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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Strong’s G5624: From ὠφέλεω (to help, benefit); serviceable, profitable, beneficial, especially in matters of spiritual and moral advancement. Used to describe things that bring genuine advantage or usefulness, particularly in the context of godliness and spiritual disciplines. U- Unveiling the…
Strong’s G5611: Derived from ὥρα (season, hour), hōraios denotes ripeness, timeliness, and by extension, beauty. In Classical and Koine Greek, it carried connotations of seasonable beauty and peak condition, often used to describe physical attractiveness or the prime of life,…
Strong’s G5593: From ψῦχος (cold), ψυχρός denotes physical coldness but extends metaphorically to spiritual indifference. Used in classical and biblical Greek to describe both literal temperature and figurative spiritual states, particularly notable in addressing lukewarm faith in Revelation. U –…
Strong’s G5591: From ψυχή (soul/life). Describes what pertains to the natural, earthly life principle, contrasting with spiritual/divine nature. Used to distinguish between natural and spiritual existence in theological discourse, particularly in Pauline writings. Reflects Greek philosophical concepts of the soul’s…
Strong’s G5581: A compound adjective combining “pseudēs” (false) and “onoma” (name), meaning falsely named or misnamed. Used in early Christian contexts to describe false teachings masquerading as true knowledge, particularly relevant to early Gnostic heresies. U- Unveiling the Word Ψευδώνυμος…
Strong’s G5573: From ψευδής (false) and λόγος (word/speech), pseudologos denotes those who deliberately speak falsehoods, particularly in religious contexts. A crucial term in Pauline warnings about false teachers who depart from the faith, teaching deceptive doctrines with hypocritical motives. U-…
Strong’s G5571: Derived from ψεύδομαι (to lie), ψευδής denotes that which is false, deceitful, or lying. This adjective characterizes deliberate falsehood and stands in opposition to divine truth, particularly significant in contexts of false witness and spiritual deception in early…
Strong’s G5560: A primary word denoting physical lameness or disability, particularly affecting the feet or legs. In Biblical usage, it symbolizes both physical and spiritual brokenness, while its healing represents divine restoration through the Messiah’s power. Cultural significance tied to…
Strong’s G5554: A compound adjective combining “gold” (χρυσός) and “ring” (δακτύλιος), describing someone wearing gold rings as a symbol of wealth and status in the first-century cultural context, particularly used in James to address discrimination in the early church. U-…
Strong’s G5552: Derived from χρυσός (gold), χρυσοῦς is an adjective meaning “golden” or “made of gold.” Used in both literal and metaphorical contexts in Scripture, it signifies value, purity, and divine glory, particularly in descriptions of temple vessels and heavenly…
Strong’s G5547: From χρίω (chriō), Χριστός denotes “the Anointed One,” the promised Messiah of Jewish expectation who fulfills divine prophecy. This title, transformed into a proper name, identifies Jesus as God’s chosen ruler, consecrated and empowered by the Spirit for…
Strong’s G5543: From χράομαι (chraomai), χρηστός describes something or someone that is good, kind, easy, pleasant, benevolent, and morally excellent. It represents divine character, especially benevolence and gracious conduct towards others, reflecting the Messiah’s nature. U- Unveiling the Word χρηστός…
Strong’s G5539: From χράομαι (chraomai), meaning “to use.” Describes something serviceable, profitable, or beneficial for a particular purpose. In Biblical context, emphasizes practical usefulness in service to God and others, particularly in ministry and discipleship contexts. U- Unveiling the Word…
Strong’s G5517: From chous (soil/dust); earthy, made of dust or soil. A uniquely Pauline term used to contrast the earthly, physical nature of the first Adam with the heavenly, spiritual nature of the last Adam (Messiah). Emphasizes the temporal, material…
Strong’s G5515: From root χλόη meaning ‘tender green shoot.’ Describes fresh vegetation, pale green color, or living plants. Used metaphorically for vitality and growth. In Revelation, takes on ominous meaning as sickly pale color of death. Essential term in biblical…
Strong’s G5513: From χλίω (chlio, to warm); meaning tepid or lukewarm. Used metaphorically to describe spiritual indifference, particularly in the message to the Laodicean church. Represents a dangerous middle state between hot and cold spirituality. U- Unveiling the Word χλιαρός…
Strong’s G5507: A cardinal number meaning “thousand,” derived from ancient Greek, representing both literal numerical value and symbolic completeness in biblical contexts, particularly significant in apocalyptic literature and divine time reckoning. U- Unveiling the Word The Greek word χίλιοι carries…
Strong’s G5501: An irregular comparative of κακός (kakos), χείρων denotes something worse, more severe, or of inferior quality. Used metaphorically and literally to describe deteriorating conditions or comparative states of evil, emphasizing the need for divine intervention. U – Unveiling…
Strong’s G5499: An adjective meaning “made by hands,” derived from χείρ (hand) and ποιέω (to make/do). Used to contrast human-made objects, particularly idols and temples, with divine, eternal realities. In NT theology, emphasizes the superiority of God’s spiritual dwelling over…
Strong’s G5470: From χαλκός (copper/bronze), χαλκοῦς denotes items made of copper, bronze, or brass. In biblical contexts, it often symbolizes strength, durability, and judgment, particularly in apocalyptic literature. Its usage in Revelation connects to ancient metallurgy and temple worship practices.…
Strong’s G5467: From uncertain origin, χαλεπός denotes something fierce, dangerous, or hard to deal with. In classical and biblical usage, it describes both physical threats and difficult circumstances, particularly emphasizing severe or perilous situations that require divine intervention. U- Unveiling…
Strong’s G5460: This adjective derives from φῶς (light), describing that which is full of light, bright, or luminous. In biblical usage, it metaphorically represents spiritual illumination, clarity of understanding, and moral purity that comes from divine light. U – Unveiling…
Strong’s G5459: A compound word combining “phos” (light) and “phero” (to bear/carry), meaning “light-bearer” or “morning star.” In biblical context, refers to the dawn or daystar, metaphorically representing the Messiah’s coming and spiritual illumination in believers’ hearts. U- Unveiling the…
Strong’s G5446: From physis (nature), meaning “natural, physical, or instinctive.” Describes what conforms to the natural order of creation as established by God, emphasizing the inherent design and purpose within creation that reflects divine wisdom. U- Unveiling the Word φυσικός…
Strong’s G5429: φρόνιμος (phronimos) derives from φρήν (mind, understanding) and denotes practical wisdom, sensibility, and prudent judgment. It describes one who applies knowledge intelligently in daily life, making thoughtful decisions that reflect both divine wisdom and practical discernment. U- Unveiling…
Strong’s G5398: From phobos (fear), denoting that which causes fear, terror, or reverent awe. In biblical usage, particularly emphasizes the terrifying aspects of divine judgment and the awesome nature of God’s holiness, power, and majesty. U- Unveiling the Word The…
Strong’s G5397: A garrulous or idle talker, from phluō (to bubble up or overflow), characterizing someone who spreads foolish, empty, or slanderous talk. Often associated with those who meddle in others’ affairs through gossiping and spreading unsubstantiated information. U- Unveiling…
Strong’s G5391: A compound adjective combining philos (loving) and phrēn (mind), meaning friendly, kind-hearted, or courteous. Emphasizes a disposition of considerate thoughtfulness that springs from a loving mind, reflecting the cordial and gracious character that should mark believers’ relationships within…
Strong’s G5388: A compound adjective combining philos (loving) and teknon (child), indicating one who demonstrates devoted affection and nurturing care toward children. This term, appearing in Paul’s letter to Titus, establishes parental love as a foundational Christian virtue, emphasizing intentional,…
Strong’s G5387: A compound adjective combining φίλος (loving) and στοργή (natural family affection), philostorgos describes the instinctive, tender love between family members. In Romans 12:10, it elevates this natural affection to characterize the deep, familial love that should exist between…
Strong’s G5382: A compound adjective combining “philos” (loving) and “xenos” (stranger/guest), meaning “hospitable.” This word embodies the early Christian virtue of welcoming strangers with genuine love and care, reflecting God’s embracing nature and the church’s role in extending His kingdom…
Strong’s G5380: From philos (loving) and neikos (strife); literally “strife-loving” or “fond of contention.” Describes someone who loves to argue or dispute, often used in contexts of church disputes. Demonstrates the contrast between worldly contentiousness and godly peace-seeking behavior. U-…
Strong’s G5378: A compound of φίλος (lover) and λόγος (word/reason), Φιλόλογος was both a proper name and a term describing one devoted to learning and literature. In Romans 16:15, it names a believer in Rome’s early church, symbolizing the intellectual…
Strong’s G5377: A compound word combining φίλος (friend/lover) and θεός (God), φιλόθεος describes those who genuinely love and seek God. Used contrastively in 2 Timothy 3:4 to distinguish authentic devotion from mere religious appearance, emphasizing sincere love for God over…
Strong’s G5374: A demonym referring to inhabitants of Philippi, a prominent Roman colony in Macedonia. This term specifically identifies the believers of the Philippian church, known for their exceptional partnership with Paul in spreading the Gospel and their remarkable generosity.…
Strong’s G5369: A compound word combining phil- (loving) and hedoné (pleasure), describing those devoted to sensual pleasures and self-gratification rather than God. Used in early Christian literature to warn against worldly indulgence and materialism that draws hearts away from spiritual…
Strong’s G5367: A compound adjective combining philos (loving) and autos (self), meaning “lover of self.” This characteristic leads to spiritual deterioration, appearing in Paul’s warning about the dangerous traits of people in the last days, emphasizing excessive self-focus at others’…
Strong’s G5366: A compound adjective combining philos (loving) and arguros (silver/money), meaning “money-loving” or “avaricious.” In New Testament usage, it describes those whose hearts are captivated by material wealth, representing a spiritual condition opposed to genuine faith and godly contentment.…
Strong’s G5362: φίλανδρος (philandros) describes a wife’s devoted love for her husband, reflecting the sacred bond of marriage. This compound word combines affectionate love with specific reference to one’s husband, emphasizing the spiritual significance of marital devotion in Christian households.…
Strong’s G5361: φιλάδελφος (philadelphos) describes one who actively demonstrates loving care toward fellow believers as spiritual family members. This adjective characterizes the essential nature of Christian relationships, emphasizing the practical expression of familial love within the body of the Messiah.…
Strong’s G5358: A compound word combining love (φίλος) and good/goodness (ἀγαθός), describing one who actively loves and pursues what is good. Used in pastoral contexts to describe essential qualities of church leaders, emphasizing the importance of moral character and genuine…
Strong’s G5352: A compound word describing late autumn, when fruit-bearing trees become barren. In its sole New Testament usage, φθινοπωρινός metaphorically describes false teachers as fruitless trees in autumn, emphasizing their spiritual emptiness and harmful influence. U – Unveiling the…
Strong’s G5349: Derived from φθείρω (to corrupt or destroy), φθαρτός describes that which is perishable, corruptible, or subject to decay. In New Testament theology, it emphasizes the contrast between mortal human nature and God’s eternal, incorruptible nature, particularly in resurrection…
Strong’s G5337: An adjective meaning “worthless, evil, or base,” describing actions and character opposed to light and truth. Used in contexts contrasting divine light with human darkness. Represents moral deficiency and active opposition to goodness. Significant in discussions of moral…
Strong’s G5318: An adjective meaning “manifest, evident, or clear,” derived from φαίνω (to appear). Used to describe both visible physical manifestations and spiritual revelations. Carries theological significance in contexts of divine disclosure, truth becoming evident, and the revelation of God’s…
Strong’s G5310: The superlative of hypsi (high), hypsistos means highest or most high. In NT usage, it particularly serves as a divine title, “the Most High God,” emphasizing God’s supreme sovereignty and transcendent authority over all creation. U- Unveiling the…
Strong’s G5308: From hypsos (height), hypselos describes physical or metaphorical elevation. In NT usage, it ranges from literal heights to spiritual exaltation, particularly significant in Satan’s temptation of Jesus and in warnings against proud thinking. U- Unveiling the Word The…
Strong’s G5307: From hyphaino (to weave), hyphantos describes something woven throughout, specifically used of Jesus’ seamless tunic in John 19:23. Its technical craftsmanship symbolizes both the priestly nature of Messiah’s ministry and the unity of His person and work. U-…
Strong’s G5306: From a derivative of hupo (under), husteros means latter or later. In NT usage, particularly in 1 Timothy 4:1, it specifically refers to latter times and carries prophetic significance regarding future spiritual conditions and apostasy. U- Unveiling the…
Strong’s G5267: A compound adjective joining hypo (under) with dikē (justice), meaning liable to judgment or accountable before justice. In biblical usage, it specifically describes humanity’s universal accountability before God’s righteous judgment. U- Unveiling the Word ὑπόδικος (hypodikos) combines ὑπό…
Strong’s G5255: An adjective derived from hypo (under) and akouō (to hear), meaning attentively listening and obedient. In biblical usage, it describes willing submission to authority, particularly exemplified in the Messiah’s perfect obedience to the Father. U- Unveiling the Word…
Strong’s G5246: A compound adjective combining ὑπέρ (above/beyond) and ὄγκος (bulk/mass), meaning “swelling, pompous, grandiose.” Used in Scripture to describe the empty, boastful words of false teachers who use inflated language to deceive. U – Unveiling the Word The adjective…
Strong’s G5244: A compound adjective combining ὑπέρ (above) and φαίνω (to appear), describing one who shows themselves above others. Used in Scripture to identify those who exalt themselves against both human and divine authority, whom God actively opposes. U –…
Strong’s G5230: A compound adjective combining ὑπέρ (beyond) and ἀκμή (prime), meaning “past the bloom of youth” or “beyond the prime.” Used in Paul’s counsel regarding marriage, particularly addressing questions about the timing of marriage decisions. U – Unveiling the…
Strong’s G5227: A compound adjective combining ὑπό (under) and ἐναντίος (opposite), describing direct opposition or adversity. Used in the New Testament to describe forces opposing God’s people and purposes, emphasizing the ultimate victory of the Messiah over all opposition. U…
Strong’s G5220: A compound adjective combining ὑπό (under) and ἀνήρ (man/husband), meaning “under a man” or “married to a husband.” Used in legal and religious contexts to describe a woman’s marital status and her position within the covenant of marriage.…
Strong’s G5212: Second person plural possessive adjective meaning “your/yours” (belonging to you all). Used in significant theological contexts to emphasize collective ownership of spiritual blessings and responsibilities in the Christian community. U- Unveiling the Word The possessive adjective ὑμέτερος carries…
Strong’s G5203: From ὕδωρ (water); describing someone suffering from edema or dropsy (abnormal fluid retention). Used once in Luke’s Gospel during a Sabbath healing, demonstrating the Messiah’s compassion and authority over human affliction, particularly on the sacred day. U- Unveiling…
Strong’s G5200: From an uncertain root; wet, moist, or green (as in living wood). Used metaphorically in Luke’s Gospel to contrast the fate of the righteous (green wood) with the unrighteous (dry wood) in the context of divine judgment. Emphasizes…
Strong’s G5199: An adjective denoting complete soundness and wholeness, particularly in healing contexts. Used of physical healing in the Gospels and metaphorically of spiritual soundness in the epistles. Implies restoration to original, intended state of health and functionality. U- Unveiling…
Strong’s G5193: From ὕαλος (glass); glassy, transparent as glass. Used in Revelation’s visions to describe the sea before God’s throne and the streets of the New Jerusalem, symbolizing absolute purity, clarity, and the unobstructed presence of divine glory. U –…
Strong’s G5191: From ὑάκινθος; of hyacinth color, dark blue or purple-red. Used in Revelation’s apocalyptic imagery, describes breastplates in a vision of judgment, representing both royal authority and divine wrath through its rich color symbolism. U – Unveiling the Word…
Strong’s G5189: From τυφών (a whirlwind); tempestuous, like a hurricane or typhoon. Used specifically in Acts to describe the violent northeastern wind that threatened Paul’s voyage, demonstrating God’s sovereignty over nature’s most powerful forces. U – Unveiling the Word τυφωνικός…
Strong’s G5185: From τύφω (to smoke); opaque (as if smoky), i.e. blind (physically or mentally); a state of being without sight or understanding, often used metaphorically in Scripture to describe spiritual blindness and the miraculous restoration of both physical and…
Strong’s G5183: Denoting inhabitants of Tyre, an ancient Phoenician coastal city renowned for trade and commerce. This term represents a significant mercantile culture that played a crucial role in early Christian expansion through established trade networks. U – Unveiling the…
Strong’s G5155: An adjective meaning “made of hair,” trichinos appears in Revelation describing sackcloth during cosmic judgment. In apocalyptic imagery, it symbolizes mourning and divine judgment, particularly in contexts of cosmic disturbances signaling God’s intervention. U- Unveiling the Word The…
Strong’s G5154: An ordinal number meaning “third,” tritos appears prominently in resurrection prophecies and fulfillment. Its usage particularly emphasizes the timing of the Messiah’s resurrection “on the third day,” marking the definitive moment of victory over death. U- Unveiling the…
Strong’s G5153: A cardinal number meaning “three thousand,” trischilioi appears in Acts describing the dramatic growth of the early church at Pentecost. The number symbolizes supernatural increase and divine blessing in the establishment of God’s new covenant community. U- Unveiling…
Strong’s G5150: A compound adjective meaning “of three months,” trimenos appears in reference to Moses’ protection by his parents. It emphasizes the period of faithful concealment that preserved God’s chosen deliverer of Israel. U- Unveiling the Word The Greek word…
Strong’s G5145: A cardinal number meaning “three hundred,” triakosioi appears in contexts involving significant value assessments in the New Testament. Its usage often relates to measuring worth, particularly in relation to sacred offerings and sacrificial devotion. U- Unveiling the Word…
Strong’s G5144: A cardinal number meaning “thirty,” triakonta appears in significant contexts throughout Scripture, from harvest yields to prophetic timelines. Its usage often symbolizes spiritual growth, divine preparation, and multiplication in God’s kingdom purposes. U- Unveiling the Word The Greek…
Strong’s G5140: The cardinal number “three,” treis appears frequently in both literal and symbolic contexts throughout Scripture. It often signifies divine completeness, perfection, and the fulfillment of God’s purposes, particularly in relation to the Messiah’s resurrection. U- Unveiling the Word…
Strong’s G5138: An adjective meaning “rough” or “uneven,” trachus describes difficult terrain or harsh conditions. In the New Testament, it appears in prophecy about the Messiah’s coming, symbolizing how divine intervention transforms difficult circumstances into smooth paths. U- Unveiling the…
Strong’s G5118: A correlative pronoun indicating magnitude or quantity, meaning “so great,” “so much,” or “so many.” In biblical usage, it often emphasizes extraordinary dimensions of faith, grace, mercy, or glory, highlighting the supernatural scope of God’s work. U –…
Strong’s G5114: An adjective meaning sharp, cutting, or piercing. In biblical context, it describes the penetrating power of God’s Word to discern thoughts and intentions. Derived from τέμνω (to cut), it emphasizes the precise, surgical nature of divine truth’s operation…
Strong’s G5112: An adjective derived from τόλμα (boldness), describing courageous, daring, or bold behavior. In Pauline usage, it characterizes the apostolic boldness required for gospel ministry, particularly in addressing challenging spiritual truths with both authority and love. U – Unveiling…
Strong’s G5108: A demonstrative adjective meaning “such, of this kind,” formed from τοῖος (such) and οὗτος (this). Used to describe distinctive qualities, particularly divine attributes and characteristics of God’s kingdom and its citizens. U- Unveiling the Word τοιοῦτος serves as…
Strong’s G5107: A demonstrative adjective meaning “such as this” or “of this kind,” formed from τοῖος (such) and -δε (demonstrative suffix). Used uniquely in 2 Peter to describe the majestic voice from heaven at Christ’s transfiguration, emphasizing its distinctiveness. U-…
Strong’s G5093: An adjective meaning “precious, valuable, or honored,” derived from τιμή (value/honor). Used to describe both material worth and spiritual value, particularly regarding faith, Christ’s blood, and divine promises, emphasizing their supreme worth. U- Unveiling the Word τίμιος carries…
Strong’s G5082: A demonstrative adjective meaning “so great” or “so vast,” formed from τηλίκος (so old/great) and οὗτος (this). Used to emphasize the magnitude of God’s deliverance, salvation, and works, highlighting their extraordinary scale and significance. U- Unveiling the Word…
Strong’s G5074: A compound adjective turned noun meaning “four-footed,” derived from τετρα- (four) and πούς (foot). Used in Peter’s vision to represent clean and unclean animals, symbolizing God’s inclusion of Gentiles in His covenant and the breaking down of ceremonial…
Strong’s G5073: A compound adjective meaning “fourfold,” formed from τετρα- (four) and -πλοῦς (fold). Used in the context of Zacchaeus’s remarkable restitution, demonstrating genuine repentance through generous compensation that exceeded legal requirements for restoration of wrongfully acquired goods. U- Unveiling…
Strong’s G5072: A compound adjective formed from τετρα- (four) and μήν (month), meaning “four months.” Used metaphorically by Jesus to contrast natural harvest cycles with the immediacy of spiritual harvest, emphasizing the urgency of evangelism and the ripeness of souls…
Strong’s G5070: A compound numeral derived from τετράκις (four times) and χίλιοι (thousand), meaning “four thousand.” Used specifically in the Gospels to describe the miraculous feeding of four thousand people by Jesus, demonstrating His divine power to provide abundantly for…
Strong’s G5068: A compound adjective meaning “four-cornered” or “square,” from τετρα- (four) and γωνία (angle/corner). Used in Revelation to describe the New Jerusalem’s perfect symmetry, symbolizing divine completeness and architectural perfection. U – Unveiling the Word τετράγωνος represents perfect geometric…
Strong’s G5067: An ordinal number meaning “fourth,” used significantly in both sequential counting and apocalyptic imagery. In the Gospels, marks the fourth watch when Jesus walks on water; in Revelation, appears in descriptions of divine judgment and heavenly order. U…
Strong’s G5066: An adjective meaning “of four days’ duration” or “four days dead.” Used uniquely in John’s Gospel regarding Lazarus, emphasizing the reality of death and the magnitude of Jesus’ miraculous power in raising him. U – Unveiling the Word…
Strong’s G5063: A compound adjective combining “forty” (τεσσαράκοντα) and “year” (ἔτος), meaning “forty years old” or “of forty years.” Used in Acts to mark significant periods in salvation history, particularly regarding Moses’ life stages. U – Unveiling the Word τεσσερακονταετής…
Strong’s G5046: An adjective denoting completion, perfection, or maturity. Derived from τέλος (end, goal), it describes the state of being complete, fully developed, or having reached its intended purpose. Used in spiritual contexts to describe both divine perfection and Christian…
Strong’s G5036: An adjective meaning “swift” or “quick,” used metaphorically in ethical contexts to describe both positive and cautionary character traits. In biblical usage, particularly in James, it emphasizes the importance of measured spiritual responses: quick to listen but slow…
Strong’s G5031: An adjective meaning “swift, quick, impending,” used to describe the temporary nature of earthly life and the urgency of spiritual preparation. In biblical usage, it particularly emphasizes the swift approach of significant events in God’s timeline. U- Unveiling…
Strong’s G5011: An adjective meaning “lowly, humble, meek,” ταπεινός represents Christ-like humility. Initially carrying negative connotations in Greek culture, it was transformed in the New Testament to describe the essential Christian virtue modeled by the Messiah Himself. U- Unveiling the…
Strong’s G5006: An adjective meaning “weighing a talent” (about 100 pounds), ταλαντιαῖος describes massive hailstones in Revelation’s judgment scene. Its use emphasizes the overwhelming magnitude of divine judgment through supernatural phenomena. U- Unveiling the Word ταλαντιαῖος represents extraordinary divine power…
Strong’s G5005: An adjective meaning “wretched, miserable,” ταλαίπωρος describes the profound awareness of spiritual wretchedness that leads to salvation. In Romans, Paul uses it to express deep recognition of sin’s bondage, pointing toward divine deliverance. U- Unveiling the Word ταλαίπωρος…
Strong’s G5002: An adjective meaning “appointed, arranged, fixed,” τακτός describes divinely ordered times and events. In the New Testament, it appears in Acts to highlight how even seemingly routine appointments serve God’s sovereign purposes. U- Unveiling the Word τακτός embodies…
Strong’s G4998: An adjective meaning “of sound mind, self-controlled, temperate,” σώφρων describes the character quality of balanced wisdom. In the New Testament, it particularly appears in leadership qualifications, emphasizing the importance of Spirit-led self-discipline. U- Unveiling the Word σώφρων represents…
Strong’s G4992: An adjective meaning “bringing salvation” or “saving,” σωτήριος describes the active, saving nature of God’s work. In the New Testament, it particularly emphasizes the effectual power of salvation manifested through the Messiah’s redemptive mission. U- Unveiling the Word…
Strong’s G4984: From sóma (body), σωματικός describes bodily or physical manifestation. Used of the Holy Spirit’s dove-like appearance and physical exercise, it emphasizes the reality of divine interaction with the material world. U- Unveiling the Word σωματικός carries profound theological…
Strong’s G4956: From synistemi, συστατικός (systatikos) refers to commendatory or introductory letters used to validate and authenticate messengers, particularly in early church contexts. These letters served as formal endorsements, establishing credibility and fostering trust between Christian communities. U- Unveiling the…
Strong’s G4954: A compound adjective joining σύν (with) and σῶμα (body), meaning “united in the same body.” Used uniquely in Ephesians to describe the spiritual unity of Jews and Gentiles in the Messiah’s body, emphasizing complete incorporation into one spiritual…
Strong’s G4948: A noun meaning “Syrian,” denoting a person from Syria. Used in Luke’s Gospel referring to Naaman the Syrian, illustrating God’s grace extending beyond Israel to include Gentiles in His redemptive plan. U- Unveiling the Word Σύρος carries profound…
Strong’s G4908: An adjective derived from συνίημι (to understand), meaning intelligent, wise, or discerning. In NT usage, often contrasts worldly wisdom with divine wisdom, highlighting how God reveals truth to the humble rather than those considered intellectually sophisticated. U- Unveiling…
Strong’s G4904: A compound noun combining σύν (together) and ἔργον (work), meaning fellow worker or co-laborer. In NT usage, describes ministry partners and those who work together in gospel service, emphasizing collaborative effort in Kingdom work. U- Unveiling the Word…
Strong’s G4899: A compound adjective combining σύν (together with) and ἐκλεκτός (chosen/elect), meaning elected or chosen together with. In NT usage, describes the shared election of believers in the Messiah, emphasizing the corporate nature of God’s calling. U- Unveiling the…
Strong’s G4861: A compound adjective combining συν- (with) and ψυχή (soul), meaning “united in soul, of one mind.” Used by Paul to describe the deep spiritual unity desired among believers, emphasizing complete harmony of heart and purpose in the body…
Strong’s G4859: A compound adjective combining συν- (with) and φωνή (sound, voice), meaning “harmonious, agreeing together.” Used in marriage context to describe mutual consent between spouses regarding temporary abstinence for prayer, emphasizing unity in spiritual practices. U- Unveiling the Word…
Strong’s G4854: A compound adjective combining συν- (with) and φύω (to grow), meaning “grown together with, united by growth.” Used theologically to describe believers’ profound union with the Messiah in His death and resurrection, emphasizing organic, living connection. U- Unveiling…
Strong’s G4835: A compound adjective combining συν- (with) and πάθος (feeling, suffering), meaning “sympathetic, having fellow-feeling.” Used to describe a key characteristic of Christian community, expressing deep emotional identification with others’ experiences and sufferings. U- Unveiling the Word συμπαθής embodies…
Strong’s G4832: A compound adjective combining συν- (with) and μορφή (form, shape), meaning “conformed to, having the same form as.” Used theologically to describe believers’ transformation into the image of the Messiah, emphasizing both present process and future completion. U-…
Strong’s G4830: A compound noun combining συν- (with, together) and μέτοχος (partaker, participant), meaning “joint partaker, co-participant.” Used in Ephesians to describe the inclusion of Gentiles as full participants in the promises of God through the Messiah. U- Unveiling the…
Strong’s G4805: A compound adjective used as a noun, combining σύν (with) and ζυγός (yoke), meaning “yoke-fellow” or “companion.” In Philippians, it likely refers to a close ministerial colleague of Paul, emphasizing the shared burden and partnership in gospel work.…
Strong’s G4773: An adjective used substantively meaning “related by blood, kinsman, relative.” From σύν (with) and γένος (family, race). Used to describe family relationships and kinship ties. Particularly significant in biblical narratives addressing family obligations, spiritual kinship, and covenant relationships.…
Strong’s G4770: An adjective denoting a follower of the Stoic school of philosophy, derived from στοά (stoa), meaning “porch” or “portico,” where Zeno taught. Representatives of this philosophical school emphasized self-control, rational thinking, and viewing the divine as present in…
Strong’s G4767: Hateful, detestable, or worthy of being hated. From στυγέω (to hate, abhor). Used in Paul’s letter to Titus to describe the former state of believers before their transformation in the Messiah, emphasizing the contrast between pre-conversion sinfulness and…
Strong’s G4731: An adjective meaning “solid, firm, steadfast.” In New Testament usage, it describes both physical solidity and spiritual stability, particularly in contexts of spiritual maturity and doctrinal foundation, emphasizing the need for firmness in faith and teaching. U- Unveiling…
Strong’s G4728: An adjective meaning “narrow, strait, confined,” particularly significant in Jesus’ teaching about the narrow gate and way leading to life. In New Testament usage, it metaphorically represents the challenging and restricted nature of the path to salvation. U-…
Strong’s G4723: A feminine adjective meaning “barren” or “sterile,” used as a noun for a barren woman. In biblical context, it often appears in narratives of divine intervention, where God demonstrates His power by enabling conception in seemingly impossible situations.…
Strong’s G4706: The comparative form of σπουδαῖος, meaning “more diligent” or “more earnest.” In New Testament usage, it emphasizes an increased level of earnestness or diligence, particularly in contexts of Christian service and ministry, showing intensified commitment and zeal. U-…
Strong’s G4705: An adjective describing someone who is earnest, diligent, or eager in character and action. In New Testament usage, it particularly describes those who demonstrate zealous commitment to Christian service and genuine concern for others’ welfare. U- Unveiling the…
Strong’s G4702: An adjective meaning “sown” or “suitable for sowing,” used substantively in the plural form to refer to grain fields or cultivated land. In the New Testament, it appears in the context of Jesus’ teaching about Sabbath observance, highlighting…
Strong’s G4680: An adjective describing one who is wise, skilled, or learned. In biblical usage, it often contrasts worldly wisdom with divine wisdom. While classical Greek emphasized intellectual or practical wisdom, New Testament usage focuses on spiritual wisdom that comes…
Strong’s G4674: A possessive adjective meaning “your” or “yours,” expressing personal possession or relationship. Derived from the second person personal pronoun, it emphasizes personal ownership and relationship in New Testament usage, particularly in contexts of spiritual instruction and divine-human relationships.…
Strong’s G4668: An adjective used as a substantive meaning “a Smyrnaean” or “one from Smyrna.” Describes Christians of the persecuted church at Smyrna. In Revelation, represents believers known for their spiritual wealth despite material poverty and faithfulness amid persecution. U-…
Strong’s G4664: An adjective meaning “emerald-like” or “of emerald,” derived from σμάραγδος (emerald). Used in Revelation’s throne room vision to describe the rainbow’s appearance, suggesting brilliant green radiance. Ancient emeralds symbolized life, renewal, and divine splendor. U- Unveiling the Word…
Strong’s G4662: A compound adjective meaning “eaten by worms.” From σκώληξ (worm) and βιβρώσκω (to eat). Used in Acts to describe Herod Agrippa I’s death, emphasizing divine judgment on those who accept divine honors. Represents God’s judgment on human pride.…
Strong’s G4659: An adjective meaning gloomy-faced, having a sad countenance, or of somber appearance. Used to describe artificial or exaggerated expressions of sadness, particularly in religious contexts. Jesus uses it to critique hypocritical displays of fasting in the Sermon on…
Strong’s G4652: An adjective meaning dark, full of darkness, or characterized by darkness. Derived from σκότος (darkness), it describes both physical and spiritual darkness. In NT usage, particularly significant in Jesus’s teaching about spiritual blindness and the contrast between light…
Strong’s G4646: An adjective meaning “crooked” or “perverse,” used both literally of physical paths and metaphorically of moral character. In the New Testament, it describes both physical crookedness needing straightening and spiritual/moral perversity requiring divine transformation. U- Unveiling the Word…
Strong’s G4644: A compound adjective meaning “stiff-necked,” combining “hard” (sklēros) and “neck” (trachēlos). Used metaphorically to describe stubborn resistance to God’s will. Specifically echoes Old Testament language about Israel’s rebelliousness, emphasizing willful disobedience. U- Unveiling the Word Σκληροτράχηλος represents a…
Strong’s G4642: An adjective meaning “hard” or “harsh,” applied both physically and metaphorically. Used to describe both material hardness and character traits like severity or harshness. In the New Testament, often depicts negative personality traits or difficult circumstances, particularly in…
Strong’s G4619: An adjective meaning “fattened” or “grain-fed,” specifically referring to livestock prepared for feasting. Used in Matthew’s parable of the wedding feast, representing God’s abundant provision and the richness of His kingdom banquet. U- Unveiling the Word Σιτιστός captures…
Strong’s G4618: An adjective meaning “fattened” or “grain-fed,” specifically used of livestock prepared for special occasions. Used prominently in the Parable of the Prodigal Son, symbolizing the Father’s lavish celebration of His returning child. U- Unveiling the Word Σιτευτός carries…
Strong’s G4606: An adjective meaning “Sidonian” or “inhabitant of Sidon.” Used to identify people from the ancient Phoenician city of Sidon, it appears in contexts involving commercial and political relationships between different peoples in the biblical narrative. U- Unveiling the…
Strong’s G4603: An adjective meaning “made of iron,” derived from σίδηρος (iron). In biblical usage, it appears in contexts emphasizing strength, authority, or oppression. The word carries connotations of both power and inflexibility, often used metaphorically in prophetic and apocalyptic…
Strong’s G4598: A compound adjective meaning “moth-eaten,” combining σής (moth) and βρωτός (eaten). In its sole New Testament appearance, it describes garments destroyed by moths, serving as a powerful metaphor for the transient nature of material wealth and the futility…
Strong’s G4596: An adjective referring to silk or silken material, derived ultimately from references to the Seres people of East Asia who produced silk. In Revelation, it appears among luxury items of Babylon, symbolizing excessive wealth and materialism opposed to…
Strong’s G4586: An adjective describing that which is honorable, dignified, and worthy of respect. In New Testament usage, it characterizes the conduct and character expected of believers, combining moral excellence with dignity that commands respect from both believers and unbelievers.…
Strong’s G4575: From σέβας (reverence), σεβαστός literally means “worthy of reverence.” In Roman imperial context, it became the Greek translation of the Latin “Augustus,” a title of supreme honor for Roman emperors, signifying divine veneration and imperial majesty. U- Unveiling…
Strong’s G4560: An adjective describing that which is made of flesh, consisting of flesh, or pertaining to flesh in its physical nature. Used metaphorically in New Testament to contrast stone tablets with human hearts as recipients of God’s writing, emphasizing…
Strong’s G4559: An adjective describing that which pertains to the flesh or is controlled by human nature apart from God’s Spirit. Used in Pauline literature to contrast spiritual maturity with worldly behavior, emphasizing the struggle between flesh and spirit in…
Strong’s G4555: A precious stone of reddish hue, likely carnelian or red jasper, used in Revelation to describe the appearance of the One seated on the throne. Its deep red color symbolizes divine majesty, sovereignty, and the redemptive nature of…
Strong’s G4550: An adjective denoting that which is rotten, putrid, or corrupted by age. In New Testament usage, it describes both physical decay and moral corruption, particularly in Jesus’ teachings about fruit-bearing and speech, emphasizing the connection between inner character…
Strong’s G4514: A noun denoting a Roman citizen or one belonging to the Roman Empire. This term carried significant legal and social weight in the New Testament era, representing both political authority and privileged status within the Empire, as demonstrated…
Strong’s G4513: An adjective meaning “Roman” or “in the Roman language (Latin).” In its sole New Testament appearance in Luke’s Gospel, it describes the Latin inscription on Jesus’s cross, highlighting the universal significance of His crucifixion under Roman authority. U-…
Strong’s G4508: Derived from ῥύπος (filth), ῥυπαρός describes that which is physically dirty, morally unclean, or shabby in appearance. In James’ epistle, it specifically refers to wearing filthy clothing, metaphorically representing spiritual and moral impurity, highlighting social and spiritual distinctions…
Strong’s G4450: An adjective meaning “fiery red” or “flame-colored,” derived from πῦρ (fire). In biblical usage, particularly significant in Revelation’s apocalyptic imagery where it describes the color of the second horse of judgment, symbolizing warfare and bloodshed. U- Unveiling the…
Strong’s G4447: An adjective meaning “fiery” or “made of fire,” derived from πῦρ (fire). In biblical usage, particularly in Revelation, describes supernatural manifestations and divine judgment. Conveys both the appearance and nature of fire, emphasizing supernatural intensity and divine origin.…
Strong’s G4437: An adjective meaning “frequent, often, thick,” used in contexts of repeated actions or dense spacing. In the New Testament, appears primarily in reference to religious practices like fasting and prayer, emphasizing regularity and frequency in spiritual disciplines. U-…
Strong’s G4434: An adjective/noun meaning “poor, destitute,” describing those reduced to begging. Used both literally for material poverty and spiritually for humble dependence on God. First appears in Jesus’s beatitudes, where spiritual poverty is praised. Central to New Testament teachings…
Strong’s G4421: An adjective used substantively meaning “winged, feathered,” or when used as a noun, “birds.” Derived from πέτομαι (to fly). Used in Paul’s discussion of different kinds of flesh in 1 Corinthians 15, distinguishing birds as a distinct category…
Strong’s G4416: An adjective meaning “firstborn,” combining πρῶτος (first) and τίκτω (to bear). Used both literally for the first child born and metaphorically for preeminence and priority in rank. Carries profound theological significance in describing Christ’s relationship to creation and…
Strong’s G4413: An adjective meaning “first” in time, place, order, or importance. Derived from πρό (before). Used to indicate primacy, priority, and preeminence in both temporal and rank-based contexts. Carries significant theological weight in discussions of Christ’s supremacy and divine…
Strong’s G4407: An adjective meaning “pertaining to the morning” or “morning star,” derived from πρωΐ (early). Used metaphorically in Revelation to describe Christ as the morning star, symbolizing hope, new beginnings, and the dawn of God’s kingdom. U- Unveiling the…
Strong’s G4406: An adjective meaning “early” or “early rain,” derived from πρό (before). In agricultural contexts, particularly refers to the early rains of the autumn season in Palestine, crucial for crop growth. Carries metaphorical significance in spiritual contexts regarding God’s…
Strong’s G4397: An adjective derived from προφήτης (prophet), meaning prophetic or pertaining to prophecy. Used to describe divinely inspired Scripture and writings, emphasizing their authoritative nature and divine origin as revealed through the prophets. U- Unveiling the Word Προφητικός characterizes…
Strong’s G4387: A comparative adjective derived from πρό (before), meaning former, earlier, or previous. Used particularly in theological contexts to contrast believers’ pre-conversion state with their new life in Christ, emphasizing the transformative power of the gospel. U- Unveiling the…
Strong’s G4375: A compound adjective combining πρός (toward) with φίλος (friend, dear), meaning lovely, pleasing, or amiable. Used in ethical contexts to describe qualities that naturally attract affection and approval, particularly in relation to virtuous thoughts and actions. U- Unveiling…
Strong’s G4372: A compound adjective combining πρός (toward) with φάω (to slay), literally meaning “freshly slain,” evolved to mean new, recent, or fresh. Used metaphorically in Hebrews to describe the new and living way opened through Christ’s sacrifice. U- Unveiling…
Strong’s G4361: A compound adjective combining πρός (toward) with πεῖνα (hunger), meaning very hungry or intensely hungry. Used to describe an acute state of hunger, particularly in contexts where physical hunger parallels spiritual readiness for divine revelation. U- Unveiling the…
Strong’s G4340: A compound adjective combining pros (toward) with kairos (time, season), meaning “temporary, for a season, lasting only for a time.” Used to describe fleeting faith, temporary pleasures, and earthly circumstances in contrast to eternal realities. U- Unveiling the…
Strong’s G4312: A compound adjective derived from “pro” (forward) and “piptō” (to fall), meaning rash, headlong, or precipitate. In biblical contexts, it describes impulsive, thoughtless behavior that acts without proper consideration of consequences, particularly in matters requiring wisdom and restraint.…
Strong’s G4289: From pro (before) and thumos (heart/mind), πρόθυμος denotes being ready, willing, or eager. In biblical usage, it particularly describes the eager willingness of the spirit contrasted with human weakness, and the readiness to serve in God’s work. U-…
Strong’s G4274: From pro (before) and dromos (a course), πρόδρομος denotes one who runs ahead, a forerunner or precursor. In biblical context, it specifically refers to Christ who has entered heaven as our forerunner, preparing the way for believers to…
Strong’s G4271: A compound adjective meaning “evident beforehand” or “clearly manifest,” combining πρό (before) with δῆλος (clear/evident). Used in ecclesiastical and judicial contexts to describe what is obvious or manifestly clear, particularly regarding the visibility of sins and spiritual truths.…
Strong’s G4262: An adjective meaning “pertaining to sheep” or “of sheep,” deriving from πρόβατον (sheep). In New Testament usage, it appears once in John 5:2 describing the Sheep Gate in Jerusalem, a location significant both practically for temple sacrifices and…
Strong’s G4248: An adjective meaning “headlong” or “falling forward face down.” In ancient Greek literature, it described both physical position and metaphorical downfall. Its sole New Testament appearance in Acts 1:18 vividly describes Judas’s death, emphasizing the tragic end of…
Strong’s G4245: An adjective used substantively meaning “elder,” referring to age and/or office. In Jewish culture, it denoted respected community leaders. In early Christian usage, it became a formal leadership title combining spiritual maturity, wisdom, and pastoral oversight responsibility. U-…
Strong’s G4239: An adjective describing a person who is mild, gentle, and humble, yet possessing inner strength. In ancient Greek culture, it described a powerful force under perfect control, like a war horse trained for battle. In biblical usage, it…
Strong’s G4235: An adjective meaning “meek,” “gentle,” or “mild,” characterized by strength under control. When used by Jesus to describe Himself, it represents divine strength exercised with perfect restraint. Represents a key Christian virtue combining power and gentleness. U- Unveiling…
Strong’s G4217: An interrogative adjective meaning “what sort of?” or “what manner of?” Used in New Testament contexts expressing amazement or wonder, particularly regarding Christ’s nature and actions. Originally meant “from what country?” but evolved to question character and quality.…
Strong’s G4216: A compound adjective literally meaning “carried away by a river,” used only once in the New Testament (Revelation 12:15). In apocalyptic context, describes Satan’s attempt to destroy the woman with a flood, symbolizing overwhelming opposition to God’s people.…
Strong’s G4214: An interrogative adjective meaning “how much?” or “how great?” Used in New Testament contexts to express magnitude, especially in rhetorical questions highlighting spiritual truths. Often appears in Jesus’ teachings to emphasize the extent of spiritual realities. U- Unveiling…
Strong’s G4210: An adjective meaning “purple-colored” or “dyed purple,” derived from porphura (purple fabric/dye). In New Testament usage, appears in Christ’s passion narrative and Revelation, symbolizing both royal mockery and worldly luxury. Significant in representing both true and false kingship.…
Strong’s G4194: A Roman family name meaning “belonging to the sea,” used in the New Testament exclusively to identify Pontius Pilate, the Roman governor of Judea who presided over Jesus’ trial and crucifixion. Represents Roman authority and historical context of…
Strong’s G4193: An adjective meaning “of Pontus,” referring to someone or something from the region of Pontus in northern Asia Minor (modern Turkey). Used in Acts to describe Aquila, a Jewish Christian who became Paul’s colleague in ministry and tent-making.…
Strong’s G4191: The comparative form of ponēros (evil, wicked), meaning “more evil” or “more wicked.” Used in Jesus’ teaching about spiritual opposition and demonic activity, particularly warning about the escalating nature of evil when left unchecked. U- Unveiling the Word…
Strong’s G4190: An adjective meaning actively evil, malicious, or morally corrupt, derived from ponos (labor, distress). Frequently used in the New Testament to describe both evil actions and evil beings, particularly Satan (ho ponēros – the evil one). Represents intentional…
Strong’s G4186: A compound adjective combining polus (much) and timē (price, value, honor), meaning very valuable or precious. Used in the New Testament to describe items of exceptional worth and metaphorically for spiritual treasures, particularly in relation to Christ and…
Strong’s G4185: A compound adjective combining polus (much) and telos (cost, expense), meaning very expensive, very precious, or costly. Used to describe items of great material value and, metaphorically, things of great spiritual worth in biblical and early Christian contexts.…
Strong’s G4184: A compound adjective combining polus (much, many) and splagchnon (bowels, heart, tender mercies), meaning very compassionate or full of tender mercy. Used in early Christian literature to describe God’s abundant mercy and the character qualities expected of believers.…
Strong’s G4183: A primary adjective meaning “much, many, great” in quantity, amount, or degree. One of the most frequently used Greek words, it appears in various forms to describe abundance, intensity, or large numbers. The term is foundational in expressing…
Strong’s G4182: A compound adjective combining πολύς (many) and ποικίλος (varied), meaning “much-variegated” or “manifold in variety.” In the New Testament, it uniquely describes God’s wisdom in its rich diversity and complexity, emphasizing the multifaceted nature of divine wisdom. U-…
Strong’s G4169: An interrogative adjective meaning “what kind of?” or “which?” Used to ask about quality, nature, or identity. In the New Testament, it often appears in questions seeking clarification or specifics, particularly in theological discussions and teachings about moral…
Strong’s G4164: An adjective meaning “various, diverse, manifold,” originally describing something multi-colored or variegated. In the New Testament, it describes the varied nature of diseases, temptations, lusts, spiritual gifts, and God’s wisdom, emphasizing the multifaceted aspects of both human experience…
Strong’s G4158: A compound adjective used as a noun, meaning “reaching to the feet” or “ankle-length,” specifically referring to a long robe worn by people of high rank or religious significance. In the New Testament, it describes Christ’s majestic garment…
Strong’s G4156: An adjective meaning “strangled” or “suffocated,” specifically referring to meat from animals killed by strangulation without properly draining their blood. This term appears in the Jerusalem Council’s dietary restrictions for Gentile believers, reflecting important Jewish food laws and…
Strong’s G4152: An adjective derived from πνεῦμα (spirit), describing that which belongs to or is determined by the Spirit. It characterizes qualities, persons, or things that are spiritual in nature, influenced by the Holy Spirit, or pertaining to the spiritual…
Strong’s G4145: An adjective meaning “rich” or “wealthy,” from πλοῦτος (wealth). In ancient culture, it indicated material abundance and social status. In New Testament usage, it appears in contexts discussing the spiritual dangers of wealth and God’s rich mercy, carrying…
Strong’s G4134: An adjective meaning “full, complete, or filled.” From the root πλη- (plē-) meaning “to fill.” In ancient Greek culture, it described physical fullness and completeness. In New Testament usage, it often carries spiritual significance, describing fullness of the…
Strong’s G4119: The comparative form of πολύς (polys), meaning “more, greater in quantity or quality.” Used in contexts requiring comparison. In New Testament usage, it often appears in Jesus’s teachings to emphasize higher standards of righteousness and in discussions of…
Strong’s G4118: The superlative form of πολύς (polys), meaning “most, very many, greatest in quantity.” In ancient Greek, it expressed the highest degree of numerical or quantitative comparison. In New Testament usage, it emphasizes the magnitude of events, particularly in…
Strong’s G4116: An adjective meaning broad, wide, or spacious. In ancient Greek, it described physical dimensions. In New Testament usage, particularly in Jesus’s teachings, it takes on metaphorical significance in describing the wide path leading to destruction, contrasting with the…
Strong’s G4112: From πλάσσω (plassō), meaning “to mold or form.” Originally referring to something molded or formed, it evolved to mean “artificial” or “fabricated.” In New Testament usage, it specifically denotes false or fabricated words, particularly in the context of…
Strong’s G4108: A wandering imposter, deceiver, or misleader; derived from πλάνη (plane), meaning “wandering.” In ancient Greek culture, it described traveling charlatans who deceived others for personal gain. In New Testament usage, it specifically denotes those who lead others astray…
Strong’s G4103: From πείθω (peithō), πιστός describes someone or something that is trustworthy, faithful, or reliable. In New Testament usage, it primarily denotes both active faith (believing) and passive faithfulness (being believed in). The term carries significant theological weight in…
Strong’s G4101: An adjective meaning “genuine” or “pure,” particularly describing high-quality nard perfume. In biblical contexts, appears in accounts of Jesus’s anointing, emphasizing the costly authenticity of the offering and the genuine devotion it represented. U- Unveiling the Word Πιστικός…
Strong’s G4089: An adjective meaning “bitter,” used both literally for taste and metaphorically for character or disposition. In biblical contexts, particularly in James, describes the incongruity of blessing and cursing from the same mouth, illustrating spiritual inconsistency. U- Unveiling the…
Strong’s G4080: A relative adjective meaning “how large” or “how great.” In biblical usage, specifically appears in Galatians 6:11 referring to the size of Paul’s handwriting, potentially indicating emphasis, visual impairment, or personal authentication of his letter. U- Unveiling the…
Strong’s G4075: An adjective meaning “rocky” or “stony,” derived from πέτρα (rock) and -ώδης (like). In biblical contexts, particularly used in Jesus’s parable of the sower to describe shallow soil over rock, symbolizing superficial reception of God’s word. U- Unveiling…
Strong’s G4066: A compound adjective used as a noun, meaning “surrounding region” or “neighboring country.” In biblical contexts, describes the geographical areas around significant locations where Jesus ministered and the gospel spread, emphasizing the expanding reach of God’s kingdom. U-…
Strong’s G4055: A comparative adjective derived from περισσός (perissos), meaning “more abundant” or “greater.” In biblical contexts, it emphasizes exceptional abundance or superiority, often describing the surpassing nature of spiritual realities and divine provision. U- Unveiling the Word Περισσότερος (perissoteros)…
Strong’s G4054: A comparative adverb/adjective derived from περισσός (perissos), meaning “more abundantly” or “much more.” In biblical contexts, it emphasizes degree of superiority or abundance beyond normal measure, often used to express heightened spiritual realities or divine excellence. U- Unveiling…
Strong’s G4053: An adjective derived from περί (peri, “beyond”), meaning extraordinary, abundant, or exceeding the usual number or size. In biblical contexts, it describes that which goes beyond normal bounds or expectations, often describing God’s extraordinary grace or actions. U-…
Strong’s G4041: A unique adjective derived from περί (around, beyond) and οὐσία (being, substance), meaning “special possession, peculiar treasure.” Used to describe God’s chosen people as His special possession, emphasizing their distinct identity and privileged relationship with Him. U- Unveiling…
Strong’s G4040: A compound adjective/noun combining περί (around) and οἶκος (house/dwelling), meaning “neighbor, one dwelling nearby.” Used in Luke to describe the community that shared in Elizabeth’s joy over John’s birth, emphasizing how God’s blessings affect entire neighborhoods. U- Unveiling…
Strong’s G4036: A compound adjective combining περί (around) and λύπη (grief), meaning “deeply grieved, surrounded by sorrow.” Used particularly of Jesus in Gethsemane and of profound spiritual sorrow, indicating overwhelming emotional distress that encompasses one’s entire being. U- Unveiling the…
Strong’s G4031: A compound adjective combining περί (around) and κράτος (strength/power), meaning “having full power over, having complete control.” Used in nautical contexts to describe securing control of a ship’s boat in dangerous conditions, symbolizing mastery over challenging circumstances. U-…
Strong’s G4021: A compound adjective combining περί (beyond) and ἔργον (work), meaning “overly curious, meddlesome,” or “practicing magic arts.” In New Testament usage, particularly describes forbidden magical practices and unnecessary, harmful curiosity about others’ affairs. U- Unveiling the Word Περίεργος…
Strong’s G4005: From πεντήκοντα (fifty); literally “fiftieth,” refers to Pentecost festival occurring fifty days after Passover. In NT, marks pivotal moment of Holy Spirit’s outpouring. Originally agricultural festival transformed into commemoration of giving of Law, then birth of Church. U-…
Strong’s G4004: From πέντε (five); meaning “fifty.” Used in NT for organizing crowds, measuring distances, and in parables. Significant in Jewish culture, connected to Pentecost and Jubilee. Appears in contexts of divine order and organization, particularly in feeding miracles. U-…
Strong’s G4003: From πέντε (five), καί (and), and δέκατος (tenth); meaning “fifteenth.” Used uniquely in Luke to precisely date John the Baptist’s ministry. Demonstrates Luke’s attention to historical detail and places biblical events in verifiable historical context. U- Unveiling the…
Strong’s G4002: Cardinal number meaning “five.” Appears significantly in NT narratives, especially in the feeding of five thousand and parables. Often used symbolically in biblical numerology. In ancient culture, represented God’s grace and human incompleteness when contrasted with divine perfection.…
Strong’s G4001: From πέντε (five) and -κόσιοι (hundred); meaning “five hundred.” In NT appears in Jesus’s parable of two debtors and Paul’s account of resurrection witnesses. Represents significant quantities in teaching contexts about forgiveness and faith evidence. U- Unveiling the…
Strong’s G4000: Compound of πεντάκις (five times) and χίλιοι (thousand), meaning “five thousand.” Used specifically in gospel accounts of Jesus feeding the multitude. Represents divine provision and miraculous multiplication. Significant number in demonstrating Christ’s power and compassion. U- Unveiling the…
Strong’s G3998: From πένης (poor); meaning very poor, needy, or destitute. Used uniquely in Luke’s account of the widow’s mites, describing her extreme poverty. Emphasizes genuine sacrifice and devotion despite material lack. Carries implications about true worship and giving. U-…
Strong’s G3993: From πένομαι (to work for daily bread); denotes one who works for living, poor but not destitute. Distinct from πτωχός (completely poor), describes working poor who must labor daily. In NT, appears in context of God’s care for…
Strong’s G3991: Ordinal number meaning “fifth.” In NT usage, appears primarily in Revelation’s sequences of judgments and descriptions. Significant in apocalyptic literature for its place in divine ordering of events. Related to number five’s symbolic meaning of God’s grace and…
Strong’s G3981: From πείθω (to persuade); meaning persuasive, plausible, or skillfully convincing. Used in NT to contrast human rhetorical persuasion with divine power. Paul employs it to distinguish between worldly wisdom and gospel proclamation, emphasizing spiritual rather than merely rhetorical…
Strong’s G3977: From πέδον (ground); meaning level, flat, or plain. Used to describe geographical features, particularly flat or level ground. In NT context, appears in Luke’s account of Jesus teaching, contrasting with Matthew’s mountain setting, emphasizing accessibility of Christ’s teaching.…
Strong’s G3971: From πατήρ; paternal, ancestral, belonging to fathers. Specifically refers to inherited traditions, customs, and religious practices. Used in NT particularly regarding Jewish religious heritage and law. Important term in discussions of cultural and religious identity. U- Unveiling the…
Strong’s G3970: A compound adjective meaning “handed down from fathers” or “received by tradition from ancestors.” Used to describe inherited customs and beliefs. In NT context, refers to former way of life from which believers were redeemed through Christ’s blood.…
Strong’s G3967: From πατήρ (father); pertaining to one’s fathers or ancestors, paternal, hereditary. Used to describe traditions, customs, or beliefs passed down through generations. In NT context, specifically refers to Jewish ancestral traditions Paul once zealously followed. U- Unveiling the…
Strong’s G3956: An adjective meaning “all, every, whole, entire,” appearing over 1200 times in the New Testament. Used to express both totality (“all”) and individuality (“every”). Crucial in theological statements about God’s sovereignty, Christ’s universal lordship, and the scope of…
Strong’s G3946: A compound adjective combining παρά (beside) with ὅμοιος (like), meaning “similar, resembling closely.” Used in Mark 7:8 regarding religious traditions that parallel but deviate from divine commands. Emphasizes similarity that falls short of genuine equivalence, particularly in religious…
Strong’s G3943: A compound adjective combining παρά (beside) with οἶνος (wine), meaning “given to wine, quarrelsome due to drinking.” Used in pastoral epistles as a disqualifying characteristic for church leadership. Emphasizes not just drunkenness but the associated behavioral problems in…
Strong’s G3941: A compound noun combining παρά (beside) with οἶκος (house), meaning “resident alien, sojourner, temporary dweller.” Used to describe both Israel’s historical experience as aliens and the Christian’s spiritual status as temporary residents on earth. Emphasizes non-citizen status and…
Strong’s G3927: A compound adjective combining παρά (beside) with ἐπί (upon) and δῆμος (people), meaning “resident alien, sojourner, temporary resident.” Used to describe believers as spiritual pilgrims in this world. Reflects early Christian self-understanding as citizens of heaven living temporarily…
Strong’s G3920: An adjective derived from παρεισάγω, meaning “brought in secretly, smuggled in, or introduced surreptitiously.” Used in Galatians 2:4 to describe false brothers who infiltrated the church. Emphasizes the deceptive nature of those who secretly introduce false teachings or…
Strong’s G3902: A compound adjective combining παρα (beside) with σῆμα (sign/mark), meaning “marked” or “distinguished by a sign.” Used in Acts 28:11 to describe a ship marked with the figurehead of the Dioscuri. Reflects ancient Mediterranean maritime practices of marking…
Strong’s G3897: παραπλήσιος – A compound adjective combining παρά (beside) with πλησίος (near), meaning “near to” or “closely resembling.” Used in Philippians to describe the severity of illness, it reflects the concept of proximity to a state or condition, particularly…
This Greek term refers to a person who is paralyzed or suffering from paralysis. It appears 10 times in the New Testament, primarily in healing narratives where Jesus demonstrates His divine power and compassion. U – Unveiling the Word παραλυτικός…
Brief Overview of παραθαλάσσιος (Strong’s G3864: parathalássios) Unveiling the Word The Greek adjective παραθαλάσσιος (parathalássios) translates to “by the sea” or “near the sea.” This term specifically describes locations that are situated close to the sea or coastal areas. It…
Brief Overview of παράδοξος (Strong’s G3861: paradóxos) Unveiling the Word The Greek adjective παράδοξος (paradóxos) means “strange,” “unusual,” or “extraordinary.” It is often used to describe situations or concepts that defy conventional expectations or norms. In Luke 5:26, it is…