Explore our comprehensive database of Biblical names, organized by Strong’s concordance numbers in reverse chronological order (newest to oldest). Whether you’re doing Bible research or exploring the meaning behind names, our searchable index makes it easy to find what you’re looking for.
To find a specific name:
Strong’s G5617: The Greek transliteration of the Hebrew name Hosea, meaning “salvation” or “deliverer.” This proper noun represents the prophet through whom God demonstrated His faithful covenant love despite Israel’s unfaithfulness, illustrating divine redemption. U- Unveiling the Word Ὡσηέ (Hosee)…
Strong’s G5607: From εἰμί (eimi), ὤν is the present participle meaning “being, existing.” Used of continuous, active existence and eternal presence, particularly significant in describing God’s nature and current reality. Essential in theological discourse about divine attributes and present truth.…
Strong’s G5601: A proper noun of Hebrew origin (עוֹבֵד, Obed) meaning “serving” or “worshipper.” The name appears in the genealogy of the Messiah, specifically as the son of Boaz and Ruth, grandfather of King David, establishing a crucial link in…
Strong’s G5598: Omega (ō’-meg-ah), the 24th and last letter of the Greek alphabet, symbolizes completeness and finality. In Scripture, it’s used metaphorically to represent God’s eternal nature and sovereignty, particularly in Revelation where it forms part of the divine self-designation…
Strong’s G5588: A secret slanderer or whisperer, derived from ψιθυρίζω (to whisper). Describes someone who spreads malicious gossip or slander in hushed tones, particularly damaging information shared privately rather than openly, highlighting the insidious nature of covert character assassination. U-…
Strong’s G5583: A masculine noun denoting one who speaks falsehoods habitually; derived from pseudomai (to lie). Used in biblical contexts to describe those who deliberately deceive others, particularly in matters of spiritual truth. Carries strong moral and ethical implications in…
Strong’s G5580: A compound word combining ψευδής (false) and Χριστός (Christ), referring to those who falsely claim to be the Messiah. This term appears in eschatological contexts warning believers about deceivers who would attempt to lead astray God’s people through…
Strong’s G5578: A compound word combining “false” (pseudēs) and “prophet” (prophētēs), denoting one who falsely claims divine inspiration or authority to speak for God, particularly common in religious contexts where deception threatens genuine spiritual leadership and divine truth. U- Unveiling…
Strong’s G5575: A compound noun combining “pseudo” (false) and “martus” (witness), denoting one who deliberately bears false testimony. In judicial and religious contexts, it represents someone who knowingly presents deceptive evidence or testimony, particularly significant in the trial of Jesus…
Strong’s G5573: From ψευδής (false) and λόγος (word/speech), pseudologos denotes those who deliberately speak falsehoods, particularly in religious contexts. A crucial term in Pauline warnings about false teachers who depart from the faith, teaching deceptive doctrines with hypocritical motives. U-…
Strong’s G5572: A compound word combining “pseudo” (false) and “didaskalos” (teacher), denoting those who deliberately spread false teachings contrary to apostolic doctrine. Used specifically in early Christian contexts to identify those introducing destructive heresies into the church, undermining orthodox faith.…
Strong’s G5571: Derived from ψεύδομαι (to lie), ψευδής denotes that which is false, deceitful, or lying. This adjective characterizes deliberate falsehood and stands in opposition to divine truth, particularly significant in contexts of false witness and spiritual deception in early…
Strong’s G5570: A compound word combining “pseudo” (false) and “apostolos” (apostle/messenger), denoting those who falsely claim apostolic authority. This term exposes spiritual counterfeits who deceive believers, highlighting the early church’s struggle with false teachers undermining authentic apostolic ministry. U –…
Strong’s G5569: A compound word combining “pseudo” (false) and “adelphos” (brother), referring to pretend Christians who infiltrate the church with harmful intentions, particularly prevalent in early church conflicts over doctrine and practice. U- Unveiling the Word The term ψευδάδελφος (pseudadelphos)…
Strong’s G5560: A primary word denoting physical lameness or disability, particularly affecting the feet or legs. In Biblical usage, it symbolizes both physical and spiritual brokenness, while its healing represents divine restoration through the Messiah’s power. Cultural significance tied to…
Strong’s G5546: From Χριστός (Messiah) + Latin suffix -ianus. Denotes a follower or adherent of the Messiah. First used in Antioch to identify disciples of Jesus, marking a distinct religious identity separate from Judaism. Represents both a social designation and…
Strong’s G5533: A compound noun derived from chreos (debt) and opheiletes (debtor), referring to someone who owes a financial or moral debt. Used in parables and teachings about forgiveness, illustrating spiritual indebtedness to God and His mercy. U- Unveiling the…
Strong’s G5529: A proper noun of uncertain etymology, possibly derived from Aramaic, referring to Chuza, the steward or manager of Herod Antipas’s household. He was the husband of Joanna, who supported Jesus’s ministry. His position reflects divine providence working through…
Strong’s G5514: A feminine proper noun derived from the Greek word for “verdant,” referring to tender green shoots or the first green of spring. Chloe was a prominent Christian woman in Corinth whose household reported divisions in the church to…
Strong’s G5506: A military commander of 1000 soldiers in Roman army organization, derived from χίλιοι (thousand) and ἄρχω (to rule). The term represents both military and civil authority, particularly significant in New Testament accounts of Roman military interactions with early…
Strong’s G5503: A feminine noun denoting a widow or bereaved woman, derived from the root meaning “forsaken” or “left empty.” In biblical context, represents those under God’s special protection and care, highlighting both their vulnerability and the community’s responsibility to…
Strong’s G5497: A compound noun meaning “one who leads by the hand,” derived from χείρ (hand) and ἄγω (to lead), specifically describing a person who guides the blind or those unable to see their way. U- Unveiling the Word χειραγωγός…
Strong’s G5478: A Greek term denoting a person from Canaan, derived from Hebrew כְּנַעַן (Kĕnaʻan). This designation carries deep historical and theological significance, representing the pre-Israelite inhabitants of the Promised Land and their interactions with God’s covenant people throughout biblical…
Strong’s G5471: A craftsman or artisan who works with copper, bronze, or other metals, derived from χαλκός (copper/bronze). In ancient contexts, represents skilled metalworkers who were vital to society, creating both practical implements and sacred vessels. Notable for its precise…
Strong’s G5466: A demonym referring to the Chaldeans, an ancient Mesopotamian people renowned for their astronomical and mathematical knowledge. In biblical context, they are associated with Abraham’s origins and Babylon’s scholarly class, representing both ancestral connections and foreign wisdom traditions.…
Strong’s G5459: A compound word combining “phos” (light) and “phero” (to bear/carry), meaning “light-bearer” or “morning star.” In biblical context, refers to the dawn or daystar, metaphorically representing the Messiah’s coming and spiritual illumination in believers’ hearts. U- Unveiling the…
Strong’s G5443: A fundamental term denoting tribe, race, or nation, derived from φύω (to bring forth, produce). In biblical context, it represents both the twelve tribes of Israel and broader ethnic distinctions, highlighting God’s redemptive plan through distinct peoples and…
Strong’s G5441: From phylassō (to guard/watch); a sentinel or guard who maintains vigilant watch, especially over people or property. Used in both secular and sacred contexts to denote someone charged with protective oversight and custodial responsibility. U- Unveiling the Word…
Strong’s G5436: A person mentioned in 2 Timothy 1:15 who, along with Hermogenes, turned away from Paul. The name, possibly derived from φεύγω (to flee), became symbolic in early church writings of those who abandon the faith under pressure. Represents…
Strong’s G5415: A Latinized Greek name meaning “fortunate” or “prosperous,” Φορτουνᾶτος was a prominent early Christian from Corinth. His name appears in Paul’s first letter to the Corinthians, where he is mentioned as a faithful messenger and worker who refreshed…
Strong’s G5406: A murderer or slayer, one who unlawfully takes life. In Biblical usage, represents the gravity of destroying human life made in God’s image. Used both literally and metaphorically to emphasize the serious nature of violence against fellow humans.…
Strong’s G5402: A feminine proper name meaning “bright” or “radiant,” Phoebe was a prominent deaconess in the early church at Cenchrea. She played a significant role in the development of the early Christian community and was commended by Paul as…
Strong’s G5393: A personal name meaning “burning” or “flaming,” derived from φλέγω (phlego). Appears in Paul’s greetings in Romans, likely referring to a Christian worker whose zealous service metaphorically burned bright in the early Roman church. U- Unveiling the Word…
Strong’s G5386: A compound word meaning “lover of wisdom,” derived from φίλος (loving) and σοφός (wise). Used in classical Greek to describe those devoted to the pursuit of wisdom and understanding through rational inquiry. In New Testament context, represents Greek…
Strong’s G5384: A dear friend, companion, or loved one, derived from phileō (to love). Denotes a close personal relationship characterized by affection and goodwill. In biblical usage, highlights both human relationships and the profound connection between God and His people.…
Strong’s G5378: A compound of φίλος (lover) and λόγος (word/reason), Φιλόλογος was both a proper name and a term describing one devoted to learning and literature. In Romans 16:15, it names a believer in Rome’s early church, symbolizing the intellectual…
Strong’s G5376: Derived from φίλος (friend) and ἵππος (horse), Philippos was a common Greek name meaning “lover of horses.” In the New Testament, it notably refers to two significant figures: the apostle Philip and Philip the evangelist, both known for…
Strong’s G5374: A demonym referring to inhabitants of Philippi, a prominent Roman colony in Macedonia. This term specifically identifies the believers of the Philippian church, known for their exceptional partnership with Paul in spreading the Gospel and their remarkable generosity.…
Strong’s G5372: From φιλέω (phileō); Philetus was a false teacher mentioned by Paul who, along with Hymenaeus, taught that the resurrection had already occurred. His name ironically means “beloved” or “worthy of love,” yet he led believers astray from truth.…
Strong’s G5371: From φιλέω (phileō); Philemon was a wealthy Colossian convert and slave owner who hosted a house church. His name means “affectionate” or “one who kisses,” highlighting themes of loving friendship. Notable for receiving Paul’s personal letter regarding the…
Strong’s G5347: A Latin name meaning “festive” or “joyous,” Φῆστος (Phēstos) appears in Acts as the successor to Felix as procurator of Judea (AD 59-62). His brief but significant tenure intersected with Paul’s legal proceedings, demonstrating Roman judicial authority in…
Strong’s G5344: A proper noun, Latin name meaning “happy” or “fortunate.” Roman procurator of Judea who heard Paul’s defense. Represents worldly authority encountering divine truth. His response to Paul’s testimony illustrates temporal power’s often ambiguous relationship with eternal truth. U-…
Strong’s G5333: A noun meaning “sorcerer, poisoner, magician,” derived from φάρμακον (drug, poison). Used in Revelation to describe those excluded from New Jerusalem. Represents practitioners of magical arts and those who use drugs for supernatural purposes. Emphasizes spiritual corruption through…
Strong’s G5332: A noun meaning “sorcerer” or “magician,” originally referring to one who deals in drugs and potions. Used in Revelation to identify those practicing occult arts. Represents practitioners of supernatural deception who face divine judgment. Emphasizes personal responsibility in…
Strong’s G5330: A noun derived from Aramaic meaning “separated one.” Describes influential Jewish religious sect emphasizing strict observance of law and tradition. Used frequently in Gospels to illustrate contrast between external religion and true heart transformation. Represents religious hypocrisy versus…
Strong’s G5329: A proper noun of Hebrew origin (פֶּרֶץ Perez) meaning “breach” or “breakthrough.” Son of Judah and Tamar, appearing in Messianic genealogies. Significant in demonstrating God’s sovereign work through unexpected circumstances to accomplish His redemptive plan through the line…
Strong’s G5328: A title meaning “Great House,” derived from Egyptian per-aa. Used for Egyptian kings in biblical narratives. Particularly significant in Acts and Hebrews, representing human authority opposing God’s purposes. Symbolizes worldly power confronted by divine sovereignty. U- Unveiling the…
Strong’s G5323: A proper noun of Hebrew origin (פְּנוּאֵל Penuel) meaning “face of God.” The name of Anna’s father mentioned in Luke’s Gospel. Significant in connecting the recognition of infant Jesus to Old Testament themes of seeing God’s face and…
Strong’s G5317: A proper noun of Hebrew origin (from פֶּלֶג Peleg), meaning “division.” This name appears in Luke’s genealogy of Jesus and represents a significant historical period when the earth was divided. Carries theological significance in demonstrating God’s sovereign oversight…
Strong’s G5314: A noun meaning “eater” or “glutton,” derived from the verb φαγεῖν (to eat). Used in accusations against Jesus, highlighting cultural tensions around table fellowship and religious propriety. Represents excessive eating but gains theological significance through Jesus’ ministry of…
Strong’s G5310: The superlative of hypsi (high), hypsistos means highest or most high. In NT usage, it particularly serves as a divine title, “the Most High God,” emphasizing God’s supreme sovereignty and transcendent authority over all creation. U- Unveiling the…
Strong’s G5273: A noun originally denoting an actor in Greek theater, meaning one who plays a part. In biblical usage, it describes those who pretend religious devotion for show, specifically addressing the practice of performing righteousness rather than living it…
Strong’s G5257: A noun derived from hypo (under) and eretēs (rower), originally denoting an under-rower in ancient ships. In biblical usage, it describes an assistant, minister, or servant who works under authority with dedication to fulfill specific duties in God’s…
Strong’s G5227: A compound adjective combining ὑπό (under) and ἐναντίος (opposite), describing direct opposition or adversity. Used in the New Testament to describe forces opposing God’s people and purposes, emphasizing the ultimate victory of the Messiah over all opposition. U…
Strong’s G5211: A proper name meaning “belonging to Hymen” (Greek god of marriage). In the New Testament, identifies a false teacher who departed from the faith, serving as a warning about the dangers of heresy and the importance of maintaining…
Strong’s G5207: From a primary root meaning offspring; denotes a son by birth or adoption, with emphasis on dignity and character of the relationship. Used extensively for the Messiah’s divine sonship and believers’ adopted status in God’s family. U- Unveiling…
Strong’s G5190: From τυγχάνω (to obtain); meaning “fortunate” or “providential.” A trusted companion of Paul who carried letters to various churches, exemplifying faithful ministry partnership in the early church and the importance of reliable message bearers. U – Unveiling the…
Strong’s G5183: Denoting inhabitants of Tyre, an ancient Phoenician coastal city renowned for trade and commerce. This term represents a significant mercantile culture that played a crucial role in early Christian expansion through established trade networks. U – Unveiling the…
Strong’s G5181: From a derivative of the base of κύριος; a sovereign ruler, often implying harsh authority. In the New Testament context, specifically refers to a man named Tyrannus whose lecture hall became a platform for spreading the Gospel in…
Strong’s G5173: A feminine proper noun meaning “luxuriating” or “dainty,” Tryphosa appears as a Christian woman worker in Rome. Her name, contrasting with her dedicated service, demonstrates how the gospel transforms worldly values into kingdom purpose. U- Unveiling the Word…
Strong’s G5170: A feminine proper noun meaning “delicate” or “dainty,” Tryphaena appears as a Christian woman worker in Rome. Her name and commendation by Paul demonstrate the significant role of women in early church ministry and leadership. U- Unveiling the…
Strong’s G5162: A feminine noun meaning “nurse” or “nursing mother,” trophos appears in Paul’s description of his gentle pastoral care. It emphasizes tender, nurturing care in spiritual leadership, particularly through the metaphor of a nursing mother’s devotion. U- Unveiling the…
Strong’s G5161: A masculine proper noun meaning “nourished” or “foster child,” Trophimos was an Ephesian Christian who accompanied Paul on his journeys. His name represents the nurturing relationships within early Christian missions and church planting. U- Unveiling the Word The…
Strong’s G5133: A masculine noun referring to a money-changer or banker in ancient times, trapezites derives from trapeza (table). In the New Testament, it appears in the Messiah’s parable about stewardship, highlighting responsible management of divine resources. U- Unveiling the…
Strong’s G5103: A proper noun of Latin origin meaning “honored, respected.” Paul’s trusted Gentile co-worker who exemplifies cross-cultural ministry and faithful partnership in Gospel work. His name appears in crucial contexts of church unity and mission. U- Unveiling the Word…
Strong’s G5096: A proper noun meaning “honorable” or “esteemed,” derived from τιμή (honor). One of the seven chosen to serve tables in Acts, representing the early church’s commitment to practical ministry and inclusive community care. U- Unveiling the Word Τίμων…
Strong’s G5095: A compound name meaning “honoring God” or “one who honors God,” combining τιμή (honor) and θεός (God). Paul’s trusted companion and spiritual son, representing faithful next-generation leadership and the importance of mentoring in ministry. U- Unveiling the Word…
Strong’s G5090: A proper noun meaning “highly prized” or “honorable,” name of blind Bartimaeus’s father. Appears in Mark’s account of Jesus healing Bartimaeus, significantly including both Aramaic and Greek names, emphasizing the universal scope of Jesus’ ministry. U- Unveiling the…
Strong’s G5086: A proper noun naming the Roman Emperor Tiberius Caesar. Used by Luke to precisely date John the Baptist’s ministry and Jesus’ public appearance, demonstrating God’s sovereign timing in sending the Messiah during specific historical circumstances. U- Unveiling the…
Strong’s G5085: A proper noun identifying both the city and sea named after Emperor Tiberius. Located on the western shore of the Sea of Galilee, it became significant in Jesus’ ministry as the setting for miracles and teachings about God’s…
Strong’s G5079: A noun meaning “craftsman” or “artisan,” derived from τέχνη (skill, art). Used in contexts contrasting human craftsmanship with divine creativity, particularly in Acts regarding idol makers and in Hebrews describing God as the supreme Architect and Builder. U-…
Strong’s G5078: A noun denoting skill, craftsmanship, or art, derived from root meaning “to produce.” Used in contrast to divine creation, highlighting human artistic limitations versus God’s supreme creative power. Foundational term for modern words like “technology” and “technique.” U-…
Strong’s G5076: A compound noun meaning “tetrarch” or “ruler of a fourth part,” derived from τετρα- (four) and ἄρχης (ruler). Used in the Gospels to identify regional rulers during Jesus’ ministry, particularly Herod Antipas, highlighting the tension between earthly and…
Strong’s G5075: A compound verb meaning “to be a tetrarch” or “rule as tetrarch,” derived from τετρα- (four) and ἄρχω (to rule). Used to establish historical context for Jesus’ ministry by identifying contemporary rulers, demonstrating the precise fulfillment of prophetic…
Strong’s G5061: A proper noun identifying the professional orator hired to prosecute Paul before Felix. Of Latin origin, meaning “diminutive of Tertius.” Represents the skilled legal opposition faced by early Christians in defending their faith before Roman authorities. U –…
Strong’s G5060: A proper noun identifying Paul’s amanuensis (scribe) for the Epistle to the Romans. Of Latin origin meaning “third,” Tertius served as Paul’s secretary, transcribing one of the most theologically significant letters in the New Testament. U – Unveiling…
Strong’s G5057: A masculine noun for “tax collector” or “customs officer,” derived from τέλος (tax, toll). In New Testament times, these were often viewed as corrupt collaborators with Rome. Jesus’ interaction with tax collectors demonstrates divine grace and redemptive transformation.…
Strong’s G5051: A masculine noun meaning “perfecter” or “completer,” describing one who brings something to its intended goal. Used exclusively of Jesus in Hebrews 12:2, emphasizing His role in perfecting and completing the faith of believers from start to finish.…
Strong’s G5045: A masculine noun denoting a craftsman or carpenter, particularly skilled in woodworking. Historically significant as the trade of Joseph and Jesus, representing skilled manual labor and artistic creation. The word carries cultural implications of both practical craftsmanship and…
Strong’s G5043: A neuter noun meaning “child” or “offspring,” derived from τίκτω (to bring forth). Used extensively in the New Testament to describe both physical children and spiritual children of God, emphasizing the intimate relationship between parent and child, particularly…
Strong’s G5040: A diminutive noun expressing deep affection, meaning “little child” or “dear child.” In biblical usage, particularly in John’s writings, it conveys intimate spiritual relationship and pastoral care, emphasizing the tender love between spiritual parents and their converts. U-…
Strong’s G5018: A noun denoting “a citizen of Tarsus,” Ταρσεύς identifies Paul’s connection to a major cultural and educational center. This identity highlights how God used Paul’s multicultural background to advance the gospel throughout the Roman Empire. U- Unveiling the…
Strong’s G5008: An Aramaic word meaning “young girl” or “maiden,” ταλιθα appears in Mark’s account of Jesus raising Jairus’ daughter. Its preservation in the original Aramaic emphasizes the intimate, personal nature of the Messiah’s healing power. U- Unveiling the Word…
Strong’s G5000: A feminine proper name meaning “gazelle” in Aramaic, Ταβιθά (translated as Dorcas in Greek) exemplifies early Christian service and discipleship. Her resurrection through Peter’s ministry demonstrates divine power working through faithful servants. U- Unveiling the Word Ταβιθά represents…
Strong’s G4990: A powerful noun meaning “savior” or “deliverer,” σωτήρ embodies complete salvation, preservation, and healing. In the New Testament, it primarily refers to God the Father and the Messiah Jesus as the divine Savior who brings eternal redemption to…
Strong’s G4989: A compound name meaning “savior of his father,” Sosipatros was a Jewish Christian and kinsman of Paul mentioned in Romans. His name reflects the cultural practice of meaningful Greek names and symbolizes the preservation of spiritual heritage in…
Strong’s G4988: A personal name meaning “safe in strength” or “savior of his nation,” Sosthenes was a prominent figure in Corinth who transitioned from synagogue leader to Christian believer, demonstrating remarkable spiritual transformation and leadership in the early church. U-…
Strong’s G4986: From sós (safe) and patér (father), Σώπατρος was a Berean Christian who accompanied Paul on his missionary journey. His name and service demonstrate the multicultural nature of early church leadership and mission work. U- Unveiling the Word Σώπατρος…
Strong’s G4963: From sun (with) and strephó (to turn), συστροφή describes a gathering or crowd, often with hostile intent. In Acts, it portrays opposition to the Gospel, highlighting how truth can provoke resistance while creating opportunities for witness. U- Unveiling…
Strong’s G4961: From sun (with) and stratiótés (soldier), συστρατιώτης describes fellow soldiers in spiritual warfare. Paul uses this military metaphor to emphasize the shared commitment and camaraderie among believers in advancing the Gospel and defending the faith. U- Unveiling the…
Strong’s G4949: A compound noun combining Syrian and Phoenician origins, denoting a woman from Syrophoenicia. In Mark’s Gospel, describes a Gentile woman whose faith in Jesus transcends ethnic boundaries, demonstrating the universal scope of divine grace. U- Unveiling the Word…
Strong’s G4948: A noun meaning “Syrian,” denoting a person from Syria. Used in Luke’s Gospel referring to Naaman the Syrian, illustrating God’s grace extending beyond Israel to include Gentiles in His redemptive plan. U- Unveiling the Word Σύρος carries profound…
Strong’s G4941: A female personal name meaning “fortunate encounter” or “blessed meeting,” derived from σύν (with) and τυγχάνω (to obtain). Appearing in Philippians, this name becomes significant in Paul’s appeal for unity among believers. U- Unveiling the Word Συντύχη represents…
Strong’s G4939: A compound noun joining σύν (with) and τρέφω (to nourish), meaning “one brought up with, foster brother.” Used in Acts to describe Manaen’s relationship with Herod, highlighting the divine reach of the gospel across social boundaries. U- Unveiling…
Strong’s G4904: A compound noun combining σύν (together) and ἔργον (work), meaning fellow worker or co-laborer. In NT usage, describes ministry partners and those who work together in gospel service, emphasizing collaborative effort in Kingdom work. U- Unveiling the Word…
Strong’s G4898: A compound noun combining σύν (together with), ἐκ (out of), and δῆμος (people/land), meaning fellow traveler or traveling companion. In NT usage, describes missionary companions and delegates of churches who journeyed together to spread the gospel. U- Unveiling…
Strong’s G4889: A compound noun combining σύν (together with) and δοῦλος (servant/slave), meaning fellow servant or fellow slave. Used in the NT to emphasize shared service to the Messiah and mutual accountability among believers, particularly in contexts of ministry and…
Strong’s G4853: A compound noun combining συν- (with) and φυλή (tribe), meaning “fellow countryman, of the same tribe.” Used in Thessalonians to describe persecution from one’s own people, emphasizing the painful reality of opposition from one’s own community. U- Unveiling…
Strong’s G4850: A compound noun combining συν- (with) and πρεσβύτερος (elder), meaning “fellow elder.” Used by Peter to identify himself with other church elders, demonstrating leadership humility and the shared nature of pastoral responsibility. U- Unveiling the Word συμπρεσβύτερος represents…
Strong’s G4827: A compound noun combining the prefix συμ- (with, together) and μαθητής (disciple, learner), meaning “fellow disciple” or “co-learner.” Used in the context of shared discipleship under the same teacher, particularly referring to those learning together under the Messiah’s…
Strong’s G4826: A personal name of Hebrew origin meaning “hearing with acceptance.” Derived from the Hebrew שִׁמְעוֹן (Shimon), Συμεών represents a significant figure in biblical narrative, particularly known for his prophetic recognition of the infant Messiah in the Temple. U-…
Strong’s G4825: A masculine noun combining σύν (with) and βουλή (counsel), meaning “counselor or adviser.” In Romans 11:34, it appears in a rhetorical question emphasizing God’s supreme wisdom and independence, highlighting that He needs no counselor. U – Unveiling the…
Strong’s G4805: A compound adjective used as a noun, combining σύν (with) and ζυγός (yoke), meaning “yoke-fellow” or “companion.” In Philippians, it likely refers to a close ministerial colleague of Paul, emphasizing the shared burden and partnership in gospel work.…
Strong’s G4804: A masculine noun derived from συζητέω, meaning “disputer, debater, or learned inquirer.” In New Testament context, it refers specifically to those who engage in philosophical and theological debates, often with a slightly negative connotation of sophistry or worldly…
Strong’s G4772: A feminine noun describing kinship, family relationship, or relatives collectively. From σύν (with) and γένος (race, family). Denotes blood relations and extended family connections in both literal and metaphorical contexts. Used in important narratives about family lineage and…
Strong’s G4759: The commander of a military camp or prefect of the Praetorian Guard in Rome. A compound word from στρατόπεδον (army camp) and ἄρχω (to rule). Appears once in Acts, referring to the official responsible for prisoners sent to…
Strong’s G4757: A soldier, warrior, or one who serves in an army. From στρατιά (army, host). Primarily refers to Roman soldiers in NT contexts, appearing in significant narratives including the crucifixion and early church persecution, illustrating both human authority and…
Strong’s G4756: From στρατός (army); a military force or host, particularly used of angelic armies. In NT usage, most notably describes the heavenly host praising God at Jesus’ birth. Represents organized, powerful forces, especially in celestial contexts. U- Unveiling the…
Strong’s G4755: A military commander, captain, or chief magistrate. From στρατός (army) and ἄγω (to lead). In NT contexts, refers to both military officers and civil authorities, particularly temple guards and Roman officials, representing institutional authority and power. U- Unveiling…
Strong’s G4753: An army, body of soldiers, armed force. From στρατεύω (to serve as a soldier). Used in both literal and figurative contexts in the New Testament to describe military forces and, by extension, organized groups under authority, highlighting themes…
Strong’s G4736: A proper name meaning “crown” or “crowned one,” belonging to the first Christian martyr. His selection as one of the seven deacons, powerful ministry, and martyrdom mark significant developments in early church history and the spread of Christianity…
Strong’s G4734: A proper name meaning “crowned one,” belonging to a prominent Corinthian Christian whose household was among the first converts in Achaia. As one of Paul’s early baptisms, he became a significant leader in the Corinthian church, known for…
Strong’s G4720: A proper name meaning “ear of corn,” given to a male Christian in Rome whom Paul describes as “beloved” in his letter to the Romans. The name reflects the common Greek practice of using agricultural terms as personal…
Strong’s G4688: A Latin loanword (speculator) describing an imperial guard who served as both executioner and courier. In New Testament usage, it appears in Mark’s account of John the Baptist’s execution, highlighting the brutal efficiency of Herod’s court and Roman…
Strong’s G4686: A feminine noun denoting a Roman military cohort, typically consisting of 600 soldiers, or one-tenth of a legion. In New Testament usage, it represents Roman military authority, particularly in the Passion narrative and Acts, symbolizing worldly power encountering…
Strong’s G4680: An adjective describing one who is wise, skilled, or learned. In biblical usage, it often contrasts worldly wisdom with divine wisdom. While classical Greek emphasized intellectual or practical wisdom, New Testament usage focuses on spiritual wisdom that comes…
Strong’s G4677: A feminine proper name of Hebrew origin (שׁוֹשַׁנָּה, Shoshannah) meaning “lily.” In the New Testament, she appears as one of the wealthy women who supported Jesus’ ministry. Her name’s floral meaning symbolizes beauty, purity, and spiritual flourishing in…
Strong’s G4672: A proper noun from Hebrew שְׁלֹמֹה (Shelomoh), meaning “peaceful.” Son of David and king of Israel, renowned for wisdom and temple building. In NT usage, represents divine wisdom, glory, and temple worship, while pointing to Christ as greater…
Strong’s G4668: An adjective used as a substantive meaning “a Smyrnaean” or “one from Smyrna.” Describes Christians of the persecuted church at Smyrna. In Revelation, represents believers known for their spiritual wealth despite material poverty and faithfulness amid persecution. U-…
Strong’s G4658: A noun referring to a Scythian, a member of nomadic tribes north of the Black Sea. In ancient Greek culture, Scythians represented the epitome of barbarism. Paul uses this term in Colossians to emphasize that all cultural barriers…
Strong’s G4635: A masculine noun meaning “tentmaker,” describing someone who manufactures tents and similar items. Historically significant as Paul’s trade, which he practiced while conducting his ministry. Represents the biblical model of bi-vocational ministry and honest labor. U- Unveiling the…
Strong’s G4630: A proper noun naming a Jewish high priest whose seven sons attempted to perform exorcisms in Jesus’ name without proper authority. His story in Acts illustrates the danger of invoking spiritual power without genuine faith and submission to…
Strong’s G4613: A personal name of Hebrew origin (שִׁמְעוֹן, Shimon), meaning “hearing” or “he has heard.” Simon appears prominently in the New Testament as the birth name of Peter and several other figures, symbolizing divine listening and obedience in biblical…
Strong’s G4610: The full Latin form (Silvanus) of the name contracted as Silas. A prominent early Christian leader mentioned in Paul’s letters and 1 Peter, who served as both missionary companion and letter bearer. His Latin name suggests Roman citizenship…
Strong’s G4609: A contracted form of Silvanus, name of a prominent early Christian leader who served as Paul’s missionary companion. As a Roman citizen and respected member of the Jerusalem church, he played a crucial role in bridging Jewish and…
Strong’s G4607: A noun borrowed from Latin (sicarius), meaning “assassin” or “dagger-man.” Refers to Jewish extremists who carried concealed daggers and committed murders for political or religious motives. In Acts, it provides historical context for political unrest in first-century Judea.…
Strong’s G4606: An adjective meaning “Sidonian” or “inhabitant of Sidon.” Used to identify people from the ancient Phoenician city of Sidon, it appears in contexts involving commercial and political relationships between different peoples in the biblical narrative. U- Unveiling the…
Strong’s G4590: Greek form of the Hebrew name שֵׁם (Shem), meaning “name” or “renown.” Noah’s firstborn son and ancestor of the Semitic peoples, through whom the Messianic line continued. His inclusion in Luke’s genealogy emphasizes Jesus’ connection to God’s covenant…
Strong’s G4589: The Greek form of the Hebrew name שֵׁת (Seth), meaning “appointed” or “placed.” Third son of Adam and Eve, given in place of Abel. His appearance in Luke’s genealogy of Jesus emphasizes Christ’s role as the promised seed…
Strong’s G4588: A Latin name representing Sergius Paulus, a Roman proconsul of Cyprus who became a believer through Paul’s ministry. His conversion demonstrates the gospel’s reach to high-ranking Roman officials and represents an early example of Christianity’s impact on Roman…
Strong’s G4584: A proper name appearing in Luke’s genealogy of Jesus, representing the Greek form of a Hebrew name. Its inclusion in Christ’s lineage demonstrates the careful preservation of family records and the fulfillment of Messianic prophecy through specific ancestral…
Strong’s G4580: A Latin name meaning “second,” transliterated into Greek. Secundus was a Thessalonian Christian who accompanied Paul during part of his third missionary journey, representing the early church’s cultural diversity and the spread of the gospel among various peoples.…
Strong’s G4575: From σέβας (reverence), σεβαστός literally means “worthy of reverence.” In Roman imperial context, it became the Greek translation of the Latin “Augustus,” a title of supreme honor for Roman emperors, signifying divine veneration and imperial majesty. U- Unveiling…
Strong’s G4569: The Greek form of the Hebrew name שָׁאוּל (Sha’ul), meaning “asked for.” Used exclusively in Acts to refer to Paul before and during his conversion, representing his Jewish identity and background before becoming known by his Roman name…
Strong’s G4567: Transliteration of Hebrew שָׂטָן (satan), meaning “adversary” or “accuser.” Chief antagonist of God and humanity, identified as the tempter, deceiver, and leader of fallen angels. In New Testament theology, represents the personification of evil while remaining under God’s…
Strong’s G4566: Indeclinable form of the Hebrew שָׂטָן (satan), meaning “adversary.” Used once in Paul’s discussion of his thorn in the flesh, representing a messenger of Satan. This specific form demonstrates the direct Hebrew influence on New Testament Greek in…
Strong’s G4564: Greek form of the Hebrew name שָׂרָה (Sarah), meaning “princess.” Wife of Abraham and mother of Isaac, she exemplifies faith in God’s promises despite impossible circumstances. Her story illustrates divine faithfulness and the miraculous nature of covenant fulfillment.…
Strong’s G4562: Greek form of the Hebrew name שְׂרוּג (Serug), meaning “branch” or “tendril.” Appears in Luke’s genealogy of Jesus as an ancestor in the Messianic line, demonstrating Christ’s connection to the patriarchal lineage and God’s faithfulness to His covenant…
Strong’s G4551: A feminine proper name meaning “sapphire” or “beautiful,” derived from the Greek σάπφειρος (sappheiros). Notable in Acts as the wife of Ananias, whose story serves as a powerful warning about honesty and integrity in the early church community.…
Strong’s G4549: The Greek transliteration of the Hebrew name שָׁאוּל (Sha’ul), meaning “asked for” or “prayed for.” This name carries profound significance in biblical narrative, representing both the first king of Israel and the former name of the Apostle Paul,…
Strong’s G4546: From Hebrew שִׁמְשׁוֹן (Shimshon), meaning “like the sun” or “sunlight.” A judge of Israel listed in Hebrews’ hall of faith, representing God’s power working through human weakness and exemplifying redemption through sacrificial death. U- Unveiling the Word The…
Strong’s G4545: From Hebrew שְׁמוּאֵל (Shemuel), meaning “name of God” or “heard by God.” A key prophet and judge in Israel’s history, referenced in the New Testament as part of the prophetic line that foretold Christ’s coming and exemplified faithful…
Strong’s G4542: The feminine form of Σαμαρίτης, denoting a Samaritan woman. In its sole New Testament appearance in John 4:9, it carries profound theological significance in Jesus’s encounter with the woman at the well, demonstrating His ministry to those marginalized…
Strong’s G4541: From Σαμάρεια (Samaria), denoting an inhabitant of Samaria. In New Testament usage, represents both an ethnic and religious group distinct from Jews and Gentiles, often used in contexts highlighting Jesus’s ministry of breaking down cultural barriers and extending…
Strong’s G4539: From Hebrew שָׁלוֹם (shalom), meaning “peaceful.” A female follower of Jesus mentioned in Mark’s Gospel, present at both the crucifixion and the empty tomb, traditionally identified as the wife of Zebedee and mother of James and John, demonstrating…
Strong’s G4538: A noun meaning “trumpeter” or “one who sounds a trumpet.” In its sole New Testament appearance in Revelation 18:22, it represents the silencing of civic and celebratory music in fallen Babylon, symbolizing the end of worldly joy and…
Strong’s G4533: From Hebrew שַׂלְמָה (Salmah), meaning “clothed” or “garment.” A significant figure in Jesus’s genealogy, father of Boaz, representing the link between Israel’s wilderness period and settlement in the Promised Land, highlighting God’s faithful preservation of the messianic line.…
Strong’s G4528: From Hebrew שְׁאַלְתִּיאֵל (Shealtiel), meaning “I have asked of God.” A crucial figure in Jesus’s genealogy, appearing after the Babylonian exile, representing God’s faithfulness in preserving the Davidic line despite national catastrophe. U- Unveiling the Word The name…
Strong’s G4527: From Hebrew שֶׁלַח (Shelach), meaning “sprout” or “shoot.” A name appearing in Luke’s genealogy of Jesus, representing the line from Noah through Shem to Abraham, demonstrating Christ’s connection to both the covenant line and all humanity through Noah.…
Strong’s G4524: From Hebrew צָדוֹק (Zadok), meaning “righteous” or “just.” A name appearing in Jesus’s genealogy in Matthew, representing the faithful priestly line descended from Aaron. The original Zadok served as high priest under David and Solomon, establishing a legacy…
Strong’s G4523: A member of the Jewish sect of Sadducees, derived possibly from Zadok, David’s high priest. This influential religious and political group in first-century Judaism rejected belief in resurrection, angels, and oral tradition, adhering strictly to written Torah and…
Strong’s G4519: A transliteration of the Hebrew צְבָאוֹת (tseba’ot), meaning “hosts” or “armies.” Used in combination with “Lord” or “God” to emphasize His sovereignty over all powers, both heavenly and earthly, indicating His supreme authority and infinite might. U- Unveiling…
Strong’s G4514: A noun denoting a Roman citizen or one belonging to the Roman Empire. This term carried significant legal and social weight in the New Testament era, representing both political authority and privileged status within the Empire, as demonstrated…
Strong’s G4504: A proper noun of Latin origin (Rufus, meaning “red”), referring to one of the sons of Simon of Cyrene and a prominent member of the early Christian community. His mention in Mark’s Gospel and Paul’s greetings suggests he…
Strong’s G4503: A proper noun of Hebrew/Moabite origin (רוּת), referring to Ruth, the Moabite woman who became part of Israel’s covenant community and an ancestor of Jesus Christ. Her inclusion in Matthew’s genealogy highlights God’s grace in incorporating Gentiles into…
Strong’s G4502: A proper noun of Hebrew origin (רְאוּבֵן, meaning “behold, a son”), referring to Jacob’s firstborn son by Leah. In Revelation, his tribe is listed among the 144,000 sealed servants of God, demonstrating God’s continued faithfulness to His covenant…
Strong’s G4498: A feminine proper noun meaning “rose,” referring to the servant girl at Mary’s house who recognized Peter’s voice at the gate. Her name, common among slaves, appears in the dramatic account of Peter’s miraculous release from prison, illustrating…
Strong’s G4497: A proper noun of Hebrew origin (רְחַבְעָם, meaning “enlarger of the people”), referring to Rehoboam, son of Solomon and first king of Judah after Israel’s division. His inclusion in Matthew’s genealogy demonstrates God’s faithfulness to the Davidic line…
Strong’s G4489: A masculine noun denoting a professional public speaker, orator, or legal advocate in Greco-Roman society. In the New Testament, it appears in Acts describing Tertullus, a professional advocate hired to prosecute Paul, highlighting the intersection of Christian mission…
Strong’s G4488: A proper noun of Hebrew origin, appearing in Luke’s genealogy of Jesus. The name Rhesa appears as an ancestor in Christ’s lineage through Mary, demonstrating the detailed historical record Luke provides of Jesus’s human ancestry while affirming His…
Strong’s G4481: A proper noun of Egyptian or Coptic origin, referring to the star-god Rephan/Remphan, mentioned in Stephen’s speech in Acts as an example of Israel’s idolatry. Likely corresponds to Saturn in ancient astral worship, symbolizing the depths of Israel’s…
Strong’s G4479: A proper noun of Hebrew origin (רִבְקָה), meaning “ensnarer” or “captivating,” referring to Rebekah, wife of Isaac and mother of Jacob and Esau. In the New Testament, Paul uses her story to illustrate God’s sovereign choice and the…
Strong’s G4478: A proper noun of Hebrew origin (רָחֵל, meaning “ewe” or “female sheep”), referring to Rachel, the beloved wife of Jacob and mother of Joseph and Benjamin. In the New Testament, she symbolically represents the mothers of Israel mourning…
Strong’s G4477: A proper noun of Hebrew origin (רָחָב, meaning “broad” or “wide”), referring to Rahab, the former prostitute of Jericho who protected Israelite spies. Her inclusion in Jesus’s genealogy and mentions in the New Testament highlight God’s grace and…
Strong’s G4466: A proper noun representing Reu, son of Peleg in Jesus’s genealogy as recorded by Luke. Derived from Hebrew רְעוּ (Re’u), meaning “friend.” Appears in the genealogical line tracing Jesus’s ancestry back to Adam, demonstrating His connection to all…
Strong’s G4465: A compound noun literally meaning “rod-holder,” referring to a Roman lictor who carried fasces (bundles of rods) as symbols of official authority. In New Testament usage, describes Roman civil officers who maintained order and executed magistrates’ sentences. U-…
Strong’s G4462: An intensified form of “rabbi,” meaning “my great master” or “my teacher.” Used only twice in the New Testament in moments of profound recognition of Jesus’s authority. The Aramaic form carries deeper personal reverence than the more common…
Strong’s G4461: A title of respect for Jewish teachers and scholars, meaning “my master” or “my teacher.” Transliterated from Hebrew/Aramaic into Greek. Used frequently in the Gospels to address Jesus, reflecting both cultural respect for teachers and recognition of His…
Strong’s G4460: A proper noun identifying Rahab, the woman of Jericho who protected the Israelite spies. Significant in both Old and New Testament narratives as an example of faith and divine grace. Her story demonstrates God’s inclusion of Gentiles and…
Strong’s G4414: A compound noun combining πρῶτος (first) and στάτης (one who stands), literally meaning “one who stands first.” Used in military contexts for front-rank soldiers and metaphorically for leaders or champions of causes. In Acts, used by accusers to…
Strong’s G4407: An adjective meaning “pertaining to the morning” or “morning star,” derived from πρωΐ (early). Used metaphorically in Revelation to describe Christ as the morning star, symbolizing hope, new beginnings, and the dawn of God’s kingdom. U- Unveiling the…
Strong’s G4402: A compound proper name combining πρό (before/leading) with χορός (dance/chorus), meaning “leader of the dance.” One of the seven chosen to serve tables in the early church, representing the Hellenistic believers and demonstrating the church’s cultural diversity. U-…
Strong’s G4398: A feminine noun derived from προφήτης (prophet), meaning prophetess or female prophet. Used to designate women who received and communicated divine revelation, affirming women’s role in prophetic ministry both in Old Testament and New Testament contexts. U- Unveiling…
Strong’s G4396: A masculine noun derived from πρό (before/forth) and φημί (to speak), meaning a prophet or spokesperson for God. Used extensively in biblical contexts to describe those who receive and communicate divine revelation, including both foretelling and forth-telling of…
Strong’s G4353: A noun derived from proskuneō (to worship), meaning “a worshipper.” Used uniquely in John 4:23 to describe true worshippers who worship the Father in spirit and truth, emphasizing genuine spiritual worship over mere ritual or location-based devotion. U-…
Strong’s G4339: A noun derived from proserchomai (to come to), meaning “one who has come over, a convert.” Used specifically for Gentile converts to Judaism who fully embraced Jewish law and customs. Distinguished from “God-fearers” by their full commitment to…
Strong’s G4319: A compound verb combining the preposition pros (toward) with aiteo (to ask), meaning “to beg from, to ask earnestly.” Used specifically of beggars who actively approached people to ask for alms, reflecting both the physical act of approaching…
Strong’s G4273: From pro (before) and didōmi (to give), προδότης refers to one who gives forward or betrays, a traitor. In biblical and cultural contexts, it carries strong negative connotations of disloyalty and breach of trust, particularly used of Judas…
Strong’s G4269: A noun meaning “ancestors” or “progenitors,” combining πρό (before) with a derivative of γίνομαι (to become/be born). In New Testament usage, it appears in contexts emphasizing familial duty and spiritual heritage, highlighting both practical care for parents and…
Strong’s G4252: A feminine proper noun, the diminutive form of Prisca. In New Testament usage, she appears as a prominent early Christian teacher and leader, often mentioned before her husband Aquila. Her name variations (Prisca/Priscilla) suggest both formal and familiar…
Strong’s G4251: A feminine proper noun denoting Prisca, also known as Priscilla, a prominent early Christian leader alongside her husband Aquila. Known for her teaching ministry, particularly in Ephesus and Rome, she exemplified female leadership in the early church and…
Strong’s G4247: A feminine noun meaning “elderly woman.” In New Testament usage, particularly in Titus, it describes mature women who model godly behavior and mentor younger women. The term combines age with spiritual maturity, emphasizing the vital role of experienced…
Strong’s G4246: A masculine noun meaning “elderly man” or “aged person.” Unlike πρεσβύτερος which can denote office, πρεσβύτης specifically refers to advanced age. In biblical usage, it often carries connotations of dignity and wisdom that come with years, while emphasizing…
Strong’s G4245: An adjective used substantively meaning “elder,” referring to age and/or office. In Jewish culture, it denoted respected community leaders. In early Christian usage, it became a formal leadership title combining spiritual maturity, wisdom, and pastoral oversight responsibility. U-…
Strong’s G4244: A neuter noun referring to a council of elders or presbytery. In Jewish context, it denoted the Sanhedrin; in early Christian usage, it represented the collective leadership of elders in local churches. Demonstrates the importance of collective spiritual…
Strong’s G4243: A verb meaning to act as an ambassador or official representative. In Greco-Roman culture, it denoted the authorized activity of senior envoys representing their ruler. In New Testament usage, it describes believers’ role as Christ’s ambassadors, carrying His…
Strong’s G4242: A feminine noun denoting an embassy, ambassadorship, or delegation of elders sent on diplomatic mission. In ancient contexts, it represented official diplomatic representation, carrying the authority and message of the sending power. Significant in illustrating the church’s role…
Strong’s G4233: A noun meaning “officer” or “bailiff,” particularly one who collects debts or executes legal judgments. Used in Luke’s Gospel in the context of settling disputes, emphasizing the serious consequences of unresolved conflicts. Represents official authority in legal matters.…
Strong’s G4227: A Hellenized form of the Latin name Pudens, referring to a Christian in Rome who sent greetings to Timothy through Paul’s final letter. Likely a prominent member of the Roman Christian community, possibly connected to senatorial class. U-…
Strong’s G4211: A compound noun meaning “seller of purple fabric,” combining porphura (purple) and pōleō (to sell). Used only once in the New Testament to describe Lydia, a successful businesswoman from Thyatira who became the first European convert to Christianity.…
Strong’s G4205: A noun meaning “fornicator” or “sexually immoral person,” derived from pernēmi (to sell). In New Testament usage, appears in lists of vices and warnings about behaviors incompatible with God’s kingdom. Often used in contexts addressing church discipline and…
Strong’s G4204: A noun meaning “prostitute” or “harlot,” derived from pernēmi (to sell). In New Testament usage, appears both literally and metaphorically, notably in Jesus’ teachings about salvation and in Revelation’s imagery of spiritual unfaithfulness. Highlights God’s redeeming grace. U-…
Strong’s G4201: A Roman nomen (family name) meaning “of the Porcii,” referring to Porcius Festus who succeeded Felix as procurator of Judea. His appearance in Acts demonstrates the historical accuracy of Luke’s account and the intersection of Roman authority with…
Strong’s G4196: A Hellenized form of the Roman name Publius, denoting the chief official of Malta who hosted Paul and his companions after their shipwreck. His hospitality and subsequent healing demonstrate divine providence in spreading the gospel through Roman administration.…
Strong’s G4194: A Roman family name meaning “belonging to the sea,” used in the New Testament exclusively to identify Pontius Pilate, the Roman governor of Judea who presided over Jesus’ trial and crucifixion. Represents Roman authority and historical context of…
Strong’s G4173: A compound noun meaning “city ruler” or “magistrate,” specifically referring to civil authorities in Macedonian cities. The term combines “city” (polis) and “ruler” (archōn), describing officials who maintained civic order and administered justice in cities like Thessalonica. U-…
Strong’s G4166: A noun meaning “shepherd,” used both literally for one who tends sheep and metaphorically for spiritual leaders. Most significantly applied to Jesus as the Good Shepherd who cares for, guides, and protects His flock. The term embodies comprehensive…
Strong’s G4151: A fundamental Greek noun meaning “spirit, breath, or wind,” derived from πνέω (pneō, “to breathe/blow”). It represents both the divine Spirit and the human spirit, denoting the invisible, powerful force that gives life and movement. Central to biblical…
Strong’s G4145: An adjective meaning “rich” or “wealthy,” from πλοῦτος (wealth). In ancient culture, it indicated material abundance and social status. In New Testament usage, it appears in contexts discussing the spiritual dangers of wealth and God’s rich mercy, carrying…
Strong’s G4139: An adverb used as a substantive meaning “neighbor” or “fellow person.” From πέλας (near). In ancient Greek culture, it often referred to physical proximity. In New Testament usage, Jesus and the apostles expanded its meaning to include all…
Strong’s G4131: A noun meaning “striker” or “pugnacious person,” from πλήσσω (plēssō), “to strike.” In ancient Greek culture, it described someone prone to physical violence. In New Testament usage, it appears in leadership qualification lists as a negative characteristic disqualifying…
Strong’s G4091: A proper noun naming Pontius Pilate, the Roman governor of Judea who presided over Jesus’s trial and crucifixion. In biblical contexts, represents the intersection of Roman political authority with divine purpose, playing a pivotal role in salvation history.…
Strong’s G4074: A masculine proper name meaning “rock” or “stone,” given by Jesus to Simon. Represents both a person and a profound theological truth about the foundational role of apostolic witness in the church. Distinguished from πέτρα (massive rock) as…
Strong’s G4069: A feminine proper name meaning “Persian woman” or “from Persia.” In biblical context, identifies a valued female member of the Roman church whom Paul commends for her hard work in the Lord. Represents the multicultural nature of early…
Strong’s G4040: A compound adjective/noun combining περί (around) and οἶκος (house/dwelling), meaning “neighbor, one dwelling nearby.” Used in Luke to describe the community that shared in Elizabeth’s joy over John’s birth, emphasizing how God’s blessings affect entire neighborhoods. U- Unveiling…
Strong’s G3995: A masculine noun meaning father-in-law. In NT appears specifically regarding Annas as father-in-law of Caiaphas, the high priest. Significant in showing family connections in Jewish religious hierarchy. Demonstrates importance of family relationships in historical and cultural contexts. U-…
Strong’s G3994: A feminine noun meaning mother-in-law, specifically wife’s mother. In NT appears in contexts of Jesus’s healing ministry and discussions of family relationships. Significant in showing Jesus’s concern for extended family relationships and His power to heal within family…
Strong’s G3993: From πένομαι (to work for daily bread); denotes one who works for living, poor but not destitute. Distinct from πτωχός (completely poor), describes working poor who must labor daily. In NT, appears in context of God’s care for…
Strong’s G3972: From Latin Paulus meaning “small” or “humble.” The apostle’s Roman cognomen, used throughout his ministry to Gentiles. Originally Saul (Σαῦλος), he’s known by Παῦλος after his first missionary journey. Represents both his Roman citizenship and missionary call to…
Strong’s G3969: A contracted form of Patrobius, meaning “life of his father” or “father’s life.” A Christian in Rome greeted by Paul. Possibly a freedman connected to Patrobius, a wealthy freedman in Nero’s court. Name represents early Christian diversity and…
Strong’s G3962: Primary noun denoting “father,” used both literally for biological/adoptive fathers and metaphorically for spiritual/authority figures. Most significantly used of God as Father, revolutionizing understanding of divine-human relationship. Foundational term in Christian theology and worship. U- Unveiling the Word…
Strong’s G3941: A compound noun combining παρά (beside) with οἶκος (house), meaning “resident alien, sojourner, temporary dweller.” Used to describe both Israel’s historical experience as aliens and the Christian’s spiritual status as temporary residents on earth. Emphasizes non-citizen status and…
Strong’s G3937: A proper noun derived from Greek name elements, meaning “abiding, steadfast.” One of the seven deacons chosen in Acts 6:5 to serve the early church in Jerusalem. Represents the Hellenistic Jewish component of early Christianity and the importance…
Strong’s G3934: A plural noun referring to “Parthians,” inhabitants of the Parthian Empire, mentioned in Acts 2:9 among those present at Pentecost. Significant as representing the eastern extent of the gospel’s initial spread and demonstrating God’s inclusion of diverse peoples…
Strong’s G3933: A noun meaning “virgin, maiden,” with special theological significance in the New Testament. First appears in Matthew 1:23 quoting Isaiah’s prophecy about the virgin birth. Used both literally for unmarried women and metaphorically for spiritual purity. Central to…
Strong’s G3927: A compound adjective combining παρά (beside) with ἐπί (upon) and δῆμος (people), meaning “resident alien, sojourner, temporary resident.” Used to describe believers as spiritual pilgrims in this world. Reflects early Christian self-understanding as citizens of heaven living temporarily…
Brief Overview of παράκλητος (Strong’s G3875: paraklētos) Unveiling the Word The Greek word παράκλητος (paraklētos) translates as “comforter,” “advocate,” or “helper,” and it plays a significant role in Christian theology, particularly in relation to the Holy Spirit. This term is…
יהוה (Yahweh's) words are pure words,
Psalm 12:6 F.O.G
As silver smelted in a crucible on the land, Refined seven times.
