Bible People Groups

Whispering Malice: ψιθυριστής (Strong’s G5588: psithuristes) Spreads Secret Poison

Strong’s G5588: A secret slanderer or whisperer, derived from ψιθυρίζω (to whisper). Describes someone who spreads malicious gossip or slander in hushed tones, particularly damaging information shared privately rather than openly, highlighting the insidious nature of covert character assassination. U-…

False Prophets Exposed: ψευδοπροφήτης (Strong’s G5578: pseudoprophetes) Threatens Truth’s Foundation

Strong’s G5578: A compound word combining “false” (pseudēs) and “prophet” (prophētēs), denoting one who falsely claims divine inspiration or authority to speak for God, particularly common in religious contexts where deception threatens genuine spiritual leadership and divine truth. U- Unveiling…

False Witness Exposed: ψευδόμαρτυς (Strong’s G5575: pseudomartus) Reveals Truth’s Enemy

Strong’s G5575: A compound noun combining “pseudo” (false) and “martus” (witness), denoting one who deliberately bears false testimony. In judicial and religious contexts, it represents someone who knowingly presents deceptive evidence or testimony, particularly significant in the trial of Jesus…

Deceptive Lies Exposed: ψευδολόγος (Strong’s G5573: pseudologos) Unmasks False Teachers

Strong’s G5573: From ψευδής (false) and λόγος (word/speech), pseudologos denotes those who deliberately speak falsehoods, particularly in religious contexts. A crucial term in Pauline warnings about false teachers who depart from the faith, teaching deceptive doctrines with hypocritical motives. U-…

False Brothers Exposed: ψευδάδελφος (Strong’s G5569: pseudadelphos) Unmasks Gospel Enemies

Strong’s G5569: A compound word combining “pseudo” (false) and “adelphos” (brother), referring to pretend Christians who infiltrate the church with harmful intentions, particularly prevalent in early church conflicts over doctrine and practice. U- Unveiling the Word The term ψευδάδελφος (pseudadelphos)…

Divine Healing: χωλός (Strong’s G5560: chōlos) Reveals Messianic Restoration

Strong’s G5560: A primary word denoting physical lameness or disability, particularly affecting the feet or legs. In Biblical usage, it symbolizes both physical and spiritual brokenness, while its healing represents divine restoration through the Messiah’s power. Cultural significance tied to…

Called by His Name: Χριστιανός (Strong’s G5546: Christianos) Marks Divine Identity

Strong’s G5546: From Χριστός (Messiah) + Latin suffix -ianus. Denotes a follower or adherent of the Messiah. First used in Antioch to identify disciples of Jesus, marking a distinct religious identity separate from Judaism. Represents both a social designation and…

Widowed Hearts: χήρα (Strong’s G5503: chēra) Reveals Divine Care for Vulnerable

Strong’s G5503: A feminine noun denoting a widow or bereaved woman, derived from the root meaning “forsaken” or “left empty.” In biblical context, represents those under God’s special protection and care, highlighting both their vulnerability and the community’s responsibility to…

Canaanite Encounters: Χαναναῖος (Strong’s G5478: Chananaios) Reveals Ancient Biblical History

Strong’s G5478: A Greek term denoting a person from Canaan, derived from Hebrew כְּנַעַן (Kĕnaʻan). This designation carries deep historical and theological significance, representing the pre-Israelite inhabitants of the Promised Land and their interactions with God’s covenant people throughout biblical…

Ancient Wisdom Seekers: Χαλδαῖος (Strong’s G5466: Chaldaios) Bridges Faith History

Strong’s G5466: A demonym referring to the Chaldeans, an ancient Mesopotamian people renowned for their astronomical and mathematical knowledge. In biblical context, they are associated with Abraham’s origins and Babylon’s scholarly class, representing both ancestral connections and foreign wisdom traditions.…

Tribal Heritage: φυλή (Strong’s G5443: phule) Reveals God’s Sovereign People Plan

Strong’s G5443: A fundamental term denoting tribe, race, or nation, derived from φύω (to bring forth, produce). In biblical context, it represents both the twelve tribes of Israel and broader ethnic distinctions, highlighting God’s redemptive plan through distinct peoples and…

Philosophical Seekers: φιλόσοφος (Strong’s G5386: philosophos) Encounters Divine Wisdom

Strong’s G5386: A compound word meaning “lover of wisdom,” derived from φίλος (loving) and σοφός (wise). Used in classical Greek to describe those devoted to the pursuit of wisdom and understanding through rational inquiry. In New Testament context, represents Greek…

Heartfelt Friendship: φίλος (Strong’s G5384: philos) Reveals Divine Intimacy

Strong’s G5384: A dear friend, companion, or loved one, derived from phileō (to love). Denotes a close personal relationship characterized by affection and goodwill. In biblical usage, highlights both human relationships and the profound connection between God and His people.…

Sacred Learning Enthusiast: Φιλόλογος (Strong’s G5378: philologos) Loves Divine Words

Strong’s G5378: A compound of φίλος (lover) and λόγος (word/reason), Φιλόλογος was both a proper name and a term describing one devoted to learning and literature. In Romans 16:15, it names a believer in Rome’s early church, symbolizing the intellectual…

Generous Partners: Φιλιππήσιος (Strong’s G5374: Philippesios) Models Kingdom Partnership

Strong’s G5374: A demonym referring to inhabitants of Philippi, a prominent Roman colony in Macedonia. This term specifically identifies the believers of the Philippian church, known for their exceptional partnership with Paul in spreading the Gospel and their remarkable generosity.…

Beyond External Religion: Φαρισαῖος (Strong’s G5330: Pharisaios) Warns Against Legalism

Strong’s G5330: A noun derived from Aramaic meaning “separated one.” Describes influential Jewish religious sect emphasizing strict observance of law and tradition. Used frequently in Gospels to illustrate contrast between external religion and true heart transformation. Represents religious hypocrisy versus…

Divine Sonship: υἱός (Strong’s G5207: huios) Reveals Our Royal Identity

Strong’s G5207: From a primary root meaning offspring; denotes a son by birth or adoption, with emphasis on dignity and character of the relationship. Used extensively for the Messiah’s divine sonship and believers’ adopted status in God’s family. U- Unveiling…

Ancient Trade Routes: Τύριος (Strong’s G5183: Tyrios) Reveals Gospel’s Global Reach

Strong’s G5183: Denoting inhabitants of Tyre, an ancient Phoenician coastal city renowned for trade and commerce. This term represents a significant mercantile culture that played a crucial role in early Christian expansion through established trade networks. U – Unveiling the…

Divine Heritage: τέκνον (Strong’s G5043: teknon) Reveals Treasured Family Identity

Strong’s G5043: A neuter noun meaning “child” or “offspring,” derived from τίκτω (to bring forth). Used extensively in the New Testament to describe both physical children and spiritual children of God, emphasizing the intimate relationship between parent and child, particularly…

Divine Affection: τεκνίον (Strong’s G5040: teknion) Reveals God’s Tender Love

Strong’s G5040: A diminutive noun expressing deep affection, meaning “little child” or “dear child.” In biblical usage, particularly in John’s writings, it conveys intimate spiritual relationship and pastoral care, emphasizing the tender love between spiritual parents and their converts. U-…

Global Mission: Ταρσεύς (Strong’s G5018: Tarseus) Links Heritage to Gospel

Strong’s G5018: A noun denoting “a citizen of Tarsus,” Ταρσεύς identifies Paul’s connection to a major cultural and educational center. This identity highlights how God used Paul’s multicultural background to advance the gospel throughout the Roman Empire. U- Unveiling the…

Divine Awakening: ταλιθα (Strong’s G5008: talitha) Speaks Life Authority

Strong’s G5008: An Aramaic word meaning “young girl” or “maiden,” ταλιθα appears in Mark’s account of Jesus raising Jairus’ daughter. Its preservation in the original Aramaic emphasizes the intimate, personal nature of the Messiah’s healing power. U- Unveiling the Word…

Spiritual Opposition: συστροφή (Strong’s G4963: sustrophé) Exposes Gospel Resistance

Strong’s G4963: From sun (with) and strephó (to turn), συστροφή describes a gathering or crowd, often with hostile intent. In Acts, it portrays opposition to the Gospel, highlighting how truth can provoke resistance while creating opportunities for witness. U- Unveiling…

Kingdom Warriors: συστρατιώτης (Strong’s G4961: sustratiótés) Unites Gospel Soldiers Together

Strong’s G4961: From sun (with) and stratiótés (soldier), συστρατιώτης describes fellow soldiers in spiritual warfare. Paul uses this military metaphor to emphasize the shared commitment and camaraderie among believers in advancing the Gospel and defending the faith. U- Unveiling the…

Boundless Grace: Συροφοινίκισσα (Strong’s G4949: Syrophoinikissa) Reveals Messiah’s Global Love

Strong’s G4949: A compound noun combining Syrian and Phoenician origins, denoting a woman from Syrophoenicia. In Mark’s Gospel, describes a Gentile woman whose faith in Jesus transcends ethnic boundaries, demonstrating the universal scope of divine grace. U- Unveiling the Word…

Divine Inclusion: Σύρος (Strong’s G4948: Syros) Shows Messiah’s Universal Grace

Strong’s G4948: A noun meaning “Syrian,” denoting a person from Syria. Used in Luke’s Gospel referring to Naaman the Syrian, illustrating God’s grace extending beyond Israel to include Gentiles in His redemptive plan. U- Unveiling the Word Σύρος carries profound…

Sacred Fellowship: σύντροφος (Strong’s G4939: syntrophos) Reveals Kingdom Connections

Strong’s G4939: A compound noun joining σύν (with) and τρέφω (to nourish), meaning “one brought up with, foster brother.” Used in Acts to describe Manaen’s relationship with Herod, highlighting the divine reach of the gospel across social boundaries. U- Unveiling…

Brief Overview of συμφυλέτης (Strong’s G4853: symphyletes)

Strong’s G4853: A compound noun combining συν- (with) and φυλή (tribe), meaning “fellow countryman, of the same tribe.” Used in Thessalonians to describe persecution from one’s own people, emphasizing the painful reality of opposition from one’s own community. U- Unveiling…

Brief Overview of συμμαθητής (Strong’s G4827: symmethetes)

Strong’s G4827: A compound noun combining the prefix συμ- (with, together) and μαθητής (disciple, learner), meaning “fellow disciple” or “co-learner.” Used in the context of shared discipleship under the same teacher, particularly referring to those learning together under the Messiah’s…

Brief Overview of συγγένεια (Strong’s G4772: suggeneia)

Strong’s G4772: A feminine noun describing kinship, family relationship, or relatives collectively. From σύν (with) and γένος (race, family). Denotes blood relations and extended family connections in both literal and metaphorical contexts. Used in important narratives about family lineage and…

Brief Overview of στράτευμα (Strong’s G4753: strateuma)

Strong’s G4753: An army, body of soldiers, armed force. From στρατεύω (to serve as a soldier). Used in both literal and figurative contexts in the New Testament to describe military forces and, by extension, organized groups under authority, highlighting themes…

Brief Overview of σπεῖρα (Strong’s G4686: speira)

Strong’s G4686: A feminine noun denoting a Roman military cohort, typically consisting of 600 soldiers, or one-tenth of a legion. In New Testament usage, it represents Roman military authority, particularly in the Passion narrative and Acts, symbolizing worldly power encountering…

Brief Overview of σοφός (Strong’s G4680: sophos)

Strong’s G4680: An adjective describing one who is wise, skilled, or learned. In biblical usage, it often contrasts worldly wisdom with divine wisdom. While classical Greek emphasized intellectual or practical wisdom, New Testament usage focuses on spiritual wisdom that comes…

Brief Overview of Σμυρναῖος (Strong’s G4668: Smyrnaios)

Strong’s G4668: An adjective used as a substantive meaning “a Smyrnaean” or “one from Smyrna.” Describes Christians of the persecuted church at Smyrna. In Revelation, represents believers known for their spiritual wealth despite material poverty and faithfulness amid persecution. U-…

Brief Overview of Σκύθης (Strong’s G4658: Skythēs)

Strong’s G4658: A noun referring to a Scythian, a member of nomadic tribes north of the Black Sea. In ancient Greek culture, Scythians represented the epitome of barbarism. Paul uses this term in Colossians to emphasize that all cultural barriers…

Brief Overview of Σιδώνιος (Strong’s G4606: Sidōnios)

Strong’s G4606: An adjective meaning “Sidonian” or “inhabitant of Sidon.” Used to identify people from the ancient Phoenician city of Sidon, it appears in contexts involving commercial and political relationships between different peoples in the biblical narrative. U- Unveiling the…

Brief Overview of Σαμαρῖτις (Strong’s G4542: Samaritis)

Strong’s G4542: The feminine form of Σαμαρίτης, denoting a Samaritan woman. In its sole New Testament appearance in John 4:9, it carries profound theological significance in Jesus’s encounter with the woman at the well, demonstrating His ministry to those marginalized…

Brief Overview of Σαμαρίτης (Strong’s G4541: Samaritēs)

Strong’s G4541: From Σαμάρεια (Samaria), denoting an inhabitant of Samaria. In New Testament usage, represents both an ethnic and religious group distinct from Jews and Gentiles, often used in contexts highlighting Jesus’s ministry of breaking down cultural barriers and extending…

Brief Overview of Ῥωμαῖος (Strong’s G4514: Rhomaios)

Strong’s G4514: A noun denoting a Roman citizen or one belonging to the Roman Empire. This term carried significant legal and social weight in the New Testament era, representing both political authority and privileged status within the Empire, as demonstrated…

Brief Overview of προσκυνητής (Strong’s G4353: proskunētēs)

Strong’s G4353: A noun derived from proskuneō (to worship), meaning “a worshipper.” Used uniquely in John 4:23 to describe true worshippers who worship the Father in spirit and truth, emphasizing genuine spiritual worship over mere ritual or location-based devotion. U-…

Brief Overview of προσήλυτος (Strong’s G4339: prosēlutos)

Strong’s G4339: A noun derived from proserchomai (to come to), meaning “one who has come over, a convert.” Used specifically for Gentile converts to Judaism who fully embraced Jewish law and customs. Distinguished from “God-fearers” by their full commitment to…

Brief Overview of προδότης (Strong’s G4273: prodotēs)

Strong’s G4273: From pro (before) and didōmi (to give), προδότης refers to one who gives forward or betrays, a traitor. In biblical and cultural contexts, it carries strong negative connotations of disloyalty and breach of trust, particularly used of Judas…

Brief Overview of πρεσβῦτις (Strong’s G4247: presbutis)

Strong’s G4247: A feminine noun meaning “elderly woman.” In New Testament usage, particularly in Titus, it describes mature women who model godly behavior and mentor younger women. The term combines age with spiritual maturity, emphasizing the vital role of experienced…

Brief Overview of πρεσβύτης (Strong’s G4246: presbutēs)

Strong’s G4246: A masculine noun meaning “elderly man” or “aged person.” Unlike πρεσβύτερος which can denote office, πρεσβύτης specifically refers to advanced age. In biblical usage, it often carries connotations of dignity and wisdom that come with years, while emphasizing…

Brief Overview of πρεσβύτερος (Strong’s G4245: presbuteros)

Strong’s G4245: An adjective used substantively meaning “elder,” referring to age and/or office. In Jewish culture, it denoted respected community leaders. In early Christian usage, it became a formal leadership title combining spiritual maturity, wisdom, and pastoral oversight responsibility. U-…

Brief Overview of πρεσβυτέριον (Strong’s G4244: presbuterion)

Strong’s G4244: A neuter noun referring to a council of elders or presbytery. In Jewish context, it denoted the Sanhedrin; in early Christian usage, it represented the collective leadership of elders in local churches. Demonstrates the importance of collective spiritual…

Brief Overview of πόρνος (Strong’s G4205: pornos)

Strong’s G4205: A noun meaning “fornicator” or “sexually immoral person,” derived from pernēmi (to sell). In New Testament usage, appears in lists of vices and warnings about behaviors incompatible with God’s kingdom. Often used in contexts addressing church discipline and…

Brief Overview of πλούσιος (Strong’s G4145: plousios)

Strong’s G4145: An adjective meaning “rich” or “wealthy,” from πλοῦτος (wealth). In ancient culture, it indicated material abundance and social status. In New Testament usage, it appears in contexts discussing the spiritual dangers of wealth and God’s rich mercy, carrying…

Brief Overview of πλησίον (Strong’s G4139: plēsion)

Strong’s G4139: An adverb used as a substantive meaning “neighbor” or “fellow person.” From πέλας (near). In ancient Greek culture, it often referred to physical proximity. In New Testament usage, Jesus and the apostles expanded its meaning to include all…

Brief Overview of πλήκτης (Strong’s G4131: plēktēs)

Strong’s G4131: A noun meaning “striker” or “pugnacious person,” from πλήσσω (plēssō), “to strike.” In ancient Greek culture, it described someone prone to physical violence. In New Testament usage, it appears in leadership qualification lists as a negative characteristic disqualifying…

Brief Overview of περίοικος (Strong’s G4040: perioikos)

Strong’s G4040: A compound adjective/noun combining περί (around) and οἶκος (house/dwelling), meaning “neighbor, one dwelling nearby.” Used in Luke to describe the community that shared in Elizabeth’s joy over John’s birth, emphasizing how God’s blessings affect entire neighborhoods. U- Unveiling…

Brief Overview of πένης (Strong’s G3993: penēs)

Strong’s G3993: From πένομαι (to work for daily bread); denotes one who works for living, poor but not destitute. Distinct from πτωχός (completely poor), describes working poor who must labor daily. In NT, appears in context of God’s care for…

Brief Overview of πατήρ (Strong’s G3962: patēr)

Strong’s G3962: Primary noun denoting “father,” used both literally for biological/adoptive fathers and metaphorically for spiritual/authority figures. Most significantly used of God as Father, revolutionizing understanding of divine-human relationship. Foundational term in Christian theology and worship. U- Unveiling the Word…

Brief Overview of πάροικος (Strong’s G3941: paroikos)

Strong’s G3941: A compound noun combining παρά (beside) with οἶκος (house), meaning “resident alien, sojourner, temporary dweller.” Used to describe both Israel’s historical experience as aliens and the Christian’s spiritual status as temporary residents on earth. Emphasizes non-citizen status and…

Brief Overview of Πάρθοι (Strong’s G3934: Parthoi)

Strong’s G3934: A plural noun referring to “Parthians,” inhabitants of the Parthian Empire, mentioned in Acts 2:9 among those present at Pentecost. Significant as representing the eastern extent of the gospel’s initial spread and demonstrating God’s inclusion of diverse peoples…

Brief Overview of παρθένος (Strong’s G3933: parthenos)

Strong’s G3933: A noun meaning “virgin, maiden,” with special theological significance in the New Testament. First appears in Matthew 1:23 quoting Isaiah’s prophecy about the virgin birth. Used both literally for unmarried women and metaphorically for spiritual purity. Central to…

Brief Overview of παρεπίδημος (Strong’s G3927: parepidēmos)

Strong’s G3927: A compound adjective combining παρά (beside) with ἐπί (upon) and δῆμος (people), meaning “resident alien, sojourner, temporary resident.” Used to describe believers as spiritual pilgrims in this world. Reflects early Christian self-understanding as citizens of heaven living temporarily…