
Strong’s G5419: A Greek verb meaning to tell plainly, explain, or declare. From proto-Indo-European roots, it denotes the action of making clear through speech. Used in the New Testament specifically for explaining parables and divine mysteries, highlighting the transmission of…
Strong’s G5418: A fence or partition, derived from φράσσω (to fence or enclose), signifying a protective barrier or enclosure used both literally and metaphorically in biblical contexts to represent divine protection and spiritual boundaries. U- Unveiling the Word The term…
Strong’s G5417: A Hellenized Latin loan word derived from ‘flagellum’, meaning to scourge or flog with a whip. This brutal form of Roman punishment involved leather strips with metal or bone pieces, causing severe trauma. Used specifically in judicial contexts…
Strong’s G5416: A borrowed word from Latin flagellum, φραγέλλιον refers to a whip or scourge, specifically the type used for punishment or driving animals. This term gained particular significance in Christian tradition through Jesus’ use of it in the Temple…
Strong’s G5415: A Latinized Greek name meaning “fortunate” or “prosperous,” Φορτουνᾶτος was a prominent early Christian from Corinth. His name appears in Paul’s first letter to the Corinthians, where he is mentioned as a faithful messenger and worker who refreshed…
Strong’s G5414: From φέρω (to bear/carry), φόρτος refers to a ship’s cargo or freight. In NT maritime context, it represents substantial burdens or loads, particularly in seafaring narratives. Its usage in Acts provides insight into ancient Mediterranean maritime commerce and…
Strong’s G5413: A diminutive of φόρτος (burden), φορτίον refers to a manageable load or cargo. In NT usage, it often metaphorically represents life’s responsibilities or religious obligations. Derived from φέρω (to carry), it uniquely captures both physical and spiritual dimensions…
Strong’s G5412: From φόρτος (burden); to load up, to overburden or impose a weight. Significantly used in Jesus’s invitation to the weary, promising rest from physical and spiritual burdens. Reflects the cultural context of manual labor and religious obligations in…
Strong’s G5411: From φέρω (to bring/bear); a tax or tribute, specifically the annual payment made by subjects to their rulers, carrying deep political and theological significance in Roman-occupied Judea. Used in discussions of civil obligations and religious duties. U –…
Strong’s G5410: From Latin “forum,” φόρον refers to a marketplace or forum—specifically the Appii Forum, a significant meeting point for early Christians. This marketplace served as both a commercial center and gathering place, highlighting the intersection of Roman infrastructure and…
Strong’s G5409: From phero (to carry), phoreo signifies the habitual wearing or bearing of something, often with ceremonial or symbolic significance. Used of clothing and royal garments, it implies continuous wearing rather than temporary adornment. Notable in discussions of royal…
Strong’s G5408: From the root phen- meaning “to strike,” φόνος (phonos) denotes murder, slaughter, or killing. In Biblical usage, it represents both the act of murder and the murderous intent of the heart, highlighting humanity’s fallen nature and need for…
Strong’s G5407: To murder, kill unlawfully, or take life without justification. A verb emphasizing the deliberate destruction of human life, viewed as a grave violation of God’s image in humanity and His commandments. U- Unveiling the Word φονεύω represents more…
Strong’s G5406: A murderer or slayer, one who unlawfully takes life. In Biblical usage, represents the gravity of destroying human life made in God’s image. Used both literally and metaphorically to emphasize the serious nature of violence against fellow humans.…
Strong’s G5405: A harbor and city on the southern coast of Crete, mentioned in Acts during Paul’s fateful voyage to Rome. Its name likely derives from the presence of palm trees in the area, serving as a safe winter harbor…
Strong’s G5404: A palm tree or its branches, derived from Phoenicia where palm trees were abundant. In Biblical context, it symbolizes victory, peace, and God’s provision, most notably used during the Messiah’s triumphal entry into Jerusalem and in apocalyptic worship…
Strong’s G5403: A region north of the Holy Land along the Mediterranean coast, known for its maritime trade and purple dye industry. Home to ancient cities like Tyre and Sidon, Phoenicia played a crucial role in early Christian expansion, particularly…
Strong’s G5402: A feminine proper name meaning “bright” or “radiant,” Phoebe was a prominent deaconess in the early church at Cenchrea. She played a significant role in the development of the early Christian community and was commended by Paul as…
Strong’s G5401: From a primary phebomai; alarm or fright; also reverential fear – exceedingly afraid (-ness), fear, terror. Derived from Proto-Indo-European *bhegw- meaning “to run away.” In biblical usage, ranges from terror to holy reverence, particularly emphasizing awe-inspiring respect for…
Strong’s G5400: A rare noun derived from φοβέω (phobeō), φόβητρον denotes something that causes terror or fear, particularly supernatural or cosmic phenomena that inspire dread. In Luke’s eschatological discourse, it specifically refers to frightening celestial signs preceding the Messiah’s return.…
Strong’s G5399: A primary verb meaning “to fear, be afraid, revere,” derived from phobos (fear). Encompasses both natural fear and holy reverence, particularly in relation to God. Used extensively in Scripture to express both human anxiety and proper reverence for…
Strong’s G5398: From phobos (fear), denoting that which causes fear, terror, or reverent awe. In biblical usage, particularly emphasizes the terrifying aspects of divine judgment and the awesome nature of God’s holiness, power, and majesty. U- Unveiling the Word The…
Strong’s G5397: A garrulous or idle talker, from phluō (to bubble up or overflow), characterizing someone who spreads foolish, empty, or slanderous talk. Often associated with those who meddle in others’ affairs through gossiping and spreading unsubstantiated information. U- Unveiling…
Strong’s G5396: From φλύαρος (phluaros), meaning to babble or talk nonsense. This verb describes malicious speech, particularly false accusations and idle chatter that undermines authority and disrupts community harmony. Used notably in early Christian contexts to warn against divisive gossip…
Strong’s G5395: From a primary φλέγω (to ‘flash’ or ‘flame’); a blaze, flame – derived from Indo-European roots meaning “to shine, flash.” In biblical usage, it particularly denotes divine manifestation through fire, emphasizing both judgment and purification aspects of God’s…
Strong’s G5394: From φλόξ (phlox); to set on fire, kindle, inflame. Used metaphorically to describe the destructive power of the tongue and its ability to cause widespread damage, particularly in spiritual and relational contexts. U – Unveiling the Word The…
Strong’s G5393: A personal name meaning “burning” or “flaming,” derived from φλέγω (phlego). Appears in Paul’s greetings in Romans, likely referring to a Christian worker whose zealous service metaphorically burned bright in the early Roman church. U- Unveiling the Word…
Strong’s G5392: From φιμός (muzzle): To muzzle, silence, bind shut, or restrain speech. Used metaphorically in the New Testament to describe silencing opponents or stopping hostile speech. Carries connotations of authoritative restraint and complete suppression of verbal opposition. U- Unveiling…
Strong’s G5391: A compound adjective combining philos (loving) and phrēn (mind), meaning friendly, kind-hearted, or courteous. Emphasizes a disposition of considerate thoughtfulness that springs from a loving mind, reflecting the cordial and gracious character that should mark believers’ relationships within…
Strong’s G5390: From φίλος (loving) and φρήν (mind), φιλοφρόνως describes courteous, friendly behavior flowing from genuine kindheartedness. This adverb characterizes the warmth and hospitality shown to Paul by Publius in Acts, exemplifying Christian love through practical kindness. U- Unveiling the…
Strong’s G5389: From φίλος (loving) and τιμή (honor), φιλοτιμέομαι expresses an ambitious striving motivated by love of honor. In Christian context, it reflects earnest devotion to expanding God’s kingdom, particularly evident in Paul’s mission to preach where the Messiah was…
Strong’s G5388: A compound adjective combining philos (loving) and teknon (child), indicating one who demonstrates devoted affection and nurturing care toward children. This term, appearing in Paul’s letter to Titus, establishes parental love as a foundational Christian virtue, emphasizing intentional,…
Strong’s G5387: A compound adjective combining φίλος (loving) and στοργή (natural family affection), philostorgos describes the instinctive, tender love between family members. In Romans 12:10, it elevates this natural affection to characterize the deep, familial love that should exist between…
Strong’s G5386: A compound word meaning “lover of wisdom,” derived from φίλος (loving) and σοφός (wise). Used in classical Greek to describe those devoted to the pursuit of wisdom and understanding through rational inquiry. In New Testament context, represents Greek…
Strong’s G5385: From φίλος (lover) and σοφία (wisdom), philosophia literally means “love of wisdom.” In biblical context, it specifically refers to speculative and natural human reasoning systems that can oppose divine revelation, representing intellectual pursuit divorced from godly wisdom. U-…
Strong’s G5384: A dear friend, companion, or loved one, derived from phileō (to love). Denotes a close personal relationship characterized by affection and goodwill. In biblical usage, highlights both human relationships and the profound connection between God and His people.…
Strong’s G5383: A compound verb meaning “to love being first” or “desire preeminence,” combining φίλος (love) with πρῶτος (first/chief). Used to describe those who seek prominence and authority for selfish reasons, particularly in ecclesiastical settings. Demonstrates the contrast between worldly…
Strong’s G5382: A compound adjective combining “philos” (loving) and “xenos” (stranger/guest), meaning “hospitable.” This word embodies the early Christian virtue of welcoming strangers with genuine love and care, reflecting God’s embracing nature and the church’s role in extending His kingdom…
I’m Strong’s G5381: From philos “loving” and xenos “stranger,” philoxenia embodies the sacred duty of hospitality in ancient culture and early Christian practice. This compound noun represents the divine virtue of welcoming strangers with brotherly love, a practice central to…
Strong’s G5380: From philos (loving) and neikos (strife); literally “strife-loving” or “fond of contention.” Describes someone who loves to argue or dispute, often used in contexts of church disputes. Demonstrates the contrast between worldly contentiousness and godly peace-seeking behavior. U-…
Strong’s G5379: From φίλος (loving) and νεῖκος (strife), φιλονεικία describes a contentious spirit and love of disputes. Most notably used in Luke 22:24 to describe the disciples’ argument about greatness, highlighting human pride’s destructive nature in contrast to Christ’s humble…
Strong’s G5378: A compound of φίλος (lover) and λόγος (word/reason), Φιλόλογος was both a proper name and a term describing one devoted to learning and literature. In Romans 16:15, it names a believer in Rome’s early church, symbolizing the intellectual…
Strong’s G5377: A compound word combining φίλος (friend/lover) and θεός (God), φιλόθεος describes those who genuinely love and seek God. Used contrastively in 2 Timothy 3:4 to distinguish authentic devotion from mere religious appearance, emphasizing sincere love for God over…
Strong’s G5376: Derived from φίλος (friend) and ἵππος (horse), Philippos was a common Greek name meaning “lover of horses.” In the New Testament, it notably refers to two significant figures: the apostle Philip and Philip the evangelist, both known for…
Strong’s G5375: A prominent Macedonian city named after Philip II of Macedon, Φίλιπποι marked a strategic location for the gospel’s entrance into Europe. This Roman colony became the site of Paul’s first European church, symbolizing the westward expansion of early…
Strong’s G5374: A demonym referring to inhabitants of Philippi, a prominent Roman colony in Macedonia. This term specifically identifies the believers of the Philippian church, known for their exceptional partnership with Paul in spreading the Gospel and their remarkable generosity.…
Strong’s G5373: A deep, affectionate love between friends, distinct from romantic love (eros) or sacrificial love (agape). In Biblical usage, it often carries negative connotations of worldly friendship that competes with loyalty to God, particularly in James where it describes…
Strong’s G5372: From φιλέω (phileō); Philetus was a false teacher mentioned by Paul who, along with Hymenaeus, taught that the resurrection had already occurred. His name ironically means “beloved” or “worthy of love,” yet he led believers astray from truth.…
Strong’s G5371: From φιλέω (phileō); Philemon was a wealthy Colossian convert and slave owner who hosted a house church. His name means “affectionate” or “one who kisses,” highlighting themes of loving friendship. Notable for receiving Paul’s personal letter regarding the…
Strong’s G5370: A sacred kiss or greeting expressing profound spiritual fellowship, derived from phileō (to love). Used in early Christian worship as a ritual greeting symbolizing unity, love, and reconciliation in the body of the Messiah. Represents a culturally significant…
Strong’s G5369: A compound word combining phil- (loving) and hedoné (pleasure), describing those devoted to sensual pleasures and self-gratification rather than God. Used in early Christian literature to warn against worldly indulgence and materialism that draws hearts away from spiritual…
Strong’s G5368: From a primary root phil- meaning “dear” or “friend,” phileó describes affectionate love, fondness, or friendship. It emphasizes emotional attachment and selective care, distinct from agapé’s unconditional love. Common in classical Greek for expressing warm personal attachment between…
Strong’s G5367: A compound adjective combining philos (loving) and autos (self), meaning “lover of self.” This characteristic leads to spiritual deterioration, appearing in Paul’s warning about the dangerous traits of people in the last days, emphasizing excessive self-focus at others’…
Strong’s G5366: A compound adjective combining philos (loving) and arguros (silver/money), meaning “money-loving” or “avaricious.” In New Testament usage, it describes those whose hearts are captivated by material wealth, representing a spiritual condition opposed to genuine faith and godly contentment.…
Strong’s G5365: A compound word combining “philos” (love) and “argyros” (silver/money), denoting the love of money or avarice. In 1 Timothy 6:10, it’s identified as a root of all kinds of evil, representing destructive materialism and misplaced devotion that leads…
Strong’s G5364: An adverb derived from philanthropos, meaning “in a philanthropic manner” or “humanely.” Used to describe actions performed with genuine kindness and consideration for others’ welfare, as demonstrated in Julius’s humane treatment of Paul during his journey to Rome.…
Strong’s G5363: From “philos” (loving) and “anthropos” (mankind), philanthropia embodies benevolent love and kindness toward humanity. In Acts 28:2, it describes the extraordinary kindness shown by Malta’s inhabitants to Paul and companions, reflecting God’s own loving character toward humanity. U…
Strong’s G5362: φίλανδρος (philandros) describes a wife’s devoted love for her husband, reflecting the sacred bond of marriage. This compound word combines affectionate love with specific reference to one’s husband, emphasizing the spiritual significance of marital devotion in Christian households.…
Strong’s G5361: φιλάδελφος (philadelphos) describes one who actively demonstrates loving care toward fellow believers as spiritual family members. This adjective characterizes the essential nature of Christian relationships, emphasizing the practical expression of familial love within the body of the Messiah.…
Strong’s G5360: φιλαδελφία (philadelphia) combines familial affection with genuine love, denoting the special bond between believers in the Messiah’s family. This brotherly love characterizes authentic Christian community, expressing itself in practical care, mutual support, and sacrificial service to fellow believers.…
Strong’s G5359: An ancient city in Asia Minor, named for King Attalus II Philadelphus of Pergamum. Its name combines “brotherly love” (φίλος + ἀδελφός). One of the seven churches in Revelation, it received only commendation from the Lord, symbolizing faithful…
Strong’s G5358: A compound word combining love (φίλος) and good/goodness (ἀγαθός), describing one who actively loves and pursues what is good. Used in pastoral contexts to describe essential qualities of church leaders, emphasizing the importance of moral character and genuine…
Strong’s G5357: A broad, shallow ceremonial bowl or vessel used in Temple worship and apocalyptic imagery, particularly in Revelation. Derived from ancient Greek religious practices, it represents both offerings of prayer and divine judgment, symbolizing the dual nature of God’s…
Strong’s G5356: From G5351; decay, ruin, corruption, destruction, or perishing. Often denotes moral corruption and physical decay. In philosophical usage, refers to the natural process of deterioration. In NT theology, represents the bondage of creation and the corrupting power of…
Strong’s G5355: A primal emotion of ill-will and resentment at another’s good fortune, φθόνος denotes malicious envy that eats away at the soul. This vice, particularly condemned in early Christian teachings, represents a destructive force that opposes divine love and…
Strong’s G5354: From phthonos; to be jealous of (through the idea of deficiency); by implication, to covet, maliciously envy, showing ill-will – describes a deep-seated feeling of displeasure caused by witnessing the advantage or prosperity of others, often leading to…
Strong’s G5353: From φθέγγομαι (to utter), φθόγγος refers to a clear, distinct sound or utterance. In New Testament usage, it describes both musical notes and the universal proclamation of God’s glory through creation’s resonant testimony. U – Unveiling the Word…
Strong’s G5352: A compound word describing late autumn, when fruit-bearing trees become barren. In its sole New Testament usage, φθινοπωρινός metaphorically describes false teachers as fruitless trees in autumn, emphasizing their spiritual emptiness and harmful influence. U – Unveiling the…
Strong’s G5351: From a primary root meaning to waste or corrupt, φθείρω denotes destruction or corruption in both physical and moral senses. In New Testament usage, it particularly emphasizes moral corruption and the consequences of sin, often contrasting with God’s…
Strong’s G5350: A distinctive verb of vocal expression, φθέγγομαι denotes authoritative utterance or proclamation. In New Testament usage, it carries special significance for both divine revelation and apostolic proclamation, often emphasizing the gravity and authority of the spoken message. U…
Strong’s G5349: Derived from φθείρω (to corrupt or destroy), φθαρτός describes that which is perishable, corruptible, or subject to decay. In New Testament theology, it emphasizes the contrast between mortal human nature and God’s eternal, incorruptible nature, particularly in resurrection…
Strong’s G5348: From a primary root meaning “to anticipate” or “come before,” φθάνω signifies arrival, attainment, or precedence. In New Testament usage, it often carries theological weight, particularly in describing the arrival of God’s kingdom and the reaching or extending…
Strong’s G5347: A Latin name meaning “festive” or “joyous,” Φῆστος (Phēstos) appears in Acts as the successor to Felix as procurator of Judea (AD 59-62). His brief but significant tenure intersected with Paul’s legal proceedings, demonstrating Roman judicial authority in…
Strong’s G5346: A primary verb meaning “to say, declare, affirm.” Used in contexts of authoritative or significant statements. Often introduces direct discourse in Scripture, particularly divine declarations and important pronouncements. Represents deliberate, thoughtful speech rather than casual conversation. U- Unveiling…
Strong’s G5345: A noun meaning “fame, report, news,” derived from φημί (to speak). Used to describe the spreading of news about Jesus’ miracles. Represents the natural dissemination of information about divine acts. Significant in showing how testimony about Jesus spreads…
Strong’s G5344: A proper noun, Latin name meaning “happy” or “fortunate.” Roman procurator of Judea who heard Paul’s defense. Represents worldly authority encountering divine truth. His response to Paul’s testimony illustrates temporal power’s often ambiguous relationship with eternal truth. U-…
Strong’s G5343: A primary verb meaning “to flee, escape.” Used in both literal and metaphorical contexts of escaping danger or avoiding evil. Particularly significant in narratives of divine preservation and moral instruction. Represents both physical flight from danger and spiritual…
Strong’s G5342: A primary verb meaning “to bear, carry, bring forth.” Used extensively in both literal and metaphorical contexts. Particularly significant in describing divine enablement and spiritual movement. Represents God’s sovereign power in bringing about His purposes through human agency.…
Strong’s G5341: A noun meaning “cloak” or “traveling case,” possibly for books. Used in Paul’s final letter requesting personal items. Significant in showing apostolic concern for preserving Scripture and personal necessities. May have served to protect valuable manuscripts and writings.…
Strong’s G5340: An adverb meaning “sparingly, frugally,” derived from φείδομαι (to spare). Used in Paul’s teaching about generous giving. Represents cautious, restricted giving contrary to God’s abundant grace. Significant in discussions of Christian stewardship and generosity. U- Unveiling the Word…
Strong’s G5339: A verb meaning “to spare, forbear, or show mercy.” Used in contexts of both divine mercy and appropriate judgment. Particularly significant in pastoral contexts regarding protection of the church from false teaching. Represents balanced exercise of mercy and…
Strong’s G5338: A noun meaning “light, brightness, radiance,” particularly of celestial bodies. Used in apocalyptic contexts describing cosmic signs. Represents the created luminaries whose dimming signals divine intervention. Significant in eschatological discourse about God’s sovereign power. U- Unveiling the Word…
Strong’s G5337: An adjective meaning “worthless, evil, or base,” describing actions and character opposed to light and truth. Used in contexts contrasting divine light with human darkness. Represents moral deficiency and active opposition to goodness. Significant in discussions of moral…
Strong’s G5336: A noun meaning “manger, feeding trough,” used in Luke’s nativity narrative. Represents both the humble circumstances of Jesus’ birth and the paradox of the King of kings being laid where animals feed. Symbolizes divine condescension and the accessibility…
Strong’s G5335: A verb meaning “to assert, affirm, or allege,” often with implications of false or unsubstantiated claims. Used in contexts of accusations against early Christians. Represents human attempts to oppose truth through unsupported assertions. Significant in legal and apologetic…
Strong’s G5334: A noun meaning “report” or “announcement,” derived from φημί (to speak). Used in Acts regarding news of Paul’s arrest reaching Roman authorities. Signifies official or urgent communication that prompts action. Represents divine timing in the spread of information.…
Strong’s G5333: A noun meaning “sorcerer, poisoner, magician,” derived from φάρμακον (drug, poison). Used in Revelation to describe those excluded from New Jerusalem. Represents practitioners of magical arts and those who use drugs for supernatural purposes. Emphasizes spiritual corruption through…
Strong’s G5332: A noun meaning “sorcerer” or “magician,” originally referring to one who deals in drugs and potions. Used in Revelation to identify those practicing occult arts. Represents practitioners of supernatural deception who face divine judgment. Emphasizes personal responsibility in…
Strong’s G5331: A noun meaning “sorcery, witchcraft, magical arts,” originally referring to use of drugs, potions, and spells. Used in lists of serious sins in Galatians and Revelation. Represents manipulation and deception through supernatural means, opposing God’s authority and truth.…
Strong’s G5329: A proper noun of Hebrew origin (פֶּרֶץ Perez) meaning “breach” or “breakthrough.” Son of Judah and Tamar, appearing in Messianic genealogies. Significant in demonstrating God’s sovereign work through unexpected circumstances to accomplish His redemptive plan through the line…
Strong’s G5328: A title meaning “Great House,” derived from Egyptian per-aa. Used for Egyptian kings in biblical narratives. Particularly significant in Acts and Hebrews, representing human authority opposing God’s purposes. Symbolizes worldly power confronted by divine sovereignty. U- Unveiling the…
Strong’s G5327: A noun meaning “ravine, valley, or gorge.” Used metaphorically in Luke’s quotation of Isaiah to describe God’s transformative work in preparing the way for the Messiah. Represents spiritual obstacles being removed and inequalities being leveled in preparation for…
Strong’s G5326: A noun meaning “apparition” or “phantom,” derived from φαίνω (to appear). Used in Gospel accounts of disciples mistaking Jesus for a ghost while walking on water. Represents the tension between supernatural encounters and authentic divine manifestation. U- Unveiling…
Strong’s G5325: A noun meaning “display, show, pomp,” derived from φαντάζω (to make visible). Used in Acts to describe worldly pageantry and ostentatious display. Significant in contrasting earthly displays of power with genuine spiritual authority. Represents superficial grandeur versus authentic…
Strong’s G5324: A verb meaning “to make visible, to cause to appear.” From root meaning “to show, appear.” Used in contexts of overwhelming divine manifestation, particularly regarding Moses’ reaction to God’s presence at Sinai. Emphasizes the awe-inspiring nature of divine…
Strong’s G5323: A proper noun of Hebrew origin (פְּנוּאֵל Penuel) meaning “face of God.” The name of Anna’s father mentioned in Luke’s Gospel. Significant in connecting the recognition of infant Jesus to Old Testament themes of seeing God’s face and…
Strong’s G5322: A noun meaning “lantern” or “torch,” used in contexts of illumination. Significant in John’s Gospel during Jesus’ arrest, symbolizing humanity’s futile attempts to capture divine light with artificial illumination. Represents the contrast between human and divine revelation. U-…
Strong’s G5321: A noun meaning “manifestation” or “revelation,” derived from φανερόω (to make manifest). Particularly significant in discussing spiritual gifts and divine truth. Used in contexts of the Spirit’s work in revealing God’s presence and power through believers. U- Unveiling…
Strong’s G5320: An adverb derived from φανερός (manifest), meaning “openly, clearly, publicly.” Used to describe actions and revelations that are evident to all. Significant in contexts of public ministry and divine manifestation, emphasizing transparent and unambiguous demonstration of truth. U-…
Strong’s G5319: A verb meaning “to make manifest, to make known, to show.” From φανερός (manifest). Used extensively in contexts of divine revelation, specifically regarding God making known His truth, character, and purposes. Particularly significant in passages about the Messiah’s…
Strong’s G5318: An adjective meaning “manifest, evident, or clear,” derived from φαίνω (to appear). Used to describe both visible physical manifestations and spiritual revelations. Carries theological significance in contexts of divine disclosure, truth becoming evident, and the revelation of God’s…
Strong’s G5317: A proper noun of Hebrew origin (from פֶּלֶג Peleg), meaning “division.” This name appears in Luke’s genealogy of Jesus and represents a significant historical period when the earth was divided. Carries theological significance in demonstrating God’s sovereign oversight…
Strong’s G5316: A primary verb meaning “to shine, appear, or become visible.” Used in both literal and metaphorical contexts to describe divine manifestations, spiritual illumination, and the revelation of truth. Particularly significant in passages about God’s light breaking into darkness…
Strong’s G5315: A primitive verb meaning “to eat,” serving as the aorist form of ἐσθίω. Carries deep theological significance in New Testament usage, particularly in contexts of fellowship, spiritual nourishment, and the Lord’s Supper. Used extensively in teachings about God’s…
Strong’s G5314: A noun meaning “eater” or “glutton,” derived from the verb φαγεῖν (to eat). Used in accusations against Jesus, highlighting cultural tensions around table fellowship and religious propriety. Represents excessive eating but gains theological significance through Jesus’ ministry of…
Strong’s G5313: A noun denoting elevation or height, both literal and metaphorical. Derived from ὑψόω (to lift up), it symbolizes exalted positions, spiritual barriers, or heights that attempt to stand against divine knowledge, particularly in Pauline theology. Represents the concept…
Strong’s G5312: From hypsos (height), hypsoo means to lift up, elevate, or exalt. In NT usage, it particularly describes Jesus’ exaltation through crucifixion, resurrection, and ascension, revealing the paradoxical path of divine glory through humble sacrifice. U- Unveiling the Word…
Strong’s G5311: From a derivative of huper (over), hypsos denotes height, elevation, or exalted position. In NT usage, it describes both physical and spiritual elevation, particularly God’s dwelling place and the source of divine visitation and spiritual power. U- Unveiling…
Strong’s G5310: The superlative of hypsi (high), hypsistos means highest or most high. In NT usage, it particularly serves as a divine title, “the Most High God,” emphasizing God’s supreme sovereignty and transcendent authority over all creation. U- Unveiling the…
Strong’s G5309: A compound of hypselos (high) and phroneo (to think), hypselophroneo describes the act of being high-minded or proud. In NT usage, it specifically warns against spiritual arrogance, particularly regarding God’s gracious election and calling. U- Unveiling the Word…
Strong’s G5308: From hypsos (height), hypselos describes physical or metaphorical elevation. In NT usage, it ranges from literal heights to spiritual exaltation, particularly significant in Satan’s temptation of Jesus and in warnings against proud thinking. U- Unveiling the Word The…
Strong’s G5307: From hyphaino (to weave), hyphantos describes something woven throughout, specifically used of Jesus’ seamless tunic in John 19:23. Its technical craftsmanship symbolizes both the priestly nature of Messiah’s ministry and the unity of His person and work. U-…
Strong’s G5306: From a derivative of hupo (under), husteros means latter or later. In NT usage, particularly in 1 Timothy 4:1, it specifically refers to latter times and carries prophetic significance regarding future spiritual conditions and apostasy. U- Unveiling the…
Strong’s G5305: The neuter form of husteros used adverbially, meaning afterwards, later, or at last. In NT usage, it often marks significant transitions or sequential events in God’s plan, particularly in Matthew’s Gospel regarding Messiah’s ministry and teachings. U- Unveiling…
Strong’s G5304: From hustereo, husteresis denotes the state or condition of lacking, particularly describing deep poverty. In NT usage, it specifically appears in Mark’s account of the widow’s offering, highlighting how true giving stems from sacrificial poverty. U- Unveiling the…
Strong’s G5303: From hustereo, husterema denotes deficiency, lack, or want. In NT usage, it particularly describes material poverty while highlighting spiritual principles of giving and divine provision, as seen in the widow’s offering and Paul’s teaching on mutual support. U-…
Strong’s G5302: From husteros (latter, behind), hustereo means to come late, lack, or fall short. In NT usage, it describes both material and spiritual deficiency, highlighting human inadequacy while pointing to God’s complete provision in Messiah. U- Unveiling the Word…
Strong’s G5301: From Hebrew ezov, hyssopos refers to the hyssop plant used in Jewish purification rituals. Its appearance at Messiah’s crucifixion connects His sacrificial death to Old Testament cleansing ceremonies, particularly the Passover and ritual purification rites. U- Unveiling the…
Strong’s G5300: The common word for sow or female pig, hus appears in Peter’s warning about false converts returning to sin. Used metaphorically in Jewish and early Christian literature, it symbolizes unclean behavior and the inability to appreciate spiritual truth.…
Strong’s G5299: From hupo (under) and ops (face), hupopiazo literally means to strike under the eye, causing a black eye. Figuratively used in NT for wearing down through persistence, especially in prayer contexts, and for disciplining the body in spiritual…
Strong’s G5298: From hupo (under) and choreo (to make room), hupochoreo describes the act of withdrawing or retiring, particularly for spiritual purposes. In Luke’s Gospel, it specifically depicts Jesus’ practice of withdrawing to solitary places for prayer and communion with…
Strong’s G5297: From hupo (under) and phero (to bear), hupophero means to bear up under, endure, or sustain. In NT usage, it describes the believer’s capacity to endure trials with divine enablement, particularly emphasizing God’s faithfulness in providing strength to…
Strong’s G5296: From hupo (under) and tupos (pattern), hupotuposis refers to an outline, pattern, or example to be followed. In NT usage, it specifically describes Paul’s conversion as a divine pattern showing Messiah’s perfect patience and transformative power for future…
Strong’s G5295: From hupo (under) and trecho (to run), hupotrecho describes running under the lee or shelter of something, particularly in nautical contexts. Its sole NT usage in Acts 27:16 depicts Paul’s ship finding shelter during a storm. U- Unveiling…
Strong’s G5294: From hupo (under) and tithemi (to place), hupotithemi literally means to place under or risk. In NT usage, it particularly refers to laying down one’s life for others, as demonstrated in Romans 16:4, where believers risked their lives…
Strong’s G5293: From hupo (under) and tasso (to arrange), hupotasso describes voluntary submission to authority. Originally a military term for arranging troops under a commander, it evolved to express willing subordination to God-ordained authority, reflecting Messiah’s example of submission. U-…
Strong’s G5292: A feminine noun from hupotasso (to submit), hupotage denotes voluntary submission or subordination. In NT usage, it represents willing subjection to God’s order, particularly in church and family relationships, reflecting the believer’s recognition of divinely established authority. U-…
Strong’s G5291: From hupo (under) and stronnuo (to spread), this verb describes the act of spreading something underneath, particularly garments or coverings. Its sole NT usage in Luke 19:36 depicts the crowd’s reverent reception of Jesus during His triumphal entry…
Strong’s G5290: A compound verb combining hupo (under) and strepho (to turn), hupostrepho signifies returning or turning back. In NT usage, it often describes physical returns with spiritual significance, particularly in Luke-Acts, where it frequently depicts returns after divine encounters.…
Strong’s G5289: A feminine noun derived from hupostello, hupostole denotes the act of shrinking back, withdrawal, or timidity. In its sole NT occurrence (Hebrews 10:39), it represents spiritual regression or apostasy, standing in stark contrast to faith that preserves the…
Strong’s G5288: From hupo (under) and stello (to place, arrange), hupostello means to withdraw, draw back, or shrink. In NT usage, it particularly refers to holding back from declaring truth, often due to fear. This compound verb carries implications of…
Strong’s G5287: A compound noun joining hypo (under) with histēmi (to stand), meaning fundamental reality or substantial nature. In biblical usage, it describes the essence of faith, confidence, and the underlying reality of divine truth. U- Unveiling the Word ὑπόστασις…
Strong’s G5286: A compound noun joining hypo (under) with pous (foot), meaning footstool. In biblical usage, it symbolizes complete subjection to authority, particularly in describing God’s sovereign rule and the Messiah’s ultimate victory over all opposition. U- Unveiling the Word…
Strong’s G5285: A compound verb joining hypo (under) with pneō (to blow), meaning to blow softly or gently. In biblical usage, it describes a gentle wind that proved deceptively calm before a storm, highlighting the danger of false security. U-…
Strong’s G5284: A compound verb joining hypo (under) with pleō (to sail), meaning to sail under the shelter of. In biblical usage, it describes navigating with protection from adverse winds, particularly in Paul’s journey narratives emphasizing divine guidance. U- Unveiling…
Strong’s G5283: A noun derived from hypo (under) with nous (mind), meaning suspicion or evil surmising. In biblical usage, it specifically refers to harmful suspicions arising from corrupt thinking, particularly in contexts of false teaching and divisive behavior. U- Unveiling…
Strong’s G5282: A compound verb joining hypo (under) with noeō (to think), meaning to think beneath the surface or suspect. In biblical usage, it describes the process of careful consideration, particularly in contexts of discerning spiritual truth. U- Unveiling the…
Strong’s G5281: A noun derived from hypo (under) and menō (to remain), meaning steadfast endurance or patient continuance. In biblical usage, it describes the active, hopeful perseverance of believers under trials, leading to spiritual maturity and victory. U- Unveiling the…
Strong’s G5280: A noun derived from hypo (under) and mimnēskō (to remind), meaning remembrance or reminder. In biblical usage, it specifically refers to the act of bringing spiritual truth back to conscious awareness, particularly in contexts of faith development and…
Strong’s G5279: A compound verb joining hypo (under) with mimnēskō (to remind), meaning to bring to remembrance or recall to mind. In biblical usage, it particularly describes the act of bringing spiritual truth to conscious awareness through divine prompting. U-…
Strong’s G5278: A compound verb joining hypo (under) with menō (to remain), meaning to remain under, endure, or persevere. In biblical usage, it particularly describes steadfast endurance through trials, emphasizing active persistence in faith despite opposition. U- Unveiling the Word…
Strong’s G5277: A compound verb joining hypo (under) with limpanō (to leave), meaning to leave behind as an example or pattern. In biblical usage, it specifically refers to the Messiah leaving an example of suffering for believers to follow. U-…
Strong’s G5276: A compound noun joining hypo (under) with lēnos (winepress), referring to the vat beneath a winepress that collects the juice. In biblical usage, it appears in the Messiah’s parable of the vineyard, symbolizing spiritual harvest and judgment. U-…
Strong’s G5275: A compound verb joining hypo (under) with leipō (to leave), meaning to leave behind or remain. In biblical usage, it particularly refers to God’s preservation of a faithful remnant, emphasizing divine sovereignty in maintaining His people. U- Unveiling…
Strong’s G5274: A compound verb joining hypo (under) with lambanō (to take), meaning to take up in mind, suppose, or receive. In biblical usage, it describes the mental process of understanding or receiving truth, particularly in spiritual contexts. U- Unveiling…
Strong’s G5273: A noun originally denoting an actor in Greek theater, meaning one who plays a part. In biblical usage, it describes those who pretend religious devotion for show, specifically addressing the practice of performing righteousness rather than living it…
Strong’s G5272: A noun derived from hypokrinomai, originally referring to theatrical performance or acting. In biblical usage, it specifically denotes religious pretense or insincerity, particularly the practice of feigning righteousness while concealing true motives. U- Unveiling the Word ὑπόκρισις (hypokrisis)…
Strong’s G5271: A compound verb joining hypo (under) with krinō (to judge), originally referring to answering on stage or playing a part. In biblical usage, it describes pretending or feigning righteousness, particularly in religious contexts. U- Unveiling the Word ὑποκρίνομαι…
Strong’s G5270: A compound adverb joining hypo (under) and katō (down), meaning underneath or below. In biblical usage, it emphasizes complete subjection or subordination, often appearing in contexts of divine authority and judgment. U- Unveiling the Word ὑποκάτω (hypokatō) combines…
Strong’s G5269: A compound verb joining hypo (under) with zōnnymi (to gird), meaning to undergird or secure. In nautical usage, it refers to the practice of strengthening ships with supporting cables to prevent breaking apart in storms. U- Unveiling the…
Strong’s G5268: A compound noun joining hypo (under) with zygon (yoke), referring to a beast of burden, particularly a donkey. In biblical usage, it notably appears in prophecy fulfillment regarding the Messiah’s humble entry into Jerusalem. U- Unveiling the Word…
Strong’s G5267: A compound adjective joining hypo (under) with dikē (justice), meaning liable to judgment or accountable before justice. In biblical usage, it specifically describes humanity’s universal accountability before God’s righteous judgment. U- Unveiling the Word ὑπόδικος (hypodikos) combines ὑπό…
Strong’s G5266: A noun derived from hypodeō (to bind under), referring to a sandal or shoe bound under the foot. In biblical contexts, it often appears in expressions of humility and service, particularly in John the Baptist’s declaration of unworthiness…
Strong’s G5265: A compound verb joining hypo (under) with deō (to bind), meaning to bind under, specifically to put on sandals. In biblical usage, it relates to preparation for travel and ministry, symbolizing readiness for gospel proclamation. U- Unveiling the…
Strong’s G5264: A compound verb joining hypo (under) with dechomai (to receive), meaning to welcome under one’s roof, receive as a guest. In biblical usage, it emphasizes gracious hospitality, particularly in receiving fellow believers or the Messiah Himself. U- Unveiling…
Strong’s G5263: A compound verb combining hypo (under) with deiknymi (to show), meaning to show plainly, demonstrate, or warn. In biblical usage, it often involves divine instruction or warning, particularly regarding spiritual truth and coming judgment. U- Unveiling the Word…
Strong’s G5262: A compound noun joining hypo (under) with deiknymi (to show), meaning an example or pattern for imitation. In biblical usage, it particularly refers to demonstrative examples that teach spiritual truths, especially regarding the Messiah’s model of servant leadership.…
Strong’s G5261: A noun derived from hypo (under) and graphō (to write), literally meaning a writing copy or pattern to trace. In biblical usage, it refers to the perfect example of the Messiah’s life as a pattern for believers to…
Strong’s G5260: A compound verb joining hypo (under) with ballō (to throw), meaning to suborn or secretly instigate. In biblical usage, it specifically refers to the act of secretly inducing someone to give false testimony, highlighting opposition to truth. U-…
Strong’s G5259: A primary preposition indicating position or agency, meaning “under” or “by.” In biblical usage, it often expresses subordination to authority or the source of action, particularly in describing divine agency and authority structures. U- Unveiling the Word ὑπό…
Strong’s G5258: A primary noun denoting natural sleep or slumber. In biblical usage, it often appears in contexts where God communicates through dreams and visions, highlighting sleep as a potential state for divine revelation and guidance. U- Unveiling the Word…
Strong’s G5257: A noun derived from hypo (under) and eretēs (rower), originally denoting an under-rower in ancient ships. In biblical usage, it describes an assistant, minister, or servant who works under authority with dedication to fulfill specific duties in God’s…
Strong’s G5256: A verb derived from hypēretēs (under-rower), meaning to serve or minister. Originally referring to galley slaves rowing under command, it evolved to describe voluntary service. In biblical usage, it emphasizes devoted service to God’s purposes. U- Unveiling the…
Strong’s G5255: An adjective derived from hypo (under) and akouō (to hear), meaning attentively listening and obedient. In biblical usage, it describes willing submission to authority, particularly exemplified in the Messiah’s perfect obedience to the Father. U- Unveiling the Word…
Strong’s G5254: A compound verb combining hypo (under) with echō (to hold), meaning to undergo or endure, particularly judgment or punishment. In New Testament usage, it emphasizes divine justice and the reality of accountability before God. U- Unveiling the Word…
Strong’s G5253: A noun denoting an upper room or chamber, typically on the top floor of a house. In New Testament usage, it refers to significant spaces where early believers gathered for prayer, fellowship, and worship, highlighting the intimate communal…
Strong’s G5252: A compound verb combining hyper (beyond) with phroneo (to think), meaning to think too highly of oneself or to be haughty. Used in Pauline teaching to warn against pride and promote proper self-assessment within the body of the…
Strong’s G5251: A compound verb combining hyper (beyond) with hypsoō (to lift up), denoting the highest possible exaltation. Used specifically of the Messiah’s supreme exaltation by God the Father following His humiliation and death, emphasizing His ultimate authority and glory.…
Strong’s G5250: A compound verb joining hyper (beyond) with pleonazō (abound), signifying to super-abound or be exceedingly abundant. Used in Pauline literature to describe the overwhelming nature of God’s grace, emphasizing its limitless and overflowing quality. U- Unveiling the Word…
Strong’s G5249: A superlative adverb combining hyper (beyond) with perissos (abundant), meaning “beyond all measure or expectation.” Used to express the highest degree of amazement and abundance, particularly in contexts of divine activity and overwhelming response to the Messiah’s works.…
Strong’s G5248: A compound verb combining ὑπέρ (beyond) and περισσεύω (to abound), meaning “to superabound, to be exceedingly abundant.” Used to describe grace’s overwhelming superiority over sin and the overflowing fullness of divine consolation. U – Unveiling the Word The…
Strong’s G5247: A feminine noun derived from ὑπερέχω (to hold above/excel), meaning “superiority, excellence, preeminence.” Used in the New Testament to contrast worldly excellence with the surpassing power of God’s wisdom and authority in the gospel. U – Unveiling the…
Strong’s G5246: A compound adjective combining ὑπέρ (above/beyond) and ὄγκος (bulk/mass), meaning “swelling, pompous, grandiose.” Used in Scripture to describe the empty, boastful words of false teachers who use inflated language to deceive. U – Unveiling the Word The adjective…
Strong’s G5245: A compound verb combining ὑπέρ (beyond) and νικάω (to conquer), meaning “to be more than a conqueror, to gain a surpassing victory.” Used in Romans to express the overwhelming triumph believers have through Christ despite tribulation. U –…
Strong’s G5244: A compound adjective combining ὑπέρ (above) and φαίνω (to appear), describing one who shows themselves above others. Used in Scripture to identify those who exalt themselves against both human and divine authority, whom God actively opposes. U –…
Strong’s G5243: A feminine noun derived from ὑπερήφανος (proud), meaning “arrogance, pride, haughtiness.” Used in the New Testament to describe a destructive spiritual condition that manifests in showing oneself above others and despising divine authority. U – Unveiling the Word…
Strong’s G5242: A compound verb combining ὑπέρ (above) and ἔχω (to hold/have), meaning “to hold above, be superior, excel.” Used in the New Testament to describe legitimate authority, especially regarding civil government and the surpassing value of knowing the Messiah.…
Strong’s G5241: A compound verb combining ὑπέρ (on behalf of) and ἐντυγχάνω (to intercede), meaning “to make intercession for, plead on behalf of.” Used exclusively of the Holy Spirit’s role in interceding for believers with unutterable groanings. U – Unveiling…
Strong’s G5240: A compound verb combining ὑπέρ (beyond), ἐκ (out), and χύννω (to pour), meaning “to pour out abundantly, overflow.” Used in Jesus’ teaching about divine generosity, emphasizing God’s abundant provision that exceeds all human measure. U – Unveiling the…
Strong’s G5239: A compound verb combining ὑπέρ (beyond), ἐκ (out), and τείνω (to stretch), meaning “to stretch out beyond.” Used in Paul’s discussion of apostolic authority and ministry boundaries, emphasizing proper limits and legitimate spheres of influence in gospel work.…
Strong’s G5238: A compound adverb combining ὑπέρ (beyond) with ἐκεῖνα (those parts), meaning “the parts beyond, regions beyond.” Used in Paul’s missionary vision to describe expanding gospel proclamation into unreached territories beyond current boundaries. U – Unveiling the Word The…
Strong’s G5237: A compound verb combining ὑπέρ (over/beyond) and ὁράω (to see), meaning “to overlook, disregard.” Used in Acts to describe God’s merciful patience with human ignorance before the full revelation of the gospel, emphasizing divine forbearance rather than immediate…
Strong’s G5236: A feminine noun derived from ὑπερβάλλω (to surpass), meaning “exceeding measure, excellence, surplus.” Used in the New Testament to express extraordinary degree or quality, particularly in describing God’s power, glory, and the transcendent nature of spiritual realities. U…
Strong’s G5235: A compound verb combining ὑπέρ (beyond) and βάλλω (to throw/cast), meaning “to surpass, excel, exceed.” Used in the New Testament to describe God’s surpassing glory, transcendent power, and exceeding grace, emphasizing divine qualities that surpass human comprehension. U…
Strong’s G5234: An adverb derived from ὑπερβάλλω (to surpass), meaning “beyond measure, exceedingly.” Used by Paul to describe the extraordinary extent of his sufferings and labors for the gospel, emphasizing sacrificial service that exceeds normal bounds. U – Unveiling the…
Strong’s G5233: A compound verb combining ὑπέρ (beyond) and βαίνω (to go/step), meaning “to step over, transgress.” Used in the New Testament specifically regarding moral boundaries in relationships, emphasizing the importance of respecting God-ordained limits within the Christian community. U…
Strong’s G5232: A compound verb combining ὑπέρ (above/beyond) and αυξάνω (to grow/increase), meaning “to grow exceedingly” or “increase beyond measure.” Used in the New Testament to describe remarkable spiritual growth, particularly regarding faith development within the Christian community. U –…
Strong’s G5231: A compound adverb combining ὑπέρ (above) and ἄνω (up), meaning “far above” or “supremely above.” Used in the New Testament to express the Messiah’s absolute supremacy over all powers and authorities, emphasizing His unrivaled position in the cosmos.…
Strong’s G5230: A compound adjective combining ὑπέρ (beyond) and ἀκμή (prime), meaning “past the bloom of youth” or “beyond the prime.” Used in Paul’s counsel regarding marriage, particularly addressing questions about the timing of marriage decisions. U – Unveiling the…
Strong’s G5229: A compound verb combining ὑπέρ (over/beyond) and αἴρω (to lift/raise), meaning “to lift oneself above” or “to be exalted above measure.” Used in contexts warning against spiritual pride and self-exaltation, particularly in Paul’s writings about spiritual safeguards. U…
Strong’s G5228: A primary preposition meaning “over, above, beyond,” often used to express substitution or representation. In the New Testament, it frequently appears in contexts of the Messiah’s sacrificial death “for” or “on behalf of” others, emphasizing vicarious atonement. U…
Strong’s G5227: A compound adjective combining ὑπό (under) and ἐναντίος (opposite), describing direct opposition or adversity. Used in the New Testament to describe forces opposing God’s people and purposes, emphasizing the ultimate victory of the Messiah over all opposition. U…
Strong’s G5226: A compound verb combining ὑπό (under) and εἴκω (to yield/give way), denoting voluntary submission to authority. Used uniquely in Hebrews 13:17 to describe proper response to spiritual leadership, emphasizing willing submission rather than forced compliance. U – Unveiling…
Strong’s G5225: A compound verb combining ὑπό (under) and ἄρχω (to begin/rule), meaning “to exist, be present, or belong.” Used to express fundamental existence or inherent qualities, often emphasizing the essential nature or state of things rather than mere temporal…
Strong’s G5224: A substantival participle from ὑπάρχω (to exist, belong), referring to existing possessions or property. Used in the New Testament to describe material wealth, especially in contexts addressing proper stewardship and the relationship between earthly riches and spiritual values.…
Strong’s G5223: A noun derived from ὑπάρχω (to begin, exist, possess), denoting possessions, goods, or substance. Used in the New Testament to describe material belongings, particularly in the context of early Christian community sharing and sacrificial giving for Kingdom purposes.…
Strong’s G5222: A noun derived from ὑπαντάω (to meet), denoting a formal meeting or reception. Particularly significant in the New Testament as it describes the act of going out to meet someone important, especially in the context of welcoming Jesus…
Strong’s G5221: A compound verb combining ὑπό (under/with) and ἀντάω (to meet), denoting purposeful encounters or meetings. Often used in the New Testament to describe significant encounters with Jesus, emphasizing the transformative nature of meeting the divine in person-to-person interaction.…
Strong’s G5220: A compound adjective combining ὑπό (under) and ἀνήρ (man/husband), meaning “under a man” or “married to a husband.” Used in legal and religious contexts to describe a woman’s marital status and her position within the covenant of marriage.…
Strong’s G5219: A compound verb combining ὑπό (under) and ἀκούω (to hear), meaning “to listen and obey.” Used to describe active submission to authority, whether divine or human. Notable in contexts of both miraculous demonstrations of Jesus’ authority and believers’…
Strong’s G5218: A compound noun derived from ὑπό (under) and ἀκούω (to hear), denoting attentive listening leading to obedience. This word expresses compliance based on hearing and understanding, representing a willing submission to divine authority rather than mere rule-following. U…
Strong’s G5217: A compound verb combining ὑπό (under) and ἄγω (to lead/bring), meaning “to go away, depart, withdraw.” Used frequently in the Gospels for authoritative commands or purposeful departures, often carrying theological significance of submission to divine direction or strategic…
Strong’s G5216: A personal possessive pronoun derived from ὑμεῖς (you), indicating second person plural possession (“of you,” “your”). Used extensively in the New Testament to emphasize collective ownership, shared responsibility, and communal identity within the body of believers, highlighting the…
Strong’s G5214: From ὕμνος (hymn); to sing praise, specifically in worship of God. Used of formal, reverent songs distinct from other forms of praise. Notable in the Messiah’s last supper and Paul’s imprisonment, showing worship’s power in all circumstances. U-…
Strong’s G5213: Dative plural form of second person personal pronoun, meaning “to/for you all.” Used extensively in Scripture when describing divine gifts, promises, and teachings given to God’s people collectively, emphasizing the communal reception of spiritual blessings. U- Unveiling the…
Strong’s G5212: Second person plural possessive adjective meaning “your/yours” (belonging to you all). Used in significant theological contexts to emphasize collective ownership of spiritual blessings and responsibilities in the Christian community. U- Unveiling the Word The possessive adjective ὑμέτερος carries…
Strong’s G5211: A proper name meaning “belonging to Hymen” (Greek god of marriage). In the New Testament, identifies a false teacher who departed from the faith, serving as a warning about the dangers of heresy and the importance of maintaining…
Strong’s G5210: The nominative plural form of the second person personal pronoun (you/you all). Used prominently in the New Testament to emphasize the collective identity and responsibility of God’s people, particularly in statements of mission and identity. U- Unveiling the…
Strong’s G5209: The accusative plural form of the second person personal pronoun (you/you all). Used extensively in the New Testament to emphasize direct address and personal involvement in God’s redemptive work. Shows the collective yet personal nature of divine communication.…
Strong’s G5208: From a primary root meaning material or matter; specifically refers to a forest or wood. In James’ epistle, used metaphorically to illustrate how a small spark can ignite a great forest, demonstrating the destructive potential of an unbridled…
Strong’s G5207: From a primary root meaning offspring; denotes a son by birth or adoption, with emphasis on dignity and character of the relationship. Used extensively for the Messiah’s divine sonship and believers’ adopted status in God’s family. U- Unveiling…
Strong’s G5206: A compound of υἱός (son) and θέσις (placing); the formal act of adopting someone as a son with full legal rights and privileges. In NT usage, describes believers’ adoption into God’s family through the Messiah, granting full rights…
Strong’s G5205: From primitive root meaning “to rain”; specifically refers to rain as a demonstration of divine provision and blessing. Used in contexts emphasizing God’s sovereign care for creation and His goodness to all humanity through natural provision. U- Unveiling…
Strong’s G5204: From a primitive root; water in its natural state and metaphorically as a symbol of spiritual life and cleansing. Used extensively in Scripture for both physical needs and spiritual realities, particularly in baptism and as a symbol of…
Strong’s G5203: From ὕδωρ (water); describing someone suffering from edema or dropsy (abnormal fluid retention). Used once in Luke’s Gospel during a Sabbath healing, demonstrating the Messiah’s compassion and authority over human affliction, particularly on the sacred day. U- Unveiling…
Strong’s G5202: A compound verb from ὕδωρ (water) and πίνω (to drink), meaning to drink water exclusively. Used in pastoral context regarding physical health concerns, demonstrating biblical balance between spiritual discipline and bodily care. U- Unveiling the Word The verb…
Strong’s G5201: A water jar or pot, specifically used for ritual purification in Jewish customs. From ὕδωρ (water), these large stone vessels played a crucial role in the Messiah’s first miracle at Cana, symbolizing the transformation from ceremonial cleansing to…
Strong’s G5200: From an uncertain root; wet, moist, or green (as in living wood). Used metaphorically in Luke’s Gospel to contrast the fate of the righteous (green wood) with the unrighteous (dry wood) in the context of divine judgment. Emphasizes…
Strong’s G5199: An adjective denoting complete soundness and wholeness, particularly in healing contexts. Used of physical healing in the Gospels and metaphorically of spiritual soundness in the epistles. Implies restoration to original, intended state of health and functionality. U- Unveiling…
Strong’s G5198: From the root meaning “healthy, sound”; to be well in body and sound in faith. In NT usage, it extends beyond physical health to spiritual and doctrinal soundness, emphasizing complete wholeness in both body and spirit, particularly regarding…
Strong’s G5197: From ὑβρίζω (hubrizó); an insolent person who delights in wanton violence, characterized by audacious pride and outrageous treatment of others. Someone who derives pleasure from violating and disgracing others, stemming from overweening pride and contempt. U- Unveiling the…
Strong’s G5196: From a root meaning “to go beyond”; insolence leading to injury or damage. In Acts, describes both violent weather and human persecution, highlighting how divine sovereignty overrules both natural and human opposition. U – Unveiling the Word ὕβρις…
Strong’s G5195: From ὕβρις (insolence); to exercise violence, to treat shamefully or spitefully. Used in the New Testament to describe persecution of believers and the Messiah, highlighting the contrast between worldly opposition and divine vindication. U – Unveiling the Word…
Strong’s G5194: From an uncertain root meaning transparent; glass. In Revelation, describes the material of the New Jerusalem’s wall and street, symbolizing perfect purity and unobstructed vision of divine glory in the eternal state. U – Unveiling the Word ὕαλος…
Strong’s G5193: From ὕαλος (glass); glassy, transparent as glass. Used in Revelation’s visions to describe the sea before God’s throne and the streets of the New Jerusalem, symbolizing absolute purity, clarity, and the unobstructed presence of divine glory. U –…
Strong’s G5192: A precious stone of blue-purple color, named after the hyacinth flower. In Revelation, it appears as one of the foundation stones of the New Jerusalem, symbolizing heavenly glory and divine majesty in apocalyptic literature. U – Unveiling the…
Strong’s G5191: From ὑάκινθος; of hyacinth color, dark blue or purple-red. Used in Revelation’s apocalyptic imagery, describes breastplates in a vision of judgment, representing both royal authority and divine wrath through its rich color symbolism. U – Unveiling the Word…
Strong’s G5190: From τυγχάνω (to obtain); meaning “fortunate” or “providential.” A trusted companion of Paul who carried letters to various churches, exemplifying faithful ministry partnership in the early church and the importance of reliable message bearers. U – Unveiling the…
Strong’s G5189: From τυφών (a whirlwind); tempestuous, like a hurricane or typhoon. Used specifically in Acts to describe the violent northeastern wind that threatened Paul’s voyage, demonstrating God’s sovereignty over nature’s most powerful forces. U – Unveiling the Word τυφωνικός…
Strong’s G5188: A primary verb meaning to emit smoke, smolder, or burn slowly. In New Testament usage, appears metaphorically in a prophecy about the Messiah’s gentle treatment of those whose faith is weak, likened to a smoldering wick He won’t…
Strong’s G5187: From τῦφος (smoke); to envelop with smoke, i.e. (figuratively) to inflate with self-conceit. In New Testament usage, describes the spiritual condition of being clouded by pride, leading to poor judgment and spiritual blindness. U – Unveiling the Word…
Strong’s G5186: From τυφλός; to make blind, physically or mentally. A verb describing the process of becoming or making blind, often used metaphorically in Scripture to describe spiritual blindness and the consequences of rejecting divine truth. U – Unveiling the…
Strong’s G5185: From τύφω (to smoke); opaque (as if smoky), i.e. blind (physically or mentally); a state of being without sight or understanding, often used metaphorically in Scripture to describe spiritual blindness and the miraculous restoration of both physical and…
Strong’s G5184: The Greek name for Tyre, a major Phoenician port city known for its maritime trade, wealth, and strategic importance. In biblical context, it represents both judgment on pride and the expansion of God’s kingdom beyond Israel’s borders. U…
Strong’s G5183: Denoting inhabitants of Tyre, an ancient Phoenician coastal city renowned for trade and commerce. This term represents a significant mercantile culture that played a crucial role in early Christian expansion through established trade networks. U – Unveiling the…
Strong’s G5182: From θόρυβος (tumult); to disturb, trouble or agitate. In New Testament usage, specifically describes being anxious or troubled about many things, contrasting with the peace found in focusing on the Messiah’s presence. U – Unveiling the Word θορυβάζω…
Strong’s G5181: From a derivative of the base of κύριος; a sovereign ruler, often implying harsh authority. In the New Testament context, specifically refers to a man named Tyrannus whose lecture hall became a platform for spreading the Gospel in…
Strong’s G5180: A primary verb meaning to strike, beat, or smite, often used metaphorically in Scripture to describe disciplinary action or spiritual conviction. In biblical context, it frequently appears in passages about divine discipline or human mistreatment, highlighting both justice…
Strong’s G5179: From a primary word τύπτω (to strike); a die (as struck), that is, a stamp or scar; by analogy a shape or statue, style or resemblance; specifically a sampler (“type”), that is, a model for imitation or warning.…
Strong’s G5178: A verb meaning “to torture by beating” or “to execute on a drum-like frame,” tympanizo appears in Hebrews’ account of faithful martyrs. It describes a specific form of execution endured by those who remained faithful to God. U-…
Strong’s G5177: A verb meaning “to happen, attain, obtain,” tugchano appears in contexts highlighting both chance occurrences and divine providence. In the New Testament, it often suggests God’s orchestration of seemingly random events for His purposes. U- Unveiling the Word…
Strong’s G5176: A verb meaning “to eat, gnaw, chew,” trogo emphasizes the physical act of eating. In John’s Gospel, it carries profound spiritual significance when Jesus uses it to describe feeding on Him as the bread of life. U- Unveiling…
Strong’s G5175: A neuter proper noun naming a promontory and town near Samos in Asia Minor. Trogyllion served as a stopping point on Paul’s third missionary journey, marking another location in the expanding reach of the early church. U- Unveiling…
Strong’s G5174: A feminine proper noun naming an important port city in northwest Asia Minor. Troas served as a strategic location for the gospel’s expansion into Europe, particularly through Paul’s Macedonian vision and subsequent missionary journeys. U- Unveiling the Word…
Strong’s G5173: A feminine proper noun meaning “luxuriating” or “dainty,” Tryphosa appears as a Christian woman worker in Rome. Her name, contrasting with her dedicated service, demonstrates how the gospel transforms worldly values into kingdom purpose. U- Unveiling the Word…
Strong’s G5172: A feminine noun meaning “luxury” or “self-indulgence,” tryphe appears in Jesus’ contrast between worldly comfort and kingdom values. The word describes the soft living and material excess characteristic of royal courts but contrary to spiritual priorities. U- Unveiling…
Strong’s G5171: A verb meaning “to live luxuriously” or “to indulge oneself,” truphao appears in James’s warning against selfish wealth. It describes self-indulgent living that disregards spiritual responsibilities and the needs of others. U- Unveiling the Word The Greek word…
Strong’s G5170: A feminine proper noun meaning “delicate” or “dainty,” Tryphaena appears as a Christian woman worker in Rome. Her name and commendation by Paul demonstrate the significant role of women in early church ministry and leadership. U- Unveiling the…
Strong’s G5169: A neuter noun meaning “hole” or “eye,” trupema appears in Jesus’ teaching about salvation’s impossibility through human effort. Used specifically for a needle’s eye, it emphasizes the necessity of divine intervention for entering God’s kingdom. U- Unveiling the…
Strong’s G5168: A feminine noun meaning “hole” or “eye,” trumalia appears in Jesus’ teaching about wealth and salvation. Used specifically for a needle’s eye, it illustrates the impossibility of entering God’s kingdom through human effort alone. U- Unveiling the Word…
Strong’s G5167: A feminine noun meaning “turtledove,” trugon appears in Luke’s account of Jesus’ presentation at the temple. As a sacrificial offering of the poor, it symbolizes both humble obedience to God’s law and divine provision for all social classes.…
Strong’s G5166: A verb meaning “to gather in harvest” or “to pluck,” trugao specifically refers to gathering ripe fruit, especially grapes. In the New Testament, it appears in both literal and metaphorical contexts, particularly regarding spiritual fruit and divine judgment.…
Strong’s G5165: A neuter noun meaning “dish” or “bowl,” trublion appears in the narrative of Jesus’ Last Supper, specifically in identifying His betrayer. Its usage emphasizes the intimate fellowship context that made Judas’s betrayal particularly painful. U- Unveiling the Word…
Strong’s G5164: A masculine noun meaning “wheel” or “course,” trochos appears in James’s warning about the tongue’s influence. Used metaphorically for the course of life, it emphasizes how words can affect the entire cycle of human existence. U- Unveiling the…
Strong’s G5163: A feminine noun meaning “track” or “wheel-track,” trochia appears in Hebrews urging straight paths for spiritual progress. The metaphor draws from ancient road construction, emphasizing the importance of making clear, direct paths for others to follow. U- Unveiling…
Strong’s G5162: A feminine noun meaning “nurse” or “nursing mother,” trophos appears in Paul’s description of his gentle pastoral care. It emphasizes tender, nurturing care in spiritual leadership, particularly through the metaphor of a nursing mother’s devotion. U- Unveiling the…
Strong’s G5161: A masculine proper noun meaning “nourished” or “foster child,” Trophimos was an Ephesian Christian who accompanied Paul on his journeys. His name represents the nurturing relationships within early Christian missions and church planting. U- Unveiling the Word The…
Strong’s G5160: A feminine noun meaning “food” or “nourishment,” trophe emphasizes sustenance and provision. In the New Testament, it appears in contexts highlighting both physical and spiritual nourishment, often demonstrating God’s faithful provision for His people. U- Unveiling the Word…
Strong’s G5159: A compound verb meaning “to bear with someone’s ways,” tropophoreo appears in Acts describing God’s patient endurance with Israel in the wilderness. It emphasizes divine forbearance and nurturing care despite human waywardness. U- Unveiling the Word The Greek…
Strong’s G5158: A masculine noun meaning “manner” or “way,” tropos describes patterns of behavior or customary methods. In the New Testament, it often reveals divine character through action, particularly God’s consistent ways of dealing with His people. U- Unveiling the…
Strong’s G5157: A feminine noun meaning “turning” or “change,” trope appears in James contrasting God’s unchanging nature with celestial movements. Originally an astronomical term describing solstices and planetary rotations, it emphasizes God’s immutability versus creation’s variability. U- Unveiling the Word…
Strong’s G5156: A masculine noun meaning “trembling” or “quaking,” tromos describes the physical manifestation of encountering divine presence. In the New Testament, it often appears with “fear” to express appropriate reverence and awe before God. U- Unveiling the Word The…
Strong’s G5155: An adjective meaning “made of hair,” trichinos appears in Revelation describing sackcloth during cosmic judgment. In apocalyptic imagery, it symbolizes mourning and divine judgment, particularly in contexts of cosmic disturbances signaling God’s intervention. U- Unveiling the Word The…
Strong’s G5154: An ordinal number meaning “third,” tritos appears prominently in resurrection prophecies and fulfillment. Its usage particularly emphasizes the timing of the Messiah’s resurrection “on the third day,” marking the definitive moment of victory over death. U- Unveiling the…
Strong’s G5153: A cardinal number meaning “three thousand,” trischilioi appears in Acts describing the dramatic growth of the early church at Pentecost. The number symbolizes supernatural increase and divine blessing in the establishment of God’s new covenant community. U- Unveiling…
Strong’s G5152: A neuter noun meaning “third story” or “third floor,” tristegon appears in Acts describing the location of an early church gathering. The architectural detail provides insight into early Christian meeting places and community life. U- Unveiling the Word…
Strong’s G5151: An adverb meaning “three times,” tris appears in significant New Testament contexts, particularly Peter’s denial and Paul’s prayers. It often symbolizes divine completeness or testing, marking pivotal moments in spiritual journeys. U- Unveiling the Word The Greek word…
Strong’s G5150: A compound adjective meaning “of three months,” trimenos appears in reference to Moses’ protection by his parents. It emphasizes the period of faithful concealment that preserved God’s chosen deliverer of Israel. U- Unveiling the Word The Greek word…
Strong’s G5149: A verb meaning “to grate” or “gnash,” trizo appears in describing demonic manifestation through teeth grinding. In the New Testament, it occurs in a significant healing narrative demonstrating the Messiah’s authority over evil spirits. U- Unveiling the Word…
Strong’s G5148: A feminine noun meaning “space of three years,” trietia appears in Acts describing Paul’s ministry in Ephesus. It represents a significant period of apostolic investment and discipleship, demonstrating the dedication required for establishing mature churches. U- Unveiling the…
Strong’s G5147: A feminine noun meaning “path” or “beaten track,” tribos appears in prophecies about preparing the way for the Messiah. It symbolizes the spiritual preparation and straightening of paths for God’s coming, particularly in John the Baptist’s ministry. U-…
Strong’s G5146: A masculine noun referring to a thorny plant or thistle, tribolos literally means “three-pointed.” In the New Testament, it appears in contexts of spiritual discernment, symbolizing the harmful nature of false teaching and unfruitful spiritual lives. U- Unveiling…
Strong’s G5145: A cardinal number meaning “three hundred,” triakosioi appears in contexts involving significant value assessments in the New Testament. Its usage often relates to measuring worth, particularly in relation to sacred offerings and sacrificial devotion. U- Unveiling the Word…
Strong’s G5144: A cardinal number meaning “thirty,” triakonta appears in significant contexts throughout Scripture, from harvest yields to prophetic timelines. Its usage often symbolizes spiritual growth, divine preparation, and multiplication in God’s kingdom purposes. U- Unveiling the Word The Greek…
Strong’s G5143: A verb meaning “to run,” trecho appears in both literal and metaphorical contexts. In the New Testament, it often symbolizes spiritual progress, zealous service, and the Christian life as a race toward the heavenly prize. U- Unveiling the…
Strong’s G5142: A verb meaning “to nourish,” “to feed,” or “to sustain,” trepho emphasizes God’s providential care. In the New Testament, it appears in contexts highlighting divine provision and parental nurture, demonstrating God’s faithful sustenance of His creation. U- Unveiling…
Strong’s G5141: A verb meaning “to tremble” or “to quake with fear,” tremo describes physical trembling often resulting from divine encounters or supernatural experiences. In the New Testament, it expresses both holy fear and reverential awe before God. U- Unveiling…
Strong’s G5140: The cardinal number “three,” treis appears frequently in both literal and symbolic contexts throughout Scripture. It often signifies divine completeness, perfection, and the fulfillment of God’s purposes, particularly in relation to the Messiah’s resurrection. U- Unveiling the Word…
Strong’s G5139: A proper noun referring to a rocky region southeast of Damascus, known as Trachonitis. This rough, volcanic territory was part of Philip’s tetrarchy during Jesus’ ministry, symbolizing the gospel’s reach into challenging terrain and Gentile territories. U- Unveiling…
Strong’s G5138: An adjective meaning “rough” or “uneven,” trachus describes difficult terrain or harsh conditions. In the New Testament, it appears in prophecy about the Messiah’s coming, symbolizing how divine intervention transforms difficult circumstances into smooth paths. U- Unveiling the…
Strong’s G5137: A masculine noun meaning “neck,” trachelos appears in both literal and metaphorical contexts in the New Testament. It often symbolizes vulnerability, judgment, or emotional expression, particularly in contexts of divine warning and familial reconciliation. U- Unveiling the Word…
Strong’s G5136: A verb derived from trachelos (neck), meaning “to lay bare the neck” or “expose completely.” Used metaphorically in Hebrews to describe complete exposure before God, emphasizing His perfect knowledge of our thoughts and actions. U- Unveiling the Word…
Strong’s G5135: A verb meaning “to wound” or “to injure,” traumatizo appears in contexts of persecution and suffering. In the New Testament, it illustrates both human violence and divine purpose, particularly in parables about rejection of God’s messengers. U- Unveiling…
Strong’s G5134: A neuter noun meaning “wound” or “injury,” trauma appears in the parable of the Good Samaritan, symbolizing humanity’s spiritual and physical brokenness. Its usage emphasizes the Messiah’s healing ministry and compassionate care for the wounded. U- Unveiling the…
Strong’s G5133: A masculine noun referring to a money-changer or banker in ancient times, trapezites derives from trapeza (table). In the New Testament, it appears in the Messiah’s parable about stewardship, highlighting responsible management of divine resources. U- Unveiling the…
Strong’s G5132: A feminine noun literally meaning “table,” trapeza evolved to represent fellowship, dining, banking, and marketplace activities. In the New Testament, it carries rich theological significance in contexts of communion, provision, and spiritual fellowship. U- Unveiling the Word The…
Strong’s G5131: A masculine noun referring to a male goat used in sacrificial rituals, tragos holds significant theological meaning in the New Testament, particularly in Hebrews where it symbolizes the inadequacy of animal sacrifices compared to the Messiah’s perfect sacrifice.…
Strong’s G5130: A genitive plural demonstrative pronoun meaning “of these” or “from these,” touton indicates possession or source in plural form. It appears frequently in contexts discussing spiritual heritage, divine teachings, and collective relationships in the New Testament. U- Unveiling…
Strong’s G5129: A dative singular demonstrative pronoun meaning “to this one” or “for this,” touto expresses the indirect object or means by which something occurs. It appears frequently in contexts of authority, relationship, and divine purpose in the New Testament.…
Strong’s G5128: An accusative plural demonstrative pronoun meaning “these” or “these ones,” toutous functions as a direct object marker in New Testament Greek. It frequently appears in passages highlighting specific groups or teachings, particularly in contexts emphasizing discipleship and divine…
Strong’s G5127: A demonstrative pronoun derived from houtos, meaning “this” or “of this,” toutou serves as a genitive singular form expressing possession or relationship. It plays a crucial role in New Testament discourse, particularly in establishing clear referential connections and…
Strong’s G5126: The accusative singular masculine form of the demonstrative pronoun οὗτος In biblical context, particularly in Jesus’ teachings, it often marks specific spiritual truths or divine words that must be received and understood. U – Unveiling the Word τοῦτον…
Strong’s G5125: The dative plural form of the demonstrative pronoun οὗτος In biblical contexts, particularly in Luke’s Gospel, it often indicates divine boundaries and spiritual distinctions, emphasizing the fixed nature of God’s eternal decrees. U – Unveiling the Word τούτοις…
Strong’s G5124: A demonstrative pronoun meaning “this” or “these things.” In biblical usage, it often points to significant divine actions, prophecy fulfillments, and spiritual truths. Its first appearance in Matthew connects prophecy to its fulfillment in the Messiah’s birth. U…
Strong’s G5123: A phrase meaning “that is” or “which is,” formed by crasis from τοῦτο ἐστίν. In biblical context, it introduces explanations of spiritual truths, particularly in Paul’s writings where it clarifies deep theological concepts for better understanding. U –…
