Brief Overview of Ἰωράμ (Strong’s G2496: Iōrám)

Introduction

Understanding Greek words in Biblical studies is crucial for comprehending the nuances of Scripture. The Greek word Ἰωράμ (Iōrám) is particularly significant because it refers to multiple figures in the Bible, especially kings in the Old Testament. Knowing this word helps readers better understand the historical context and lineage discussions found in the Bible, as well as the influence of ancient Hebrew culture on Greek texts.

Key Information

• The Greek Word: Ἰωράμ (Iōrám), pronounced [yo-RAHM].
• Etymology: Derived from the Hebrew name יוֹרָם (Yoram), meaning “Yahweh is exalted” or “the Lord is exalted.”
• Part of Speech: Proper noun, masculine.
• Declension: Follows the first declension pattern for masculine nouns in Greek.
• The F.O.G Word Choice: Coming Soon.

Primary Meanings

• Jehoram (Joram): A common name for several biblical figures, especially kings in both Judah and Israel. The name is frequently encountered in Old Testament genealogies and narratives.

Similar Words: Ἰωάννης (Iōánnēs) [yo-ANN-ace] – While both names share a Hebrew origin and a similar sound, Ἰωάννης refers to “John” and is unrelated in meaning to Ἰωράμ, which emphasizes the exaltation of Yahweh.

Further Insights: Ἰωράμ follows the first declension pattern in Greek grammar, which affects its form depending on the grammatical case. Below is the declension chart for Ἰωράμ:

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Lexicon Insights

• BDAG: Defines Ἰωράμ as a transliteration of the Hebrew name for Jehoram, highlighting its occurrence for both kings of Israel and Judah, which often leads to confusion due to their concurrent reigns.
• Thayers: Notes Ἰωράμ as the name of a king of Israel and another king of Judah, emphasizing the meaning “whom Jehovah has exalted.”
• Vines: Discusses Ἰωράμ in the context of Old Testament references, noting its appearance in genealogical lists and narratives about the divided kingdoms.
• LSJ: Lists Ἰωράμ with a brief definition, primarily linking it to its Hebrew origin and Biblical usage.
• Strong’s Exhaustive Concordance: Provides occurrences and contextual information on Ἰωράμ in both the Old Testament and its transliterations in the New Testament genealogies.

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Related Scripture References

• Matthew 1:8 – “And Asa became the father of Jehoshaphat, Jehoshaphat the father of Joram [Ἰωράμ], and Joram the father of Uzziah.”
• 2 Kings 8:16 (Septuagint reference) – “In the fifth year of Joram [Ἰωράμ] son of Ahab, king of Israel, Jehoshaphat was king of Judah.”
• 2 Chronicles 21:1 (Septuagint reference) – “Then Jehoshaphat slept with his fathers and was buried with his fathers in the city of David, and Jehoram [Ἰωράμ] his son became king in his place.”

Classical Usage

The use of Ἰωράμ is not prevalent in classical Greek literature, as it is a transliteration of a Hebrew name primarily appearing in the context of Biblical texts. Here are some Septuagint examples:

Summary of Ἰωράμ (G2496: Iōrám)

The Greek word Ἰωράμ (Iōrám) is a transliteration of the Hebrew name Jehoram, which means “Yahweh is exalted.” It is a significant name in the Bible, particularly for understanding the historical accounts of the kings of Judah and Israel. Its usage helps to distinguish key figures in the Biblical narrative, especially in genealogical contexts.

Did You Know?

• Ἰωράμ was a common name in ancient Judea, found for both kings of Israel and Judah, often leading to confusion.
• The name highlights the Hebrew emphasis on divine exaltation, with “Yahweh” (the Lord) as a central figure in the meaning.
• Ἰωράμ appears in New Testament genealogies, tracing the lineage of Jesus back to the royal line of David.

This overview of Ἰωράμ offers insight into its role in Biblical studies, particularly for those delving into the historical and genealogical aspects of the Scriptures.