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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Strong’s G5598: Omega (ō’-meg-ah), the 24th and last letter of the Greek alphabet, symbolizes completeness and finality. In Scripture, it’s used metaphorically to represent God’s eternal nature and sovereignty, particularly in Revelation where it forms part of the divine self-designation…
Strong’s G5588: A secret slanderer or whisperer, derived from ψιθυρίζω (to whisper). Describes someone who spreads malicious gossip or slander in hushed tones, particularly damaging information shared privately rather than openly, highlighting the insidious nature of covert character assassination. U-…
Strong’s G5583: A masculine noun denoting one who speaks falsehoods habitually; derived from pseudomai (to lie). Used in biblical contexts to describe those who deliberately deceive others, particularly in matters of spiritual truth. Carries strong moral and ethical implications in…
Strong’s G5580: A compound word combining ψευδής (false) and Χριστός (Christ), referring to those who falsely claim to be the Messiah. This term appears in eschatological contexts warning believers about deceivers who would attempt to lead astray God’s people through…
Strong’s G5578: A compound word combining “false” (pseudēs) and “prophet” (prophētēs), denoting one who falsely claims divine inspiration or authority to speak for God, particularly common in religious contexts where deception threatens genuine spiritual leadership and divine truth. U- Unveiling…
Strong’s G5575: A compound noun combining “pseudo” (false) and “martus” (witness), denoting one who deliberately bears false testimony. In judicial and religious contexts, it represents someone who knowingly presents deceptive evidence or testimony, particularly significant in the trial of Jesus…
Strong’s G5573: From ψευδής (false) and λόγος (word/speech), pseudologos denotes those who deliberately speak falsehoods, particularly in religious contexts. A crucial term in Pauline warnings about false teachers who depart from the faith, teaching deceptive doctrines with hypocritical motives. U-…
Strong’s G5572: A compound word combining “pseudo” (false) and “didaskalos” (teacher), denoting those who deliberately spread false teachings contrary to apostolic doctrine. Used specifically in early Christian contexts to identify those introducing destructive heresies into the church, undermining orthodox faith.…
Strong’s G5571: Derived from ψεύδομαι (to lie), ψευδής denotes that which is false, deceitful, or lying. This adjective characterizes deliberate falsehood and stands in opposition to divine truth, particularly significant in contexts of false witness and spiritual deception in early…
Strong’s G5570: A compound word combining “pseudo” (false) and “apostolos” (apostle/messenger), denoting those who falsely claim apostolic authority. This term exposes spiritual counterfeits who deceive believers, highlighting the early church’s struggle with false teachers undermining authentic apostolic ministry. U –…
Strong’s G5569: A compound word combining “pseudo” (false) and “adelphos” (brother), referring to pretend Christians who infiltrate the church with harmful intentions, particularly prevalent in early church conflicts over doctrine and practice. U- Unveiling the Word The term ψευδάδελφος (pseudadelphos)…
Strong’s G5533: A compound noun derived from chreos (debt) and opheiletes (debtor), referring to someone who owes a financial or moral debt. Used in parables and teachings about forgiveness, illustrating spiritual indebtedness to God and His mercy. U- Unveiling the…
Strong’s G5506: A military commander of 1000 soldiers in Roman army organization, derived from χίλιοι (thousand) and ἄρχω (to rule). The term represents both military and civil authority, particularly significant in New Testament accounts of Roman military interactions with early…
Strong’s G5497: A compound noun meaning “one who leads by the hand,” derived from χείρ (hand) and ἄγω (to lead), specifically describing a person who guides the blind or those unable to see their way. U- Unveiling the Word χειραγωγός…
Strong’s G5471: A craftsman or artisan who works with copper, bronze, or other metals, derived from χαλκός (copper/bronze). In ancient contexts, represents skilled metalworkers who were vital to society, creating both practical implements and sacred vessels. Notable for its precise…
Strong’s G5459: A compound word combining “phos” (light) and “phero” (to bear/carry), meaning “light-bearer” or “morning star.” In biblical context, refers to the dawn or daystar, metaphorically representing the Messiah’s coming and spiritual illumination in believers’ hearts. U- Unveiling the…
Strong’s G5441: From phylassō (to guard/watch); a sentinel or guard who maintains vigilant watch, especially over people or property. Used in both secular and sacred contexts to denote someone charged with protective oversight and custodial responsibility. U- Unveiling the Word…
Strong’s G5406: A murderer or slayer, one who unlawfully takes life. In Biblical usage, represents the gravity of destroying human life made in God’s image. Used both literally and metaphorically to emphasize the serious nature of violence against fellow humans.…
Strong’s G5386: A compound word meaning “lover of wisdom,” derived from φίλος (loving) and σοφός (wise). Used in classical Greek to describe those devoted to the pursuit of wisdom and understanding through rational inquiry. In New Testament context, represents Greek…
Strong’s G5333: A noun meaning “sorcerer, poisoner, magician,” derived from φάρμακον (drug, poison). Used in Revelation to describe those excluded from New Jerusalem. Represents practitioners of magical arts and those who use drugs for supernatural purposes. Emphasizes spiritual corruption through…
Strong’s G5332: A noun meaning “sorcerer” or “magician,” originally referring to one who deals in drugs and potions. Used in Revelation to identify those practicing occult arts. Represents practitioners of supernatural deception who face divine judgment. Emphasizes personal responsibility in…
Strong’s G5330: A noun derived from Aramaic meaning “separated one.” Describes influential Jewish religious sect emphasizing strict observance of law and tradition. Used frequently in Gospels to illustrate contrast between external religion and true heart transformation. Represents religious hypocrisy versus…
Strong’s G5328: A title meaning “Great House,” derived from Egyptian per-aa. Used for Egyptian kings in biblical narratives. Particularly significant in Acts and Hebrews, representing human authority opposing God’s purposes. Symbolizes worldly power confronted by divine sovereignty. U- Unveiling the…
Strong’s G5314: A noun meaning “eater” or “glutton,” derived from the verb φαγεῖν (to eat). Used in accusations against Jesus, highlighting cultural tensions around table fellowship and religious propriety. Represents excessive eating but gains theological significance through Jesus’ ministry of…
Strong’s G5273: A noun originally denoting an actor in Greek theater, meaning one who plays a part. In biblical usage, it describes those who pretend religious devotion for show, specifically addressing the practice of performing righteousness rather than living it…
Strong’s G5257: A noun derived from hypo (under) and eretēs (rower), originally denoting an under-rower in ancient ships. In biblical usage, it describes an assistant, minister, or servant who works under authority with dedication to fulfill specific duties in God’s…
Strong’s G5227: A compound adjective combining ὑπό (under) and ἐναντίος (opposite), describing direct opposition or adversity. Used in the New Testament to describe forces opposing God’s people and purposes, emphasizing the ultimate victory of the Messiah over all opposition. U…
Strong’s G5162: A feminine noun meaning “nurse” or “nursing mother,” trophos appears in Paul’s description of his gentle pastoral care. It emphasizes tender, nurturing care in spiritual leadership, particularly through the metaphor of a nursing mother’s devotion. U- Unveiling the…
Strong’s G5133: A masculine noun referring to a money-changer or banker in ancient times, trapezites derives from trapeza (table). In the New Testament, it appears in the Messiah’s parable about stewardship, highlighting responsible management of divine resources. U- Unveiling the…
Strong’s G5079: A noun meaning “craftsman” or “artisan,” derived from τέχνη (skill, art). Used in contexts contrasting human craftsmanship with divine creativity, particularly in Acts regarding idol makers and in Hebrews describing God as the supreme Architect and Builder. U-…
Strong’s G5078: A noun denoting skill, craftsmanship, or art, derived from root meaning “to produce.” Used in contrast to divine creation, highlighting human artistic limitations versus God’s supreme creative power. Foundational term for modern words like “technology” and “technique.” U-…
Strong’s G5076: A compound noun meaning “tetrarch” or “ruler of a fourth part,” derived from τετρα- (four) and ἄρχης (ruler). Used in the Gospels to identify regional rulers during Jesus’ ministry, particularly Herod Antipas, highlighting the tension between earthly and…
Strong’s G5075: A compound verb meaning “to be a tetrarch” or “rule as tetrarch,” derived from τετρα- (four) and ἄρχω (to rule). Used to establish historical context for Jesus’ ministry by identifying contemporary rulers, demonstrating the precise fulfillment of prophetic…
Strong’s G5057: A masculine noun for “tax collector” or “customs officer,” derived from τέλος (tax, toll). In New Testament times, these were often viewed as corrupt collaborators with Rome. Jesus’ interaction with tax collectors demonstrates divine grace and redemptive transformation.…
Strong’s G5051: A masculine noun meaning “perfecter” or “completer,” describing one who brings something to its intended goal. Used exclusively of Jesus in Hebrews 12:2, emphasizing His role in perfecting and completing the faith of believers from start to finish.…
Strong’s G5045: A masculine noun denoting a craftsman or carpenter, particularly skilled in woodworking. Historically significant as the trade of Joseph and Jesus, representing skilled manual labor and artistic creation. The word carries cultural implications of both practical craftsmanship and…
Strong’s G4990: A powerful noun meaning “savior” or “deliverer,” σωτήρ embodies complete salvation, preservation, and healing. In the New Testament, it primarily refers to God the Father and the Messiah Jesus as the divine Savior who brings eternal redemption to…
Strong’s G4904: A compound noun combining σύν (together) and ἔργον (work), meaning fellow worker or co-laborer. In NT usage, describes ministry partners and those who work together in gospel service, emphasizing collaborative effort in Kingdom work. U- Unveiling the Word…
Strong’s G4898: A compound noun combining σύν (together with), ἐκ (out of), and δῆμος (people/land), meaning fellow traveler or traveling companion. In NT usage, describes missionary companions and delegates of churches who journeyed together to spread the gospel. U- Unveiling…
Strong’s G4889: A compound noun combining σύν (together with) and δοῦλος (servant/slave), meaning fellow servant or fellow slave. Used in the NT to emphasize shared service to the Messiah and mutual accountability among believers, particularly in contexts of ministry and…
Strong’s G4850: A compound noun combining συν- (with) and πρεσβύτερος (elder), meaning “fellow elder.” Used by Peter to identify himself with other church elders, demonstrating leadership humility and the shared nature of pastoral responsibility. U- Unveiling the Word συμπρεσβύτερος represents…
Strong’s G4825: A masculine noun combining σύν (with) and βουλή (counsel), meaning “counselor or adviser.” In Romans 11:34, it appears in a rhetorical question emphasizing God’s supreme wisdom and independence, highlighting that He needs no counselor. U – Unveiling the…
Strong’s G4805: A compound adjective used as a noun, combining σύν (with) and ζυγός (yoke), meaning “yoke-fellow” or “companion.” In Philippians, it likely refers to a close ministerial colleague of Paul, emphasizing the shared burden and partnership in gospel work.…
Strong’s G4804: A masculine noun derived from συζητέω, meaning “disputer, debater, or learned inquirer.” In New Testament context, it refers specifically to those who engage in philosophical and theological debates, often with a slightly negative connotation of sophistry or worldly…
Strong’s G4759: The commander of a military camp or prefect of the Praetorian Guard in Rome. A compound word from στρατόπεδον (army camp) and ἄρχω (to rule). Appears once in Acts, referring to the official responsible for prisoners sent to…
Strong’s G4757: A soldier, warrior, or one who serves in an army. From στρατιά (army, host). Primarily refers to Roman soldiers in NT contexts, appearing in significant narratives including the crucifixion and early church persecution, illustrating both human authority and…
Strong’s G4756: From στρατός (army); a military force or host, particularly used of angelic armies. In NT usage, most notably describes the heavenly host praising God at Jesus’ birth. Represents organized, powerful forces, especially in celestial contexts. U- Unveiling the…
Strong’s G4755: A military commander, captain, or chief magistrate. From στρατός (army) and ἄγω (to lead). In NT contexts, refers to both military officers and civil authorities, particularly temple guards and Roman officials, representing institutional authority and power. U- Unveiling…
Strong’s G4688: A Latin loanword (speculator) describing an imperial guard who served as both executioner and courier. In New Testament usage, it appears in Mark’s account of John the Baptist’s execution, highlighting the brutal efficiency of Herod’s court and Roman…
Strong’s G4635: A masculine noun meaning “tentmaker,” describing someone who manufactures tents and similar items. Historically significant as Paul’s trade, which he practiced while conducting his ministry. Represents the biblical model of bi-vocational ministry and honest labor. U- Unveiling the…
Strong’s G4607: A noun borrowed from Latin (sicarius), meaning “assassin” or “dagger-man.” Refers to Jewish extremists who carried concealed daggers and committed murders for political or religious motives. In Acts, it provides historical context for political unrest in first-century Judea.…
Strong’s G4575: From σέβας (reverence), σεβαστός literally means “worthy of reverence.” In Roman imperial context, it became the Greek translation of the Latin “Augustus,” a title of supreme honor for Roman emperors, signifying divine veneration and imperial majesty. U- Unveiling…
Strong’s G4567: Transliteration of Hebrew שָׂטָן (satan), meaning “adversary” or “accuser.” Chief antagonist of God and humanity, identified as the tempter, deceiver, and leader of fallen angels. In New Testament theology, represents the personification of evil while remaining under God’s…
Strong’s G4566: Indeclinable form of the Hebrew שָׂטָן (satan), meaning “adversary.” Used once in Paul’s discussion of his thorn in the flesh, representing a messenger of Satan. This specific form demonstrates the direct Hebrew influence on New Testament Greek in…
Strong’s G4538: A noun meaning “trumpeter” or “one who sounds a trumpet.” In its sole New Testament appearance in Revelation 18:22, it represents the silencing of civic and celebratory music in fallen Babylon, symbolizing the end of worldly joy and…
Strong’s G4523: A member of the Jewish sect of Sadducees, derived possibly from Zadok, David’s high priest. This influential religious and political group in first-century Judaism rejected belief in resurrection, angels, and oral tradition, adhering strictly to written Torah and…
Strong’s G4489: A masculine noun denoting a professional public speaker, orator, or legal advocate in Greco-Roman society. In the New Testament, it appears in Acts describing Tertullus, a professional advocate hired to prosecute Paul, highlighting the intersection of Christian mission…
Strong’s G4465: A compound noun literally meaning “rod-holder,” referring to a Roman lictor who carried fasces (bundles of rods) as symbols of official authority. In New Testament usage, describes Roman civil officers who maintained order and executed magistrates’ sentences. U-…
Strong’s G4462: An intensified form of “rabbi,” meaning “my great master” or “my teacher.” Used only twice in the New Testament in moments of profound recognition of Jesus’s authority. The Aramaic form carries deeper personal reverence than the more common…
Strong’s G4461: A title of respect for Jewish teachers and scholars, meaning “my master” or “my teacher.” Transliterated from Hebrew/Aramaic into Greek. Used frequently in the Gospels to address Jesus, reflecting both cultural respect for teachers and recognition of His…
Strong’s G4414: A compound noun combining πρῶτος (first) and στάτης (one who stands), literally meaning “one who stands first.” Used in military contexts for front-rank soldiers and metaphorically for leaders or champions of causes. In Acts, used by accusers to…
Strong’s G4407: An adjective meaning “pertaining to the morning” or “morning star,” derived from πρωΐ (early). Used metaphorically in Revelation to describe Christ as the morning star, symbolizing hope, new beginnings, and the dawn of God’s kingdom. U- Unveiling the…
Strong’s G4398: A feminine noun derived from προφήτης (prophet), meaning prophetess or female prophet. Used to designate women who received and communicated divine revelation, affirming women’s role in prophetic ministry both in Old Testament and New Testament contexts. U- Unveiling…
Strong’s G4396: A masculine noun derived from πρό (before/forth) and φημί (to speak), meaning a prophet or spokesperson for God. Used extensively in biblical contexts to describe those who receive and communicate divine revelation, including both foretelling and forth-telling of…
Strong’s G4319: A compound verb combining the preposition pros (toward) with aiteo (to ask), meaning “to beg from, to ask earnestly.” Used specifically of beggars who actively approached people to ask for alms, reflecting both the physical act of approaching…
Strong’s G4269: A noun meaning “ancestors” or “progenitors,” combining πρό (before) with a derivative of γίνομαι (to become/be born). In New Testament usage, it appears in contexts emphasizing familial duty and spiritual heritage, highlighting both practical care for parents and…
Strong’s G4245: An adjective used substantively meaning “elder,” referring to age and/or office. In Jewish culture, it denoted respected community leaders. In early Christian usage, it became a formal leadership title combining spiritual maturity, wisdom, and pastoral oversight responsibility. U-…
Strong’s G4244: A neuter noun referring to a council of elders or presbytery. In Jewish context, it denoted the Sanhedrin; in early Christian usage, it represented the collective leadership of elders in local churches. Demonstrates the importance of collective spiritual…
Strong’s G4243: A verb meaning to act as an ambassador or official representative. In Greco-Roman culture, it denoted the authorized activity of senior envoys representing their ruler. In New Testament usage, it describes believers’ role as Christ’s ambassadors, carrying His…
Strong’s G4242: A feminine noun denoting an embassy, ambassadorship, or delegation of elders sent on diplomatic mission. In ancient contexts, it represented official diplomatic representation, carrying the authority and message of the sending power. Significant in illustrating the church’s role…
Strong’s G4233: A noun meaning “officer” or “bailiff,” particularly one who collects debts or executes legal judgments. Used in Luke’s Gospel in the context of settling disputes, emphasizing the serious consequences of unresolved conflicts. Represents official authority in legal matters.…
Strong’s G4211: A compound noun meaning “seller of purple fabric,” combining porphura (purple) and pōleō (to sell). Used only once in the New Testament to describe Lydia, a successful businesswoman from Thyatira who became the first European convert to Christianity.…
Strong’s G4204: A noun meaning “prostitute” or “harlot,” derived from pernēmi (to sell). In New Testament usage, appears both literally and metaphorically, notably in Jesus’ teachings about salvation and in Revelation’s imagery of spiritual unfaithfulness. Highlights God’s redeeming grace. U-…
Strong’s G4173: A compound noun meaning “city ruler” or “magistrate,” specifically referring to civil authorities in Macedonian cities. The term combines “city” (polis) and “ruler” (archōn), describing officials who maintained civic order and administered justice in cities like Thessalonica. U-…
Strong’s G4166: A noun meaning “shepherd,” used both literally for one who tends sheep and metaphorically for spiritual leaders. Most significantly applied to Jesus as the Good Shepherd who cares for, guides, and protects His flock. The term embodies comprehensive…
Strong’s G3995: A masculine noun meaning father-in-law. In NT appears specifically regarding Annas as father-in-law of Caiaphas, the high priest. Significant in showing family connections in Jewish religious hierarchy. Demonstrates importance of family relationships in historical and cultural contexts. U-…
Strong’s G3994: A feminine noun meaning mother-in-law, specifically wife’s mother. In NT appears in contexts of Jesus’s healing ministry and discussions of family relationships. Significant in showing Jesus’s concern for extended family relationships and His power to heal within family…
Strong’s G3962: Primary noun denoting “father,” used both literally for biological/adoptive fathers and metaphorically for spiritual/authority figures. Most significantly used of God as Father, revolutionizing understanding of divine-human relationship. Foundational term in Christian theology and worship. U- Unveiling the Word…