Strong’s G5621: A diminutive of ous (ear), otion refers to a small ear or earlobe. This tender term gained prominence in the New Testament during Jesus’s arrest when Peter cut off the high priest’s servant’s ear, highlighting both human violence…
Strong’s G5611: Derived from ὥρα (season, hour), hōraios denotes ripeness, timeliness, and by extension, beauty. In Classical and Koine Greek, it carried connotations of seasonable beauty and peak condition, often used to describe physical attractiveness or the prime of life,…
Strong’s G5609: A noun referring to an egg, symbolizing life, sustenance, and parental provision. In Biblical context, it appears in Jesus’ teaching about the Father’s goodness in giving good gifts to His children, contrasting earthly and heavenly provision. U- Unveiling…
Strong’s G5606: From an uncertain derivation, ὦμος (ōmos) refers to the shoulder or upper arm, symbolically representing burden-bearing capacity in both physical and metaphorical contexts, particularly in religious and social responsibilities. U- Unveiling the Word The Greek word ὦμος represents…
Strong’s G5603: A feminine noun derived from ἀείδω (aeidō), meaning “to sing.” Refers to a sacred song, hymn, or ode used in worship. In New Testament usage, particularly describes songs of praise and spiritual expression within early Christian worship contexts.…
Strong’s G5596: A diminutive of ψωμός (morsel), ψωμίον refers to a small bit or morsel of bread, particularly significant in the context of Jesus’ last supper where it symbolizes intimacy and betrayal. This term carries deep cultural significance in ancient…
Strong’s G5592: From root ψύχω (psucho). Refers to cold weather, winter chill, or frost. Used in contexts describing physical coldness, particularly in John 18:18 depicting servants and officers warming themselves. Reflects both literal cold conditions and metaphorical spiritual states in…
Strong’s G5589: A diminutive noun meaning “little crumb” or “morsel,” derived from ψίξ (crumb). Used metaphorically to demonstrate great faith and humility, particularly in the Gospel narrative of the Syrophoenician woman, highlighting God’s abundant provision and grace extending beyond Israel.…
Strong’s G5586: A small, smooth stone used for counting or voting in ancient courts, derived from ψάω (to rub). Represents both the physical ballot stone and metaphorically, a vote or judicial decision. Significant in Greco-Roman legal proceedings and early Christian…
Strong’s G5568: From psallo, meaning “to pluck.” A sacred song accompanied by stringed instruments, particularly referring to the Psalms of David. Originally denoting the twanging of a bowstring or harp string, it evolved to mean songs sung to musical accompaniment…
Strong’s G5566: A maritime term denoting a specific wind direction (northwest), harbor, or place. Derived from ancient nautical terminology, χῶρος represented both physical location and navigational reference, particularly significant in Mediterranean seafaring. Used in Acts to describe a sheltered harbor…
Strong’s G5559: From PIE root *ghrēu-, meaning “to rub, grind,” χρώς refers to the surface of the body, skin, or flesh. In NT usage, specifically relates to physical contact for divine healing through cloth touching the body. U- Unveiling the…
Strong’s G5558: From chrysos (gold); to gild, cover with gold, or make golden. Used in contexts of adorning with gold, particularly in reference to luxury, wealth, and divine glory in both literal and metaphorical senses. U- Unveiling the Word χρυσόω…
Strong’s G5557: A precious metal symbolizing divine glory and royalty, derived from Proto-Indo-European *ghreu- (“to shine, gleam”). Primary meaning is gold as both raw material and refined product, representing value, purity, and worthiness of worship, especially in temple contexts and…
Strong’s G5556: A rare gemstone combining gold and green hues, chrysoprasos appears in Revelation’s description of the New Jerusalem’s foundations. This precious stone, known for its apple-green color with golden undertones, symbolizes divine beauty and eternal glory in apocalyptic literature.…
Strong’s G5555: χρυσόλιθος is a compound noun derived from χρυσός (gold) and λίθος (stone), referring to a precious golden-yellow gemstone mentioned in biblical texts, particularly as one of the foundation stones of the New Jerusalem. It likely corresponds to modern…
Strong’s G5554: A compound adjective combining “gold” (χρυσός) and “ring” (δακτύλιος), describing someone wearing gold rings as a symbol of wealth and status in the first-century cultural context, particularly used in James to address discrimination in the early church. U-…
Strong’s G5553: A diminutive of χρυσός (chrysos), χρυσίον refers to gold in its refined form, specifically gold coins or ornaments. Used metaphorically in Scripture to represent spiritual wealth, purity, and divine value. Derived from Proto-Indo-European *ghreu-, meaning “to shine, glitter.”…
Strong’s G5552: Derived from χρυσός (gold), χρυσοῦς is an adjective meaning “golden” or “made of gold.” Used in both literal and metaphorical contexts in Scripture, it signifies value, purity, and divine glory, particularly in descriptions of temple vessels and heavenly…
Strong’s G5536: From χράομαι (chraomai), χρῆμα refers to money, wealth, or possessions used in business and commerce. In New Testament usage, it often carries implications about the spiritual dangers of material wealth and its relationship to entering God’s kingdom. U-…
Strong’s G5528: A noun denoting grass, hay, or vegetation, derived from Proto-Indo-European *gher- (to grow). In biblical usage, it symbolizes both the transient nature of earthly life and God’s providential care for His creation, particularly evident in Jesus’ teachings about…
Strong’s G5522: From Hebrew and Aramaic origins, χοῦς refers to dust, soil, or earth, particularly in the context of ceremonial actions. Used symbolically in the New Testament to represent rejection and prophetic testimony, especially in apostolic ministry contexts. U- Unveiling…
Strong’s G5521: From a primitive root meaning “to be bitter”; refers to bile or gall, a bitter substance. In biblical context, symbolizes intense suffering and was offered to the Messiah during His crucifixion, representing both physical and spiritual anguish in…
Strong’s G5519: A swine or pig, particularly domesticated. In Biblical context, this word carries cultural and ceremonial significance, especially regarding Jewish dietary laws and ritual cleanliness. Used metaphorically to represent those who desecrate holy things or reject spiritual truth. U-…
Strong’s G5517: From chous (soil/dust); earthy, made of dust or soil. A uniquely Pauline term used to contrast the earthly, physical nature of the first Adam with the heavenly, spiritual nature of the last Adam (Messiah). Emphasizes the temporal, material…
Strong’s G5515: From root χλόη meaning ‘tender green shoot.’ Describes fresh vegetation, pale green color, or living plants. Used metaphorically for vitality and growth. In Revelation, takes on ominous meaning as sickly pale color of death. Essential term in biblical…
Strong’s G5511: A military cloak or robe of distinction, particularly worn by Roman military commanders and officials, derived from Greek culture; became a symbol of authority and, in the Messiah’s passion narrative, of cruel mockery. U- Unveiling the Word The…
Strong’s G5509: A basic inner garment worn next to the skin, similar to a modern tunic or shirt. From Hebrew “kethoneth,” this foundational clothing item symbolizes both practical necessity and spiritual covering, representing both physical protection and divine provision in…
Strong’s G5502: A transliteration of the Hebrew כְּרוּב (kerub), referring to angelic beings of the highest order who serve as guardians of God’s holiness. These majestic creatures appear throughout Scripture as celestial attendants of the divine throne, symbolizing God’s transcendent…
Strong’s G5499: An adjective meaning “made by hands,” derived from χείρ (hand) and ποιέω (to make/do). Used to contrast human-made objects, particularly idols and temples, with divine, eternal realities. In NT theology, emphasizes the superiority of God’s spiritual dwelling over…
Strong’s G5495: The primary word for “hand” in Greek, χείρ denotes physical hands and metaphorically represents power, authority, and agency. Used extensively in Scripture to illustrate divine action, human responsibility, and spiritual authority, it carries rich theological significance in expressing…
Strong’s G5494: From a derivative of cheo (to pour); a storm (as pouring rain); by implication, the rainy season, tempest; figuratively, tumult or winter period – culturally significant in Mediterranean climate patterns and Biblical metaphors. U- Unveiling the Word The…
Strong’s G5493: A compound word meaning “winter-flowing,” referring to a brook or torrent that flows during rainy seasons. Derived from χεῖμα (winter/storm) and ῥέω (to flow), it specifically describes the Kidron brook where Jesus crossed before His arrest, symbolizing the…
Strong’s G5492: A maritime term meaning to toss about in a storm or winter weather, derived from χεῖμα (winter storm). Used metaphorically to describe severe tribulation or distress. In Acts 27:18, it portrays the violent storm that threatened Paul’s journey…
Strong’s G5491: A primitive Greek noun meaning “lip” or “edge,” χεῖλος appears in both literal and metaphorical contexts throughout Scripture, particularly in references to worship, speech, and margins Its usage spans from physical description to spiritual significance in expressing praise…
Strong’s G5489: From Egyptian origin, χάρτης refers to papyrus paper made from reed sheets, primarily used for writing letters and documents. This term highlights the material culture of early Christian communication and the transmission of sacred texts. U- Unveiling the…
Strong’s G5486: A divine endowment or supernatural gift freely bestowed by God’s grace (charis) for the edification of the Church and advancement of His kingdom. Derived from χαρίζομαι, it emphasizes the gracious nature of the gift and its source in…
Strong’s G5482: A military fortification term referring to a pointed stake, palisade, or rampart used in siege warfare. In NT usage, specifically denotes the Roman siege equipment used to encircle and capture cities, carrying deep historical and prophetic significance in…
Strong’s G5480: A stamp, engraving, or mark of ownership made by carving or etching. From charasso, meaning “to engrave.” Used particularly in religious and commercial contexts for official seals, stamps on documents, and marks of ownership or authority. U- Unveiling…
Strong’s G5476: A locative adverb meaning “on the ground” or “to the earth,” derived from ancient Indo-European roots. Used in contexts emphasizing humility, earthly positioning, and symbolic actions, particularly in Jesus’ healing ministry. U- Unveiling the Word χαμαί represents more…
Strong’s G5475: A base metal, specifically copper or bronze, used as currency and for crafting sacred vessels. In biblical times, χαλκός represented both monetary value and practical utility, being essential for Temple worship implements and daily commerce, symbolizing material wealth…
Strong’s G5474: A compound word combining bronze and incense, referring to a brilliant metal-like substance mentioned only in Revelation, possibly describing a luminous copper-gold alloy or frankincense-colored metal associated with the Messiah’s appearance. U- Unveiling the Word χαλκολίβανον represents one…
Strong’s G5473: A bronze or copper vessel used for ceremonial washing, derived from χαλκός (copper/bronze). These vessels were significant in Jewish purification rituals and household cleansing practices during Second Temple period. U- Unveiling the Word The χαλκίον represented more than…
Strong’s G5472: A precious gem, likely a form of chalcedony, featured in the foundations of the New Jerusalem. This translucent to opaque variety of quartz appears green-blue to copper-colored, symbolizing divine glory and eternal beauty in Revelation’s apocalyptic vision. U…
Strong’s G5470: From χαλκός (copper/bronze), χαλκοῦς denotes items made of copper, bronze, or brass. In biblical contexts, it often symbolizes strength, durability, and judgment, particularly in apocalyptic literature. Its usage in Revelation connects to ancient metallurgy and temple worship practices.…
Strong’s G5469: A noun referring to a bridle or bit used for horses, derived from chalao (to lower, slacken). In Scripture, it symbolizes control, restraint, and the power of proper guidance, particularly regarding speech and self-control. U- Unveiling the Word…
Strong’s G5464: A noun denoting hail or hailstones, derived from ancient Greek χάλαζα (chalaza). Used in Scripture to symbolize divine judgment and supernatural manifestations of God’s power, particularly in apocalyptic literature. Often associated with cosmic disturbances and divine intervention in…
Strong’s G5462: A noun meaning illumination or light, derived from φωτίζω (photizō). Refers to both physical and spiritual enlightenment, particularly significant in describing the revelatory nature of the gospel and the divine light that illuminates human understanding of God’s truth.…
Strong’s G5460: This adjective derives from φῶς (light), describing that which is full of light, bright, or luminous. In biblical usage, it metaphorically represents spiritual illumination, clarity of understanding, and moral purity that comes from divine light. U – Unveiling…
Strong’s G5458: A luminous body or light-bearer, derived from ‘phōs’ (light). In Biblical usage, refers to celestial bodies and metaphorically to believers who shine forth divine truth in darkness. Used of spiritual illumination and witness-bearing in the world. U –…
Strong’s G5457: From root ‘pha-‘ meaning to shine. Primary meaning is light (both natural and spiritual). Denotes physical illumination and metaphorically represents divine truth, spiritual understanding, and God’s presence. Used extensively in John’s writings to symbolize divine revelation and spiritual…
Strong’s G5453: A primary verb meaning to generate, grow, or spring up naturally. Derived from an ancient Indo-European root *bheu-, φύω describes the organic process of growth and becoming, particularly in spiritual contexts of natural development and divine cultivation. U-…
Strong’s G5452: A primary verb meaning to plant, establish, or cultivate. Derived from φυτόν (plant), it signifies intentional agricultural activity, metaphorically representing spiritual growth and establishment. Used in both literal and figurative contexts throughout the New Testament, particularly in Jesus’…
Strong’s G5451: From φυτεύω (phyteuō), meaning to plant. A feminine noun referring to a plant or planting, used metaphorically in Scripture to represent spiritual growth and divine cultivation, particularly in relation to teaching and doctrine that either comes from God…
Strong’s G5449: From φύω (to bring forth, produce). Refers to the natural constitution, inherent nature, or created order of things. Encompasses both the process of natural growth and the resultant nature or character of something, deeply connected to God’s creative…
Strong’s G5446: From physis (nature), meaning “natural, physical, or instinctive.” Describes what conforms to the natural order of creation as established by God, emphasizing the inherent design and purpose within creation that reflects divine wisdom. U- Unveiling the Word φυσικός…
Strong’s G5445: A mass of kneaded dough or clay, derived from phyro (to mix, knead). In Scripture, it metaphorically represents humanity as malleable material in the Divine Potter’s hands, emphasizing God’s sovereignty in creation and redemption. U- Unveiling the Word…
Strong’s G5444: A noun denoting a leaf or foliage, derived from φύω (to grow, bring forth). Used both literally of plant leaves and metaphorically in biblical imagery, particularly in discussions of growth, seasons, and divine timing in creation. Reflects God’s…
Strong’s G5440: A noun derived from φυλάσσω (to guard), referring to a phylactery – a small leather box containing Scripture passages worn by Jews during prayer. These amulet-like objects served as literal interpretations of divine commands to keep God’s words…
Strong’s G5434: Refers to dry sticks or brushwood gathered for fuel. This common term for kindling appears in Acts 28:3, describing Paul gathering firewood on Malta. Demonstrates how God uses ordinary elements in extraordinary ways to display His power and…
Strong’s G5421: A noun denoting a well, pit, or shaft dug into the earth, often for water collection. In ancient Near Eastern culture, wells were crucial gathering places and sources of life, carrying deep social and spiritual significance. U –…
Strong’s G5418: A fence or partition, derived from φράσσω (to fence or enclose), signifying a protective barrier or enclosure used both literally and metaphorically in biblical contexts to represent divine protection and spiritual boundaries. U- Unveiling the Word The term…
Strong’s G5416: A borrowed word from Latin flagellum, φραγέλλιον refers to a whip or scourge, specifically the type used for punishment or driving animals. This term gained particular significance in Christian tradition through Jesus’ use of it in the Temple…
Strong’s G5404: A palm tree or its branches, derived from Phoenicia where palm trees were abundant. In Biblical context, it symbolizes victory, peace, and God’s provision, most notably used during the Messiah’s triumphal entry into Jerusalem and in apocalyptic worship…
Strong’s G5395: From a primary φλέγω (to ‘flash’ or ‘flame’); a blaze, flame – derived from Indo-European roots meaning “to shine, flash.” In biblical usage, it particularly denotes divine manifestation through fire, emphasizing both judgment and purification aspects of God’s…
Strong’s G5357: A broad, shallow ceremonial bowl or vessel used in Temple worship and apocalyptic imagery, particularly in Revelation. Derived from ancient Greek religious practices, it represents both offerings of prayer and divine judgment, symbolizing the dual nature of God’s…
Strong’s G5341: A noun meaning “cloak” or “traveling case,” possibly for books. Used in Paul’s final letter requesting personal items. Significant in showing apostolic concern for preserving Scripture and personal necessities. May have served to protect valuable manuscripts and writings.…
Strong’s G5338: A noun meaning “light, brightness, radiance,” particularly of celestial bodies. Used in apocalyptic contexts describing cosmic signs. Represents the created luminaries whose dimming signals divine intervention. Significant in eschatological discourse about God’s sovereign power. U- Unveiling the Word…
Strong’s G5336: A noun meaning “manger, feeding trough,” used in Luke’s nativity narrative. Represents both the humble circumstances of Jesus’ birth and the paradox of the King of kings being laid where animals feed. Symbolizes divine condescension and the accessibility…
Strong’s G5322: A noun meaning “lantern” or “torch,” used in contexts of illumination. Significant in John’s Gospel during Jesus’ arrest, symbolizing humanity’s futile attempts to capture divine light with artificial illumination. Represents the contrast between human and divine revelation. U-…
Strong’s G5301: From Hebrew ezov, hyssopos refers to the hyssop plant used in Jewish purification rituals. Its appearance at Messiah’s crucifixion connects His sacrificial death to Old Testament cleansing ceremonies, particularly the Passover and ritual purification rites. U- Unveiling the…
Strong’s G5300: The common word for sow or female pig, hus appears in Peter’s warning about false converts returning to sin. Used metaphorically in Jewish and early Christian literature, it symbolizes unclean behavior and the inability to appreciate spiritual truth.…
Strong’s G5286: A compound noun joining hypo (under) with pous (foot), meaning footstool. In biblical usage, it symbolizes complete subjection to authority, particularly in describing God’s sovereign rule and the Messiah’s ultimate victory over all opposition. U- Unveiling the Word…
Strong’s G5276: A compound noun joining hypo (under) with lēnos (winepress), referring to the vat beneath a winepress that collects the juice. In biblical usage, it appears in the Messiah’s parable of the vineyard, symbolizing spiritual harvest and judgment. U-…
Strong’s G5268: A compound noun joining hypo (under) with zygon (yoke), referring to a beast of burden, particularly a donkey. In biblical usage, it notably appears in prophecy fulfillment regarding the Messiah’s humble entry into Jerusalem. U- Unveiling the Word…
Strong’s G5266: A noun derived from hypodeō (to bind under), referring to a sandal or shoe bound under the foot. In biblical contexts, it often appears in expressions of humility and service, particularly in John the Baptist’s declaration of unworthiness…
Strong’s G5224: A substantival participle from ὑπάρχω (to exist, belong), referring to existing possessions or property. Used in the New Testament to describe material wealth, especially in contexts addressing proper stewardship and the relationship between earthly riches and spiritual values.…
Strong’s G5223: A noun derived from ὑπάρχω (to begin, exist, possess), denoting possessions, goods, or substance. Used in the New Testament to describe material belongings, particularly in the context of early Christian community sharing and sacrificial giving for Kingdom purposes.…
Strong’s G5208: From a primary root meaning material or matter; specifically refers to a forest or wood. In James’ epistle, used metaphorically to illustrate how a small spark can ignite a great forest, demonstrating the destructive potential of an unbridled…
Strong’s G5205: From primitive root meaning “to rain”; specifically refers to rain as a demonstration of divine provision and blessing. Used in contexts emphasizing God’s sovereign care for creation and His goodness to all humanity through natural provision. U- Unveiling…
Strong’s G5204: From a primitive root; water in its natural state and metaphorically as a symbol of spiritual life and cleansing. Used extensively in Scripture for both physical needs and spiritual realities, particularly in baptism and as a symbol of…
Strong’s G5201: A water jar or pot, specifically used for ritual purification in Jewish customs. From ὕδωρ (water), these large stone vessels played a crucial role in the Messiah’s first miracle at Cana, symbolizing the transformation from ceremonial cleansing to…
Strong’s G5200: From an uncertain root; wet, moist, or green (as in living wood). Used metaphorically in Luke’s Gospel to contrast the fate of the righteous (green wood) with the unrighteous (dry wood) in the context of divine judgment. Emphasizes…
Strong’s G5194: From an uncertain root meaning transparent; glass. In Revelation, describes the material of the New Jerusalem’s wall and street, symbolizing perfect purity and unobstructed vision of divine glory in the eternal state. U – Unveiling the Word ὕαλος…
Strong’s G5193: From ὕαλος (glass); glassy, transparent as glass. Used in Revelation’s visions to describe the sea before God’s throne and the streets of the New Jerusalem, symbolizing absolute purity, clarity, and the unobstructed presence of divine glory. U –…
Strong’s G5192: A precious stone of blue-purple color, named after the hyacinth flower. In Revelation, it appears as one of the foundation stones of the New Jerusalem, symbolizing heavenly glory and divine majesty in apocalyptic literature. U – Unveiling the…
Strong’s G5189: From τυφών (a whirlwind); tempestuous, like a hurricane or typhoon. Used specifically in Acts to describe the violent northeastern wind that threatened Paul’s voyage, demonstrating God’s sovereignty over nature’s most powerful forces. U – Unveiling the Word τυφωνικός…
Strong’s G5179: From a primary word τύπτω (to strike); a die (as struck), that is, a stamp or scar; by analogy a shape or statue, style or resemblance; specifically a sampler (“type”), that is, a model for imitation or warning.…
Strong’s G5167: A feminine noun meaning “turtledove,” trugon appears in Luke’s account of Jesus’ presentation at the temple. As a sacrificial offering of the poor, it symbolizes both humble obedience to God’s law and divine provision for all social classes.…
Strong’s G5165: A neuter noun meaning “dish” or “bowl,” trublion appears in the narrative of Jesus’ Last Supper, specifically in identifying His betrayer. Its usage emphasizes the intimate fellowship context that made Judas’s betrayal particularly painful. U- Unveiling the Word…
Strong’s G5164: A masculine noun meaning “wheel” or “course,” trochos appears in James’s warning about the tongue’s influence. Used metaphorically for the course of life, it emphasizes how words can affect the entire cycle of human existence. U- Unveiling the…
Strong’s G5163: A feminine noun meaning “track” or “wheel-track,” trochia appears in Hebrews urging straight paths for spiritual progress. The metaphor draws from ancient road construction, emphasizing the importance of making clear, direct paths for others to follow. U- Unveiling…
Strong’s G5160: A feminine noun meaning “food” or “nourishment,” trophe emphasizes sustenance and provision. In the New Testament, it appears in contexts highlighting both physical and spiritual nourishment, often demonstrating God’s faithful provision for His people. U- Unveiling the Word…
Strong’s G5155: An adjective meaning “made of hair,” trichinos appears in Revelation describing sackcloth during cosmic judgment. In apocalyptic imagery, it symbolizes mourning and divine judgment, particularly in contexts of cosmic disturbances signaling God’s intervention. U- Unveiling the Word The…
Strong’s G5147: A feminine noun meaning “path” or “beaten track,” tribos appears in prophecies about preparing the way for the Messiah. It symbolizes the spiritual preparation and straightening of paths for God’s coming, particularly in John the Baptist’s ministry. U-…
Strong’s G5146: A masculine noun referring to a thorny plant or thistle, tribolos literally means “three-pointed.” In the New Testament, it appears in contexts of spiritual discernment, symbolizing the harmful nature of false teaching and unfruitful spiritual lives. U- Unveiling…
Strong’s G5137: A masculine noun meaning “neck,” trachelos appears in both literal and metaphorical contexts in the New Testament. It often symbolizes vulnerability, judgment, or emotional expression, particularly in contexts of divine warning and familial reconciliation. U- Unveiling the Word…
Strong’s G5132: A feminine noun literally meaning “table,” trapeza evolved to represent fellowship, dining, banking, and marketplace activities. In the New Testament, it carries rich theological significance in contexts of communion, provision, and spiritual fellowship. U- Unveiling the Word The…
Strong’s G5131: A masculine noun referring to a male goat used in sacrificial rituals, tragos holds significant theological meaning in the New Testament, particularly in Hebrews where it symbolizes the inadequacy of animal sacrifices compared to the Messiah’s perfect sacrifice.…
Strong’s G5116: A noun referring to the topaz gemstone, a precious yellow-green crystal. In biblical context, it appears as one of the foundation stones of the New Jerusalem, symbolizing divine glory and the eternal beauty of God’s dwelling place with…
Strong’s G5109: A noun referring to a wall, particularly the side or partition wall of a building. In biblical usage, it carries metaphorical significance in exposing hypocrisy and divine judgment, as seen in Paul’s confrontation with the high priest Ananias,…
Strong’s G5094: A noun meaning “preciousness, costliness, or sumptuous wealth,” derived from τίμιος (precious). Used uniquely in Revelation to describe Babylon’s luxurious wealth, highlighting the temporary nature of worldly riches compared to eternal value. U- Unveiling the Word τιμιότης embodies…
Strong’s G5093: An adjective meaning “precious, valuable, or honored,” derived from τιμή (value/honor). Used to describe both material worth and spiritual value, particularly regarding faith, Christ’s blood, and divine promises, emphasizing their supreme worth. U- Unveiling the Word τίμιος carries…
Strong’s G5092: A noun meaning “price, value, or honor,” used for both monetary worth and abstract honor. Appears in crucial contexts about Christ’s redemptive price, honor due to God and others, and the value God places on His people. U-…
Strong’s G5074: A compound adjective turned noun meaning “four-footed,” derived from τετρα- (four) and πούς (foot). Used in Peter’s vision to represent clean and unclean animals, symbolizing God’s inclusion of Gentiles in His covenant and the breaking down of ceremonial…
Strong’s G5038: A neuter noun meaning “wall,” particularly referring to city fortifications or defensive structures. In biblical usage, it represents both physical protection and spiritual symbolism, appearing in contexts of both divine deliverance and human security. U- Unveiling the Word…
Strong’s G5022: A masculine noun referring to a bull or ox, particularly significant in sacrificial contexts. In biblical usage, it often represents valuable livestock and sacrificial animals, foreshadowing the Messiah’s ultimate sacrifice and pointing to abundance in God’s kingdom. U-…
Strong’s G5007: A noun designating both a weight measure (about 100 pounds) and a monetary unit of significant value. In the New Testament, τάλαντον primarily appears in parables teaching stewardship of divine resources and responsibilities. U- Unveiling the Word τάλαντον…
Strong’s G5000: A feminine proper name meaning “gazelle” in Aramaic, Ταβιθά (translated as Dorcas in Greek) exemplifies early Christian service and discipleship. Her resurrection through Peter’s ministry demonstrates divine power working through faithful servants. U- Unveiling the Word Ταβιθά represents…
Strong’s G4983: From a primary root meaning wholeness, σῶμα describes the physical body as God’s temple and the church as the Messiah’s body. This term emphasizes both individual sanctity and corporate unity in Him. U- Unveiling the Word σῶμα carries…
Strong’s G4979: From schoinos (rush, reed), σχοινίον refers to a cord or rope made from rushes. In John’s Gospel, it appears in the Temple cleansing narrative, highlighting the Messiah’s authority to purify His Father’s house. U- Unveiling the Word σχοινίον…
Strong’s G4974: From Greek roots meaning “ankle” or “joint,” σφυδρόν appears in the healing narrative of Acts 3, where Peter heals the lame man. This anatomical term highlights the precise location of divine healing power. U- Unveiling the Word σφυδρόν…
Strong’s G4973: A seal or signet ring used for authentication and ownership, σφραγίς represents divine confirmation of covenant promises. In Paul’s writings, it symbolizes both circumcision as Abraham’s seal and the Spirit as God’s seal on believers. U- Unveiling the…
Strong’s G4959: From sun (with) and stenazó (to groan), συστενάζω describes the collective groaning of creation under the weight of sin and corruption. This powerful compound verb emphasizes shared suffering while anticipating future glory and redemption. U- Unveiling the Word…
Strong’s G4886: A compound noun derived from σύν (together) and δεσμός (bond), referring to that which binds together, a joint, ligament, or bond. In ancient medical texts, it described physical ligaments, while in NT usage it metaphorically represents spiritual bonds…
Strong’s G4858: A compound noun combining συν- (with) and φωνή (sound), meaning “music, concert, harmony of sounds.” Used in the parable of the prodigal son to describe celebratory music, symbolizing the joy of restoration and reconciliation with the Father. U-…
Strong’s G4851: A compound verb combining συν- (with) and φέρω (to bring/bear), meaning “to bring together, to be profitable or advantageous.” Used to express what is beneficial or expedient, particularly in spiritual contexts regarding what profits the soul or advances…
Strong’s G4810: A neuter noun meaning “fig,” referring to the fruit of the fig tree. In biblical usage, it serves as a metaphor for spiritual fruit and authenticity. Used prominently in Jesus’ teachings about recognizing true from false by their…
Strong’s G4809: A feminine noun combining συκῆ (fig) and μορέα (mulberry), referring to the sycamore-fig tree (Ficus sycomorus). This tree played a significant role in the story of Zacchaeus’s encounter with Jesus, symbolizing the heights one would climb to see…
Strong’s G4808: A feminine noun meaning “fig tree.” In biblical usage, it holds significant cultural and symbolic meaning, representing prosperity, peace, and spiritual fruitfulness in Jewish tradition. Jesus uses the fig tree prominently in His teachings about faith, judgment, and…
Strong’s G4807: A feminine noun of non-Greek (possibly Semitic) origin, referring to the black mulberry tree (Morus nigra), known for its deep roots and strength. In Luke’s gospel, it serves as a metaphor for seemingly impossible tasks that can be…
Strong’s G4789: A compound noun meaning “joint-heir, co-heir.” From σύν (with) and κληρονόμος (heir). Used to describe believers’ shared inheritance with the Messiah and each other. Emphasizes the communal aspect of spiritual inheritance and the profound privilege of sharing in…
Strong’s G4769: A noun denoting a column or pillar, both in literal architectural contexts and metaphorically for persons of stability and support in the church. From an ancient root meaning “to stand firm,” it symbolizes strength, permanence, and foundational support…
Strong’s G4765: A small bird, specifically a sparrow. Diminutive of στρουθός (sparrow). Used by Jesus to illustrate God’s detailed care for His creation and His children. These common birds were sold cheaply in markets yet were under God’s watchful care.…
Strong’s G4756: From στρατός (army); a military force or host, particularly used of angelic armies. In NT usage, most notably describes the heavenly host praising God at Jesus’ birth. Represents organized, powerful forces, especially in celestial contexts. U- Unveiling the…
Strong’s G4753: An army, body of soldiers, armed force. From στρατεύω (to serve as a soldier). Used in both literal and figurative contexts in the New Testament to describe military forces and, by extension, organized groups under authority, highlighting themes…
Strong’s G4751: The stomach or digestive organ. From στόμα (mouth). Used in medical contexts in ancient literature and appears once in the New Testament in Paul’s advice to Timothy about using wine medicinally for stomach ailments, showing practical care for…
Strong’s G4750: The mouth, as the organ of speech, eating, and breathing. By metonymy, refers to speech, utterance, or words spoken. In biblical usage, carries profound spiritual significance as the source of both blessing and cursing, truth and falsehood, praise…
Strong’s G4749: A long, flowing robe or garment of distinction, often worn by people of high rank or status. From στέλλω (to prepare, equip). In NT usage, it symbolizes honor, dignity, and spiritual status, particularly in describing heavenly garments. U-…
Strong’s G4746: A layer of leaves, straw, or branches used for bedding or spreading on paths. From the root meaning “to tread upon.” Significant in the triumphal entry narrative, where people spread branches before Jesus, symbolizing honor and royal recognition.…
Strong’s G4745: A covered colonnade or portico, typically attached to buildings or temples. In ancient architecture, these columned walkways provided shelter, gathering spaces for teaching and commerce. Historically significant in Hellenistic and Roman architecture, especially in religious and civic contexts.…
Strong’s G4738: A neuter noun meaning “breast, chest,” particularly significant in contexts of emotional expression and symbolic physical gestures. In New Testament usage, it appears in scenes of deep spiritual significance, including the tax collector’s prayer and John’s position at…
Strong’s G4736: A proper name meaning “crown” or “crowned one,” belonging to the first Christian martyr. His selection as one of the seven deacons, powerful ministry, and martyrdom mark significant developments in early church history and the spread of Christianity…
Strong’s G4735: A masculine noun meaning “crown” or “wreath,” used both literally and figuratively. In New Testament usage, it appears in contexts ranging from the crown of thorns in Jesus’ passion to the victor’s crown in Christian life and eternal…
Strong’s G4725: A noun referring to a garland or wreath, particularly used in pagan religious ceremonies. In its sole New Testament appearance, it appears in Acts describing attempted pagan worship of Paul and Barnabas, highlighting the contrast between true and…
Strong’s G4721: A feminine noun meaning “roof” or “covering,” derived from στέγω (to cover). In New Testament usage, it appears most notably in the centurion’s statement of humility and faith, expressing his unworthiness to have Jesus enter under his roof.…
Strong’s G4720: A proper name meaning “ear of corn,” given to a male Christian in Rome whom Paul describes as “beloved” in his letter to the Romans. The name reflects the common Greek practice of using agricultural terms as personal…
Strong’s G4719: A masculine noun referring to an ear of grain or head of wheat. In New Testament usage, it appears in contexts highlighting both agricultural practices and spiritual teachings, particularly in Jesus’ discussions about Sabbath observance and in parables…
Strong’s G4718: A feminine noun referring to a grape or cluster of grapes. In New Testament usage, it appears in Jesus’ teaching about recognizing true and false prophets, emphasizing the principle that good fruit comes from good trees, using the…
Strong’s G4716: Originally denoting an upright stake or pole, it became the primary term for the Roman instrument of execution by crucifixion. In New Testament usage, it symbolizes both the historical crucifixion of Jesus and the spiritual principle of self-denial…
Strong’s G4715: A silver coin equivalent to four drachmas or one Jewish shekel, used for paying the temple tax. In New Testament context, it represents divine provision through miracle, appearing in Jesus’ instruction to Peter about finding the coin in…
Strong’s G4713: A specific type of jar or urn, particularly significant in biblical context as the golden vessel that held the manna in the Ark of the Covenant. In Hellenistic usage, it referred to a vessel for storing liquids or…
Strong’s G4711: A large woven basket specifically used for food storage and transport, distinct from other basket types in the New Testament. In Gospel accounts, it appears in the feeding of the 4,000, symbolizing God’s abundant provision and the gathering…
Strong’s G4703: A noun referring to seed for sowing, derived from σπείρω (to sow). In New Testament usage, particularly significant in Jesus’ parables where it symbolizes God’s Word and its life-giving power. The term emphasizes the reproductive and transformative nature…
Strong’s G4702: An adjective meaning “sown” or “suitable for sowing,” used substantively in the plural form to refer to grain fields or cultivated land. In the New Testament, it appears in the context of Jesus’ teaching about Sabbath observance, highlighting…
Strong’s G4701: A noun denoting seed, sowing, or the act of sowing, derived from σπείρω (to sow). In biblical usage, particularly significant in 1 Peter, where it metaphorically represents spiritual regeneration through the imperishable seed of God’s Word. U- Unveiling…
Strong’s G4700: From an uncertain derivation, σποδός refers to wood ashes or cinders, particularly associated with mourning and repentance in biblical contexts. In ancient Near Eastern culture, sitting or covering oneself in ashes symbolized deep grief, humility, and penitence before…
Strong’s G4699: A common Mediterranean sea sponge used in daily life for cleaning, bathing, and medical purposes. In the New Testament, it appears specifically in the crucifixion narrative, where it was used to offer sour wine to Jesus, carrying profound…
Strong’s G4698: Literally meaning “inward parts” or “bowels,” this noun evolved from describing physical organs to representing the seat of emotions, particularly tender mercy and compassion. In biblical usage, it often depicts the deepest feelings of divine mercy and the…
Strong’s G4691: A compound noun literally meaning “seed-picker,” referring to birds that pick up scattered seeds. Figuratively used as a derogatory term for one who picks up scraps of knowledge and repeats them without real understanding, particularly applied to intellectual…
Strong’s G4690: A neuter noun meaning seed, both literally and figuratively. In New Testament usage, it carries profound theological significance, referring to physical descendants, spiritual offspring, and the Word of God. Most importantly, it identifies the Messiah as the promised…
Strong’s G4676: A Latin loanword (sudarium) adopted into Greek, referring to a cloth used for wiping sweat from the face, which evolved to include usage as a head covering or burial cloth. Its appearances in the New Testament span both…
Strong’s G4673: A noun referring to a bier, coffin, or funeral couch used for carrying the dead to burial. In ancient near-eastern culture, it was typically a wooden platform or open coffin used during funeral processions. Its appearance in Luke’s…
Strong’s G4669: A verb meaning to mix or flavor with myrrh. From σμύρνα (myrrh). In NT usage, appears once describing the wine mixed with myrrh offered to Jesus at His crucifixion, traditionally given to condemned prisoners to dull pain. Represents…
Strong’s G4666: A noun referring to myrrh, an aromatic resin used in ancient times for embalming, perfume, and religious ceremonies. From Semitic origin (Hebrew mor). In NT, appears as a gift to infant Jesus and in His crucifixion, prophetically linking…
Strong’s G4665: A noun referring to emerald, a precious green stone highly valued in ancient times. From Persian/Semitic origin, through Sanskrit marakata. Appears in Revelation’s description of the New Jerusalem, where it forms the fourth foundation stone, symbolizing God’s eternal…
Strong’s G4664: An adjective meaning “emerald-like” or “of emerald,” derived from σμάραγδος (emerald). Used in Revelation’s throne room vision to describe the rainbow’s appearance, suggesting brilliant green radiance. Ancient emeralds symbolized life, renewal, and divine splendor. U- Unveiling the Word…
Strong’s G4663: A noun meaning worm, particularly associated with decay and corruption. In NT usage, appears in Jesus’s warning about hell (though Mark 9:44 and 46 are textually disputed, with 9:48 being secure), quoting Isaiah to describe eternal punishment. Symbolizes…
Strong’s G4661: A neuter noun meaning spoils or plunder taken from a defeated enemy. Originally referred to arms and armor stripped from fallen warriors. In NT usage, appears in Jesus’s parable of the strong man, symbolizing Satan’s possessions being seized…
Strong’s G4655: A neuter noun denoting darkness in its most complete sense. From Proto-Indo-European *(s)keh₂-t- (shade). In NT usage, represents both physical darkness and the spiritual realm opposed to God’s light. Particularly significant in describing the state of those outside…
Strong’s G4653: A feminine noun denoting darkness, both physical and spiritual. In NT usage, particularly significant in John’s writings, representing the realm opposed to God’s light. Used metaphorically for spiritual ignorance, moral evil, and the domain where God’s truth and…
Strong’s G4652: An adjective meaning dark, full of darkness, or characterized by darkness. Derived from σκότος (darkness), it describes both physical and spiritual darkness. In NT usage, particularly significant in Jesus’s teaching about spiritual blindness and the contrast between light…
Strong’s G4651: A noun referring to a scorpion, a venomous arachnid common in ancient Palestine. In NT usage, it serves as a metaphor for spiritual dangers and evil powers. Jesus uses it to illustrate both the enemy’s deadly nature and…
Strong’s G4647: A sharp stake or thorn, originally denoting anything pointed. In ancient Greek literature and New Testament usage, it metaphorically represents acute physical or mental distress. Most famously used by Paul to describe his “thorn in the flesh,” highlighting…
Strong’s G4639: A feminine noun meaning “shadow,” used both literally and metaphorically. In theological contexts, it describes the Old Testament ceremonies and laws as shadows of Christ’s reality. Also used to describe spiritual darkness and death’s shadow, contrasting with Christ’s…
Strong’s G4638: A neuter noun meaning “tabernacle” or “dwelling place,” used both literally and metaphorically. In Acts, refers to God’s dwelling place, while in Peter’s epistles describes the human body as a temporary dwelling. Combines physical and spiritual significance. U-…
Strong’s G4636: A neuter noun metaphorically referring to the human body as a temporary dwelling or tent for the soul. Used by Paul to contrast our earthly body with our eternal, heavenly dwelling, emphasizing the temporary nature of our physical…
Strong’s G4633: A feminine noun meaning “tent” or “tabernacle,” with rich theological significance in both Old and New Testaments. Used literally for temporary dwellings and metaphorically for God’s dwelling place among His people, particularly the wilderness tabernacle and its heavenly…
Strong’s G4632: A neuter noun referring to a vessel, implement, or equipment. Used literally for household items and metaphorically for human beings as vessels of God’s purposes. Carries rich theological significance in describing believers as vessels of mercy and honor…
Strong’s G4631: A feminine noun meaning ship’s gear or tackle, specifically referring to the equipment and apparatus necessary for sailing. Used in Acts during Paul’s shipwreck narrative, representing the desperate measures taken to save the ship during the storm. U-…
Strong’s G4629: A neuter noun meaning “covering” or “shelter,” particularly referring to basic necessities of clothing and shelter. Used by Paul in teaching about contentment with life’s basic provisions, emphasizing the sufficiency of having fundamental needs met. U- Unveiling the…
Strong’s G4628: A neuter noun meaning “leg,” specifically referring to the entire leg from hip to foot. In the New Testament, it appears only in John’s Gospel during the crucifixion narrative, describing the Roman practice of breaking the legs of…
Strong’s G4627: A feminine noun referring to a small boat or skiff, typically used as a ship’s lifeboat. In the New Testament, it appears in Acts during Paul’s shipwreck narrative, describing the emergency vessel that could have provided escape for…
Strong’s G4621: A masculine noun denoting wheat or grain, particularly in its harvested form. Essential staple in ancient Mediterranean life, frequently used metaphorically in biblical teachings about spiritual harvest, judgment, and God’s provision for His people’s needs. U- Unveiling the…
Strong’s G4620: A compound noun meaning “measured portion of grain” or “food allowance.” Used in the context of household management, particularly regarding the responsibility of faithful stewards to provide regular portions of food to those under their care. U- Unveiling…
Strong’s G4616: A fine linen cloth, particularly used for wrapping the dead. Originally from Sindhu (India), denoting high-quality fabric. Most significantly used in the Gospels to describe the burial cloth of Jesus and carries deep cultural and theological significance in…
Strong’s G4615: A noun referring to the mustard seed and plant, likely from Egyptian origin. Known for its tiny size yet impressive growth, Jesus used it as a powerful metaphor for the Kingdom of God’s exponential growth from small beginnings…
Strong’s G4614: A proper noun referring to Mount Sinai, derived from Hebrew סִינַי (Sinai). The mountain where God gave the Law to Moses, representing the old covenant and divine revelation. A pivotal location in biblical history symbolizing God’s holiness and…
Strong’s G4612: A Latin loanword (semicinctium) referring to a worker’s apron or handkerchief. In Acts, these items from Paul’s body became conduits of healing power, demonstrating how God can use ordinary objects to display His extraordinary power through His servants.…
Strong’s G4608: An intoxicating beverage made from fermented fruits or grains other than grapes. From Hebrew שֵׁכָר (shekar), it appears in the context of John the Baptist’s Nazirite vow, symbolizing complete dedication to God through abstinence from all intoxicating drinks.…
Strong’s G4604: A noun meaning “iron,” representing both the raw metal and items made from it. In its New Testament appearance in Revelation’s list of trade goods, it symbolizes commercial wealth and technological advancement. The term carried connotations of strength,…
Strong’s G4603: An adjective meaning “made of iron,” derived from σίδηρος (iron). In biblical usage, it appears in contexts emphasizing strength, authority, or oppression. The word carries connotations of both power and inflexibility, often used metaphorically in prophetic and apocalyptic…
Strong’s G4600: A noun meaning “cheek” or “jawbone.” In the New Testament, it appears in Jesus’ teaching about non-retaliation, where being struck on the cheek symbolizes personal insult. The word carries deep significance in discussions of Christian responses to persecution…
Strong’s G4597: A noun meaning “moth,” specifically referring to cloth-eating moths that destroy garments. In biblical usage, it serves as a metaphor for the destructive nature of earthly treasures and the futility of accumulating material wealth that can be destroyed…
Strong’s G4596: An adjective referring to silk or silken material, derived ultimately from references to the Seres people of East Asia who produced silk. In Revelation, it appears among luxury items of Babylon, symbolizing excessive wealth and materialism opposed to…
Strong’s G4585: The finest wheat flour, considered a luxury item in ancient times. Used in religious offerings and high-quality bread-making, it appears in Revelation’s list of luxury trade goods, symbolizing excessive wealth and materialism in contrast to spiritual values. U-…
Strong’s G4582: The moon, from an assumed root meaning “brightness.” In biblical usage, it appears primarily in apocalyptic contexts as a sign of cosmic events and divine sovereignty. Its darkening often symbolizes judgment or significant spiritual transitions in prophetic literature.…
Strong’s G4578: A shaking or agitation, primarily referring to earthquakes but also used for storms and tempests. From σείω (to shake), it appears in significant biblical narratives and apocalyptic contexts, often signifying divine intervention or judgment through natural phenomena. U-…
Strong’s G4577: A cord, chain, or rope used for binding or restraining. In its only New Testament occurrence, it appears in the context of divine judgment, specifically referring to chains of darkness binding fallen angels, emphasizing the reality and severity…
Strong’s G4574: An object of religious veneration or worship, derived from σέβας (reverence). In classical and biblical Greek, it refers to anything that receives religious devotion or reverent fear, whether divine or not, including temples, idols, or sacred objects. U-…
Strong’s G4561: A foundational biblical term referring to flesh in both literal and theological senses. Ranges from physical body tissue to human nature apart from God’s Spirit. Central to New Testament theology, especially in Paul’s writings, describing the struggle between…
Strong’s G4560: An adjective describing that which is made of flesh, consisting of flesh, or pertaining to flesh in its physical nature. Used metaphorically in New Testament to contrast stone tablets with human hearts as recipients of God’s writing, emphasizing…
Strong’s G4559: An adjective describing that which pertains to the flesh or is controlled by human nature apart from God’s Spirit. Used in Pauline literature to contrast spiritual maturity with worldly behavior, emphasizing the struggle between flesh and spirit in…
Strong’s G4557: A variety of onyx characterized by alternating layers of sard (reddish brown) and white. As the fifth foundation stone of the New Jerusalem, it symbolizes the beauty of divine order and the blending of heavenly attributes. Highly valued…
Strong’s G4556: A precious stone of reddish hue, identified with modern carnelian. Featured as the sixth foundation stone of the New Jerusalem in Revelation, symbolizing divine glory and the sacrificial nature of Christ’s redemption. Historically valued in ancient near eastern…
Strong’s G4555: A precious stone of reddish hue, likely carnelian or red jasper, used in Revelation to describe the appearance of the One seated on the throne. Its deep red color symbolizes divine majesty, sovereignty, and the redemptive nature of…
Strong’s G4553: A woven basket or hamper, specifically referring to a rope-woven container used for various purposes. In New Testament context, notably used in Paul’s dramatic escape from Damascus, symbolizing both human frailty and divine deliverance in ministry. U- Unveiling…
Strong’s G4552: A precious stone of deep blue color, valued in ancient times for its beauty and rarity. In biblical context, it appears as one of the foundation stones of the New Jerusalem, symbolizing divine glory and heavenly splendor in…
Strong’s G4548: A wooden plank or board, derived from ancient Greek nautical and construction terminology. In New Testament usage, specifically appears in the context of shipwreck survival, representing both literal physical salvation and metaphorical spiritual deliverance through God’s providence. U-…
Strong’s G4547: A diminutive of σάνδαλον, meaning “sandal,” referring to simple footwear consisting of a sole attached to the foot with straps. In New Testament usage, particularly significant in Jesus’s instructions about missionary travel equipment, emphasizing simplicity and readiness for…
Strong’s G4536: A trumpet or horn used for signaling in military, religious, and civic contexts. In New Testament usage, particularly significant in apocalyptic passages describing Christ’s return and divine announcements, symbolizing God’s authoritative voice and final summons. U- Unveiling the…
Strong’s G4526: From Hebrew שַׂק (saq), denoting coarse cloth made of goat or camel hair, worn as a sign of mourning, repentance, or extreme distress. In biblical usage, it symbolizes deep spiritual contrition and genuine repentance before God. U- Unveiling…
Strong’s G4522: A large dragnet or seine net used in fishing, drawn through the water to catch everything in its path. In the New Testament, it appears in Jesus’s parable of the dragnet, symbolizing the comprehensive gathering and final separation…
Strong’s G4512: From root ῥύω (to draw together), ῥυτίς denotes a wrinkle or fold in fabric or skin. In Ephesians 5:27, it appears metaphorically describing the Church’s ultimate perfection through Christ’s sanctifying work, emphasizing complete purity and spiritual beauty without…
Strong’s G4501: A feminine noun referring to a large, broad sword or long Thracian javelin. In the New Testament, it appears both literally and metaphorically, most notably in Simeon’s prophecy to Mary about a sword piercing her soul, and in…
Strong’s G4491: A feminine noun primarily meaning “root,” both literally of plants and metaphorically of origin, source, or foundation. In New Testament usage, it carries rich theological significance, representing spiritual foundation, ancestry (especially Christ as the Root of David), and…
Strong’s G4481: A proper noun of Egyptian or Coptic origin, referring to the star-god Rephan/Remphan, mentioned in Stephen’s speech in Acts as an example of Israel’s idolatry. Likely corresponds to Saturn in ancient astral worship, symbolizing the depths of Israel’s…
Strong’s G4480: A feminine noun of Latin origin (raeda, rheda), referring to a four-wheeled carriage or chariot, particularly used for travel and luxury transport. In Revelation, it appears in a list of luxury items symbolizing the wealth and excess of…
Strong’s G4476: A feminine noun referring to a needle, particularly a sewing needle. Derived from ῥάπτω (rhaptō, “to sew”), it specifically denotes a pointed metal implement used for sewing. Most notably used in Jesus’s famous teaching about wealth and salvation,…
Strong’s G4470: A noun meaning “piece of cloth,” particularly referring to a torn or unfinished piece used for patches. In New Testament usage, appears in Jesus’s parable about new cloth on old garments, illustrating spiritual principles about the newness of…
Strong’s G4464: A noun denoting a rod, staff, or scepter. In New Testament contexts, appears as both a practical walking staff and a symbol of authority. Used metaphorically to represent royal power, discipline, and divine authority, particularly in Messianic contexts.…
Strong’s G4454: A noun referring to a young animal, particularly a colt or young donkey. In New Testament usage, specifically significant in Jesus’s triumphal entry into Jerusalem, fulfilling Zechariah’s prophecy. Symbolizes both humility and royal authority in messianic context. U-…
Strong’s G4444: A tower or fortified structure, particularly used in agricultural, military, or urban settings. In biblical usage, appears in significant parables and historical narratives. Represents both literal defensive structures and metaphorical concepts of protection, oversight, and spiritual vigilance. U-…
Strong’s G4443: A specific term for a fire built for warmth or cooking, distinct from general terms for fire. In biblical context, appears in Acts during Paul’s shipwreck on Malta, representing both physical provision and divine protection. Emphasizes the practical,…
Strong’s G4442: Primary term for fire in all its forms, from natural flames to divine manifestation. Carries profound theological significance in Scripture, representing both God’s presence (theophany) and judgment. Used literally and metaphorically to convey purification, testing, destruction, and divine…
Strong’s G4440: A large gateway or vestibule, denoting a more elaborate entrance structure than πύλη. Often used for impressive entrances to temples, palaces, or wealthy homes. In biblical contexts, it represents both literal architectural features and serves as a setting…
Strong’s G4439: A fundamental term denoting a gate or entrance, particularly a large and often fortified portal. In biblical usage, it carries significant metaphorical weight, often representing spiritual pathways or decisions. Derived from ancient Greek architecture, it emphasizes both physical…
Strong’s G4436: A masculine noun originally referring to the mythological Python serpent slain by Apollo at Delphi, later denoting a spirit of divination. In Acts, describes a slave girl’s spirit of fortune-telling, representing demonic influence in pagan religious practices. U-…
Strong’s G4435: A feminine noun meaning “fist” or “up to the elbow,” used in Mark’s Gospel to describe Jewish ceremonial washing practices. Appears in discussions of ritual purity, specifically referring to the thorough manner in which the Pharisees washed their…
Strong’s G4430: A neuter noun meaning “fallen body, corpse,” derived from πίπτω (to fall). Used in both literal and metaphorical contexts to describe dead bodies or fallen objects. In the New Testament, appears in contexts of death, judgment, and the…
Strong’s G4427: A neuter noun meaning “spittle” or “saliva,” derived from πτύω (to spit). Used in John’s Gospel in the account of Jesus healing a blind man, where the spittle becomes an instrument of divine healing, reflecting ancient medical and…
Strong’s G4425: A neuter noun meaning “winnowing fan” or “winnowing shovel,” used in agricultural contexts for separating grain from chaff. In the New Testament, appears metaphorically in John the Baptist’s description of Christ’s judgment, symbolizing the separation of the righteous…
Strong’s G4421: An adjective used substantively meaning “winged, feathered,” or when used as a noun, “birds.” Derived from πέτομαι (to fly). Used in Paul’s discussion of different kinds of flesh in 1 Corinthians 15, distinguishing birds as a distinct category…
Strong’s G4420: A feminine noun meaning “wing,” derived from πτερόν (feather, wing). Used literally of birds’ wings and metaphorically in biblical imagery of divine protection and spiritual beings. Particularly significant in Jesus’s lament over Jerusalem and apocalyptic visions. U- Unveiling…
Strong’s G4418: A feminine noun meaning “heel,” both in the literal anatomical sense and metaphorically for treachery (lifting up one’s heel against someone). Used in John 13:18 quoting Psalm 41:9, describing betrayal through the image of lifting one’s heel against…
Strong’s G4408: A feminine noun referring to the prow or forward part of a ship. Used in maritime contexts, particularly in Acts’ account of Paul’s shipwreck. Represents both a technical nautical term and, in broader ancient literature, symbolizes direction, guidance,…
Strong’s G4407: An adjective meaning “pertaining to the morning” or “morning star,” derived from πρωΐ (early). Used metaphorically in Revelation to describe Christ as the morning star, symbolizing hope, new beginnings, and the dawn of God’s kingdom. U- Unveiling the…
Strong’s G4406: An adjective meaning “early” or “early rain,” derived from πρό (before). In agricultural contexts, particularly refers to the early rains of the autumn season in Palestine, crucial for crop growth. Carries metaphorical significance in spiritual contexts regarding God’s…
Strong’s G4403: A feminine noun meaning stern or rear part of a ship. Used in maritime contexts, particularly in significant Gospel and Acts narratives, where its specific mention often carries theological significance about divine presence and protection during storms and…
Strong’s G4383: A compound noun combining πρός (toward) with ὤψ (eye/face), literally meaning “that which is toward the eyes,” referring to face, countenance, or presence. Used extensively in both literal and metaphorical contexts to describe physical appearance, personal presence, and…
Strong’s G4371: A compound noun combining πρός (with) and φαγεῖν (to eat), literally meaning “something eaten with (bread),” particularly referring to fish. Used in the context of Jesus’ post-resurrection appearance, symbolizing both physical sustenance and spiritual fellowship. U- Unveiling the…
Strong’s G4344: A compound noun combining pros (toward, for) with kephalē (head), meaning “pillow, cushion.” Used uniquely in Mark’s Gospel to describe Jesus sleeping on a cushion during the storm, providing a vivid detail of His humanity and the reality…
Strong’s G4286: From pro (before) and tithēmi (to place), πρόθεσις refers to a setting forth or purposing. In biblical usage, it has dual significance: literally referring to the showbread in the Temple, and figuratively describing God’s sovereign purpose or human…
Strong’s G4263: A neuter noun meaning “sheep,” used frequently in the New Testament both literally and metaphorically. First appearing in Jesus’ warning about wolves in sheep’s clothing, it carries rich theological significance, representing vulnerability, authenticity, and divine protection in biblical…
Strong’s G4228: A noun meaning “foot,” used both literally and metaphorically. Appears frequently in New Testament contexts ranging from physical healing to symbolic expressions of authority and submission. Often carries theological significance in descriptions of divine power, human service, and…
Strong’s G4221: A noun meaning “cup” or “drinking vessel,” used both literally and metaphorically in the New Testament. Often appears in significant theological contexts, particularly regarding Christ’s suffering (“cup of suffering”) and the Lord’s Supper (“cup of blessing”). Carries deep…
Strong’s G4215: A noun meaning “river” or “stream,” used both literally and metaphorically in the New Testament. Appears in contexts ranging from natural hazards to symbolic representations of divine blessing and judgment. Particularly significant in Jesus’ teachings and apocalyptic literature.…
Strong’s G4213: A noun meaning “drink” or “drinking,” derived from pinō (to drink). In New Testament usage, appears in Jesus’ discourse about His blood being true drink, and in Paul’s discussion of Christian liberty regarding food and drink. Carries both…
Strong’s G4209: A noun denoting purple fabric or clothing, derived from the purple-dye producing shellfish. In New Testament usage, it symbolizes luxury, royalty, and in Jesus’ passion narrative, becomes an instrument of mockery, highlighting the contrast between earthly and heavenly…
Strong’s G4188: A noun derived from the root πίνω (to drink), meaning drink or beverage. In New Testament usage, it carries both literal and spiritual significance, particularly in Paul’s writings about spiritual sustenance and in discussions of ceremonial practices. U-…
Strong’s G4168: A diminutive noun derived from ποίμνη (flock), meaning “little flock.” Used affectionately in the New Testament to describe Christ’s followers, emphasizing both their vulnerability and preciousness to God. The term conveys divine protection and care for the church…
Strong’s G4167: A noun meaning “flock,” particularly of sheep, derived from ποιμήν (shepherd). In the New Testament, it primarily refers metaphorically to the church as Christ’s flock. The term emphasizes both the unity of believers under one Shepherd and their…
Strong’s G4157: A noun derived from πνέω (to breathe/blow), meaning “breath, wind, or blast.” Used in both literal and spiritual contexts, particularly in Acts to describe the rushing wind at Pentecost and in reference to God’s life-giving breath. Closely related…
Strong’s G4143: A noun meaning “ship” or “boat,” particularly vessels used for fishing or transport. From πλέω (to sail). In ancient Mediterranean culture, it described various sailing vessels. In New Testament usage, it frequently appears in Gospel narratives and Acts,…
Strong’s G4142: A diminutive noun meaning “small boat” or “little ship,” derived from πλοῖον (ship). In ancient Mediterranean culture, it typically referred to fishing vessels or small transport boats. In New Testament usage, it appears in significant narratives of Jesus’s…
Strong’s G4125: A noun meaning “side” or “rib,” particularly referring to the side of the body. In ancient Greek medical texts, it designated anatomical locations. In New Testament usage, it appears most significantly in describing the piercing of Jesus’s side,…
Strong’s G4117: A braided or woven arrangement, particularly referring to elaborate hairstyles in its New Testament context. Derived from πλέκω (plekō), meaning “to weave.” In ancient Greco-Roman culture, it often denoted expensive and time-consuming hair arrangements worn as status symbols.…
Strong’s G4113: A broad or wide street, derived from πλατύς (platys), meaning “broad.” In ancient Greek cities, it referred to main streets or public squares where civic life centered. In New Testament usage, it often appears in contexts discussing public…
Strong’s G4110: A molded or formed thing, derived from πλάσσω (plassō), meaning “to form or mold.” In ancient Greek culture, it referred to anything shaped by a craftsman. In New Testament usage, it specifically denotes something molded by God, emphasizing…
Strong’s G4109: A flat surface or tablet, specifically referring to a writing tablet made of stone or other materials. In biblical usage, it primarily refers to the tablets of stone containing the Ten Commandments, symbolizing divine law and covenant relationship…
Strong’s G4096: A noun meaning “fatness” or “richness,” particularly of olive trees. In biblical context, used metaphorically in Romans 11:17 to describe spiritual blessing and sustenance that Gentile believers receive through being grafted into God’s covenant people. U- Unveiling the…
Strong’s G4094: A noun meaning “platter” or “dish,” particularly a serving plate. In biblical contexts, appears notably in the account of John the Baptist’s death, where his head is presented on a platter, symbolizing the grotesque display of power and…
Strong’s G4093: A noun meaning “small writing tablet,” a diminutive of πίναξ (board, tablet). In biblical usage, appears in Luke’s account of Zechariah writing John’s name, marking a pivotal moment in salvation history through a common writing tool. U- Unveiling…
Strong’s G4082: A noun meaning “provision bag” or “traveler’s pouch.” In biblical contexts, specifically mentioned in Jesus’s instructions to His disciples about missionary travel, symbolizing reliance on God’s provision rather than material preparation. U- Unveiling the Word Πήρα (pēra) refers…
Strong’s G4081: A noun meaning “clay” or “mud.” In biblical contexts, particularly significant in John’s Gospel where Jesus uses it to heal a blind man, symbolizing both creation imagery and divine healing power. Represents God’s ability to form, transform, and…
Strong’s G4079: A noun meaning “rudder” or “steering paddle,” used in nautical contexts for the steering mechanism of ships. In biblical usage, appears in Acts’ shipwreck narrative, representing both literal navigation and metaphorically the guidance and direction of life’s journey.…
Strong’s G4077: A noun meaning “spring,” “fountain,” or “source.” In biblical contexts, refers to both literal water sources and metaphorically to spiritual life and truth. Often used to symbolize the life-giving power of Christ and the Holy Spirit’s work. U-…
Strong’s G4076: A noun meaning “rue,” a bitter herb commonly grown in gardens. In biblical context, mentioned by Jesus when addressing Pharisaic legalism regarding tithing of herbs while neglecting weightier matters of the law. Represents attention to minor details while…
Strong’s G4075: An adjective meaning “rocky” or “stony,” derived from πέτρα (rock) and -ώδης (like). In biblical contexts, particularly used in Jesus’s parable of the sower to describe shallow soil over rock, symbolizing superficial reception of God’s word. U- Unveiling…
Strong’s G4073: A noun meaning “rock” or “massive bedrock.” In biblical contexts, symbolizes stability, security, and foundation, particularly used metaphorically of Christ and faith-based foundations. Distinguished from πέτρος (individual stone), πέτρα represents immovable bedrock. U- Unveiling the Word Πέτρα (petra)…
Strong’s G4071: A noun meaning “bird” or “flying creature.” In biblical contexts, often used as an illustration of God’s providential care for His creation. Jesus specifically uses birds as examples of how God provides for His creatures, teaching trust in…
Strong’s G4058: A noun meaning “dove” or “pigeon.” In biblical contexts, this bird carries rich symbolic significance, particularly as a representation of the Holy Spirit, peace, purity, and innocence. It was also commonly used in Jewish sacrificial practices. U- Unveiling…
Strong’s G4047: A compound noun derived from περιποιέω (to acquire/preserve), meaning “possession, acquisition, preservation.” In New Testament usage, particularly describes believers as God’s special possession, emphasizing both His ownership through Christ’s purchase and His preservation of His people. U- Unveiling…
Strong’s G4041: A unique adjective derived from περί (around, beyond) and οὐσία (being, substance), meaning “special possession, peculiar treasure.” Used to describe God’s chosen people as His special possession, emphasizing their distinct identity and privileged relationship with Him. U- Unveiling…
Strong’s G4030: A compound noun combining περί (around) and κεφαλή (head), meaning “helmet.” In the New Testament, used metaphorically as part of the spiritual armor, specifically as the “helmet of salvation,” protecting the believer’s mind and thoughts in spiritual warfare.…
Strong’s G4018: A covering or wrapper that completely surrounds, derived from περιβάλλω (to throw around). Used in the New Testament for both literal covering (women’s hair) and metaphorically in Hebrews for God’s creation of the heavens. Emphasizes complete encompassment. U-…
Strong’s G3976: From the root meaning “foot”; a fetter, shackle, or chain specifically for binding feet. Used literally for physical restraints and metaphorically for spiritual bondage. In NT context, appears in the dramatic account of the Gerasene demoniac, emphasizing Christ’s…
Strong’s G3953: A compound noun combining παρά (beside) with ὄψον (food/dish), meaning “a side dish” or “platter.” Used metaphorically in Matthew 23:25 in Jesus’s critique of religious hypocrisy, where external cleanliness contrasts with internal corruption. Represents ceremonial vessels in Jewish…
Strong’s G3917: A noun meaning “leopard,” appearing once in Revelation 13:2 as part of the description of the beast from the sea. In ancient literature, the leopard symbolized speed, ferocity, and cunning. Used apocalyptically to represent dangerous political and spiritual…
