G936
1. Overview
βασιλικός (basilikós), transliterated as “bah-see-lee-KOS,” is a Greek adjective derived from the noun βασιλεύς (basileús), meaning “king.” The term basilikós carries the basic meaning of “royal” or “belonging to a king.” It is used to describe anything pertaining to or characteristic of royalty, whether referring to persons, places, or things associated with a king or a kingdom. In the New Testament, the word basilikós can be found in contexts where it describes something or someone related to the royal court or possessing a kingly status.
2. Lexical Details
BDAG (Bauer-Danker-Arndt-Gingrich) defines basilikós primarily as “royal” or “pertaining to a king.” The lexicon emphasizes that this word is used in contexts where the association with royalty is significant, either in terms of lineage, authority, or direct connection to a king. BDAG notes that the term can describe individuals who serve the king or are part of the royal household, such as the “royal official” mentioned in the Gospel of John.
Thayer’s Lexicon agrees with BDAG’s definition and expands upon the use of basilikós to describe not only persons but also things that are characteristic of or suitable for a king. Thayer’s points out that the word can be used to denote something of regal quality or dignity, emphasizing its connotations of nobility and authority.
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Vine’s Expository Dictionary similarly highlights the royal connotations of basilikós, noting its use in the New Testament to describe both persons and things associated with a king. Vine’s also points out that the word can imply a sense of belonging to or being under the authority of a king, thus extending its meaning beyond mere description to encompass the idea of loyalty or service to the monarchy.
LSJ (Liddell-Scott-Jones) provides additional context for the classical usage of basilikós, noting that it was commonly used in ancient Greek literature to describe anything related to the king or royal household. LSJ emphasizes that the term was not limited to human subjects but could also refer to buildings, garments, or any objects that were deemed fit for a king.
Biblical references:
- John 4:46: “So he came again to Cana in Galilee, where he had made the water wine. And at Capernaum, there was an official (βασιλικός) whose son was ill.”
- John 4:49: “The royal official (βασιλικός) said to him, ‘Sir, come down before my child dies.'”
In these passages, basilikós refers to a royal official who likely served under King Herod Antipas, emphasizing his connection to the royal court.
3. Classical Usage
In classical Greek literature, basilikós was frequently used to describe anything pertaining to a king or royalty. The word could describe royal garments, palaces, or even edicts issued by the king. It carried connotations of grandeur, authority, and exclusivity associated with the ruling class.
- Herodotus, Histories: Herodotus uses basilikós to describe the royal road of Persia, which was known for its importance and strategic value to the king.
- Xenophon, Cyropaedia: Xenophon employs the term basilikós to describe the royal palace and the lifestyle within, highlighting the luxurious and authoritative nature of the king’s domain.
- Plutarch, Lives: Plutarch uses basilikós in reference to royal decrees and the officialdom surrounding the king, emphasizing the regal authority of such pronouncements.
These examples from classical literature illustrate the broad application of basilikós in contexts related to royalty, power, and governance.
4. Summary
The adjective basilikós (G937) is deeply rooted in the concept of royalty, derived from the Greek word for king, basileús. It is used to describe anything associated with or characteristic of a king, including people, objects, and places. Lexical sources like BDAG, Thayer’s, and Vine’s emphasize the word’s significance in conveying the idea of royal authority and dignity. In the New Testament, basilikós is notably used to describe a royal official, underscoring his connection to the king and the royal court. In classical Greek literature, basilikós was applied broadly to anything related to the king, highlighting its importance in describing aspects of ancient royalty. This word remains significant in understanding the royal connotations and the societal structure of the time, both in biblical and classical contexts.
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