Strong’s G4983: From a primary root meaning wholeness, σῶμα describes the physical body as God’s temple and the church as the Messiah’s body. This term emphasizes both individual sanctity and corporate unity in Him. U- Unveiling the Word σῶμα carries…
Strong’s G4982: A primary verb denoting comprehensive salvation, σῴζω encompasses physical healing, spiritual deliverance, and eternal salvation. First used in announcing the Messiah’s mission to save His people from their sins, it articulates complete redemption. U- Unveiling the Word σῴζω…
Strong’s G4981: From a primary root meaning leisure time, σχολή evolved to describe a place of learning or lecture hall. In Acts, it represents the venue where Paul taught daily, showing how the Gospel transformed educational spaces. U- Unveiling the…
Strong’s G4978: From schizó (to split), σχίσμα describes both physical tears and relational divisions. In church contexts, it warns against destructive splits while emphasizing the Messiah’s call for unity among His people. U- Unveiling the Word σχίσμα carries both literal…
Strong’s G4976: From echo (to have), σχῆμα describes the outward form or fashion that is temporary and changing. Paul uses it to contrast the transient nature of worldly appearances with the eternal reality in the Messiah. U- Unveiling the Word…
Strong’s G4975: An adverb indicating “nearly” or “almost,” σχεδόν appears in Acts to describe the widespread impact of Gospel preaching. It emphasizes the extensive reach of God’s Word and its power to draw large crowds to hear His truth. U-…
Strong’s G4974: From Greek roots meaning “ankle” or “joint,” σφυδρόν appears in the healing narrative of Acts 3, where Peter heals the lame man. This anatomical term highlights the precise location of divine healing power. U- Unveiling the Word σφυδρόν…
Strong’s G4973: A seal or signet ring used for authentication and ownership, σφραγίς represents divine confirmation of covenant promises. In Paul’s writings, it symbolizes both circumcision as Abraham’s seal and the Spirit as God’s seal on believers. U- Unveiling the…
Strong’s G4971: From sphodrós (violent), σφοδρῶς describes intense force or vehement action. In Acts 27, it portrays the violent storm threatening Paul’s ship, highlighting God’s sovereign protection amid extreme circumstances. U- Unveiling the Word σφοδρῶς conveys extreme intensity or forceful…
Strong’s G4970: An adverb expressing exceeding intensity or degree, σφόδρα describes profound emotional or physical states. In the Gospels, it often portrays intense reactions to divine encounters, particularly the overwhelming joy at recognizing the Messiah. U- Unveiling the Word σφόδρα…
Strong’s G4969: A primary verb meaning to slay, particularly in sacrificial contexts, σφάζω connects the Messiah’s sacrificial death with ancient religious ritual. Used both literally and figuratively, it emphasizes the sacrificial nature of His atoning work. U- Unveiling the Word…
Strong’s G4968: From sphazó (to slay), σφάγιον refers to a sacrificial victim or offering in religious worship. In Acts, Stephen uses it to contrast empty ritual sacrifices with true worship, pointing to the Messiah’s perfect sacrifice. U- Unveiling the Word…
Strong’s G4967: From sphazó (to slay), σφαγή describes sacrificial slaughter, particularly in relation to the Messiah as the Lamb of God. This term carries deep theological significance, connecting Temple sacrifices to His ultimate atoning death. U- Unveiling the Word σφαγή…
Strong’s G4966: From Hebrew שְׁכֶם (Shechem), Συχέμ represents a significant location in biblical history where God’s covenant promises were renewed. This ancient city witnessed key moments in patriarchal history and became a symbol of divine faithfulness across generations. U- Unveiling…
Strong’s G4965: A Samaritan city near Jacob’s well, Συχάρ marks the location of the Messiah’s transformative encounter with the Samaritan woman. This site became symbolic of His mission to extend salvation beyond Jewish boundaries to all peoples. U- Unveiling the…
Strong’s G4964: From sun (with) and schématizó (to fashion), συσχηματίζω warns against conforming to worldly patterns while encouraging transformation into Messiah’s image. This compound verb emphasizes the active choice between worldly and divine patterns of life. U- Unveiling the Word…
Strong’s G4963: From sun (with) and strephó (to turn), συστροφή describes a gathering or crowd, often with hostile intent. In Acts, it portrays opposition to the Gospel, highlighting how truth can provoke resistance while creating opportunities for witness. U- Unveiling…
Strong’s G4962: From sun (with) and strephó (to turn), συστρέφω describes the action of gathering or rolling together, as seen in Paul’s gathering of sticks in Acts. The word illustrates how seemingly ordinary actions can become moments of divine significance.…
Strong’s G4961: From sun (with) and stratiótés (soldier), συστρατιώτης describes fellow soldiers in spiritual warfare. Paul uses this military metaphor to emphasize the shared commitment and camaraderie among believers in advancing the Gospel and defending the faith. U- Unveiling the…
Strong’s G4960: From sun (with) and stoicheó (to be in line/order), συστοιχέω expresses correspondence or alignment between spiritual realities. In Pauline theology, it illustrates how earthly patterns correspond to heavenly truths, particularly in covenant relationships. U- Unveiling the Word συστοιχέω…
Strong’s G4959: From sun (with) and stenazó (to groan), συστενάζω describes the collective groaning of creation under the weight of sin and corruption. This powerful compound verb emphasizes shared suffering while anticipating future glory and redemption. U- Unveiling the Word…
Strong’s G4957: From sun (with) and stauroó (to crucify), συσταυρόω represents the profound theological concept of being crucified together with the Messiah. This compound verb emphasizes the believer’s complete identification with His death, marking the end of the old life.…
Strong’s G4956: From synistemi, συστατικός (systatikos) refers to commendatory or introductory letters used to validate and authenticate messengers, particularly in early church contexts. These letters served as formal endorsements, establishing credibility and fostering trust between Christian communities. U- Unveiling the…
Strong’s G4955: A noun derived from στάσις (uprising), meaning “insurrectionist” or “rebel.” Used in Mark’s Gospel describing Barabbas, contrasting earthly rebellion against Roman rule with the Messiah’s spiritual kingdom. U- Unveiling the Word στασιαστής captures the essence of political insurgency…
Strong’s G4954: A compound adjective joining σύν (with) and σῶμα (body), meaning “united in the same body.” Used uniquely in Ephesians to describe the spiritual unity of Jews and Gentiles in the Messiah’s body, emphasizing complete incorporation into one spiritual…
Strong’s G4953: A compound noun joining σύν (with) and σῆμα (sign), meaning “an agreed signal.” Used in Mark’s Gospel to describe Judas’s kiss betraying Jesus, highlighting how intimate gestures can mask spiritual treachery. U- Unveiling the Word σύσσημον embodies the…
Strong’s G4952: A compound verb joining σύν (with) and σπαράσσω (to tear), meaning “to convulse completely” or “throw into violent spasms.” Used in Luke to describe demonic manifestation before Jesus’ authoritative deliverance. U- Unveiling the Word συσπαράσσω powerfully depicts the…
Strong’s G4950: A proper noun referring to the Syrtis, dangerous sandbars off North Africa’s coast. Used in Acts during Paul’s stormy voyage, symbolizing deadly maritime hazards from which God delivers His messenger. U- Unveiling the Word Σύρτις represents both physical…
Strong’s G4949: A compound noun combining Syrian and Phoenician origins, denoting a woman from Syrophoenicia. In Mark’s Gospel, describes a Gentile woman whose faith in Jesus transcends ethnic boundaries, demonstrating the universal scope of divine grace. U- Unveiling the Word…
Strong’s G4948: A noun meaning “Syrian,” denoting a person from Syria. Used in Luke’s Gospel referring to Naaman the Syrian, illustrating God’s grace extending beyond Israel to include Gentiles in His redemptive plan. U- Unveiling the Word Σύρος carries profound…
Strong’s G4946: A place name referring to Syracuse, the principal city of Sicily. Featured in Acts during Paul’s journey to Rome, this significant Mediterranean port city represents the gospel’s advance through major cultural centers. U- Unveiling the Word Συράκουσαι represents…
Strong’s G4945: A compound noun joining σύν (with) and ὄμνυμι (to swear), meaning “conspiracy” or “sworn alliance.” Used in Acts to describe the plot against Paul, illustrating how human schemes against God’s purposes ultimately fail. U- Unveiling the Word συνωμοσία…
Strong’s G4944: A compound verb joining σύν (with) and ὠδίνω (to travail), meaning “to suffer birth pains together.” Used in Romans to describe creation’s collective groaning, anticipating redemption through the Messiah’s work. U- Unveiling the Word συνωδίνω powerfully captures the…
Strong’s G4943: A compound verb joining σύν (with), ὑπό (under), and ἔργον (work), meaning “to help together with.” Used in 2 Corinthians to describe collaborative prayer support, emphasizing the power of unified intercession in the body of the Messiah. U-…
Strong’s G4942: A compound verb joining σύν (with), ὑπό (under), and κρίνω (to judge), meaning “to join in pretending.” Used in Galatians to describe collective hypocrisy in religious behavior, warning against false spiritual conformity. U- Unveiling the Word συνυποκρίνομαι powerfully…
Strong’s G4941: A female personal name meaning “fortunate encounter” or “blessed meeting,” derived from σύν (with) and τυγχάνω (to obtain). Appearing in Philippians, this name becomes significant in Paul’s appeal for unity among believers. U- Unveiling the Word Συντύχη represents…
Strong’s G4940: A compound verb combining σύν (with) and τυγχάνω (to happen upon), meaning “to meet with, come upon.” In Luke’s Gospel, it describes attempts to meet Jesus, highlighting the human desire for divine encounter amid crowds and circumstances. U-…
Strong’s G4939: A compound noun joining σύν (with) and τρέφω (to nourish), meaning “one brought up with, foster brother.” Used in Acts to describe Manaen’s relationship with Herod, highlighting the divine reach of the gospel across social boundaries. U- Unveiling…
Strong’s G4938: A noun derived from συντρίβω (to break completely), meaning “destruction” or “brokenness.” Used in Romans to describe the devastating effects of sin, highlighting humanity’s need for divine restoration through the Messiah’s redemptive work. U- Unveiling the Word σύντριμμα…
Strong’s G4935: An adverb derived from σύν (with) and τέμνω (to cut), meaning “concisely” or “briefly.” Used in formal speech contexts, particularly in Acts, demonstrating respectful brevity when addressing authority while maintaining clear communication of truth. U- Unveiling the Word…
Strong’s G4934: A compound verb meaning “to put together, agree with, or covenant,” derived from σύν (with) and τίθημι (to place). In the New Testament, it primarily denotes making an agreement or conspiracy, notably used of the plot against Jesus,…
Strong’s G4933: A compound verb combining σύν (with) and τηρέω (to keep), συντηρέω expresses careful preservation or protection. In the New Testament, it describes both physical preservation of objects and spiritual treasuring of divine truths, particularly in Mary’s pondering of…
Strong’s G4932: A compound verb combining σύν (with) and τέμνω (to cut), συντέμνω expresses decisive cutting short or swift execution of divine purposes. In Romans, quoting Isaiah, it describes God’s decisive action in executing His word with righteous judgment and…
Strong’s G4930: A compound noun combining σύν (with) and τέλος (end), συντέλεια describes the complete finishing or consummation of an age or purpose. In the New Testament, it particularly refers to the culmination of the present age when the Messiah…
Strong’s G4929: A compound verb combining σύν (with) and τάσσω (to arrange), συντάσσω expresses the act of giving or following specific instructions. In the Gospels, it emphasizes complete obedience to divine directives, particularly in contexts of fulfilling the Messiah’s commands.…
Strong’s G4928: A compound noun derived from σύν (with) and ἔχω (to hold), συνοχή describes intense pressure, constraint, or distress. In the New Testament, it appears in both apocalyptic contexts and personal anguish, highlighting the pressure that precedes divine deliverance.…
Strong’s G4927: A compound verb combining σύν (with) and ὅμορος (adjoining), συνομορέω describes physical adjacency or bordering. In Acts, it marks the strategic location of Justus’s house next to the synagogue, highlighting how physical proximity created opportunities for gospel witness.…
Strong’s G4926: A compound verb combining σύν (with) and ὁμιλέω (to converse), συνομιλέω describes intimate conversation and fellowship. In Acts, it captures Peter’s meaningful dialogue with Cornelius’s household, marking a pivotal moment in the gospel’s expansion to Gentiles. U –…
Strong’s G4925: A compound verb combining σύν (with), οἶκος (house), and δομέω (to build), συνοικοδομέω describes the collective building or construction of God’s spiritual house. In Ephesians, it portrays believers being built together into a holy temple for God’s dwelling.…
Strong’s G4924: A compound verb combining σύν (with) and οἰκέω (to dwell), συνοικέω describes the intimate shared life of marriage. In 1 Peter, it emphasizes the Christian husband’s duty to live wisely and considerately with his wife, recognizing her as…
Strong’s G4923: A compound noun combining σύν (with) and ὁδός (way, road), συνοδία refers to a company of travelers journeying together, particularly in a caravan. In Luke’s Gospel, it describes the pilgrim company Mary and Joseph assumed Jesus was among…
Strong’s G4922: A compound verb combining σύν (with) and ὁδεύω (to travel), συνοδεύω describes traveling together on a journey. In Acts, it specifically refers to those who accompanied Saul during his Damascus road encounter, marking them as witnesses to this…
Strong’s G4920: A compound verb combining σύν (together) and ἵημι (to send), συνίημι expresses deep spiritual comprehension and understanding. In the New Testament, it signifies divine illumination that enables believers to grasp spiritual truths and the mysteries of God’s kingdom.…
Strong’s G4919: A compound verb combining σύν (with, thoroughly) and θρύπτω (to break), συνθρύπτω depicts emotional breaking or crushing of the heart. In Acts, it uniquely captures the deep emotional impact of sacrificial love and commitment to the Messiah’s mission.…
Strong’s G4918: A compound verb combining σύν (with, together) and θλίβω (to press), συνθλίβω describes intense crowding or pressing together from all sides. In the New Testament, it portrays the multitudes eagerly pressing around Jesus, highlighting both His popularity and…
Strong’s G4917: A compound verb combining σύν (thoroughly) and θλάω (to break), συνθλάω describes complete pulverization or crushing. In New Testament usage, it carries profound theological significance regarding divine judgment and the consequences of opposing God’s kingdom. U – Unveiling…
Strong’s G4916: A compound verb combining σύν (with) and θάπτω (to bury), συνθάπτω expresses the profound theological concept of being spiritually buried with the Messiah through baptism, symbolizing the believer’s complete identification with His death and the promise of resurrection…
Strong’s G4915: A compound noun combining σύν (together with) and ἡλικία (age), meaning contemporary or person of the same age. In NT usage, appears once in Paul’s testimony describing his advancement among his age-peers in Judaism. U- Unveiling the Word…
Strong’s G4914: A compound noun combining σύν (with) and ἦθος (custom/habit), meaning established practice or customary usage. In NT usage, describes both cultural customs and ingrained habits, appearing in contexts ranging from religious practices to societal traditions. U- Unveiling the…
Strong’s G4913: A compound verb combining σύν (together with) and ἥδομαι (to delight in), meaning to rejoice together with or take delight in. In NT usage, describes deep spiritual joy in God’s law, expressing internal harmony with divine truth. U-…
Strong’s G4911: A compound verb combining σύν (together), ἐπί (upon), and ἵστημι (to stand), meaning to rise up together against. In NT usage, describes collective hostile action, particularly mob violence against early Christians. U- Unveiling the Word συνεφίστημι represents coordinated…
Strong’s G4910: A compound verb combining σύν (together), εὖ (well), and ὀχέω (to feed), meaning to feast together or carouse. In NT usage, appears in negative contexts describing false teachers participating in love feasts, highlighting abuse of Christian fellowship. U-…
Strong’s G4906: A compound verb combining σύν (together) and ἐσθίω (to eat), meaning to eat with or share a meal with. In NT usage, describes table fellowship, particularly highlighting Jesus’ radical inclusion of sinners and later issues of Jewish-Gentile communion.…
Strong’s G4902: A compound verb combining σύν (together) and ἕπομαι (to follow), meaning to accompany or follow together with. In NT usage, describes those who traveled with Paul on his missionary journeys, emphasizing committed companionship in gospel ministry. U- Unveiling…
Strong’s G4901: A compound verb combining σύν (together), ἐπί (upon), and μαρτυρέω (to witness), meaning to join in bearing witness or to testify together additionally. In NT usage, describes God’s confirmatory witness through signs and wonders to the gospel message.…
Strong’s G4900: A compound verb combining σύν (together) and ἀλλάσσω (to change/exchange), meaning to reconcile or bring together those who are estranged. In NT usage, describes attempts to restore peace between conflicting parties, emphasizing active peacemaking. U- Unveiling the Word…
Strong’s G4899: A compound adjective combining σύν (together with) and ἐκλεκτός (chosen/elect), meaning elected or chosen together with. In NT usage, describes the shared election of believers in the Messiah, emphasizing the corporate nature of God’s calling. U- Unveiling the…
Strong’s G4897: A compound verb combining σύν (together), εἰς (into), and ἔρχομαι (to come), meaning to enter together with. In NT usage, describes joint entrance or accompanying someone into a place, emphasizing shared movement and purpose. U- Unveiling the Word…
Strong’s G4896: A compound verb combining σύν (together) and εἶμι (to go/come), meaning to come together or assemble. Used in NT to describe crowds gathering to hear Jesus teach, emphasizing the collective movement of people drawn to His ministry. U-…
Strong’s G4895: A compound verb combining σύν (together) and εἰμί (to be), meaning to be with or present with. In NT usage, primarily describes close association or companionship, particularly used of the disciples being with Jesus, emphasizing intimate fellowship and…
Strong’s G4893: A compound noun derived from σύν (together with) and εἴδω (to know), referring to moral self-awareness or conscience. In NT usage, it describes the internal faculty that distinguishes right from wrong, bearing witness to God’s moral law written…
Strong’s G4891: A compound verb combining σύν (together with) and ἐγείρω (to raise up), meaning to raise up together. Used theologically to express believers’ spiritual resurrection with the Messiah and their future bodily resurrection, emphasizing participation in His resurrection life.…
Strong’s G4890: A compound noun combining σύν (together) and δρόμος (running), meaning a running together or concourse of people. Used in Acts to describe a spontaneous gathering or crowd, often with implications of tumultuous or urgent assembly. U- Unveiling the…
Strong’s G4888: A compound verb combining σύν (together with) and δοξάζω (to glorify), meaning to glorify together with or to join in glorifying. Used uniquely in Romans to express the shared future glorification of believers with the Messiah, emphasizing participation…
Strong’s G4887: A compound verb combining σύν (together) and δέω (to bind), meaning to bind or fasten together. Used metaphorically in the NT to express spiritual connection and shared experiences among believers, particularly in contexts of empathy and mutual support.…
Strong’s G4885: A compound verb combining σύν (with) and αὐξάνω (to grow), meaning to grow together. In NT usage, it appears in the parable of the wheat and tares, describing the simultaneous growth of good and evil until the final…
Strong’s G4884: A compound verb combining σύν (with) and ἁρπάζω (to seize), meaning to seize forcefully, to grab violently together. In NT usage, it describes both demonic possession’s violent control and mob violence, emphasizing overwhelming force against an individual. U-…
Strong’s G4883: A compound verb combining σύν (with), ἁρμός (joint), and λέγω (to choose/lay), meaning to fit or frame together perfectly. In NT usage, it describes the precise joining of believers into the spiritual temple and body of the Messiah.…
Strong’s G4882: A compound verb combining σύν (with) and ἀποστέλλω (to send forth), meaning to send together with. In NT usage, it describes the practice of sending ministry companions together, emphasizing the collaborative nature of early Christian mission work. U-…
Strong’s G4881: A compound verb combining σύν (with) and ἀπόλλυμι (to destroy), meaning to destroy together with, to perish together. In NT usage, it appears in Hebrews describing those who did not perish with the disobedient, highlighting divine preservation amid…
Strong’s G4880: A compound verb combining σύν (with) and ἀποθνῄσκω (to die), meaning to die together with. In NT usage, it expresses both literal willingness to die with the Messiah and the spiritual reality of dying with Him in baptism…
Strong’s G4879: A compound verb combining σύν (with) and ἀπάγω (to lead away), meaning to lead away with, be carried away with, or be led astray together. In NT usage, it particularly warns against being led away by pride or…
Strong’s G4877: A compound noun derived from συναντάω (to meet), meaning a meeting or encounter. In NT usage, it specifically describes purposeful gathering to meet someone, often carrying implications of official or significant encounters, particularly with Jesus. U- Unveiling the…
Strong’s G4876: A compound verb combining σύν (with) and ἀντάω (to meet), meaning to meet with, encounter, or come face to face. In NT usage, it describes both planned meetings and divine appointments, often carrying theological significance of providential encounters.…
Strong’s G4875: A compound verb combining σύν (with), ἀνά (up/again), and παύομαι (to rest), meaning to rest together with, to be refreshed in company with others. In NT usage, it describes mutual spiritual refreshment in Christian fellowship. U- Unveiling the…
Strong’s G4874: A compound verb combining σύν (with), ἀνά (up), and μίγνυμι (to mix), meaning to mix up together, to associate with. In NT usage, it primarily appears in contexts of church discipline, warning against keeping company with unrepentant believers.…
Strong’s G4873: A compound verb combining σύν (with), ἀνά (up/back), and κεῖμαι (to lie), meaning to recline together at a meal. In NT usage, it describes table fellowship, particularly Jesus’s practice of dining with various groups, emphasizing inclusion and intimate…
Strong’s G4872: A compound verb combining σύν (with), ἀνά (up), and βαίνω (to go), meaning to go up together with. In NT usage, it specifically describes those who accompanied Jesus on His final journey to Jerusalem, emphasizing shared pilgrimage and…
Strong’s G4871: A compound verb from σύν (with) and ἁλίζω (to gather, assemble), meaning to gather together, particularly for eating salt together or sharing a meal. In NT usage, it describes Jesus’s intimate post-resurrection gatherings with His disciples. U- Unveiling…
Strong’s G4870: A compound verb combining σύν (with) and ἀκολουθέω (to follow), meaning to follow together with, to accompany. In NT usage, it describes the act of following Jesus or His disciples, emphasizing committed companionship and discipleship. U- Unveiling the…
Strong’s G4869: A compound noun combining σύν (with) and αἰχμάλωτος (prisoner of war), meaning fellow prisoner. In NT usage, it describes those imprisoned together for the gospel, emphasizing shared suffering and fellowship in the cause of the Messiah. U- Unveiling…
Strong’s G4868: A compound verb combining σύν (with) and αἴρω (to take up, lift), meaning to take up together, particularly used in financial contexts to settle accounts. In NT usage, it appears in Jesus’s parables about accountability and divine reckoning.…
Strong’s G4867: A compound verb combining σύν (with) and ἀθροίζω (to gather), meaning to collect or gather together. In NT usage, it specifically describes the gathering of believers in community, emphasizing the purposeful assembly of God’s people for fellowship and…
Strong’s G4865: A compound verb combining σύν (with) and ἀγωνίζομαι (to contend, struggle), meaning to strive together with, to join in a struggle. In NT usage, it specifically relates to joining in earnest prayer and spiritual warfare alongside fellow believers.…
Strong’s G4864: From συνάγω (to gather together), συναγωγή denotes both the act of gathering and the place of assembly. In Jewish culture, it represents the primary place of worship and community gathering outside the Temple, serving as a center for…
Strong’s G4861: A compound adjective combining συν- (with) and ψυχή (soul), meaning “united in soul, of one mind.” Used by Paul to describe the deep spiritual unity desired among believers, emphasizing complete harmony of heart and purpose in the body…
Strong’s G4860: A compound verb combining συν- (with) and ψηφίζω (to count with pebbles), meaning “to compute, calculate together.” Used in Acts to describe the public accounting of the value of magic books burned by new believers, demonstrating the concrete…
Strong’s G4859: A compound adjective combining συν- (with) and φωνή (sound, voice), meaning “harmonious, agreeing together.” Used in marriage context to describe mutual consent between spouses regarding temporary abstinence for prayer, emphasizing unity in spiritual practices. U- Unveiling the Word…
Strong’s G4858: A compound noun combining συν- (with) and φωνή (sound), meaning “music, concert, harmony of sounds.” Used in the parable of the prodigal son to describe celebratory music, symbolizing the joy of restoration and reconciliation with the Father. U-…
Strong’s G4857: A compound noun combining συν- (with) and φωνή (sound, voice), meaning “agreement, concord, harmony.” Used in the context of warning against spiritual compromise, emphasizing the fundamental incompatibility between believers and unbelievers. U- Unveiling the Word συμφώνησις represents the…
Strong’s G4855: A compound verb combining συν- (with) and φύω (to grow), meaning “to grow up together.” Used in the Messiah’s parable of the sower to describe thorns growing up with the seed, illustrating how worldly concerns can choke spiritual…
Strong’s G4854: A compound adjective combining συν- (with) and φύω (to grow), meaning “grown together with, united by growth.” Used theologically to describe believers’ profound union with the Messiah in His death and resurrection, emphasizing organic, living connection. U- Unveiling…
Strong’s G4853: A compound noun combining συν- (with) and φυλή (tribe), meaning “fellow countryman, of the same tribe.” Used in Thessalonians to describe persecution from one’s own people, emphasizing the painful reality of opposition from one’s own community. U- Unveiling…
Strong’s G4852: A compound verb combining συν- (with) and φημί (to say), meaning “to speak together with, to agree with, to consent to.” Used in Romans to express agreement with the goodness of God’s law despite human inability to fully…
Strong’s G4851: A compound verb combining συν- (with) and φέρω (to bring/bear), meaning “to bring together, to be profitable or advantageous.” Used to express what is beneficial or expedient, particularly in spiritual contexts regarding what profits the soul or advances…
Strong’s G4850: A compound noun combining συν- (with) and πρεσβύτερος (elder), meaning “fellow elder.” Used by Peter to identify himself with other church elders, demonstrating leadership humility and the shared nature of pastoral responsibility. U- Unveiling the Word συμπρεσβύτερος represents…
Strong’s G4849: A compound noun combining συν- (with) and πόσις (drinking), meaning “a drinking party, feast, or arranged group for dining.” Used uniquely in Mark’s account of feeding the 5000 to describe the ordered arrangement of groups for the miraculous…
Strong’s G4848: A compound verb combining συν- (with) and πορεύομαι (to journey), meaning “to journey together with, to travel in company with.” Used to describe shared journeys, particularly emphasizing the communal aspect of following the Messiah and learning from Him…
Strong’s G4847: A compound noun combining συν- (with) and πολίτης (citizen), meaning “fellow citizen.” Used in Ephesians to describe the inclusion of Gentile believers into the commonwealth of God’s people, emphasizing their full citizenship rights in God’s kingdom. U- Unveiling…
Strong’s G4845: A compound verb combining συν- (with), πληρόω (to fill), meaning “to fill completely, to fulfill entirely.” Used in both literal contexts (boat filling with water) and temporal contexts (time being fulfilled), emphasizing complete fulfillment or filling. U- Unveiling…
Strong’s G4844: A compound verb combining συν- (with) and πίνω (to drink), meaning “to drink together with.” Used significantly in Acts to describe the disciples’ shared meals with the risen Messiah, emphasizing the physical reality of His resurrection and the…
Strong’s G4843: A compound verb combining συν- (with), περι- (around), and λαμβάνω (to take), meaning “to embrace completely, to take hold of all around.” Used to describe a compassionate, encompassing embrace, particularly in Paul’s action of embracing the seemingly dead…
Strong’s G4842: A compound verb combining συν- (with) and πέμπω (to send), meaning “to send together with.” Used in early church contexts to describe the practice of sending trusted representatives together on ministry missions, particularly for handling financial matters. U-…
Strong’s G4841: A compound verb combining συν- (with) and πάσχω (to suffer), meaning “to suffer together with, to share in suffering.” Used theologically to describe believers’ participation in the Messiah’s sufferings and their shared experiences of persecution and trials. U-…
Strong’s G4840: A compound verb combining συν- (with) and πάρειμι (to be present), meaning “to be present together with.” Used in formal settings to describe official gatherings, particularly in Acts where it denotes the collective presence of people at legal…
Strong’s G4839: A compound verb combining συν- (with), παρα- (beside), and μένω (to remain), meaning “to remain/continue with.” Used to express committed presence and continued support, particularly in Paul’s expression of his desire to remain with the Philippians for their…
Strong’s G4837: A compound verb combining συν- (with), παρα- (beside), and καλέω (to call), meaning “to encourage together with, to be mutually encouraged.” Used to describe reciprocal spiritual encouragement among believers, emphasizing the mutual nature of comfort and exhortation. U-…
Strong’s G4835: A compound adjective combining συν- (with) and πάθος (feeling, suffering), meaning “sympathetic, having fellow-feeling.” Used to describe a key characteristic of Christian community, expressing deep emotional identification with others’ experiences and sufferings. U- Unveiling the Word συμπαθής embodies…
Strong’s G4834: A compound verb combining συν- (with) and πάθος (feeling, suffering), meaning “to have fellow feeling with, to sympathize.” Used theologically to describe the Messiah’s ability to sympathize with human weaknesses through His own experience of human nature. U-…
Strong’s G4833: A compound verb combining συν- (with) and μορφή (form, shape) with the verbal suffix -ίζω, meaning “to bring into the same form with, to conform to.” Used in spiritual contexts to describe active participation in being conformed to…
Strong’s G4832: A compound adjective combining συν- (with) and μορφή (form, shape), meaning “conformed to, having the same form as.” Used theologically to describe believers’ transformation into the image of the Messiah, emphasizing both present process and future completion. U-…
Strong’s G4831: A compound noun combining συν- (with, together) and μιμητής (imitator), meaning “fellow imitator, joint follower.” Used in the context of communal discipleship, emphasizing the collective nature of following godly examples in the faith community. U- Unveiling the Word…
Strong’s G4830: A compound noun combining συν- (with, together) and μέτοχος (partaker, participant), meaning “joint partaker, co-participant.” Used in Ephesians to describe the inclusion of Gentiles as full participants in the promises of God through the Messiah. U- Unveiling the…
Strong’s G4829: A compound verb combining συν- (with) and μερίζω (to divide, share), meaning “to share together with, to participate jointly in distribution.” Used in religious contexts regarding participation in sacred duties and sharing in temple offerings. U- Unveiling the…
Strong’s G4828: A compound verb combining συν- (with, together) and μαρτυρέω (to witness, testify), meaning “to bear witness together with, to testify jointly.” Used in contexts of corroborating testimony, particularly regarding spiritual truth and conscience. U- Unveiling the Word συμμαρτυρέω…
Strong’s G4827: A compound noun combining the prefix συμ- (with, together) and μαθητής (disciple, learner), meaning “fellow disciple” or “co-learner.” Used in the context of shared discipleship under the same teacher, particularly referring to those learning together under the Messiah’s…
Strong’s G4825: A masculine noun combining σύν (with) and βουλή (counsel), meaning “counselor or adviser.” In Romans 11:34, it appears in a rhetorical question emphasizing God’s supreme wisdom and independence, highlighting that He needs no counselor. U – Unveiling the…
Strong’s G4821: A compound verb combining σύν (with) and βασιλεύω (to reign), meaning “to reign together with.” In Pauline usage, it describes the profound theological concept of believers sharing in the Messiah’s reign, both present and eschatological. U – Unveiling…
Strong’s G4818: A compound verb combining σύν (with) and λυπέω (to grieve), meaning “to be grieved together” or “to feel deep sorrow.” In Mark’s gospel, it describes Jesus’ grief over hardness of heart, revealing His profound emotional response to human…
Strong’s G4817: A compound verb combining σύν (with) and λογίζομαι (to reckon), meaning “to reason together, calculate, or deliberate.” In New Testament usage, it describes careful collective reasoning, particularly in contexts of weighing spiritual or moral implications. U – Unveiling…
Strong’s G4813: A verb meaning “to rob, plunder, or despoil.” In Pauline usage, it takes on an ironic tone when describing his acceptance of support from some churches while serving others, highlighting the sacrificial nature of his ministry and the…
Strong’s G4812: A compound verb combining σῦλον (spoil) and ἄγω (to lead), meaning “to carry off as spoil” or “to rob through deception.” In Pauline usage, it specifically warns against being spiritually plundered through false philosophy and empty deceits that…
Strong’s G4811: A compound verb from σῦκον (fig) and φαίνω (to show), originally referring to those who informed against illegal fig exporters in ancient Athens. In biblical usage, it means to accuse falsely, extort, or blackmail, often in contexts of…
Strong’s G4809: A feminine noun combining συκῆ (fig) and μορέα (mulberry), referring to the sycamore-fig tree (Ficus sycomorus). This tree played a significant role in the story of Zacchaeus’s encounter with Jesus, symbolizing the heights one would climb to see…
Strong’s G4807: A feminine noun of non-Greek (possibly Semitic) origin, referring to the black mulberry tree (Morus nigra), known for its deep roots and strength. In Luke’s gospel, it serves as a metaphor for seemingly impossible tasks that can be…
Strong’s G4806: A compound verb combining σύν (with), ζωή (life), and ποιέω (to make), meaning “to make alive together with.” In Pauline theology, it specifically describes God’s action of giving spiritual life to believers in union with the Messiah’s resurrection.…
Strong’s G4805: A compound adjective used as a noun, combining σύν (with) and ζυγός (yoke), meaning “yoke-fellow” or “companion.” In Philippians, it likely refers to a close ministerial colleague of Paul, emphasizing the shared burden and partnership in gospel work.…
Strong’s G4804: A masculine noun derived from συζητέω, meaning “disputer, debater, or learned inquirer.” In New Testament context, it refers specifically to those who engage in philosophical and theological debates, often with a slightly negative connotation of sophistry or worldly…
Strong’s G4803: A feminine noun derived from συζητέω, meaning “joint investigation, discussion, or disputation.” In New Testament context, particularly in Acts, it refers to serious theological discussion or debate, often concerning matters of doctrine and practice in the early church.…
Strong’s G4801: A compound verb combining σύν (with) and ζεύγνυμι (to yoke or join), meaning “to yoke together.” In New Testament usage, it specifically refers to God’s act of joining together in marriage, emphasizing the divine nature of the matrimonial…
Strong’s G4800: A compound verb combining σύν (with) and ζάω (to live), meaning “to live together with.” In New Testament theology, it specifically refers to the spiritual union of believers with the Messiah, emphasizing the shared life that comes through…
Strong’s G4799: A feminine noun derived from συγχέω (syngcheō), meaning confusion, disturbance, or uproar. In its New Testament context, particularly in Acts, it refers to a tumultuous public disturbance or confusion, emphasizing the chaotic nature of mass public disorder and…
Strong’s G4798: A compound verb meaning “to have dealings with, to associate with.” From σύν (with) and χράομαι (to use, associate). Used uniquely in John’s Gospel in the context of Jewish-Samaritan relations, highlighting social and religious barriers that the Messiah…
Strong’s G4797: A compound verb meaning “to pour together, confuse, stir up.” From σύν (with) and χέω (to pour). Used in Acts to describe both mental confusion and social upheaval, particularly in response to divine activity or gospel proclamation. Implies…
Strong’s G4796: A compound verb meaning “to rejoice together with, to share in joy.” From σύν (with) and χαίρω (to rejoice). Used in both communal celebration contexts and spiritual rejoicing, particularly in moments of divine blessing, salvation, and restoration. U-…
Strong’s G4795: A feminine noun meaning “coincidence, chance occurrence.” From σύν (with) and κύρω (to happen). Used uniquely in the Good Samaritan parable to describe what appears as chance but suggests divine providence. Reflects the intersection of human perception and…
Strong’s G4794: A compound verb meaning “to bend completely forward, to be bent together.” From σύν (with/completely) and κύπτω (to bend). Used in Luke’s Gospel to describe a woman’s physical condition of being bent double, symbolizing both physical affliction and…
Strong’s G4793: A compound verb meaning “to combine, compare, or interpret by combining.” From σύν (with) and κρίνω (to judge, separate). Used in Paul’s writings to describe both spiritual discernment through proper comparison and the folly of self-referential comparison. Particularly…
Strong’s G4792: A compound verb meaning “to carry together, to help in carrying, to assist in burial.” From σύν (with) and κομίζω (to carry, bring). Used in Acts to describe devout men carrying Stephen to burial, reflecting both physical action…
Strong’s G4791: A compound noun meaning “fellow partaker, joint participant.” From σύν (with) and κοινωνός (partner, sharer). Used to describe spiritual fellowship in both privileges and sufferings, particularly emphasizing shared participation in divine blessings and trials through union with the…
Strong’s G4790: A compound verb meaning “to partake with, to share in, to have fellowship with.” From σύν (with) and κοινωνέω (to share). Used in both positive contexts of sharing in affliction and negative contexts warning against participation in evil,…
Strong’s G4789: A compound noun meaning “joint-heir, co-heir.” From σύν (with) and κληρονόμος (heir). Used to describe believers’ shared inheritance with the Messiah and each other. Emphasizes the communal aspect of spiritual inheritance and the profound privilege of sharing in…
Strong’s G4787: A compound verb meaning “to stir up together, excite together, move to action as a group.” From σύν (with) and κινέω (to move). Used in Acts to describe collective agitation against Stephen, highlighting the power of mob mentality…
Strong’s G4786: A compound verb meaning “to mix together, blend, combine harmoniously.” From σύν (with) and κεράννυμι (to mix). Used metaphorically in discussing God’s arrangement of the body and the mixing of faith with hearing. Emphasizes divine craftsmanship in creating…
Strong’s G4785: A compound verb meaning “to count or vote together with, to number with by voting.” From σύν (with), κατά (down), and ψῆφος (pebble/vote). Used in Acts to describe Matthias being numbered with the eleven apostles through a formal…
Strong’s G4784: A compound verb meaning “to put down together with, to deposit one’s vote with, to consent.” From σύν (with), κατά (down), and τίθημι (to place). Used in contexts of formal agreement or voting, particularly significant in Luke’s description…
Strong’s G4783: A feminine noun meaning “agreement, union, accord.” From σύν (with) and κατάθεσις (putting down/settling). Used in contexts of mutual agreement or consent, particularly significant in Paul’s discussion of the incompatibility between believers and unbelievers, emphasizing spiritual separation. U-…
Strong’s G4782: A compound verb meaning “to go down with, descend together.” From σύν (with), κατά (down), and βαίνω (to go). Used in legal contexts for accompanying accusers to trial. Represents both literal descent and metaphorical condescension or accommodation in…
Strong’s G4781: A compound verb meaning “to bend together, to bow down completely.” From σύν (with/completely) and κάμπτω (to bend). Used metaphorically in Romans to describe spiritual blindness and burden. Represents complete submission or oppression, often with moral or spiritual…
Strong’s G4780: A compound verb meaning “to cover completely, conceal wholly.” From σύν (with/completely) and καλύπτω (to cover). Used metaphorically in the New Testament to describe things temporarily hidden that will ultimately be revealed, particularly in reference to divine truth…
Strong’s G4778: A compound verb meaning “to suffer ill-treatment together with.” From σύν (with) and κακουχέω (to treat badly). Used specifically in Hebrews to describe Moses’ choice to share in the afflictions of God’s people rather than enjoy temporary pleasures…
Strong’s G4777: A compound verb meaning “to suffer hardship together with.” From σύν (with), κακός (evil/trouble), and πάθος (suffering). Used in contexts of shared suffering for the gospel, particularly emphasizing the voluntary endurance of hardship in fellowship with other believers…
Strong’s G4774: A feminine noun denoting permission, concession, or indulgence granted with understanding. From σύν (with) and γνώμη (mind, opinion). Used in contexts of pastoral guidance and moral instruction, indicating allowance made with sympathetic understanding rather than direct command. U-…
Strong’s G4772: A feminine noun describing kinship, family relationship, or relatives collectively. From σύν (with) and γένος (race, family). Denotes blood relations and extended family connections in both literal and metaphorical contexts. Used in important narratives about family lineage and…
Strong’s G4770: An adjective denoting a follower of the Stoic school of philosophy, derived from στοά (stoa), meaning “porch” or “portico,” where Zeno taught. Representatives of this philosophical school emphasized self-control, rational thinking, and viewing the divine as present in…
Strong’s G4767: Hateful, detestable, or worthy of being hated. From στυγέω (to hate, abhor). Used in Paul’s letter to Titus to describe the former state of believers before their transformation in the Messiah, emphasizing the contrast between pre-conversion sinfulness and…
Strong’s G4765: A small bird, specifically a sparrow. Diminutive of στρουθός (sparrow). Used by Jesus to illustrate God’s detailed care for His creation and His children. These common birds were sold cheaply in markets yet were under God’s watchful care.…
Strong’s G4764: Excessive luxury, wanton pleasure, or sensual living. A noun denoting the state of self-indulgent excess and its resulting arrogance. Used in Revelation to describe Babylon’s corrupting influence through material abundance and sensual pleasure. U- Unveiling the Word Στρῆνος…
Strong’s G4763: To live luxuriously, sensually, or wantonly. From στρῆνος (excessive strength, luxury). Used in Revelation to describe self-indulgent living that leads to spiritual pride and rebellion against God. Depicts the arrogant self-sufficiency that characterizes those opposed to God’s kingdom.…
Strong’s G4762: A primary verb meaning to turn, turn around, or change direction. Used both literally for physical turning and metaphorically for internal change or conversion. In NT contexts, appears in significant teachings about spiritual transformation and response to opposition.…
Strong’s G4761: To twist, distort, or wrench. From στρεβλός (twisted). Used metaphorically in NT for the deliberate distortion of Scripture’s meaning. Appears once in 2 Peter, warning against those who twist sacred writings to their own destruction. U- Unveiling the…
Strong’s G4760: A compound word from στρατός (army) and πέδον (ground), referring to an army encamped or military camp. In NT context, specifically describes the Roman armies surrounding Jerusalem, fulfilling Jesus’ prophecy of the city’s destruction. U- Unveiling the Word…
Strong’s G4759: The commander of a military camp or prefect of the Praetorian Guard in Rome. A compound word from στρατόπεδον (army camp) and ἄρχω (to rule). Appears once in Acts, referring to the official responsible for prisoners sent to…
Strong’s G4758: A compound of στρατός (army) and λέγω (to gather/choose), meaning to enlist soldiers or gather an army. Used metaphorically in NT to describe commitment to spiritual service. Highlights the intentional choice and dedication required in both military and…
Strong’s G4756: From στρατός (army); a military force or host, particularly used of angelic armies. In NT usage, most notably describes the heavenly host praising God at Jesus’ birth. Represents organized, powerful forces, especially in celestial contexts. U- Unveiling the…
Strong’s G4754: To serve as a soldier, engage in military service, or wage war. From στρατός (army). Used both literally for military service and metaphorically for spiritual warfare in the NT. Emphasizes active engagement in warfare and the disciplined life…
Strong’s G4752: Military service, warfare, or campaign. From στρατός (army). Used metaphorically in the New Testament to describe the spiritual warfare and service of believers. Emphasizes the active, strategic nature of Christian living and ministry against spiritual opposition. U- Unveiling…
Strong’s G4751: The stomach or digestive organ. From στόμα (mouth). Used in medical contexts in ancient literature and appears once in the New Testament in Paul’s advice to Timothy about using wine medicinally for stomach ailments, showing practical care for…
Strong’s G4750: The mouth, as the organ of speech, eating, and breathing. By metonymy, refers to speech, utterance, or words spoken. In biblical usage, carries profound spiritual significance as the source of both blessing and cursing, truth and falsehood, praise…
Strong’s G4749: A long, flowing robe or garment of distinction, often worn by people of high rank or status. From στέλλω (to prepare, equip). In NT usage, it symbolizes honor, dignity, and spiritual status, particularly in describing heavenly garments. U-…
Strong’s G4748: To walk orderly, proceed in a row or line, conform to a pattern. Metaphorically used to describe living according to a prescribed rule or standard. In NT contexts, refers to walking in alignment with God’s truth, the Spirit,…
Strong’s G4747: From στοιχέω (to proceed in order); a primary element, fundamental principle, or basic component. In ancient thought, referred to the basic elements of the universe and rudimentary teachings. Used metaphorically in NT for elementary religious principles and spiritual…
Strong’s G4746: A layer of leaves, straw, or branches used for bedding or spreading on paths. From the root meaning “to tread upon.” Significant in the triumphal entry narrative, where people spread branches before Jesus, symbolizing honor and royal recognition.…
Strong’s G4744: From a primary root meaning “to glisten”; to flash intensely, beam forth, shine brilliantly. Used to describe radiant, dazzling brightness, particularly in reference to supernatural or divine manifestations of glory, as seen in the Transfiguration of Jesus. U-…
Strong’s G4743: A feminine noun meaning “a point, moment, or instant of time.” In its sole New Testament appearance, it describes the instantaneous nature of Satan’s temptation of Jesus, emphasizing the brevity of temporal power compared to eternal kingdom values.…
Strong’s G4742: A neuter noun referring to a mark or brand, typically made on the body. In its sole New Testament appearance, Paul uses it to describe the physical marks of persecution he bore for Christ, drawing on cultural understanding…
Strong’s G4741: A verb meaning “to fix firmly, establish, strengthen.” In New Testament usage, it appears in contexts ranging from Jesus’ resolute determination to go to Jerusalem to the apostolic ministry of strengthening believers and churches in faith. U- Unveiling…
Strong’s G4740: A masculine noun meaning “steadfastness, firm support, or establishment,” derived from στηρίζω. In New Testament usage, it appears in the context of maintaining doctrinal stability and avoiding spiritual error, particularly in 2 Peter’s warning against false teaching. U-…
Strong’s G4739: A verb meaning “to stand firm, to persist,” derived from ἕστηκα (perfect of ἵστημι). In New Testament usage, it describes both physical standing and spiritual steadfastness, emphasizing resolute faithfulness and unwavering stance in faith. U- Unveiling the Word…
Strong’s G4737: A verb meaning “to crown, to reward with a crown,” derived from στέφανος (crown). In New Testament usage, it appears in contexts of both athletic victory metaphors and divine honor, particularly regarding the crowning of the Messiah and…
Strong’s G4734: A proper name meaning “crowned one,” belonging to a prominent Corinthian Christian whose household was among the first converts in Achaia. As one of Paul’s early baptisms, he became a significant leader in the Corinthian church, known for…
Strong’s G4733: A noun meaning “firmness, steadfastness,” with rich theological heritage from its Septuagint use for the firmament in creation. In New Testament usage, it metaphorically describes the solid foundation and firm order of Christian faith and practice, particularly in…
Strong’s G4732: A verb meaning “to make firm, strengthen, or establish.” In New Testament usage, it appears in contexts of both physical healing and spiritual strengthening, particularly in Acts where it describes both miraculous physical restoration and the strengthening of…
Strong’s G4730: A feminine noun literally meaning “narrow space,” denoting extreme distress, anguish, or calamity. In New Testament usage, it describes both divine judgment on evil and the trials faced by believers, emphasizing severe constraint or affliction. U- Unveiling the…
Strong’s G4729: A compound verb literally meaning “to be confined in a narrow space,” metaphorically expressing severe distress or constraint. In New Testament usage, it appears in Paul’s descriptions of apostolic sufferings and Christian experience, emphasizing affliction without ultimate defeat.…
Strong’s G4728: An adjective meaning “narrow, strait, confined,” particularly significant in Jesus’ teaching about the narrow gate and way leading to life. In New Testament usage, it metaphorically represents the challenging and restricted nature of the path to salvation. U-…
Strong’s G4724: A verb meaning “to arrange, prepare, withdraw from,” with emphasis on careful arrangement or avoidance. In New Testament usage, it particularly appears in contexts of prudent conduct and avoiding inappropriate associations, especially in matters of ministry stewardship. U-…
Strong’s G4723: A feminine adjective meaning “barren” or “sterile,” used as a noun for a barren woman. In biblical context, it often appears in narratives of divine intervention, where God demonstrates His power by enabling conception in seemingly impossible situations.…
Strong’s G4722: A verb meaning “to cover closely, to bear up under, to endure.” In New Testament usage, it primarily conveys the idea of patient endurance and forbearance, particularly in contexts of Christian ministry and love’s capacity to endure all…
Strong’s G4720: A proper name meaning “ear of corn,” given to a male Christian in Rome whom Paul describes as “beloved” in his letter to the Romans. The name reflects the common Greek practice of using agricultural terms as personal…
Strong’s G4718: A feminine noun referring to a grape or cluster of grapes. In New Testament usage, it appears in Jesus’ teaching about recognizing true and false prophets, emphasizing the principle that good fruit comes from good trees, using the…
Strong’s G4717: A verb meaning “to crucify,” derived from σταυρός (cross). In New Testament usage, it primarily describes the physical act of crucifixion but also carries deep theological significance regarding Christ’s atoning death and the believer’s spiritual death to sin.…
Strong’s G4716: Originally denoting an upright stake or pole, it became the primary term for the Roman instrument of execution by crucifixion. In New Testament usage, it symbolizes both the historical crucifixion of Jesus and the spiritual principle of self-denial…
Strong’s G4715: A silver coin equivalent to four drachmas or one Jewish shekel, used for paying the temple tax. In New Testament context, it represents divine provision through miracle, appearing in Jesus’ instruction to Peter about finding the coin in…
Strong’s G4714: A feminine noun derived from ἵστημι (to stand), denoting position, uprising, or dissension. In New Testament usage, it primarily refers to political insurrection or social discord, though its root meaning of “standing” influences its broader semantic range in…
Strong’s G4713: A specific type of jar or urn, particularly significant in biblical context as the golden vessel that held the manna in the Ark of the Covenant. In Hellenistic usage, it referred to a vessel for storing liquids or…
Strong’s G4712: A Greek unit of length measuring approximately 600 feet (185 meters), also referring to a race course of this length. In New Testament usage, it serves both as a precise measurement and metaphorically in discussions of spiritual racing…
Strong’s G4710: A feminine noun expressing earnestness, diligence, and haste. In New Testament usage, it encompasses both the inner quality of earnest commitment and its outward expression in zealous action, particularly in contexts of Christian service and moral urgency. U-…
Strong’s G4708: An adverbial comparative form meaning “more diligently” or “more eagerly,” derived from σπουδαῖος. In New Testament usage, it describes an intensified manner of earnest action, particularly in contexts of Christian relationships and pastoral care. U- Unveiling the Word…
Strong’s G4706: The comparative form of σπουδαῖος, meaning “more diligent” or “more earnest.” In New Testament usage, it emphasizes an increased level of earnestness or diligence, particularly in contexts of Christian service and ministry, showing intensified commitment and zeal. U-…
Strong’s G4705: An adjective describing someone who is earnest, diligent, or eager in character and action. In New Testament usage, it particularly describes those who demonstrate zealous commitment to Christian service and genuine concern for others’ welfare. U- Unveiling the…
Strong’s G4703: A noun referring to seed for sowing, derived from σπείρω (to sow). In New Testament usage, particularly significant in Jesus’ parables where it symbolizes God’s Word and its life-giving power. The term emphasizes the reproductive and transformative nature…
Strong’s G4702: An adjective meaning “sown” or “suitable for sowing,” used substantively in the plural form to refer to grain fields or cultivated land. In the New Testament, it appears in the context of Jesus’ teaching about Sabbath observance, highlighting…
Strong’s G4701: A noun denoting seed, sowing, or the act of sowing, derived from σπείρω (to sow). In biblical usage, particularly significant in 1 Peter, where it metaphorically represents spiritual regeneration through the imperishable seed of God’s Word. U- Unveiling…
Strong’s G4700: From an uncertain derivation, σποδός refers to wood ashes or cinders, particularly associated with mourning and repentance in biblical contexts. In ancient Near Eastern culture, sitting or covering oneself in ashes symbolized deep grief, humility, and penitence before…
Strong’s G4699: A common Mediterranean sea sponge used in daily life for cleaning, bathing, and medical purposes. In the New Testament, it appears specifically in the crucifixion narrative, where it was used to offer sour wine to Jesus, carrying profound…
Strong’s G4698: Literally meaning “inward parts” or “bowels,” this noun evolved from describing physical organs to representing the seat of emotions, particularly tender mercy and compassion. In biblical usage, it often depicts the deepest feelings of divine mercy and the…
Strong’s G4697: A deeply emotional verb derived from σπλάγχνα (bowels/intestines), meaning to be moved with compassion from one’s innermost being. In NT usage, it predominantly describes divine compassion, especially Jesus’ emotional responses to human suffering, representing visceral, action-oriented mercy. U-…
Strong’s G4696: A masculine noun meaning spot, stain, or blemish. In New Testament usage, it carries both literal and moral significance, particularly in contexts of spiritual purity. Its appearance in Ephesians describes what the church should be without, while 2…
Strong’s G4695: A verb meaning to stain, defile, or contaminate. In New Testament usage, it describes moral and spiritual corruption, particularly in James’ discussion of the tongue’s defiling power and Jude’s warning about contamination from worldly influences. U- Unveiling the…
Strong’s G4694: A feminine noun referring to a hidden rock or reef in the sea, metaphorically describing dangerous people who threaten the church’s spiritual well-being. In Jude’s epistle, it pictures false teachers as hazardous obstacles that can shipwreck one’s faith.…
Strong’s G4691: A compound noun literally meaning “seed-picker,” referring to birds that pick up scattered seeds. Figuratively used as a derogatory term for one who picks up scraps of knowledge and repeats them without real understanding, particularly applied to intellectual…
Strong’s G4690: A neuter noun meaning seed, both literally and figuratively. In New Testament usage, it carries profound theological significance, referring to physical descendants, spiritual offspring, and the Word of God. Most importantly, it identifies the Messiah as the promised…
Strong’s G4689: A verb meaning to pour out as a drink offering or libation. In New Testament usage, it metaphorically describes sacrificial service to God, particularly Paul’s willingness to be “poured out” as an offering in service to the Messiah…
Strong’s G4688: A Latin loanword (speculator) describing an imperial guard who served as both executioner and courier. In New Testament usage, it appears in Mark’s account of John the Baptist’s execution, highlighting the brutal efficiency of Herod’s court and Roman…
Strong’s G4687: A verb meaning to sow or scatter seed. In New Testament usage, it carries profound spiritual significance through parables and metaphors, representing the spreading of God’s Word, spiritual investment, and the principle of divine multiplication in kingdom work.…
Strong’s G4686: A feminine noun denoting a Roman military cohort, typically consisting of 600 soldiers, or one-tenth of a legion. In New Testament usage, it represents Roman military authority, particularly in the Passion narrative and Acts, symbolizing worldly power encountering…
Strong’s G4684: A verb depicting self-indulgent, luxurious living that leads to moral and spiritual decline. In New Testament usage, it describes a lifestyle characterized by excessive pleasure-seeking and wasteful extravagance, particularly contrasted with godly living and proper stewardship. U- Unveiling…
Strong’s G4683: A verb meaning to wrap in swaddling clothes, specifically used in the birth narrative of Jesus. This common practice of wrapping newborns in strips of cloth carried deep cultural significance, symbolizing both proper care and the child’s acceptance…
Strong’s G4682: A vivid verb meaning to convulse, tear, or throw into spasms. In New Testament usage, it primarily describes the violent physical manifestations caused by demonic possession, highlighting the destructive nature of evil spirits and the Messiah’s authority over…
Strong’s G4681: A proper noun referring to Spain, the westernmost region of the known Roman world in the first century. In Paul’s epistles, it represents his missionary vision to spread the Gospel to the ends of the earth, symbolizing the…
Strong’s G4680: An adjective describing one who is wise, skilled, or learned. In biblical usage, it often contrasts worldly wisdom with divine wisdom. While classical Greek emphasized intellectual or practical wisdom, New Testament usage focuses on spiritual wisdom that comes…
Strong’s G4679: A verb meaning “to make wise,” derived from σοφία (wisdom). In biblical usage, particularly emphasizes the process of imparting divine wisdom and understanding. In 2 Timothy 3:15, it specifically relates to Scripture’s power to make one wise unto…
Strong’s G4678: A feminine noun denoting divine and human wisdom. In biblical usage, it encompasses both practical insight and spiritual understanding, particularly emphasizing God’s wisdom revealed in creation, redemption, and daily life. Distinguished from mere intellectual knowledge, it represents divine…
Strong’s G4677: A feminine proper name of Hebrew origin (שׁוֹשַׁנָּה, Shoshannah) meaning “lily.” In the New Testament, she appears as one of the wealthy women who supported Jesus’ ministry. Her name’s floral meaning symbolizes beauty, purity, and spiritual flourishing in…
Strong’s G4676: A Latin loanword (sudarium) adopted into Greek, referring to a cloth used for wiping sweat from the face, which evolved to include usage as a head covering or burial cloth. Its appearances in the New Testament span both…
Strong’s G4673: A noun referring to a bier, coffin, or funeral couch used for carrying the dead to burial. In ancient near-eastern culture, it was typically a wooden platform or open coffin used during funeral processions. Its appearance in Luke’s…
Strong’s G4670: A plural neuter noun referring to Sodom, an ancient city destroyed by divine judgment (Genesis 19). From Hebrew סְדֹם (sedom). In NT usage, serves as archetypal example of divine judgment on wickedness, while also illustrating God’s mercy in…
Strong’s G4669: A verb meaning to mix or flavor with myrrh. From σμύρνα (myrrh). In NT usage, appears once describing the wine mixed with myrrh offered to Jesus at His crucifixion, traditionally given to condemned prisoners to dull pain. Represents…
Strong’s G4668: An adjective used as a substantive meaning “a Smyrnaean” or “one from Smyrna.” Describes Christians of the persecuted church at Smyrna. In Revelation, represents believers known for their spiritual wealth despite material poverty and faithfulness amid persecution. U-…
Strong’s G4667: A proper noun naming an important ancient city on the western coast of Asia Minor. Named after the myrrh trade, it became a significant center of early Christianity. One of the seven churches addressed in Revelation, known for…
Strong’s G4666: A noun referring to myrrh, an aromatic resin used in ancient times for embalming, perfume, and religious ceremonies. From Semitic origin (Hebrew mor). In NT, appears as a gift to infant Jesus and in His crucifixion, prophetically linking…
Strong’s G4665: A noun referring to emerald, a precious green stone highly valued in ancient times. From Persian/Semitic origin, through Sanskrit marakata. Appears in Revelation’s description of the New Jerusalem, where it forms the fourth foundation stone, symbolizing God’s eternal…
Strong’s G4664: An adjective meaning “emerald-like” or “of emerald,” derived from σμάραγδος (emerald). Used in Revelation’s throne room vision to describe the rainbow’s appearance, suggesting brilliant green radiance. Ancient emeralds symbolized life, renewal, and divine splendor. U- Unveiling the Word…
Strong’s G4663: A noun meaning worm, particularly associated with decay and corruption. In NT usage, appears in Jesus’s warning about hell (though Mark 9:44 and 46 are textually disputed, with 9:48 being secure), quoting Isaiah to describe eternal punishment. Symbolizes…
Strong’s G4662: A compound adjective meaning “eaten by worms.” From σκώληξ (worm) and βιβρώσκω (to eat). Used in Acts to describe Herod Agrippa I’s death, emphasizing divine judgment on those who accept divine honors. Represents God’s judgment on human pride.…
Strong’s G4661: A neuter noun meaning spoils or plunder taken from a defeated enemy. Originally referred to arms and armor stripped from fallen warriors. In NT usage, appears in Jesus’s parable of the strong man, symbolizing Satan’s possessions being seized…
Strong’s G4659: An adjective meaning gloomy-faced, having a sad countenance, or of somber appearance. Used to describe artificial or exaggerated expressions of sadness, particularly in religious contexts. Jesus uses it to critique hypocritical displays of fasting in the Sermon on…
Strong’s G4658: A noun referring to a Scythian, a member of nomadic tribes north of the Black Sea. In ancient Greek culture, Scythians represented the epitome of barbarism. Paul uses this term in Colossians to emphasize that all cultural barriers…
Strong’s G4657: A neuter noun denoting refuse, rubbish, or waste. In common Greek, it often referred specifically to excrement or table scraps thrown to dogs. Paul uses this strong term in Philippians to emphasize the worthlessness of all things compared…
Strong’s G4656: A verb meaning to darken completely or thoroughly. From σκότος (darkness), it represents a total darkening or obscuring. In NT usage, appears in Revelation’s apocalyptic context, describing divine judgment through complete darkness, emphasizing God’s sovereign power over both…
Strong’s G4655: A neuter noun denoting darkness in its most complete sense. From Proto-Indo-European *(s)keh₂-t- (shade). In NT usage, represents both physical darkness and the spiritual realm opposed to God’s light. Particularly significant in describing the state of those outside…
Strong’s G4654: A verb meaning to darken, make dark, or obscure. From σκότος (darkness), it describes both physical darkening and spiritual/mental obscuring. In NT usage, appears in both apocalyptic contexts describing cosmic events and metaphorically representing spiritual darkening of understanding.…
Strong’s G4653: A feminine noun denoting darkness, both physical and spiritual. In NT usage, particularly significant in John’s writings, representing the realm opposed to God’s light. Used metaphorically for spiritual ignorance, moral evil, and the domain where God’s truth and…
Strong’s G4652: An adjective meaning dark, full of darkness, or characterized by darkness. Derived from σκότος (darkness), it describes both physical and spiritual darkness. In NT usage, particularly significant in Jesus’s teaching about spiritual blindness and the contrast between light…
Strong’s G4649: From the root meaning “to look,” σκοπός refers to a distant mark looked at, a goal, or target. In classical Greek, it was used in archery and athletics. In NT usage, Paul employs it metaphorically to describe the…
Strong’s G4648: A verb meaning to look at, observe carefully, or take heed. From σκοπός (watchman, mark), it implies careful observation with purpose. In NT usage, it carries spiritual significance of watching over oneself and others, remaining vigilant in faith,…
Strong’s G4647: A sharp stake or thorn, originally denoting anything pointed. In ancient Greek literature and New Testament usage, it metaphorically represents acute physical or mental distress. Most famously used by Paul to describe his “thorn in the flesh,” highlighting…
Strong’s G4646: An adjective meaning “crooked” or “perverse,” used both literally of physical paths and metaphorically of moral character. In the New Testament, it describes both physical crookedness needing straightening and spiritual/moral perversity requiring divine transformation. U- Unveiling the Word…
Strong’s G4645: A verb meaning “to harden” or “make hard,” used particularly in spiritual contexts to describe the hardening of hearts against divine truth. Appears both in active sense of willful resistance and passive sense of judicial hardening, especially in…
Strong’s G4644: A compound adjective meaning “stiff-necked,” combining “hard” (sklēros) and “neck” (trachēlos). Used metaphorically to describe stubborn resistance to God’s will. Specifically echoes Old Testament language about Israel’s rebelliousness, emphasizing willful disobedience. U- Unveiling the Word Σκληροτράχηλος represents a…
Strong’s G4643: A feminine noun meaning “hardness” or “stubbornness,” particularly of heart and spirit. Used by Paul in Romans to describe willful resistance to God’s goodness and patience, leading to increased judgment. Represents the spiritual condition of persistent unrepentance. U-…
Strong’s G4642: An adjective meaning “hard” or “harsh,” applied both physically and metaphorically. Used to describe both material hardness and character traits like severity or harshness. In the New Testament, often depicts negative personality traits or difficult circumstances, particularly in…
Strong’s G4641: A feminine noun meaning “hardness of heart,” composed of “hard” (sklēros) and “heart” (kardia). Used by Jesus to describe spiritual stubbornness and resistance to God’s will. Particularly associated with the rejection of divine truth and inability to perceive…
Strong’s G4640: A verb meaning “to leap” or “jump for joy,” used specifically in Luke’s Gospel to describe both John the Baptist’s movement in Elizabeth’s womb and the joyful response of believers to persecution. Denotes exuberant, spirit-inspired movement. U- Unveiling…
Strong’s G4637: A verb meaning “to pitch a tent” or “to dwell,” used profoundly in John’s Gospel to describe the incarnation – “The Word became flesh and dwelt (tabernacled) among us.” Connects Jesus’ earthly presence with God’s dwelling among Israel…
Strong’s G4636: A neuter noun metaphorically referring to the human body as a temporary dwelling or tent for the soul. Used by Paul to contrast our earthly body with our eternal, heavenly dwelling, emphasizing the temporary nature of our physical…
Strong’s G4635: A masculine noun meaning “tentmaker,” describing someone who manufactures tents and similar items. Historically significant as Paul’s trade, which he practiced while conducting his ministry. Represents the biblical model of bi-vocational ministry and honest labor. U- Unveiling the…
Strong’s G4634: A feminine noun referring to the Feast of Tabernacles (Sukkot), one of Israel’s major festivals commemorating God’s provision during the wilderness wandering. Literally means “tent-fixing” or “booth-setting,” representing both historical remembrance and messianic hope. U- Unveiling the Word…
Strong’s G4633: A feminine noun meaning “tent” or “tabernacle,” with rich theological significance in both Old and New Testaments. Used literally for temporary dwellings and metaphorically for God’s dwelling place among His people, particularly the wilderness tabernacle and its heavenly…
Strong’s G4632: A neuter noun referring to a vessel, implement, or equipment. Used literally for household items and metaphorically for human beings as vessels of God’s purposes. Carries rich theological significance in describing believers as vessels of mercy and honor…
Strong’s G4631: A feminine noun meaning ship’s gear or tackle, specifically referring to the equipment and apparatus necessary for sailing. Used in Acts during Paul’s shipwreck narrative, representing the desperate measures taken to save the ship during the storm. U-…
Strong’s G4630: A proper noun naming a Jewish high priest whose seven sons attempted to perform exorcisms in Jesus’ name without proper authority. His story in Acts illustrates the danger of invoking spiritual power without genuine faith and submission to…
Strong’s G4629: A neuter noun meaning “covering” or “shelter,” particularly referring to basic necessities of clothing and shelter. Used by Paul in teaching about contentment with life’s basic provisions, emphasizing the sufficiency of having fundamental needs met. U- Unveiling the…
Strong’s G4628: A neuter noun meaning “leg,” specifically referring to the entire leg from hip to foot. In the New Testament, it appears only in John’s Gospel during the crucifixion narrative, describing the Roman practice of breaking the legs of…
Strong’s G4627: A feminine noun referring to a small boat or skiff, typically used as a ship’s lifeboat. In the New Testament, it appears in Acts during Paul’s shipwreck narrative, describing the emergency vessel that could have provided escape for…
Strong’s G4626: A verb meaning “to dig” or “excavate,” used in agricultural and construction contexts. In the New Testament, it appears in Jesus’ parables about building foundations and tending vineyards, symbolizing thorough preparation and disciplined effort in spiritual matters. U-…
Strong’s G4625: A noun originally referring to the trigger of a trap, evolved to mean a stumbling block or offense. In the New Testament, it describes anything that leads to sin or causes someone to fall away from faith. Used…
Strong’s G4624: A verb derived from the concept of a trap or snare, meaning to cause to stumble or fall away spiritually. Used metaphorically in the New Testament to describe causing offense, leading into sin, or creating an obstacle to…
Strong’s G4622: A proper noun from Hebrew צִיּוֹן (Zion), referring to the hill of Jerusalem where David’s city stood. Represents God’s dwelling place, the spiritual center of His kingdom, and the place where His promises find fulfillment in Christ and…
Strong’s G4620: A compound noun meaning “measured portion of grain” or “food allowance.” Used in the context of household management, particularly regarding the responsibility of faithful stewards to provide regular portions of food to those under their care. U- Unveiling…
Strong’s G4619: An adjective meaning “fattened” or “grain-fed,” specifically referring to livestock prepared for feasting. Used in Matthew’s parable of the wedding feast, representing God’s abundant provision and the richness of His kingdom banquet. U- Unveiling the Word Σιτιστός captures…
Strong’s G4618: An adjective meaning “fattened” or “grain-fed,” specifically used of livestock prepared for special occasions. Used prominently in the Parable of the Prodigal Son, symbolizing the Father’s lavish celebration of His returning child. U- Unveiling the Word Σιτευτός carries…
Strong’s G4617: A verb meaning to sift as wheat, metaphorically referring to testing or trying severely. Used only once in the New Testament, in Jesus’ warning to Peter about Satan’s desire to shake the disciples’ faith like wheat being violently…
Strong’s G4615: A noun referring to the mustard seed and plant, likely from Egyptian origin. Known for its tiny size yet impressive growth, Jesus used it as a powerful metaphor for the Kingdom of God’s exponential growth from small beginnings…
Strong’s G4612: A Latin loanword (semicinctium) referring to a worker’s apron or handkerchief. In Acts, these items from Paul’s body became conduits of healing power, demonstrating how God can use ordinary objects to display His extraordinary power through His servants.…
Strong’s G4608: An intoxicating beverage made from fermented fruits or grains other than grapes. From Hebrew שֵׁכָר (shekar), it appears in the context of John the Baptist’s Nazirite vow, symbolizing complete dedication to God through abstinence from all intoxicating drinks.…
Strong’s G4607: A noun borrowed from Latin (sicarius), meaning “assassin” or “dagger-man.” Refers to Jewish extremists who carried concealed daggers and committed murders for political or religious motives. In Acts, it provides historical context for political unrest in first-century Judea.…
Strong’s G4606: An adjective meaning “Sidonian” or “inhabitant of Sidon.” Used to identify people from the ancient Phoenician city of Sidon, it appears in contexts involving commercial and political relationships between different peoples in the biblical narrative. U- Unveiling the…
Strong’s G4605: An ancient Phoenician city, historically known for commerce and idolatry. In New Testament usage, it often appears paired with Tyre, representing Gentile territories that witnessed Jesus’ ministry and symbolizing God’s grace extending beyond Israel’s borders. U- Unveiling the…
Strong’s G4604: A noun meaning “iron,” representing both the raw metal and items made from it. In its New Testament appearance in Revelation’s list of trade goods, it symbolizes commercial wealth and technological advancement. The term carried connotations of strength,…
Strong’s G4603: An adjective meaning “made of iron,” derived from σίδηρος (iron). In biblical usage, it appears in contexts emphasizing strength, authority, or oppression. The word carries connotations of both power and inflexibility, often used metaphorically in prophetic and apocalyptic…
Strong’s G4602: A noun meaning “silence” or “quietness,” particularly denoting a deep or profound quiet. In biblical usage, it represents a reverent hush or attentive stillness, often in response to significant moments or important messages. The word appears in contexts…
Strong’s G4601: A verb meaning “to keep silent, to hold one’s peace.” In biblical usage, it often indicates a reverent or awestruck silence, particularly in response to divine revelation or spiritual truth. The word can also denote deliberate restraint in…
Strong’s G4600: A noun meaning “cheek” or “jawbone.” In the New Testament, it appears in Jesus’ teaching about non-retaliation, where being struck on the cheek symbolizes personal insult. The word carries deep significance in discussions of Christian responses to persecution…
Strong’s G4599: A verb meaning “to strengthen, make strong,” derived from σθένος (strength). In its sole New Testament occurrence, it describes God’s action of strengthening believers, emphasizing divine empowerment for spiritual endurance and victorious Christian living. U- Unveiling the Word…
Strong’s G4598: A compound adjective meaning “moth-eaten,” combining σής (moth) and βρωτός (eaten). In its sole New Testament appearance, it describes garments destroyed by moths, serving as a powerful metaphor for the transient nature of material wealth and the futility…
Strong’s G4597: A noun meaning “moth,” specifically referring to cloth-eating moths that destroy garments. In biblical usage, it serves as a metaphor for the destructive nature of earthly treasures and the futility of accumulating material wealth that can be destroyed…
Strong’s G4596: An adjective referring to silk or silken material, derived ultimately from references to the Seres people of East Asia who produced silk. In Revelation, it appears among luxury items of Babylon, symbolizing excessive wealth and materialism opposed to…
Strong’s G4595: A verb meaning “to cause to rot, to make putrid, to corrupt.” In its New Testament usage, it appears in perfect tense describing the state of wealth corrupted by misuse, serving as a powerful metaphor for the temporary…
Strong’s G4594: An adverb meaning “today” or “this day,” emphasizing immediate presence and urgency. In biblical usage, it often carries theological significance beyond mere chronological reference, pointing to divine activity and the present reality of God’s work, especially in salvation…
Strong’s G4593: A verb meaning “to mark, note, or take special notice of,” derived from σημεῖον (sign). In its New Testament context, it specifically relates to identifying and taking note of those who are disobedient to apostolic teaching, for the…
Strong’s G4592: A sign, mark, or token indicating divine activity or authentication. In the New Testament, it often refers to miraculous demonstrations of God’s power, particularly in Jesus’ ministry, serving as evidence of His divine identity and mission. The term…
Strong’s G4590: Greek form of the Hebrew name שֵׁם (Shem), meaning “name” or “renown.” Noah’s firstborn son and ancestor of the Semitic peoples, through whom the Messianic line continued. His inclusion in Luke’s genealogy emphasizes Jesus’ connection to God’s covenant…
Strong’s G4589: The Greek form of the Hebrew name שֵׁת (Seth), meaning “appointed” or “placed.” Third son of Adam and Eve, given in place of Abel. His appearance in Luke’s genealogy of Jesus emphasizes Christ’s role as the promised seed…
Strong’s G4588: A Latin name representing Sergius Paulus, a Roman proconsul of Cyprus who became a believer through Paul’s ministry. His conversion demonstrates the gospel’s reach to high-ranking Roman officials and represents an early example of Christianity’s impact on Roman…
Strong’s G4587: The quality of dignity, honor, and gravity in character and conduct. From σεμνός (honorable), it describes the state of being worthy of respect through moral excellence and dignified behavior, particularly important in Christian leadership and witness. U- Unveiling…
Strong’s G4586: An adjective describing that which is honorable, dignified, and worthy of respect. In New Testament usage, it characterizes the conduct and character expected of believers, combining moral excellence with dignity that commands respect from both believers and unbelievers.…
Strong’s G4585: The finest wheat flour, considered a luxury item in ancient times. Used in religious offerings and high-quality bread-making, it appears in Revelation’s list of luxury trade goods, symbolizing excessive wealth and materialism in contrast to spiritual values. U-…
Strong’s G4584: A proper name appearing in Luke’s genealogy of Jesus, representing the Greek form of a Hebrew name. Its inclusion in Christ’s lineage demonstrates the careful preservation of family records and the fulfillment of Messianic prophecy through specific ancestral…
Strong’s G4583: A verb meaning “to be moonstruck” or “lunatic,” derived from σελήνη (moon). In New Testament usage, it describes a condition characterized by epileptic-like symptoms, which ancient culture often attributed to lunar influence. The term appears in contexts of…
Strong’s G4582: The moon, from an assumed root meaning “brightness.” In biblical usage, it appears primarily in apocalyptic contexts as a sign of cosmic events and divine sovereignty. Its darkening often symbolizes judgment or significant spiritual transitions in prophetic literature.…
Strong’s G4581: An important port city near Antioch in Syria, named after Seleucus I Nicator. It served as a significant departure point for Paul’s first missionary journey, representing the strategic importance of urban centers in the early spread of Christianity.…
Strong’s G4580: A Latin name meaning “second,” transliterated into Greek. Secundus was a Thessalonian Christian who accompanied Paul during part of his third missionary journey, representing the early church’s cultural diversity and the spread of the gospel among various peoples.…
Strong’s G4577: A cord, chain, or rope used for binding or restraining. In its only New Testament occurrence, it appears in the context of divine judgment, specifically referring to chains of darkness binding fallen angels, emphasizing the reality and severity…
Strong’s G4576: A primary verb meaning “to worship” or “to revere,” σέβω expresses deep religious devotion and reverence. In biblical usage, it particularly denotes the act of worship, whether directed toward the true God or false deities, often emphasizing the…
Strong’s G4575: From σέβας (reverence), σεβαστός literally means “worthy of reverence.” In Roman imperial context, it became the Greek translation of the Latin “Augustus,” a title of supreme honor for Roman emperors, signifying divine veneration and imperial majesty. U- Unveiling…
Strong’s G4574: An object of religious veneration or worship, derived from σέβας (reverence). In classical and biblical Greek, it refers to anything that receives religious devotion or reverent fear, whether divine or not, including temples, idols, or sacred objects. U-…
Strong’s G4573: A deponent middle/passive verb meaning “to worship, revere, or show religious awe,” derived from σέβας (sebas, “awe, reverence”). It expresses deep veneration or religious devotion, particularly in contexts of worshiping divine beings or showing profound respect to sacred…
Strong’s G4572: A reflexive pronoun meaning “of yourself,” “to yourself,” or “yourself,” depending on its case. Used when the action refers back to the subject, particularly in commands and spiritual teachings. Significant in contexts of self-examination, moral responsibility, and personal…
Strong’s G4571: The accusative form of the second person singular personal pronoun “you.” Essential in Greek grammar for indicating the direct object of an action. Its use in the New Testament often appears in contexts of direct divine address or…
Strong’s G4568: A Hebrew measure of dry capacity, equivalent to approximately 13 liters or 1.5 pecks. Used in Jesus’ parable of the leaven to illustrate the transformative power of the kingdom, where three measures would feed about 100 people, signifying…
Strong’s G4567: Transliteration of Hebrew שָׂטָן (satan), meaning “adversary” or “accuser.” Chief antagonist of God and humanity, identified as the tempter, deceiver, and leader of fallen angels. In New Testament theology, represents the personification of evil while remaining under God’s…
Strong’s G4566: Indeclinable form of the Hebrew שָׂטָן (satan), meaning “adversary.” Used once in Paul’s discussion of his thorn in the flesh, representing a messenger of Satan. This specific form demonstrates the direct Hebrew influence on New Testament Greek in…
Strong’s G4565: A fertile coastal plain between Joppa and Mount Carmel in ancient Palestine, known for its natural beauty and agricultural abundance. In Acts, it represents a region where the gospel spread effectively, demonstrating the expanding reach of early Christianity…
Strong’s G4562: Greek form of the Hebrew name שְׂרוּג (Serug), meaning “branch” or “tendril.” Appears in Luke’s genealogy of Jesus as an ancestor in the Messianic line, demonstrating Christ’s connection to the patriarchal lineage and God’s faithfulness to His covenant…
Strong’s G4561: A foundational biblical term referring to flesh in both literal and theological senses. Ranges from physical body tissue to human nature apart from God’s Spirit. Central to New Testament theology, especially in Paul’s writings, describing the struggle between…
Strong’s G4560: An adjective describing that which is made of flesh, consisting of flesh, or pertaining to flesh in its physical nature. Used metaphorically in New Testament to contrast stone tablets with human hearts as recipients of God’s writing, emphasizing…
Strong’s G4559: An adjective describing that which pertains to the flesh or is controlled by human nature apart from God’s Spirit. Used in Pauline literature to contrast spiritual maturity with worldly behavior, emphasizing the struggle between flesh and spirit in…
Strong’s G4558: A Phoenician coastal city between Tyre and Sidon, known in Old Testament as Zarephath. Significant in biblical narrative as the place where Elijah performed miracles for a Gentile widow, used by Jesus to illustrate God’s grace extending beyond…
Strong’s G4557: A variety of onyx characterized by alternating layers of sard (reddish brown) and white. As the fifth foundation stone of the New Jerusalem, it symbolizes the beauty of divine order and the blending of heavenly attributes. Highly valued…
Strong’s G4556: A precious stone of reddish hue, identified with modern carnelian. Featured as the sixth foundation stone of the New Jerusalem in Revelation, symbolizing divine glory and the sacrificial nature of Christ’s redemption. Historically valued in ancient near eastern…
Strong’s G4555: A precious stone of reddish hue, likely carnelian or red jasper, used in Revelation to describe the appearance of the One seated on the throne. Its deep red color symbolizes divine majesty, sovereignty, and the redemptive nature of…
Strong’s G4554: The ancient capital city of Lydia in Asia Minor, one of the seven churches addressed in Revelation. A wealthy commercial center known for its gold, textiles, and pagan worship. The city’s spiritual condition reflected its material prosperity but…
Strong’s G4553: A woven basket or hamper, specifically referring to a rope-woven container used for various purposes. In New Testament context, notably used in Paul’s dramatic escape from Damascus, symbolizing both human frailty and divine deliverance in ministry. U- Unveiling…
Strong’s G4552: A precious stone of deep blue color, valued in ancient times for its beauty and rarity. In biblical context, it appears as one of the foundation stones of the New Jerusalem, symbolizing divine glory and heavenly splendor in…
Strong’s G4551: A feminine proper name meaning “sapphire” or “beautiful,” derived from the Greek σάπφειρος (sappheiros). Notable in Acts as the wife of Ananias, whose story serves as a powerful warning about honesty and integrity in the early church community.…
Strong’s G4550: An adjective denoting that which is rotten, putrid, or corrupted by age. In New Testament usage, it describes both physical decay and moral corruption, particularly in Jesus’ teachings about fruit-bearing and speech, emphasizing the connection between inner character…
Strong’s G4549: The Greek transliteration of the Hebrew name שָׁאוּל (Sha’ul), meaning “asked for” or “prayed for.” This name carries profound significance in biblical narrative, representing both the first king of Israel and the former name of the Apostle Paul,…
Strong’s G4548: A wooden plank or board, derived from ancient Greek nautical and construction terminology. In New Testament usage, specifically appears in the context of shipwreck survival, representing both literal physical salvation and metaphorical spiritual deliverance through God’s providence. U-…
Strong’s G4546: From Hebrew שִׁמְשׁוֹן (Shimshon), meaning “like the sun” or “sunlight.” A judge of Israel listed in Hebrews’ hall of faith, representing God’s power working through human weakness and exemplifying redemption through sacrificial death. U- Unveiling the Word The…
Strong’s G4545: From Hebrew שְׁמוּאֵל (Shemuel), meaning “name of God” or “heard by God.” A key prophet and judge in Israel’s history, referenced in the New Testament as part of the prophetic line that foretold Christ’s coming and exemplified faithful…
Strong’s G4544: An island in the eastern Aegean Sea, meaning “height” or “elevation.” Significant in Paul’s third missionary journey as a stopping point between Chios and Miletus, representing the continued expansion of the gospel through major Mediterranean centers. U- Unveiling…
Strong’s G4543: An island in the northern Aegean Sea, named by combining Samos (“height”) and Thrace (the adjacent mainland region). Significant in Paul’s missionary journeys as a stopping point between Troas and Neapolis, marking the gospel’s entry into Europe. U-…
Strong’s G4539: From Hebrew שָׁלוֹם (shalom), meaning “peaceful.” A female follower of Jesus mentioned in Mark’s Gospel, present at both the crucifixion and the empty tomb, traditionally identified as the wife of Zebedee and mother of James and John, demonstrating…
Strong’s G4538: A noun meaning “trumpeter” or “one who sounds a trumpet.” In its sole New Testament appearance in Revelation 18:22, it represents the silencing of civic and celebratory music in fallen Babylon, symbolizing the end of worldly joy and…
Strong’s G4536: A trumpet or horn used for signaling in military, religious, and civic contexts. In New Testament usage, particularly significant in apocalyptic passages describing Christ’s return and divine announcements, symbolizing God’s authoritative voice and final summons. U- Unveiling the…
Strong’s G4535: A noun denoting the tossing or surging motion of the sea, particularly in stormy conditions. Used in Luke’s Gospel in Jesus’s apocalyptic discourse to describe the roaring and agitation of the seas as a sign of the end…
Strong’s G4534: The eastern promontory of Crete mentioned in Acts during Paul’s voyage to Rome. A significant navigational landmark that marked a crucial point in Paul’s journey, demonstrating both God’s providential guidance and the historical accuracy of Luke’s nautical details.…
Strong’s G4533: From Hebrew שַׂלְמָה (Salmah), meaning “clothed” or “garment.” A significant figure in Jesus’s genealogy, father of Boaz, representing the link between Israel’s wilderness period and settlement in the Promised Land, highlighting God’s faithful preservation of the messianic line.…
Strong’s G4532: From Hebrew שָׁלֵם (Shalem), meaning “peace,” referring to the ancient city where Melchizedek served as king-priest. Used in Hebrews to establish the typological connection between Melchizedek’s priesthood and Christ’s eternal priesthood, emphasizing peace and righteousness. U- Unveiling the…
Strong’s G4530: From Hebrew שָׁלֵם (Shalem), meaning “peace.” A location near Aenon where John baptized, possibly connected to ancient Salem Its mention in John’s Gospel emphasizes the continuity between John’s baptismal ministry and ancient sacred sites of Israel. U- Unveiling…
Strong’s G4529: The principal city of Cyprus, located on its eastern coast. Significant in early Christian missions as one of Paul and Barnabas’s first stops on their first missionary journey, where they proclaimed God’s word in Jewish synagogues, marking the…
Strong’s G4528: From Hebrew שְׁאַלְתִּיאֵל (Shealtiel), meaning “I have asked of God.” A crucial figure in Jesus’s genealogy, appearing after the Babylonian exile, representing God’s faithfulness in preserving the Davidic line despite national catastrophe. U- Unveiling the Word The name…
Strong’s G4527: From Hebrew שֶׁלַח (Shelach), meaning “sprout” or “shoot.” A name appearing in Luke’s genealogy of Jesus, representing the line from Noah through Shem to Abraham, demonstrating Christ’s connection to both the covenant line and all humanity through Noah.…
Strong’s G4526: From Hebrew שַׂק (saq), denoting coarse cloth made of goat or camel hair, worn as a sign of mourning, repentance, or extreme distress. In biblical usage, it symbolizes deep spiritual contrition and genuine repentance before God. U- Unveiling…
Strong’s G4525: A verb originally meaning “to wag the tail” (as a dog), metaphorically developed to mean “to disturb, unsettle, or move” emotionally. In its sole New Testament usage in 1 Thessalonians, it describes being shaken or disturbed by afflictions…
Strong’s G4524: From Hebrew צָדוֹק (Zadok), meaning “righteous” or “just.” A name appearing in Jesus’s genealogy in Matthew, representing the faithful priestly line descended from Aaron. The original Zadok served as high priest under David and Solomon, establishing a legacy…
Strong’s G4522: A large dragnet or seine net used in fishing, drawn through the water to catch everything in its path. In the New Testament, it appears in Jesus’s parable of the dragnet, symbolizing the comprehensive gathering and final separation…
Strong’s G4521: From Hebrew שַׁבָּת (shabbat), meaning the seventh day of rest. In New Testament usage, it refers to both the weekly Sabbath day and by extension a week (counted between Sabbaths). Central to Jewish religious life and a frequent…
Strong’s G4520: A unique term in the New Testament denoting a “Sabbath rest” or “Sabbath-keeping.” Used in Hebrews 4:9 to describe the ultimate spiritual rest that remains for God’s people, combining the physical concept of Sabbath with its deeper spiritual…
Strong’s G4519: A transliteration of the Hebrew צְבָאוֹת (tseba’ot), meaning “hosts” or “armies.” Used in combination with “Lord” or “God” to emphasize His sovereignty over all powers, both heavenly and earthly, indicating His supreme authority and infinite might. U- Unveiling…
Strong’s G4518: An Aramaic word meaning “you have forsaken me,” transliterated into Greek. Found in Jesus’s cry from the cross, quoting Psalm 22:1, it expresses the profound depth of His suffering and the reality of His bearing our sin while…
Strong’s G4517: A verb meaning “to strengthen, make strong,” appearing in the New Testament only in its perfect passive imperative form ἔρρωσθε (“farewell, be strong”). Used as a standard closing formula in letters, particularly in Acts, conveying both a blessing…
Strong’s G4516: The proper noun referring to Rome, the capital city of the Roman Empire. In the New Testament, it represents not just a geographical location but the center of political power and cultural influence, playing a crucial role in…
Strong’s G4515: An adverb meaning “in the Roman language” or “in Latin.” Used in John’s Gospel to describe one of the languages in which Jesus’s crucifixion charge was written, emphasizing the universal significance of His death by including the official…
Strong’s G4513: An adjective meaning “Roman” or “in the Roman language (Latin).” In its sole New Testament appearance in Luke’s Gospel, it describes the Latin inscription on Jesus’s cross, highlighting the universal significance of His crucifixion under Roman authority. U-…
Strong’s G4512: From root ῥύω (to draw together), ῥυτίς denotes a wrinkle or fold in fabric or skin. In Ephesians 5:27, it appears metaphorically describing the Church’s ultimate perfection through Christ’s sanctifying work, emphasizing complete purity and spiritual beauty without…
Strong’s G4511: From ῥέω (to flow), ῥύσις refers to a flowing or discharge, particularly of blood. In the New Testament, it appears in the context of the woman with an issue of blood, representing both physical affliction and ceremonial uncleanness,…
Strong’s G4510: A verb derived from ῥύπος (filth), meaning to make or become filthy, both physically and morally. In Revelation 22:11, it appears in a stark pronouncement about moral character becoming fixed, emphasizing the eternal consequences of persistent spiritual uncleanliness.…
Strong’s G4509: A primitive noun denoting physical dirt, filth, or moral uncleanness. In its sole New Testament appearance in 1 Peter, it specifically relates to baptism, contrasting physical cleansing with spiritual purification, emphasizing the transformative power of this sacrament in…
Strong’s G4508: Derived from ῥύπος (filth), ῥυπαρός describes that which is physically dirty, morally unclean, or shabby in appearance. In James’ epistle, it specifically refers to wearing filthy clothing, metaphorically representing spiritual and moral impurity, highlighting social and spiritual distinctions…
Strong’s G4507: A feminine noun meaning “filthiness,” “moral uncleanness,” or “impurity,” derived from ῥύπος (filth). In James, it appears in the context of putting away moral defilement and wickedness, emphasizing the need for spiritual cleansing and holiness in the Christian…
Strong’s G4506: A deponent verb meaning “to rescue,” “to deliver,” or “to draw to oneself,” emphasizing divine deliverance from danger or evil. Most notably used in the Lord’s Prayer, it carries the sense of God’s active intervention to protect and…
Strong’s G4503: A proper noun of Hebrew/Moabite origin (רוּת), referring to Ruth, the Moabite woman who became part of Israel’s covenant community and an ancestor of Jesus Christ. Her inclusion in Matthew’s genealogy highlights God’s grace in incorporating Gentiles into…
Strong’s G4502: A proper noun of Hebrew origin (רְאוּבֵן, meaning “behold, a son”), referring to Jacob’s firstborn son by Leah. In Revelation, his tribe is listed among the 144,000 sealed servants of God, demonstrating God’s continued faithfulness to His covenant…
Strong’s G4501: A feminine noun referring to a large, broad sword or long Thracian javelin. In the New Testament, it appears both literally and metaphorically, most notably in Simeon’s prophecy to Mary about a sword piercing her soul, and in…
Strong’s G4500: An onomatopoeic adverb meaning “with a rushing sound” or “with a loud roar,” used uniquely in 2 Peter to describe the cataclysmic dissolution of the heavens on the Day of the Lord. The word mimics the sound it…
Strong’s G4499: A feminine proper noun referring to Rhodes, a significant Mediterranean island located off the southwest coast of Asia Minor. In Acts, it appears as a stopover on Paul’s journey to Jerusalem, marking an important point in the spread…
Strong’s G4498: A feminine proper noun meaning “rose,” referring to the servant girl at Mary’s house who recognized Peter’s voice at the gate. Her name, common among slaves, appears in the dramatic account of Peter’s miraculous release from prison, illustrating…
Strong’s G4497: A proper noun of Hebrew origin (רְחַבְעָם, meaning “enlarger of the people”), referring to Rehoboam, son of Solomon and first king of Judah after Israel’s division. His inclusion in Matthew’s genealogy demonstrates God’s faithfulness to the Davidic line…
Strong’s G4495: A strengthened form of ῥίπτω, meaning “to throw” or “to cast with force.” This variant form emphasizes intensive or repeated action of throwing or casting. In Acts 22:23, it describes the angry crowd throwing dust into the air,…
Strong’s G4494: A verb meaning “to fan,” “to toss by wind,” or “to agitate.” In the New Testament, it appears metaphorically in James to describe the unstable nature of a doubting person’s faith, comparing them to a wave of the…
Strong’s G4493: A feminine noun meaning “a moment,” “twinkling,” or “rapid movement,” primarily describing an extremely brief instant of time. In the New Testament, it appears uniquely in the phrase “in the twinkling of an eye,” describing the suddenness of…
Strong’s G4492: A verb meaning “to cause to take root” or “to firmly establish,” derived from ῥίζα (root). In the New Testament, it appears in metaphorical contexts describing spiritual establishment and growth, particularly emphasizing believers being rooted in Christ’s love…
Strong’s G4491: A feminine noun primarily meaning “root,” both literally of plants and metaphorically of origin, source, or foundation. In New Testament usage, it carries rich theological significance, representing spiritual foundation, ancestry (especially Christ as the Root of David), and…
Strong’s G4490: An adverb meaning “expressly,” “explicitly,” or “in specific terms.” Used in the New Testament to emphasize direct divine revelation or clear spiritual warning. In 1 Timothy, it introduces a specific prophetic warning about false teachings, highlighting the Spirit’s…
Strong’s G4489: A masculine noun denoting a professional public speaker, orator, or legal advocate in Greco-Roman society. In the New Testament, it appears in Acts describing Tertullus, a professional advocate hired to prosecute Paul, highlighting the intersection of Christian mission…
Strong’s G4488: A proper noun of Hebrew origin, appearing in Luke’s genealogy of Jesus. The name Rhesa appears as an ancestor in Christ’s lineage through Mary, demonstrating the detailed historical record Luke provides of Jesus’s human ancestry while affirming His…
Strong’s G4487: A neuter noun derived from ἐρῶ (to speak), referring to that which is spoken, an utterance, or word. In the New Testament, it often carries special significance as a divine utterance or specific word from God, distinguishing it…
Strong’s G4485: A neuter noun meaning “fracture,” “break,” or “ruin,” derived from ῥήγνυμι (to break). In the New Testament, it appears in Jesus’s parable of the two foundations, describing the complete collapse of a house built on sand, symbolizing the…
Strong’s G4484: A proper noun referring to Rhegium, an important maritime city in southern Italy (modern Reggio Calabria). Located at the southern tip of Italy’s “toe,” it served as a crucial stopping point on Paul’s journey to Rome, marking a…
Strong’s G4482: A primary verb meaning “to flow,” particularly describing the movement of water or liquids. In the New Testament, it appears metaphorically in Jesus’s teaching about living water, symbolizing the Holy Spirit’s life-giving flow from believers’ hearts, representing spiritual…
Strong’s G4481: A proper noun of Egyptian or Coptic origin, referring to the star-god Rephan/Remphan, mentioned in Stephen’s speech in Acts as an example of Israel’s idolatry. Likely corresponds to Saturn in ancient astral worship, symbolizing the depths of Israel’s…
Strong’s G4480: A feminine noun of Latin origin (raeda, rheda), referring to a four-wheeled carriage or chariot, particularly used for travel and luxury transport. In Revelation, it appears in a list of luxury items symbolizing the wealth and excess of…
Strong’s G4479: A proper noun of Hebrew origin (רִבְקָה), meaning “ensnarer” or “captivating,” referring to Rebekah, wife of Isaac and mother of Jacob and Esau. In the New Testament, Paul uses her story to illustrate God’s sovereign choice and the…
Strong’s G4478: A proper noun of Hebrew origin (רָחֵל, meaning “ewe” or “female sheep”), referring to Rachel, the beloved wife of Jacob and mother of Joseph and Benjamin. In the New Testament, she symbolically represents the mothers of Israel mourning…
Strong’s G4477: A proper noun of Hebrew origin (רָחָב, meaning “broad” or “wide”), referring to Rahab, the former prostitute of Jericho who protected Israelite spies. Her inclusion in Jesus’s genealogy and mentions in the New Testament highlight God’s grace and…
Strong’s G4476: A feminine noun referring to a needle, particularly a sewing needle. Derived from ῥάπτω (rhaptō, “to sew”), it specifically denotes a pointed metal implement used for sewing. Most notably used in Jesus’s famous teaching about wealth and salvation,…
Strong’s G4475: A noun denoting a blow with the palm of the hand, specifically a slap to the face. Used in New Testament accounts of Christ’s passion, representing both physical abuse and profound dishonor. Carries strong cultural connotations of personal…
Strong’s G4474: A verb meaning “to strike with the palm of the hand” or “to slap,” particularly on the face. Used in contexts of personal insult and humiliation. In New Testament usage, appears in Jesus’s teaching about non-retaliation and in…
Strong’s G4473: A noun denoting the act or effect of sprinkling, particularly in ritualistic purification. Derived from ῥαντίζω (to sprinkle). In New Testament usage, specifically refers to the sprinkling of blood for ceremonial cleansing and its fulfillment in Christ’s sacrificial…
Strong’s G4472: A verb meaning “to sprinkle,” particularly in ritual or ceremonial contexts. Used in the New Testament to describe purification rituals and their fulfillment in Christ’s sacrificial work. Carries significant theological weight in discussions of cleansing and sanctification. U-…
Strong’s G4471: A proper noun denoting Ramah, an ancient city in Benjamin’s territory, about 5 miles north of Jerusalem. In the New Testament, appears in Matthew’s citation of Jeremiah’s prophecy concerning Rachel weeping for her children. Significant in both historical…
Strong’s G4470: A noun meaning “piece of cloth,” particularly referring to a torn or unfinished piece used for patches. In New Testament usage, appears in Jesus’s parable about new cloth on old garments, illustrating spiritual principles about the newness of…
Strong’s G4469: An Aramaic term of contempt meaning “empty-headed” or “worthless.” Used as an insult expressing utter contempt for another’s intellectual or moral capacity. Jesus cites it in the Sermon on the Mount to illustrate how verbal abuse violates God’s…
Strong’s G4468: A noun denoting wickedness, mischief, or unscrupulous conduct. Derived from roots meaning “easy” and “work,” it describes behavior characterized by moral carelessness and cunning deceit. Used in Acts to describe deliberate opposition to divine truth. U- Unveiling the…
Strong’s G4467: A noun denoting a crime, misdeed, or fraudulent act. Used in legal contexts to describe serious offenses requiring judicial intervention. Derived from roots meaning “easy” and “work,” suggesting activities done with casual disregard for law or morality. U-…
Strong’s G4466: A proper noun representing Reu, son of Peleg in Jesus’s genealogy as recorded by Luke. Derived from Hebrew רְעוּ (Re’u), meaning “friend.” Appears in the genealogical line tracing Jesus’s ancestry back to Adam, demonstrating His connection to all…
Strong’s G4465: A compound noun literally meaning “rod-holder,” referring to a Roman lictor who carried fasces (bundles of rods) as symbols of official authority. In New Testament usage, describes Roman civil officers who maintained order and executed magistrates’ sentences. U-…
Strong’s G4464: A noun denoting a rod, staff, or scepter. In New Testament contexts, appears as both a practical walking staff and a symbol of authority. Used metaphorically to represent royal power, discipline, and divine authority, particularly in Messianic contexts.…
Strong’s G4462: An intensified form of “rabbi,” meaning “my great master” or “my teacher.” Used only twice in the New Testament in moments of profound recognition of Jesus’s authority. The Aramaic form carries deeper personal reverence than the more common…
Strong’s G4461: A title of respect for Jewish teachers and scholars, meaning “my master” or “my teacher.” Transliterated from Hebrew/Aramaic into Greek. Used frequently in the Gospels to address Jesus, reflecting both cultural respect for teachers and recognition of His…
Strong’s G4457: A noun denoting hardness or callousness, particularly of heart or mind. Used metaphorically in New Testament to describe spiritual insensitivity and resistance to divine truth. Derived from medical terminology referring to the formation of callus or hardened tissue.…
Strong’s G4451: A noun denoting the process or state of burning, particularly in metaphorical contexts of testing and refining. In New Testament usage, specifically refers to trials that test and purify faith. Derived from πυρόω (to burn), emphasizing transformative spiritual…
Strong’s G4450: An adjective meaning “fiery red” or “flame-colored,” derived from πῦρ (fire). In biblical usage, particularly significant in Revelation’s apocalyptic imagery where it describes the color of the second horse of judgment, symbolizing warfare and bloodshed. U- Unveiling the…
Strong’s G4449: A verb meaning “to be fiery red” or “to grow red,” particularly used of the sky’s coloration. Appears in Jesus’s teaching about weather signs, reflecting ancient meteorological wisdom. Derived from πυρρός (fire-colored), emphasizing the reddish glow of dawn…
Strong’s G4447: An adjective meaning “fiery” or “made of fire,” derived from πῦρ (fire). In biblical usage, particularly in Revelation, describes supernatural manifestations and divine judgment. Conveys both the appearance and nature of fire, emphasizing supernatural intensity and divine origin.…
Strong’s G4446: The primary Greek term for fever, derived from πῦρ (fire), reflecting the ancient understanding of fever as internal heat or burning. In New Testament usage, appears in healing narratives demonstrating Christ’s power over illness. A precise medical term…
Strong’s G4445: A verb specifically denoting the condition of having a fever or being sick with fever. In New Testament usage, appears in healing narratives demonstrating Christ’s power over illness. From πυρετός (fever), derived from πῦρ (fire), reflecting ancient understanding…
Strong’s G4443: A specific term for a fire built for warmth or cooking, distinct from general terms for fire. In biblical context, appears in Acts during Paul’s shipwreck on Malta, representing both physical provision and divine protection. Emphasizes the practical,…
Strong’s G4442: Primary term for fire in all its forms, from natural flames to divine manifestation. Carries profound theological significance in Scripture, representing both God’s presence (theophany) and judgment. Used literally and metaphorically to convey purification, testing, destruction, and divine…
Strong’s G4438: A verb meaning “to box, fight with fists,” derived from πύξ (with clenched fist). Used metaphorically by Paul to describe focused spiritual discipline and purposeful Christian living. Draws on imagery from Greek athletic contests to illustrate spiritual warfare.…
Strong’s G4436: A masculine noun originally referring to the mythological Python serpent slain by Apollo at Delphi, later denoting a spirit of divination. In Acts, describes a slave girl’s spirit of fortune-telling, representing demonic influence in pagan religious practices. U-…
Strong’s G4435: A feminine noun meaning “fist” or “up to the elbow,” used in Mark’s Gospel to describe Jewish ceremonial washing practices. Appears in discussions of ritual purity, specifically referring to the thorough manner in which the Pharisees washed their…
Strong’s G4434: An adjective/noun meaning “poor, destitute,” describing those reduced to begging. Used both literally for material poverty and spiritually for humble dependence on God. First appears in Jesus’s beatitudes, where spiritual poverty is praised. Central to New Testament teachings…
Strong’s G4433: A verb meaning “to become poor, to be reduced to poverty,” derived from πτωχός (poor). Used uniquely in the New Testament to describe Christ’s voluntary impoverishment for humanity’s salvation, emphasizing the deliberate choice to embrace poverty for others’…
Strong’s G4431: A feminine noun meaning “falling” or “fall,” derived from πίπτω (to fall). Used both literally for physical collapse and metaphorically for spiritual or moral downfall. In the New Testament, appears in contexts emphasizing the consequences of choosing wrong…
Strong’s G4429: A verb meaning “to spit,” used in the New Testament primarily in contexts of Jesus’s healing miracles. The act of spitting had both medical significance in ancient healing practices and spiritual symbolism in divine healing. Appears in accounts…
Strong’s G4428: A verb meaning “to fold, roll up,” specifically used for rolling up scrolls or documents. Appears in Luke’s Gospel describing Jesus rolling up the scroll after reading from Isaiah in the synagogue. Represents the formal conclusion of public…
Strong’s G4427: A neuter noun meaning “spittle” or “saliva,” derived from πτύω (to spit). Used in John’s Gospel in the account of Jesus healing a blind man, where the spittle becomes an instrument of divine healing, reflecting ancient medical and…
Strong’s G4426: A verb meaning “to frighten, terrify, or intimidate,” originally used of startled horses. In the New Testament, appears in Philippians in the passive form, encouraging believers not to be frightened by opponents. Metaphorically represents steadfast faith amid opposition.…
Strong’s G4425: A neuter noun meaning “winnowing fan” or “winnowing shovel,” used in agricultural contexts for separating grain from chaff. In the New Testament, appears metaphorically in John the Baptist’s description of Christ’s judgment, symbolizing the separation of the righteous…
Strong’s G4424: A proper noun naming the ancient Phoenician port city located between Tyre and Caesarea, renamed after Ptolemy Philadelphus. Originally called Accho (modern Acre), it served as a significant maritime center and appears in Acts during Paul’s missionary journeys.…
Strong’s G4423: A feminine noun meaning “intimidation” or “terror,” derived from πτοέω (to terrify). Used in 1 Peter to encourage Christian wives not to give in to fear. Represents a state of intimidation or terror that could compromise one’s faith…
Strong’s G4422: A verb meaning “to terrify, frighten, or cause to flee from fear.” Used in contexts of intense fear or terror, particularly regarding end-time events. Appears in Jesus’s teachings about maintaining faith and composure in the face of frightening…
Strong’s G4421: An adjective used substantively meaning “winged, feathered,” or when used as a noun, “birds.” Derived from πέτομαι (to fly). Used in Paul’s discussion of different kinds of flesh in 1 Corinthians 15, distinguishing birds as a distinct category…
Strong’s G4419: A diminutive noun meaning “little wing” or “extremity,” derived from πτέρυξ (wing). In the New Testament, refers specifically to the highest point or pinnacle of the Temple in Jerusalem. Appears in the narrative of Jesus’s temptation by Satan.…
Strong’s G4418: A feminine noun meaning “heel,” both in the literal anatomical sense and metaphorically for treachery (lifting up one’s heel against someone). Used in John 13:18 quoting Psalm 41:9, describing betrayal through the image of lifting one’s heel against…
Strong’s G4417: A verb meaning “to stumble, trip, or fail.” Originally referring to physical stumbling, it developed metaphorical meanings of moral failure or offense. Used in the New Testament to describe spiritual stumbling and failure, particularly in contexts of God’s…
Strong’s G4416: An adjective meaning “firstborn,” combining πρῶτος (first) and τίκτω (to bear). Used both literally for the first child born and metaphorically for preeminence and priority in rank. Carries profound theological significance in describing Christ’s relationship to creation and…
Strong’s G4415: A neuter plural noun meaning “birthright” or “rights of the firstborn.” Derived from πρῶτος (first) and τίκτω (to bear, bring forth). Used in reference to inheritance rights and privileges of firstborn sons in ancient Near Eastern culture, particularly…
Strong’s G4414: A compound noun combining πρῶτος (first) and στάτης (one who stands), literally meaning “one who stands first.” Used in military contexts for front-rank soldiers and metaphorically for leaders or champions of causes. In Acts, used by accusers to…
Strong’s G4413: An adjective meaning “first” in time, place, order, or importance. Derived from πρό (before). Used to indicate primacy, priority, and preeminence in both temporal and rank-based contexts. Carries significant theological weight in discussions of Christ’s supremacy and divine…
Strong’s G4412: An adverb derived from πρῶτος (first), meaning “first, at first, before, first of all.” Used to indicate temporal or logical priority in actions or sequence. Significant in highlighting essential priorities in both practical and spiritual contexts throughout the…
Strong’s G4411: A feminine noun combining “first” (πρῶτος) and “reclining place” (κλισία), referring to the most honored position at formal meals and banquets. Used in Jesus’ criticism of religious leaders who sought social status through claiming places of honor at…
Strong’s G4410: A feminine noun combining “first” (πρῶτος) and “seat” (καθέδρα), referring to the chief or most prominent seat in synagogues and public assemblies. Used in Jesus’ criticism of religious leaders who sought honor and status through visible positions of…
Strong’s G4409: A verb meaning “to be first, hold the first place, have preeminence.” Derived from πρῶτος (first, chief). Used in Colossians to emphasize Christ’s supreme position and authority over all creation and the church. Significant in establishing Christ’s absolute…
Strong’s G4408: A feminine noun referring to the prow or forward part of a ship. Used in maritime contexts, particularly in Acts’ account of Paul’s shipwreck. Represents both a technical nautical term and, in broader ancient literature, symbolizes direction, guidance,…
Strong’s G4407: An adjective meaning “pertaining to the morning” or “morning star,” derived from πρωΐ (early). Used metaphorically in Revelation to describe Christ as the morning star, symbolizing hope, new beginnings, and the dawn of God’s kingdom. U- Unveiling the…
Strong’s G4406: An adjective meaning “early” or “early rain,” derived from πρό (before). In agricultural contexts, particularly refers to the early rains of the autumn season in Palestine, crucial for crop growth. Carries metaphorical significance in spiritual contexts regarding God’s…
Strong’s G4405: A feminine noun derived from πρωΐ (early), referring specifically to the morning time or dawn. Used in the New Testament to denote early morning activities, particularly in relation to significant spiritual events and daily patterns of life in…
Strong’s G4404: An adverb denoting “early morning” or “at dawn,” derived from πρό (before). Used in both temporal and metaphorical contexts in the New Testament, particularly in narratives describing early morning events and activities, emphasizing diligence and urgency in spiritual…
Strong’s G4402: A compound proper name combining πρό (before/leading) with χορός (dance/chorus), meaning “leader of the dance.” One of the seven chosen to serve tables in the early church, representing the Hellenistic believers and demonstrating the church’s cultural diversity. U-…
Strong’s G4401: A compound verb combining πρό (before) with χειροτονέω (to choose by raising hands), meaning to choose or appoint beforehand. Used in Acts to describe God’s sovereign pre-selection of witnesses to Christ’s resurrection, emphasizing divine purpose in appointment. U-…
Strong’s G4400: A compound verb combining πρό (before) with χείρ (hand), meaning to appoint, choose beforehand, or put into hand. Used in contexts of divine appointment and preparation for service, particularly emphasizing God’s sovereign selection for specific tasks. U- Unveiling…
Strong’s G4399: A compound verb combining either πρό (before) or πρός (toward) with φθάνω (to come, arrive), meaning to anticipate or to come before Used in contexts of anticipatory action, particularly describing Jesus’ foreknowledge and anticipatory engagement with disciples. U-…
Strong’s G4398: A feminine noun derived from προφήτης (prophet), meaning prophetess or female prophet. Used to designate women who received and communicated divine revelation, affirming women’s role in prophetic ministry both in Old Testament and New Testament contexts. U- Unveiling…
Strong’s G4397: An adjective derived from προφήτης (prophet), meaning prophetic or pertaining to prophecy. Used to describe divinely inspired Scripture and writings, emphasizing their authoritative nature and divine origin as revealed through the prophets. U- Unveiling the Word Προφητικός characterizes…
Strong’s G4396: A masculine noun derived from πρό (before/forth) and φημί (to speak), meaning a prophet or spokesperson for God. Used extensively in biblical contexts to describe those who receive and communicate divine revelation, including both foretelling and forth-telling of…
Strong’s G4395: A verb derived from πρό (before/forth) and φημί (to speak), meaning to prophesy or speak forth divine revelation. Used for both predictive prophecy and Spirit-inspired proclamation of God’s truth, emphasizing the divine origin and authoritative nature of the…
Strong’s G4394: A feminine noun derived from πρό (before) and φημί (to speak), meaning prophecy or inspired utterance. Used in both predictive and declarative contexts to describe divine revelation through human vessels, encompassing both foretelling and forth-telling of God’s truth.…
Strong’s G4393: A compound verb combining πρό (forth) with φέρω (to bring/bear), meaning to bring forth or produce. Used in Jesus’ teaching about the heart producing words and actions, emphasizing the connection between inner character and outward expression. U- Unveiling…
Strong’s G4392: A noun derived from πρό (before) and φημί (to speak), meaning pretext, excuse, or ostensible reason. Used in biblical contexts to describe false pretenses and insincere religious behaviors, particularly emphasizing the contrast between outward appearance and true motives.…
Strong’s G4391: A compound verb combining πρό (before) with ὑπάρχω (to exist, be), meaning to exist or be previously. Used in Luke’s writings to describe prior conditions or relationships, emphasizing historical context and the transformative power of Christ’s presence. U-…
Strong’s G4389: A compound verb combining πρό (forward) with τρέπω (to turn), meaning to urge forward, encourage, or exhort. Used in Acts to describe the Christian community’s active support and encouragement of ministry, emphasizing mutual edification and missionary support. U-…
Strong’s G4388: A compound verb combining πρό (before) with τίθημι (to place/set), meaning to set forth, purpose, or plan beforehand. Used particularly in theological contexts to describe God’s predetermined plans and human intentional purposes, emphasizing both divine sovereignty and human…
Strong’s G4387: A comparative adjective derived from πρό (before), meaning former, earlier, or previous. Used particularly in theological contexts to contrast believers’ pre-conversion state with their new life in Christ, emphasizing the transformative power of the gospel. U- Unveiling the…
Strong’s G4386: An adverb derived from πρό (before), meaning before, formerly, or previously. Used to reference prior events or conditions, particularly in theological contexts discussing Christ’s pre-existence, believers’ former lives, and God’s prior revelations. U- Unveiling the Word Πρότερον denotes…
Strong’s G4385: A compound verb combining πρό (forward) with τείνω (to stretch), meaning to stretch forward or extend out. Used in Acts to describe Paul being stretched out for scourging, carrying both physical and legal implications in Roman judicial context.…
Strong’s G4384: A compound verb combining πρό (before) with τάσσω (to arrange, order), meaning to pre-arrange, determine beforehand, or appoint previously. Used in Acts to describe God’s sovereign arrangement of times and boundaries for nations, emphasizing divine providence in human…
Strong’s G4382: A compound noun combining πρόσωπον (face) with λῆμψις (receiving), meaning partiality or favoritism based on external appearances. Used exclusively in the New Testament to condemn discrimination and emphasize God’s impartial judgment and treatment of all people. U- Unveiling…
Strong’s G4381: A compound noun combining πρόσωπον (face) and λαμβάνω (to take), meaning one who shows partiality or favoritism based on outward appearances. Used in Acts to declare that God is not such a person, emphasizing divine impartiality in dealing…
Strong’s G4380: A compound verb derived from πρόσωπον (face) and λαμβάνω (to take/receive), meaning to show favoritism or partiality based on outward appearance. Used in biblical contexts to condemn discrimination and emphasize God’s impartial character. U- Unveiling the Word Προσωπολημπτέω…
Strong’s G4379: A compound verb combining πρός (toward) with ψαύω (to touch), meaning to touch lightly or to handle. Used metaphorically in Jesus’ criticism of religious leaders who wouldn’t “touch” the burdens they placed on others, emphasizing their lack of…
Strong’s G4378: A compound noun combining πρός (toward, upon) with χέω (to pour), meaning a pouring upon or sprinkling. Used specifically in reference to the Passover blood sprinkling, symbolizing divine protection and covenant relationship through sacrificial blood. U- Unveiling the…
Strong’s G4376: A noun derived from προσφέρω (to bring, offer), meaning offering or sacrifice. Used in both Jewish ritual contexts and Christian theology to describe sacrificial offerings, particularly emphasizing Christ’s once-for-all sacrifice and believers’ spiritual offerings. U- Unveiling the Word…
Strong’s G4375: A compound adjective combining πρός (toward) with φίλος (friend, dear), meaning lovely, pleasing, or amiable. Used in ethical contexts to describe qualities that naturally attract affection and approval, particularly in relation to virtuous thoughts and actions. U- Unveiling…
Strong’s G4374: A compound verb combining πρός (toward) with φέρω (to bear, carry), meaning to bring to, offer, or present. Used extensively in religious contexts for bringing offerings to God, presenting gifts, and making sacrifices, emphasizing both physical presentation and…
Strong’s G4373: An adverb derived from πρόσφατος (fresh, new), meaning recently or lately. Used to indicate temporal proximity to current events, particularly in historical narratives emphasizing the immediate relevance or impact of recent occurrences. U- Unveiling the Word Προσφάτως carries…
Strong’s G4372: A compound adjective combining πρός (toward) with φάω (to slay), literally meaning “freshly slain,” evolved to mean new, recent, or fresh. Used metaphorically in Hebrews to describe the new and living way opened through Christ’s sacrifice. U- Unveiling…
Strong’s G4371: A compound noun combining πρός (with) and φαγεῖν (to eat), literally meaning “something eaten with (bread),” particularly referring to fish. Used in the context of Jesus’ post-resurrection appearance, symbolizing both physical sustenance and spiritual fellowship. U- Unveiling the…
Strong’s G4368: A feminine noun derived from προΐστημι (to stand before, lead), meaning a female guardian, protector, or patron. Used of women in leadership roles who provided support and protection to others in the early church, particularly describing Phoebe’s ministry…
Strong’s G4366: A compound verb combining πρός (against) with ῥήσσω (to break, burst), meaning to dash against or break upon with force. Used specifically in contexts of violent impact, particularly of flood waters against structures, illustrating testing of foundations through…
Strong’s G4365: A compound verb combining πρός (toward) with πορεύομαι (to go, travel), meaning to come near to, approach, or draw near to someone. Used particularly of intentional approaches to authority figures, often carrying connotations of purpose or expectation. U-…
Strong’s G4364: A compound verb combining πρός (toward) with ποιέω (to make, do), meaning to act as if, pretend, or make as though. Used in contexts where an action is portrayed or represented, often with pedagogical or revelatory purpose rather…
Strong’s G4362: A compound verb combining πρός (to, toward) with πήγνυμι (to fasten, fix), meaning to fasten to or fix upon. Used specifically in the context of crucifixion, describing the act of fastening to the cross, emphasizing both the physical…
Strong’s G4361: A compound adjective combining πρός (toward) with πεῖνα (hunger), meaning very hungry or intensely hungry. Used to describe an acute state of hunger, particularly in contexts where physical hunger parallels spiritual readiness for divine revelation. U- Unveiling the…
Strong’s G4360: A compound verb expressing deep displeasure and grievance, combining πρός (toward) with ὀχθίζω (to be vexed/burdened). Used particularly of divine displeasure with human disobedience, conveying both emotional and active response to offensive conduct. U- Unveiling the Word Προσοχθίζω…
Strong’s G4359: A compound verb combining πρός (in addition to) with ὀφείλω (to owe), meaning to owe in addition or besides. Used in contexts of both financial and moral obligation, particularly emphasizing additional indebtedness beyond an existing obligation. U- Unveiling…
Strong’s G4358: A nautical term combining πρός (toward) with ὁρμίζω (to bring to anchor/moor), meaning to bring a ship to anchor or moor at a specific location. Used in maritime contexts to describe the intentional and careful process of bringing…
Strong’s G4356: A noun derived from προσλαμβάνω (to receive), meaning “receiving, acceptance, restoration.” Used uniquely in Romans 11:15 to describe Israel’s future restoration and acceptance by God, emphasizing divine initiative in receiving His people back into covenant relationship. U- Unveiling…
Strong’s G4354: A compound verb combining pros (toward) with laleō (to speak), meaning “to speak to, to converse with.” Used in Acts to describe pastoral and evangelistic conversations, particularly in contexts of personal ministry and persuasive gospel communication. U- Unveiling…
Strong’s G4353: A noun derived from proskuneō (to worship), meaning “a worshipper.” Used uniquely in John 4:23 to describe true worshippers who worship the Father in spirit and truth, emphasizing genuine spiritual worship over mere ritual or location-based devotion. U-…
Strong’s G4352: A compound verb combining pros (toward) with kuneō (to kiss), meaning “to bow down in worship, to prostrate oneself.” Used extensively in the New Testament to describe both physical prostration and spiritual worship, particularly emphasizing reverent homage to…
Strong’s G4351: A compound verb combining pros (toward) with kuliō (to roll), meaning “to roll to, roll against.” Used specifically in Gospel accounts of Jesus’ burial to describe the action of rolling the stone against the entrance of the tomb,…
Strong’s G4349: A noun derived from proskopto (to strike against), meaning “occasion of stumbling, cause for offense.” Used uniquely in 2 Corinthians to describe Paul’s commitment to avoid causing any hindrance to the ministry of the gospel through his conduct.…
Strong’s G4348: A noun derived from proskopto (to strike against), meaning “stumbling block, obstacle that causes offense.” Used metaphorically in the New Testament to describe what causes spiritual stumbling, particularly in contexts of Christ as a stone of stumbling and…
Strong’s G4346: A compound noun combining pros (toward) with klisis (inclination), meaning “partiality, favoritism.” Used uniquely in 1 Timothy in the context of church leadership and judgment, warning against showing favoritism in ecclesiastical decisions and relationships. U- Unveiling the Word…
Strong’s G4345: A compound verb combining pros (toward) with klēroō (to allot, assign), meaning “to assign by lot to, join oneself to.” Used uniquely in Acts to describe people being divinely joined to Paul’s ministry, emphasizing both divine sovereignty and…
