Strong’s G4624: A verb derived from the concept of a trap or snare, meaning to cause to stumble or fall away spiritually. Used metaphorically in the New Testament to describe causing offense, leading into sin, or creating an obstacle to…
Strong’s G4623: A verb meaning “to be silent” or “to become quiet,” often used in contexts of deliberate restraint or commanded silence. In the New Testament, it appears in significant moments of revelation, healing, and divine authority, highlighting both appropriate…
Strong’s G4622: A proper noun from Hebrew צִיּוֹן (Zion), referring to the hill of Jerusalem where David’s city stood. Represents God’s dwelling place, the spiritual center of His kingdom, and the place where His promises find fulfillment in Christ and…
Strong’s G4621: A masculine noun denoting wheat or grain, particularly in its harvested form. Essential staple in ancient Mediterranean life, frequently used metaphorically in biblical teachings about spiritual harvest, judgment, and God’s provision for His people’s needs. U- Unveiling the…
Strong’s G4620: A compound noun meaning “measured portion of grain” or “food allowance.” Used in the context of household management, particularly regarding the responsibility of faithful stewards to provide regular portions of food to those under their care. U- Unveiling…
Strong’s G4619: An adjective meaning “fattened” or “grain-fed,” specifically referring to livestock prepared for feasting. Used in Matthew’s parable of the wedding feast, representing God’s abundant provision and the richness of His kingdom banquet. U- Unveiling the Word Σιτιστός captures…
Strong’s G4618: An adjective meaning “fattened” or “grain-fed,” specifically used of livestock prepared for special occasions. Used prominently in the Parable of the Prodigal Son, symbolizing the Father’s lavish celebration of His returning child. U- Unveiling the Word Σιτευτός carries…
Strong’s G4617: A verb meaning to sift as wheat, metaphorically referring to testing or trying severely. Used only once in the New Testament, in Jesus’ warning to Peter about Satan’s desire to shake the disciples’ faith like wheat being violently…
Strong’s G4616: A fine linen cloth, particularly used for wrapping the dead. Originally from Sindhu (India), denoting high-quality fabric. Most significantly used in the Gospels to describe the burial cloth of Jesus and carries deep cultural and theological significance in…
Strong’s G4615: A noun referring to the mustard seed and plant, likely from Egyptian origin. Known for its tiny size yet impressive growth, Jesus used it as a powerful metaphor for the Kingdom of God’s exponential growth from small beginnings…
Strong’s G4614: A proper noun referring to Mount Sinai, derived from Hebrew סִינַי (Sinai). The mountain where God gave the Law to Moses, representing the old covenant and divine revelation. A pivotal location in biblical history symbolizing God’s holiness and…
Strong’s G4613: A personal name of Hebrew origin (שִׁמְעוֹן, Shimon), meaning “hearing” or “he has heard.” Simon appears prominently in the New Testament as the birth name of Peter and several other figures, symbolizing divine listening and obedience in biblical…
Strong’s G4612: A Latin loanword (semicinctium) referring to a worker’s apron or handkerchief. In Acts, these items from Paul’s body became conduits of healing power, demonstrating how God can use ordinary objects to display His extraordinary power through His servants.…
Strong’s G4611: From Hebrew שִׁלֹחַ (shiloach), meaning “sent.” A pool and tower in Jerusalem with deep spiritual significance. In the New Testament, it appears in both historical reference and as the site of Jesus’ healing miracle, symbolizing spiritual cleansing and…
Strong’s G4610: The full Latin form (Silvanus) of the name contracted as Silas. A prominent early Christian leader mentioned in Paul’s letters and 1 Peter, who served as both missionary companion and letter bearer. His Latin name suggests Roman citizenship…
Strong’s G4609: A contracted form of Silvanus, name of a prominent early Christian leader who served as Paul’s missionary companion. As a Roman citizen and respected member of the Jerusalem church, he played a crucial role in bridging Jewish and…
Strong’s G4608: An intoxicating beverage made from fermented fruits or grains other than grapes. From Hebrew שֵׁכָר (shekar), it appears in the context of John the Baptist’s Nazirite vow, symbolizing complete dedication to God through abstinence from all intoxicating drinks.…
Strong’s G4607: A noun borrowed from Latin (sicarius), meaning “assassin” or “dagger-man.” Refers to Jewish extremists who carried concealed daggers and committed murders for political or religious motives. In Acts, it provides historical context for political unrest in first-century Judea.…
Strong’s G4606: An adjective meaning “Sidonian” or “inhabitant of Sidon.” Used to identify people from the ancient Phoenician city of Sidon, it appears in contexts involving commercial and political relationships between different peoples in the biblical narrative. U- Unveiling the…
Strong’s G4605: An ancient Phoenician city, historically known for commerce and idolatry. In New Testament usage, it often appears paired with Tyre, representing Gentile territories that witnessed Jesus’ ministry and symbolizing God’s grace extending beyond Israel’s borders. U- Unveiling the…
Strong’s G4604: A noun meaning “iron,” representing both the raw metal and items made from it. In its New Testament appearance in Revelation’s list of trade goods, it symbolizes commercial wealth and technological advancement. The term carried connotations of strength,…
Strong’s G4603: An adjective meaning “made of iron,” derived from σίδηρος (iron). In biblical usage, it appears in contexts emphasizing strength, authority, or oppression. The word carries connotations of both power and inflexibility, often used metaphorically in prophetic and apocalyptic…
Strong’s G4602: A noun meaning “silence” or “quietness,” particularly denoting a deep or profound quiet. In biblical usage, it represents a reverent hush or attentive stillness, often in response to significant moments or important messages. The word appears in contexts…
Strong’s G4601: A verb meaning “to keep silent, to hold one’s peace.” In biblical usage, it often indicates a reverent or awestruck silence, particularly in response to divine revelation or spiritual truth. The word can also denote deliberate restraint in…
Strong’s G4600: A noun meaning “cheek” or “jawbone.” In the New Testament, it appears in Jesus’ teaching about non-retaliation, where being struck on the cheek symbolizes personal insult. The word carries deep significance in discussions of Christian responses to persecution…
Strong’s G4599: A verb meaning “to strengthen, make strong,” derived from σθένος (strength). In its sole New Testament occurrence, it describes God’s action of strengthening believers, emphasizing divine empowerment for spiritual endurance and victorious Christian living. U- Unveiling the Word…
Strong’s G4598: A compound adjective meaning “moth-eaten,” combining σής (moth) and βρωτός (eaten). In its sole New Testament appearance, it describes garments destroyed by moths, serving as a powerful metaphor for the transient nature of material wealth and the futility…
Strong’s G4597: A noun meaning “moth,” specifically referring to cloth-eating moths that destroy garments. In biblical usage, it serves as a metaphor for the destructive nature of earthly treasures and the futility of accumulating material wealth that can be destroyed…
Strong’s G4596: An adjective referring to silk or silken material, derived ultimately from references to the Seres people of East Asia who produced silk. In Revelation, it appears among luxury items of Babylon, symbolizing excessive wealth and materialism opposed to…
Strong’s G4595: A verb meaning “to cause to rot, to make putrid, to corrupt.” In its New Testament usage, it appears in perfect tense describing the state of wealth corrupted by misuse, serving as a powerful metaphor for the temporary…
Strong’s G4594: An adverb meaning “today” or “this day,” emphasizing immediate presence and urgency. In biblical usage, it often carries theological significance beyond mere chronological reference, pointing to divine activity and the present reality of God’s work, especially in salvation…
Strong’s G4593: A verb meaning “to mark, note, or take special notice of,” derived from σημεῖον (sign). In its New Testament context, it specifically relates to identifying and taking note of those who are disobedient to apostolic teaching, for the…
Strong’s G4592: A sign, mark, or token indicating divine activity or authentication. In the New Testament, it often refers to miraculous demonstrations of God’s power, particularly in Jesus’ ministry, serving as evidence of His divine identity and mission. The term…
Strong’s G4591: A verb meaning “to signify, indicate, or make known,” derived from σῆμα (sign). In biblical usage, it often carries prophetic significance, indicating divine communication through signs or symbolic language, particularly in John’s Gospel and Revelation. U- Unveiling the…
Strong’s G4590: Greek form of the Hebrew name שֵׁם (Shem), meaning “name” or “renown.” Noah’s firstborn son and ancestor of the Semitic peoples, through whom the Messianic line continued. His inclusion in Luke’s genealogy emphasizes Jesus’ connection to God’s covenant…
Strong’s G4589: The Greek form of the Hebrew name שֵׁת (Seth), meaning “appointed” or “placed.” Third son of Adam and Eve, given in place of Abel. His appearance in Luke’s genealogy of Jesus emphasizes Christ’s role as the promised seed…
Strong’s G4588: A Latin name representing Sergius Paulus, a Roman proconsul of Cyprus who became a believer through Paul’s ministry. His conversion demonstrates the gospel’s reach to high-ranking Roman officials and represents an early example of Christianity’s impact on Roman…
Strong’s G4587: The quality of dignity, honor, and gravity in character and conduct. From σεμνός (honorable), it describes the state of being worthy of respect through moral excellence and dignified behavior, particularly important in Christian leadership and witness. U- Unveiling…
Strong’s G4586: An adjective describing that which is honorable, dignified, and worthy of respect. In New Testament usage, it characterizes the conduct and character expected of believers, combining moral excellence with dignity that commands respect from both believers and unbelievers.…
Strong’s G4585: The finest wheat flour, considered a luxury item in ancient times. Used in religious offerings and high-quality bread-making, it appears in Revelation’s list of luxury trade goods, symbolizing excessive wealth and materialism in contrast to spiritual values. U-…
Strong’s G4584: A proper name appearing in Luke’s genealogy of Jesus, representing the Greek form of a Hebrew name. Its inclusion in Christ’s lineage demonstrates the careful preservation of family records and the fulfillment of Messianic prophecy through specific ancestral…
Strong’s G4583: A verb meaning “to be moonstruck” or “lunatic,” derived from σελήνη (moon). In New Testament usage, it describes a condition characterized by epileptic-like symptoms, which ancient culture often attributed to lunar influence. The term appears in contexts of…
Strong’s G4582: The moon, from an assumed root meaning “brightness.” In biblical usage, it appears primarily in apocalyptic contexts as a sign of cosmic events and divine sovereignty. Its darkening often symbolizes judgment or significant spiritual transitions in prophetic literature.…
Strong’s G4581: An important port city near Antioch in Syria, named after Seleucus I Nicator. It served as a significant departure point for Paul’s first missionary journey, representing the strategic importance of urban centers in the early spread of Christianity.…
Strong’s G4580: A Latin name meaning “second,” transliterated into Greek. Secundus was a Thessalonian Christian who accompanied Paul during part of his third missionary journey, representing the early church’s cultural diversity and the spread of the gospel among various peoples.…
Strong’s G4579: A primary verb meaning “to shake, agitate, or cause to tremble.” In biblical usage, it often carries metaphorical significance beyond physical movement, depicting both divine power and human response to supernatural events, particularly in contexts of God’s manifestation…
Strong’s G4578: A shaking or agitation, primarily referring to earthquakes but also used for storms and tempests. From σείω (to shake), it appears in significant biblical narratives and apocalyptic contexts, often signifying divine intervention or judgment through natural phenomena. U-…
Strong’s G4577: A cord, chain, or rope used for binding or restraining. In its only New Testament occurrence, it appears in the context of divine judgment, specifically referring to chains of darkness binding fallen angels, emphasizing the reality and severity…
Strong’s G4576: A primary verb meaning “to worship” or “to revere,” σέβω expresses deep religious devotion and reverence. In biblical usage, it particularly denotes the act of worship, whether directed toward the true God or false deities, often emphasizing the…
Strong’s G4575: From σέβας (reverence), σεβαστός literally means “worthy of reverence.” In Roman imperial context, it became the Greek translation of the Latin “Augustus,” a title of supreme honor for Roman emperors, signifying divine veneration and imperial majesty. U- Unveiling…
Strong’s G4574: An object of religious veneration or worship, derived from σέβας (reverence). In classical and biblical Greek, it refers to anything that receives religious devotion or reverent fear, whether divine or not, including temples, idols, or sacred objects. U-…
Strong’s G4573: A deponent middle/passive verb meaning “to worship, revere, or show religious awe,” derived from σέβας (sebas, “awe, reverence”). It expresses deep veneration or religious devotion, particularly in contexts of worshiping divine beings or showing profound respect to sacred…
Strong’s G4572: A reflexive pronoun meaning “of yourself,” “to yourself,” or “yourself,” depending on its case. Used when the action refers back to the subject, particularly in commands and spiritual teachings. Significant in contexts of self-examination, moral responsibility, and personal…
Strong’s G4571: The accusative form of the second person singular personal pronoun “you.” Essential in Greek grammar for indicating the direct object of an action. Its use in the New Testament often appears in contexts of direct divine address or…
Strong’s G4570: A verb meaning to quench, extinguish, or suppress. Used both literally for extinguishing fire and metaphorically for suppressing spiritual gifts or resisting the Holy Spirit’s work. In NT usage, particularly significant in contexts of spiritual warfare and maintaining…
Strong’s G4569: The Greek form of the Hebrew name שָׁאוּל (Sha’ul), meaning “asked for.” Used exclusively in Acts to refer to Paul before and during his conversion, representing his Jewish identity and background before becoming known by his Roman name…
Strong’s G4568: A Hebrew measure of dry capacity, equivalent to approximately 13 liters or 1.5 pecks. Used in Jesus’ parable of the leaven to illustrate the transformative power of the kingdom, where three measures would feed about 100 people, signifying…
Strong’s G4567: Transliteration of Hebrew שָׂטָן (satan), meaning “adversary” or “accuser.” Chief antagonist of God and humanity, identified as the tempter, deceiver, and leader of fallen angels. In New Testament theology, represents the personification of evil while remaining under God’s…
Strong’s G4566: Indeclinable form of the Hebrew שָׂטָן (satan), meaning “adversary.” Used once in Paul’s discussion of his thorn in the flesh, representing a messenger of Satan. This specific form demonstrates the direct Hebrew influence on New Testament Greek in…
Strong’s G4565: A fertile coastal plain between Joppa and Mount Carmel in ancient Palestine, known for its natural beauty and agricultural abundance. In Acts, it represents a region where the gospel spread effectively, demonstrating the expanding reach of early Christianity…
Strong’s G4564: Greek form of the Hebrew name שָׂרָה (Sarah), meaning “princess.” Wife of Abraham and mother of Isaac, she exemplifies faith in God’s promises despite impossible circumstances. Her story illustrates divine faithfulness and the miraculous nature of covenant fulfillment.…
Strong’s G4563: A verb meaning to sweep or clean thoroughly by sweeping. In New Testament usage, it carries both literal and metaphorical significance, particularly in Jesus’ parables about spiritual cleansing and preparation, warning against superficial reformation without true transformation. U-…
Strong’s G4562: Greek form of the Hebrew name שְׂרוּג (Serug), meaning “branch” or “tendril.” Appears in Luke’s genealogy of Jesus as an ancestor in the Messianic line, demonstrating Christ’s connection to the patriarchal lineage and God’s faithfulness to His covenant…
Strong’s G4561: A foundational biblical term referring to flesh in both literal and theological senses. Ranges from physical body tissue to human nature apart from God’s Spirit. Central to New Testament theology, especially in Paul’s writings, describing the struggle between…
Strong’s G4560: An adjective describing that which is made of flesh, consisting of flesh, or pertaining to flesh in its physical nature. Used metaphorically in New Testament to contrast stone tablets with human hearts as recipients of God’s writing, emphasizing…
Strong’s G4559: An adjective describing that which pertains to the flesh or is controlled by human nature apart from God’s Spirit. Used in Pauline literature to contrast spiritual maturity with worldly behavior, emphasizing the struggle between flesh and spirit in…
Strong’s G4558: A Phoenician coastal city between Tyre and Sidon, known in Old Testament as Zarephath. Significant in biblical narrative as the place where Elijah performed miracles for a Gentile widow, used by Jesus to illustrate God’s grace extending beyond…
Strong’s G4557: A variety of onyx characterized by alternating layers of sard (reddish brown) and white. As the fifth foundation stone of the New Jerusalem, it symbolizes the beauty of divine order and the blending of heavenly attributes. Highly valued…
Strong’s G4556: A precious stone of reddish hue, identified with modern carnelian. Featured as the sixth foundation stone of the New Jerusalem in Revelation, symbolizing divine glory and the sacrificial nature of Christ’s redemption. Historically valued in ancient near eastern…
Strong’s G4555: A precious stone of reddish hue, likely carnelian or red jasper, used in Revelation to describe the appearance of the One seated on the throne. Its deep red color symbolizes divine majesty, sovereignty, and the redemptive nature of…
Strong’s G4554: The ancient capital city of Lydia in Asia Minor, one of the seven churches addressed in Revelation. A wealthy commercial center known for its gold, textiles, and pagan worship. The city’s spiritual condition reflected its material prosperity but…
Strong’s G4553: A woven basket or hamper, specifically referring to a rope-woven container used for various purposes. In New Testament context, notably used in Paul’s dramatic escape from Damascus, symbolizing both human frailty and divine deliverance in ministry. U- Unveiling…
Strong’s G4552: A precious stone of deep blue color, valued in ancient times for its beauty and rarity. In biblical context, it appears as one of the foundation stones of the New Jerusalem, symbolizing divine glory and heavenly splendor in…
Strong’s G4551: A feminine proper name meaning “sapphire” or “beautiful,” derived from the Greek σάπφειρος (sappheiros). Notable in Acts as the wife of Ananias, whose story serves as a powerful warning about honesty and integrity in the early church community.…
Strong’s G4550: An adjective denoting that which is rotten, putrid, or corrupted by age. In New Testament usage, it describes both physical decay and moral corruption, particularly in Jesus’ teachings about fruit-bearing and speech, emphasizing the connection between inner character…
Strong’s G4549: The Greek transliteration of the Hebrew name שָׁאוּל (Sha’ul), meaning “asked for” or “prayed for.” This name carries profound significance in biblical narrative, representing both the first king of Israel and the former name of the Apostle Paul,…
Strong’s G4548: A wooden plank or board, derived from ancient Greek nautical and construction terminology. In New Testament usage, specifically appears in the context of shipwreck survival, representing both literal physical salvation and metaphorical spiritual deliverance through God’s providence. U-…
Strong’s G4547: A diminutive of σάνδαλον, meaning “sandal,” referring to simple footwear consisting of a sole attached to the foot with straps. In New Testament usage, particularly significant in Jesus’s instructions about missionary travel equipment, emphasizing simplicity and readiness for…
Strong’s G4546: From Hebrew שִׁמְשׁוֹן (Shimshon), meaning “like the sun” or “sunlight.” A judge of Israel listed in Hebrews’ hall of faith, representing God’s power working through human weakness and exemplifying redemption through sacrificial death. U- Unveiling the Word The…
Strong’s G4545: From Hebrew שְׁמוּאֵל (Shemuel), meaning “name of God” or “heard by God.” A key prophet and judge in Israel’s history, referenced in the New Testament as part of the prophetic line that foretold Christ’s coming and exemplified faithful…
Strong’s G4544: An island in the eastern Aegean Sea, meaning “height” or “elevation.” Significant in Paul’s third missionary journey as a stopping point between Chios and Miletus, representing the continued expansion of the gospel through major Mediterranean centers. U- Unveiling…
Strong’s G4543: An island in the northern Aegean Sea, named by combining Samos (“height”) and Thrace (the adjacent mainland region). Significant in Paul’s missionary journeys as a stopping point between Troas and Neapolis, marking the gospel’s entry into Europe. U-…
Strong’s G4542: The feminine form of Σαμαρίτης, denoting a Samaritan woman. In its sole New Testament appearance in John 4:9, it carries profound theological significance in Jesus’s encounter with the woman at the well, demonstrating His ministry to those marginalized…
Strong’s G4541: From Σαμάρεια (Samaria), denoting an inhabitant of Samaria. In New Testament usage, represents both an ethnic and religious group distinct from Jews and Gentiles, often used in contexts highlighting Jesus’s ministry of breaking down cultural barriers and extending…
Strong’s G4540: From Hebrew שֹׁמְרוֹן (Shomron), the region and city between Judea and Galilee. A culturally and religiously significant area in New Testament times, representing both historical division and gospel inclusion, as demonstrated through Jesus’s intentional ministry there. U- Unveiling…
Strong’s G4539: From Hebrew שָׁלוֹם (shalom), meaning “peaceful.” A female follower of Jesus mentioned in Mark’s Gospel, present at both the crucifixion and the empty tomb, traditionally identified as the wife of Zebedee and mother of James and John, demonstrating…
Strong’s G4538: A noun meaning “trumpeter” or “one who sounds a trumpet.” In its sole New Testament appearance in Revelation 18:22, it represents the silencing of civic and celebratory music in fallen Babylon, symbolizing the end of worldly joy and…
Strong’s G4537: A verb meaning “to sound a trumpet,” used both literally for physical trumpet-blowing and metaphorically in Jesus’s teaching about ostentatious giving. In the New Testament, it appears in contexts ranging from criticism of religious hypocrisy to apocalyptic announcements.…
Strong’s G4536: A trumpet or horn used for signaling in military, religious, and civic contexts. In New Testament usage, particularly significant in apocalyptic passages describing Christ’s return and divine announcements, symbolizing God’s authoritative voice and final summons. U- Unveiling the…
Strong’s G4535: A noun denoting the tossing or surging motion of the sea, particularly in stormy conditions. Used in Luke’s Gospel in Jesus’s apocalyptic discourse to describe the roaring and agitation of the seas as a sign of the end…
Strong’s G4534: The eastern promontory of Crete mentioned in Acts during Paul’s voyage to Rome. A significant navigational landmark that marked a crucial point in Paul’s journey, demonstrating both God’s providential guidance and the historical accuracy of Luke’s nautical details.…
Strong’s G4533: From Hebrew שַׂלְמָה (Salmah), meaning “clothed” or “garment.” A significant figure in Jesus’s genealogy, father of Boaz, representing the link between Israel’s wilderness period and settlement in the Promised Land, highlighting God’s faithful preservation of the messianic line.…
Strong’s G4532: From Hebrew שָׁלֵם (Shalem), meaning “peace,” referring to the ancient city where Melchizedek served as king-priest. Used in Hebrews to establish the typological connection between Melchizedek’s priesthood and Christ’s eternal priesthood, emphasizing peace and righteousness. U- Unveiling the…
Strong’s G4531: A verb meaning “to shake, agitate, or cause to waver,” used both literally for physical movement and metaphorically for spiritual/emotional disturbance. In New Testament usage, it often describes both cosmic upheaval and the testing of spiritual foundations. U-…
Strong’s G4530: From Hebrew שָׁלֵם (Shalem), meaning “peace.” A location near Aenon where John baptized, possibly connected to ancient Salem Its mention in John’s Gospel emphasizes the continuity between John’s baptismal ministry and ancient sacred sites of Israel. U- Unveiling…
Strong’s G4529: The principal city of Cyprus, located on its eastern coast. Significant in early Christian missions as one of Paul and Barnabas’s first stops on their first missionary journey, where they proclaimed God’s word in Jewish synagogues, marking the…
Strong’s G4528: From Hebrew שְׁאַלְתִּיאֵל (Shealtiel), meaning “I have asked of God.” A crucial figure in Jesus’s genealogy, appearing after the Babylonian exile, representing God’s faithfulness in preserving the Davidic line despite national catastrophe. U- Unveiling the Word The name…
Strong’s G4527: From Hebrew שֶׁלַח (Shelach), meaning “sprout” or “shoot.” A name appearing in Luke’s genealogy of Jesus, representing the line from Noah through Shem to Abraham, demonstrating Christ’s connection to both the covenant line and all humanity through Noah.…
Strong’s G4526: From Hebrew שַׂק (saq), denoting coarse cloth made of goat or camel hair, worn as a sign of mourning, repentance, or extreme distress. In biblical usage, it symbolizes deep spiritual contrition and genuine repentance before God. U- Unveiling…
Strong’s G4525: A verb originally meaning “to wag the tail” (as a dog), metaphorically developed to mean “to disturb, unsettle, or move” emotionally. In its sole New Testament usage in 1 Thessalonians, it describes being shaken or disturbed by afflictions…
Strong’s G4524: From Hebrew צָדוֹק (Zadok), meaning “righteous” or “just.” A name appearing in Jesus’s genealogy in Matthew, representing the faithful priestly line descended from Aaron. The original Zadok served as high priest under David and Solomon, establishing a legacy…
Strong’s G4523: A member of the Jewish sect of Sadducees, derived possibly from Zadok, David’s high priest. This influential religious and political group in first-century Judaism rejected belief in resurrection, angels, and oral tradition, adhering strictly to written Torah and…
Strong’s G4522: A large dragnet or seine net used in fishing, drawn through the water to catch everything in its path. In the New Testament, it appears in Jesus’s parable of the dragnet, symbolizing the comprehensive gathering and final separation…
Strong’s G4521: From Hebrew שַׁבָּת (shabbat), meaning the seventh day of rest. In New Testament usage, it refers to both the weekly Sabbath day and by extension a week (counted between Sabbaths). Central to Jewish religious life and a frequent…
Strong’s G4520: A unique term in the New Testament denoting a “Sabbath rest” or “Sabbath-keeping.” Used in Hebrews 4:9 to describe the ultimate spiritual rest that remains for God’s people, combining the physical concept of Sabbath with its deeper spiritual…
Strong’s G4519: A transliteration of the Hebrew צְבָאוֹת (tseba’ot), meaning “hosts” or “armies.” Used in combination with “Lord” or “God” to emphasize His sovereignty over all powers, both heavenly and earthly, indicating His supreme authority and infinite might. U- Unveiling…
Strong’s G4518: An Aramaic word meaning “you have forsaken me,” transliterated into Greek. Found in Jesus’s cry from the cross, quoting Psalm 22:1, it expresses the profound depth of His suffering and the reality of His bearing our sin while…
Strong’s G4517: A verb meaning “to strengthen, make strong,” appearing in the New Testament only in its perfect passive imperative form ἔρρωσθε (“farewell, be strong”). Used as a standard closing formula in letters, particularly in Acts, conveying both a blessing…
Strong’s G4516: The proper noun referring to Rome, the capital city of the Roman Empire. In the New Testament, it represents not just a geographical location but the center of political power and cultural influence, playing a crucial role in…
Strong’s G4515: An adverb meaning “in the Roman language” or “in Latin.” Used in John’s Gospel to describe one of the languages in which Jesus’s crucifixion charge was written, emphasizing the universal significance of His death by including the official…
Strong’s G4514: A noun denoting a Roman citizen or one belonging to the Roman Empire. This term carried significant legal and social weight in the New Testament era, representing both political authority and privileged status within the Empire, as demonstrated…
Strong’s G4513: An adjective meaning “Roman” or “in the Roman language (Latin).” In its sole New Testament appearance in Luke’s Gospel, it describes the Latin inscription on Jesus’s cross, highlighting the universal significance of His crucifixion under Roman authority. U-…
Strong’s G4512: From root ῥύω (to draw together), ῥυτίς denotes a wrinkle or fold in fabric or skin. In Ephesians 5:27, it appears metaphorically describing the Church’s ultimate perfection through Christ’s sanctifying work, emphasizing complete purity and spiritual beauty without…
Strong’s G4511: From ῥέω (to flow), ῥύσις refers to a flowing or discharge, particularly of blood. In the New Testament, it appears in the context of the woman with an issue of blood, representing both physical affliction and ceremonial uncleanness,…
Strong’s G4510: A verb derived from ῥύπος (filth), meaning to make or become filthy, both physically and morally. In Revelation 22:11, it appears in a stark pronouncement about moral character becoming fixed, emphasizing the eternal consequences of persistent spiritual uncleanliness.…
Strong’s G4509: A primitive noun denoting physical dirt, filth, or moral uncleanness. In its sole New Testament appearance in 1 Peter, it specifically relates to baptism, contrasting physical cleansing with spiritual purification, emphasizing the transformative power of this sacrament in…
Strong’s G4508: Derived from ῥύπος (filth), ῥυπαρός describes that which is physically dirty, morally unclean, or shabby in appearance. In James’ epistle, it specifically refers to wearing filthy clothing, metaphorically representing spiritual and moral impurity, highlighting social and spiritual distinctions…
Strong’s G4507: A feminine noun meaning “filthiness,” “moral uncleanness,” or “impurity,” derived from ῥύπος (filth). In James, it appears in the context of putting away moral defilement and wickedness, emphasizing the need for spiritual cleansing and holiness in the Christian…
Strong’s G4506: A deponent verb meaning “to rescue,” “to deliver,” or “to draw to oneself,” emphasizing divine deliverance from danger or evil. Most notably used in the Lord’s Prayer, it carries the sense of God’s active intervention to protect and…
Strong’s G4505: A feminine noun meaning “street,” “lane,” or “alley,” particularly referring to narrow urban passages in ancient cities. In the New Testament, it appears in contexts of both everyday city life and significant spiritual encounters, highlighting how God’s work…
Strong’s G4504: A proper noun of Latin origin (Rufus, meaning “red”), referring to one of the sons of Simon of Cyrene and a prominent member of the early Christian community. His mention in Mark’s Gospel and Paul’s greetings suggests he…
Strong’s G4503: A proper noun of Hebrew/Moabite origin (רוּת), referring to Ruth, the Moabite woman who became part of Israel’s covenant community and an ancestor of Jesus Christ. Her inclusion in Matthew’s genealogy highlights God’s grace in incorporating Gentiles into…
Strong’s G4502: A proper noun of Hebrew origin (רְאוּבֵן, meaning “behold, a son”), referring to Jacob’s firstborn son by Leah. In Revelation, his tribe is listed among the 144,000 sealed servants of God, demonstrating God’s continued faithfulness to His covenant…
Strong’s G4501: A feminine noun referring to a large, broad sword or long Thracian javelin. In the New Testament, it appears both literally and metaphorically, most notably in Simeon’s prophecy to Mary about a sword piercing her soul, and in…
Strong’s G4500: An onomatopoeic adverb meaning “with a rushing sound” or “with a loud roar,” used uniquely in 2 Peter to describe the cataclysmic dissolution of the heavens on the Day of the Lord. The word mimics the sound it…
Strong’s G4499: A feminine proper noun referring to Rhodes, a significant Mediterranean island located off the southwest coast of Asia Minor. In Acts, it appears as a stopover on Paul’s journey to Jerusalem, marking an important point in the spread…
Strong’s G4498: A feminine proper noun meaning “rose,” referring to the servant girl at Mary’s house who recognized Peter’s voice at the gate. Her name, common among slaves, appears in the dramatic account of Peter’s miraculous release from prison, illustrating…
Strong’s G4497: A proper noun of Hebrew origin (רְחַבְעָם, meaning “enlarger of the people”), referring to Rehoboam, son of Solomon and first king of Judah after Israel’s division. His inclusion in Matthew’s genealogy demonstrates God’s faithfulness to the Davidic line…
Strong’s G4496: A primary verb meaning “to throw,” “to cast,” or “to scatter.” In the New Testament, it ranges from literal throwing to metaphorical casting down or abandonment. Its first appearance describes people scattered like sheep without a shepherd, emphasizing…
Strong’s G4495: A strengthened form of ῥίπτω, meaning “to throw” or “to cast with force.” This variant form emphasizes intensive or repeated action of throwing or casting. In Acts 22:23, it describes the angry crowd throwing dust into the air,…
Strong’s G4494: A verb meaning “to fan,” “to toss by wind,” or “to agitate.” In the New Testament, it appears metaphorically in James to describe the unstable nature of a doubting person’s faith, comparing them to a wave of the…
Strong’s G4493: A feminine noun meaning “a moment,” “twinkling,” or “rapid movement,” primarily describing an extremely brief instant of time. In the New Testament, it appears uniquely in the phrase “in the twinkling of an eye,” describing the suddenness of…
Strong’s G4492: A verb meaning “to cause to take root” or “to firmly establish,” derived from ῥίζα (root). In the New Testament, it appears in metaphorical contexts describing spiritual establishment and growth, particularly emphasizing believers being rooted in Christ’s love…
Strong’s G4491: A feminine noun primarily meaning “root,” both literally of plants and metaphorically of origin, source, or foundation. In New Testament usage, it carries rich theological significance, representing spiritual foundation, ancestry (especially Christ as the Root of David), and…
Strong’s G4490: An adverb meaning “expressly,” “explicitly,” or “in specific terms.” Used in the New Testament to emphasize direct divine revelation or clear spiritual warning. In 1 Timothy, it introduces a specific prophetic warning about false teachings, highlighting the Spirit’s…
Strong’s G4489: A masculine noun denoting a professional public speaker, orator, or legal advocate in Greco-Roman society. In the New Testament, it appears in Acts describing Tertullus, a professional advocate hired to prosecute Paul, highlighting the intersection of Christian mission…
Strong’s G4488: A proper noun of Hebrew origin, appearing in Luke’s genealogy of Jesus. The name Rhesa appears as an ancestor in Christ’s lineage through Mary, demonstrating the detailed historical record Luke provides of Jesus’s human ancestry while affirming His…
Strong’s G4487: A neuter noun derived from ἐρῶ (to speak), referring to that which is spoken, an utterance, or word. In the New Testament, it often carries special significance as a divine utterance or specific word from God, distinguishing it…
Strong’s G4486: A primary verb meaning “to break, burst, tear, or rend.” In the New Testament, it appears in various contexts from demonic manifestations to metaphorical teachings. The word emphasizes violent or sudden breaking, often depicting dramatic spiritual or physical…
Strong’s G4485: A neuter noun meaning “fracture,” “break,” or “ruin,” derived from ῥήγνυμι (to break). In the New Testament, it appears in Jesus’s parable of the two foundations, describing the complete collapse of a house built on sand, symbolizing the…
Strong’s G4484: A proper noun referring to Rhegium, an important maritime city in southern Italy (modern Reggio Calabria). Located at the southern tip of Italy’s “toe,” it served as a crucial stopping point on Paul’s journey to Rome, marking a…
Strong’s G4483: A passive participle derived from εἴρω/ἐρῶ meaning “having been spoken” or “that which was said.” Frequently used in the New Testament to introduce fulfilled prophecies and divine declarations, emphasizing the authoritative nature and completion of God’s spoken word.…
Strong’s G4482: A primary verb meaning “to flow,” particularly describing the movement of water or liquids. In the New Testament, it appears metaphorically in Jesus’s teaching about living water, symbolizing the Holy Spirit’s life-giving flow from believers’ hearts, representing spiritual…
Strong’s G4481: A proper noun of Egyptian or Coptic origin, referring to the star-god Rephan/Remphan, mentioned in Stephen’s speech in Acts as an example of Israel’s idolatry. Likely corresponds to Saturn in ancient astral worship, symbolizing the depths of Israel’s…
Strong’s G4480: A feminine noun of Latin origin (raeda, rheda), referring to a four-wheeled carriage or chariot, particularly used for travel and luxury transport. In Revelation, it appears in a list of luxury items symbolizing the wealth and excess of…
Strong’s G4479: A proper noun of Hebrew origin (רִבְקָה), meaning “ensnarer” or “captivating,” referring to Rebekah, wife of Isaac and mother of Jacob and Esau. In the New Testament, Paul uses her story to illustrate God’s sovereign choice and the…
Strong’s G4478: A proper noun of Hebrew origin (רָחֵל, meaning “ewe” or “female sheep”), referring to Rachel, the beloved wife of Jacob and mother of Joseph and Benjamin. In the New Testament, she symbolically represents the mothers of Israel mourning…
Strong’s G4477: A proper noun of Hebrew origin (רָחָב, meaning “broad” or “wide”), referring to Rahab, the former prostitute of Jericho who protected Israelite spies. Her inclusion in Jesus’s genealogy and mentions in the New Testament highlight God’s grace and…
Strong’s G4476: A feminine noun referring to a needle, particularly a sewing needle. Derived from ῥάπτω (rhaptō, “to sew”), it specifically denotes a pointed metal implement used for sewing. Most notably used in Jesus’s famous teaching about wealth and salvation,…
Strong’s G4475: A noun denoting a blow with the palm of the hand, specifically a slap to the face. Used in New Testament accounts of Christ’s passion, representing both physical abuse and profound dishonor. Carries strong cultural connotations of personal…
Strong’s G4474: A verb meaning “to strike with the palm of the hand” or “to slap,” particularly on the face. Used in contexts of personal insult and humiliation. In New Testament usage, appears in Jesus’s teaching about non-retaliation and in…
Strong’s G4473: A noun denoting the act or effect of sprinkling, particularly in ritualistic purification. Derived from ῥαντίζω (to sprinkle). In New Testament usage, specifically refers to the sprinkling of blood for ceremonial cleansing and its fulfillment in Christ’s sacrificial…
Strong’s G4472: A verb meaning “to sprinkle,” particularly in ritual or ceremonial contexts. Used in the New Testament to describe purification rituals and their fulfillment in Christ’s sacrificial work. Carries significant theological weight in discussions of cleansing and sanctification. U-…
Strong’s G4471: A proper noun denoting Ramah, an ancient city in Benjamin’s territory, about 5 miles north of Jerusalem. In the New Testament, appears in Matthew’s citation of Jeremiah’s prophecy concerning Rachel weeping for her children. Significant in both historical…
Strong’s G4470: A noun meaning “piece of cloth,” particularly referring to a torn or unfinished piece used for patches. In New Testament usage, appears in Jesus’s parable about new cloth on old garments, illustrating spiritual principles about the newness of…
Strong’s G4469: An Aramaic term of contempt meaning “empty-headed” or “worthless.” Used as an insult expressing utter contempt for another’s intellectual or moral capacity. Jesus cites it in the Sermon on the Mount to illustrate how verbal abuse violates God’s…
Strong’s G4468: A noun denoting wickedness, mischief, or unscrupulous conduct. Derived from roots meaning “easy” and “work,” it describes behavior characterized by moral carelessness and cunning deceit. Used in Acts to describe deliberate opposition to divine truth. U- Unveiling the…
Strong’s G4467: A noun denoting a crime, misdeed, or fraudulent act. Used in legal contexts to describe serious offenses requiring judicial intervention. Derived from roots meaning “easy” and “work,” suggesting activities done with casual disregard for law or morality. U-…
Strong’s G4466: A proper noun representing Reu, son of Peleg in Jesus’s genealogy as recorded by Luke. Derived from Hebrew רְעוּ (Re’u), meaning “friend.” Appears in the genealogical line tracing Jesus’s ancestry back to Adam, demonstrating His connection to all…
Strong’s G4465: A compound noun literally meaning “rod-holder,” referring to a Roman lictor who carried fasces (bundles of rods) as symbols of official authority. In New Testament usage, describes Roman civil officers who maintained order and executed magistrates’ sentences. U-…
Strong’s G4464: A noun denoting a rod, staff, or scepter. In New Testament contexts, appears as both a practical walking staff and a symbol of authority. Used metaphorically to represent royal power, discipline, and divine authority, particularly in Messianic contexts.…
Strong’s G4463: A verb meaning “to beat with rods,” describing a specific form of Roman punishment. Used in the New Testament to describe the physical persecution of early Christians, particularly Paul’s experiences. Reflects both Roman judicial practice and the cost…
Strong’s G4462: An intensified form of “rabbi,” meaning “my great master” or “my teacher.” Used only twice in the New Testament in moments of profound recognition of Jesus’s authority. The Aramaic form carries deeper personal reverence than the more common…
Strong’s G4461: A title of respect for Jewish teachers and scholars, meaning “my master” or “my teacher.” Transliterated from Hebrew/Aramaic into Greek. Used frequently in the Gospels to address Jesus, reflecting both cultural respect for teachers and recognition of His…
Strong’s G4460: A proper noun identifying Rahab, the woman of Jericho who protected the Israelite spies. Significant in both Old and New Testament narratives as an example of faith and divine grace. Her story demonstrates God’s inclusion of Gentiles and…
Strong’s G4459: An interrogative adverb meaning “how?” or “in what way?” Used extensively throughout the New Testament to introduce direct and indirect questions. A fundamental term in both practical inquiry and theological discourse, reflecting its importance in both human questioning…
Strong’s G4458: An interrogative adverb meaning “how?” or “in what manner?” Used extensively in New Testament questions about method, manner, or possibility. First appears in Matthew 6:28, reflecting its importance in both practical and theological inquiry. U- Unveiling the Word…
Strong’s G4457: A noun denoting hardness or callousness, particularly of heart or mind. Used metaphorically in New Testament to describe spiritual insensitivity and resistance to divine truth. Derived from medical terminology referring to the formation of callus or hardened tissue.…
Strong’s G4456: A verb meaning “to harden” or “to make callous,” particularly referring to spiritual hardening. In New Testament usage, describes the condition of spiritual insensitivity or resistance to divine truth. Derived from πῶρος (callus), metaphorically indicating hardened heart or…
Strong’s G4455: An adverb meaning “ever yet” or “at any time,” often used in negative constructions to emphasize that something has never occurred. In New Testament usage, emphasizes the uniqueness or unprecedented nature of events and revelations in salvation history.…
Strong’s G4454: A noun referring to a young animal, particularly a colt or young donkey. In New Testament usage, specifically significant in Jesus’s triumphal entry into Jerusalem, fulfilling Zechariah’s prophecy. Symbolizes both humility and royal authority in messianic context. U-…
Strong’s G4453: A verb meaning “to sell” or “to exchange for money.” In New Testament usage, appears in both literal commercial contexts and metaphorical teachings about values and priorities. Significant in passages about stewardship, sacrifice, and spiritual priorities versus material…
Strong’s G4452: A Greek adverb used to express uncertainty or possibility, meaning “somehow” or “perhaps.” Distinct from the interrogative πῶς, this enclitic form indicates indefiniteness or general possibility in statements rather than direct questions. U- Unveiling the Word πώς serves…
Strong’s G4451: A noun denoting the process or state of burning, particularly in metaphorical contexts of testing and refining. In New Testament usage, specifically refers to trials that test and purify faith. Derived from πυρόω (to burn), emphasizing transformative spiritual…
Strong’s G4450: An adjective meaning “fiery red” or “flame-colored,” derived from πῦρ (fire). In biblical usage, particularly significant in Revelation’s apocalyptic imagery where it describes the color of the second horse of judgment, symbolizing warfare and bloodshed. U- Unveiling the…
Strong’s G4449: A verb meaning “to be fiery red” or “to grow red,” particularly used of the sky’s coloration. Appears in Jesus’s teaching about weather signs, reflecting ancient meteorological wisdom. Derived from πυρρός (fire-colored), emphasizing the reddish glow of dawn…
Strong’s G4448: A verb meaning “to burn, set on fire, or be inflamed,” derived from πῦρ (fire). Used both literally and metaphorically in the New Testament to describe physical burning, spiritual testing, and intense emotions. Particularly significant in contexts of…
Strong’s G4447: An adjective meaning “fiery” or “made of fire,” derived from πῦρ (fire). In biblical usage, particularly in Revelation, describes supernatural manifestations and divine judgment. Conveys both the appearance and nature of fire, emphasizing supernatural intensity and divine origin.…
Strong’s G4446: The primary Greek term for fever, derived from πῦρ (fire), reflecting the ancient understanding of fever as internal heat or burning. In New Testament usage, appears in healing narratives demonstrating Christ’s power over illness. A precise medical term…
Strong’s G4445: A verb specifically denoting the condition of having a fever or being sick with fever. In New Testament usage, appears in healing narratives demonstrating Christ’s power over illness. From πυρετός (fever), derived from πῦρ (fire), reflecting ancient understanding…
Strong’s G4444: A tower or fortified structure, particularly used in agricultural, military, or urban settings. In biblical usage, appears in significant parables and historical narratives. Represents both literal defensive structures and metaphorical concepts of protection, oversight, and spiritual vigilance. U-…
Strong’s G4443: A specific term for a fire built for warmth or cooking, distinct from general terms for fire. In biblical context, appears in Acts during Paul’s shipwreck on Malta, representing both physical provision and divine protection. Emphasizes the practical,…
Strong’s G4442: Primary term for fire in all its forms, from natural flames to divine manifestation. Carries profound theological significance in Scripture, representing both God’s presence (theophany) and judgment. Used literally and metaphorically to convey purification, testing, destruction, and divine…
Strong’s G4441: A middle deponent verb meaning to inquire, learn by asking, or investigate. In New Testament usage, it often implies careful questioning with purpose, especially in contexts of seeking spiritual or important information. The word emphasizes active engagement in…
Strong’s G4440: A large gateway or vestibule, denoting a more elaborate entrance structure than πύλη. Often used for impressive entrances to temples, palaces, or wealthy homes. In biblical contexts, it represents both literal architectural features and serves as a setting…
Strong’s G4439: A fundamental term denoting a gate or entrance, particularly a large and often fortified portal. In biblical usage, it carries significant metaphorical weight, often representing spiritual pathways or decisions. Derived from ancient Greek architecture, it emphasizes both physical…
Strong’s G4438: A verb meaning “to box, fight with fists,” derived from πύξ (with clenched fist). Used metaphorically by Paul to describe focused spiritual discipline and purposeful Christian living. Draws on imagery from Greek athletic contests to illustrate spiritual warfare.…
Strong’s G4437: An adjective meaning “frequent, often, thick,” used in contexts of repeated actions or dense spacing. In the New Testament, appears primarily in reference to religious practices like fasting and prayer, emphasizing regularity and frequency in spiritual disciplines. U-…
Strong’s G4436: A masculine noun originally referring to the mythological Python serpent slain by Apollo at Delphi, later denoting a spirit of divination. In Acts, describes a slave girl’s spirit of fortune-telling, representing demonic influence in pagan religious practices. U-…
Strong’s G4435: A feminine noun meaning “fist” or “up to the elbow,” used in Mark’s Gospel to describe Jewish ceremonial washing practices. Appears in discussions of ritual purity, specifically referring to the thorough manner in which the Pharisees washed their…
Strong’s G4434: An adjective/noun meaning “poor, destitute,” describing those reduced to begging. Used both literally for material poverty and spiritually for humble dependence on God. First appears in Jesus’s beatitudes, where spiritual poverty is praised. Central to New Testament teachings…
Strong’s G4433: A verb meaning “to become poor, to be reduced to poverty,” derived from πτωχός (poor). Used uniquely in the New Testament to describe Christ’s voluntary impoverishment for humanity’s salvation, emphasizing the deliberate choice to embrace poverty for others’…
Strong’s G4432: A feminine noun meaning “poverty, destitution,” derived from πτωχός (poor, destitute). Used particularly in describing extreme poverty and complete dependence on others. In the New Testament, appears in contexts highlighting both material poverty and spiritual richness through Christ.…
Strong’s G4431: A feminine noun meaning “falling” or “fall,” derived from πίπτω (to fall). Used both literally for physical collapse and metaphorically for spiritual or moral downfall. In the New Testament, appears in contexts emphasizing the consequences of choosing wrong…
Strong’s G4430: A neuter noun meaning “fallen body, corpse,” derived from πίπτω (to fall). Used in both literal and metaphorical contexts to describe dead bodies or fallen objects. In the New Testament, appears in contexts of death, judgment, and the…
Strong’s G4429: A verb meaning “to spit,” used in the New Testament primarily in contexts of Jesus’s healing miracles. The act of spitting had both medical significance in ancient healing practices and spiritual symbolism in divine healing. Appears in accounts…
Strong’s G4428: A verb meaning “to fold, roll up,” specifically used for rolling up scrolls or documents. Appears in Luke’s Gospel describing Jesus rolling up the scroll after reading from Isaiah in the synagogue. Represents the formal conclusion of public…
Strong’s G4427: A neuter noun meaning “spittle” or “saliva,” derived from πτύω (to spit). Used in John’s Gospel in the account of Jesus healing a blind man, where the spittle becomes an instrument of divine healing, reflecting ancient medical and…
Strong’s G4426: A verb meaning “to frighten, terrify, or intimidate,” originally used of startled horses. In the New Testament, appears in Philippians in the passive form, encouraging believers not to be frightened by opponents. Metaphorically represents steadfast faith amid opposition.…
Strong’s G4425: A neuter noun meaning “winnowing fan” or “winnowing shovel,” used in agricultural contexts for separating grain from chaff. In the New Testament, appears metaphorically in John the Baptist’s description of Christ’s judgment, symbolizing the separation of the righteous…
Strong’s G4424: A proper noun naming the ancient Phoenician port city located between Tyre and Caesarea, renamed after Ptolemy Philadelphus. Originally called Accho (modern Acre), it served as a significant maritime center and appears in Acts during Paul’s missionary journeys.…
Strong’s G4423: A feminine noun meaning “intimidation” or “terror,” derived from πτοέω (to terrify). Used in 1 Peter to encourage Christian wives not to give in to fear. Represents a state of intimidation or terror that could compromise one’s faith…
Strong’s G4422: A verb meaning “to terrify, frighten, or cause to flee from fear.” Used in contexts of intense fear or terror, particularly regarding end-time events. Appears in Jesus’s teachings about maintaining faith and composure in the face of frightening…
Strong’s G4421: An adjective used substantively meaning “winged, feathered,” or when used as a noun, “birds.” Derived from πέτομαι (to fly). Used in Paul’s discussion of different kinds of flesh in 1 Corinthians 15, distinguishing birds as a distinct category…
Strong’s G4420: A feminine noun meaning “wing,” derived from πτερόν (feather, wing). Used literally of birds’ wings and metaphorically in biblical imagery of divine protection and spiritual beings. Particularly significant in Jesus’s lament over Jerusalem and apocalyptic visions. U- Unveiling…
Strong’s G4419: A diminutive noun meaning “little wing” or “extremity,” derived from πτέρυξ (wing). In the New Testament, refers specifically to the highest point or pinnacle of the Temple in Jerusalem. Appears in the narrative of Jesus’s temptation by Satan.…
Strong’s G4418: A feminine noun meaning “heel,” both in the literal anatomical sense and metaphorically for treachery (lifting up one’s heel against someone). Used in John 13:18 quoting Psalm 41:9, describing betrayal through the image of lifting one’s heel against…
Strong’s G4417: A verb meaning “to stumble, trip, or fail.” Originally referring to physical stumbling, it developed metaphorical meanings of moral failure or offense. Used in the New Testament to describe spiritual stumbling and failure, particularly in contexts of God’s…
Strong’s G4416: An adjective meaning “firstborn,” combining πρῶτος (first) and τίκτω (to bear). Used both literally for the first child born and metaphorically for preeminence and priority in rank. Carries profound theological significance in describing Christ’s relationship to creation and…
Strong’s G4415: A neuter plural noun meaning “birthright” or “rights of the firstborn.” Derived from πρῶτος (first) and τίκτω (to bear, bring forth). Used in reference to inheritance rights and privileges of firstborn sons in ancient Near Eastern culture, particularly…
Strong’s G4414: A compound noun combining πρῶτος (first) and στάτης (one who stands), literally meaning “one who stands first.” Used in military contexts for front-rank soldiers and metaphorically for leaders or champions of causes. In Acts, used by accusers to…
Strong’s G4413: An adjective meaning “first” in time, place, order, or importance. Derived from πρό (before). Used to indicate primacy, priority, and preeminence in both temporal and rank-based contexts. Carries significant theological weight in discussions of Christ’s supremacy and divine…
Strong’s G4412: An adverb derived from πρῶτος (first), meaning “first, at first, before, first of all.” Used to indicate temporal or logical priority in actions or sequence. Significant in highlighting essential priorities in both practical and spiritual contexts throughout the…
Strong’s G4411: A feminine noun combining “first” (πρῶτος) and “reclining place” (κλισία), referring to the most honored position at formal meals and banquets. Used in Jesus’ criticism of religious leaders who sought social status through claiming places of honor at…
Strong’s G4410: A feminine noun combining “first” (πρῶτος) and “seat” (καθέδρα), referring to the chief or most prominent seat in synagogues and public assemblies. Used in Jesus’ criticism of religious leaders who sought honor and status through visible positions of…
Strong’s G4409: A verb meaning “to be first, hold the first place, have preeminence.” Derived from πρῶτος (first, chief). Used in Colossians to emphasize Christ’s supreme position and authority over all creation and the church. Significant in establishing Christ’s absolute…
Strong’s G4408: A feminine noun referring to the prow or forward part of a ship. Used in maritime contexts, particularly in Acts’ account of Paul’s shipwreck. Represents both a technical nautical term and, in broader ancient literature, symbolizes direction, guidance,…
Strong’s G4407: An adjective meaning “pertaining to the morning” or “morning star,” derived from πρωΐ (early). Used metaphorically in Revelation to describe Christ as the morning star, symbolizing hope, new beginnings, and the dawn of God’s kingdom. U- Unveiling the…
Strong’s G4406: An adjective meaning “early” or “early rain,” derived from πρό (before). In agricultural contexts, particularly refers to the early rains of the autumn season in Palestine, crucial for crop growth. Carries metaphorical significance in spiritual contexts regarding God’s…
Strong’s G4405: A feminine noun derived from πρωΐ (early), referring specifically to the morning time or dawn. Used in the New Testament to denote early morning activities, particularly in relation to significant spiritual events and daily patterns of life in…
Strong’s G4404: An adverb denoting “early morning” or “at dawn,” derived from πρό (before). Used in both temporal and metaphorical contexts in the New Testament, particularly in narratives describing early morning events and activities, emphasizing diligence and urgency in spiritual…
Strong’s G4403: A feminine noun meaning stern or rear part of a ship. Used in maritime contexts, particularly in significant Gospel and Acts narratives, where its specific mention often carries theological significance about divine presence and protection during storms and…
Strong’s G4402: A compound proper name combining πρό (before/leading) with χορός (dance/chorus), meaning “leader of the dance.” One of the seven chosen to serve tables in the early church, representing the Hellenistic believers and demonstrating the church’s cultural diversity. U-…
Strong’s G4401: A compound verb combining πρό (before) with χειροτονέω (to choose by raising hands), meaning to choose or appoint beforehand. Used in Acts to describe God’s sovereign pre-selection of witnesses to Christ’s resurrection, emphasizing divine purpose in appointment. U-…
Strong’s G4400: A compound verb combining πρό (before) with χείρ (hand), meaning to appoint, choose beforehand, or put into hand. Used in contexts of divine appointment and preparation for service, particularly emphasizing God’s sovereign selection for specific tasks. U- Unveiling…
Strong’s G4399: A compound verb combining either πρό (before) or πρός (toward) with φθάνω (to come, arrive), meaning to anticipate or to come before Used in contexts of anticipatory action, particularly describing Jesus’ foreknowledge and anticipatory engagement with disciples. U-…
Strong’s G4398: A feminine noun derived from προφήτης (prophet), meaning prophetess or female prophet. Used to designate women who received and communicated divine revelation, affirming women’s role in prophetic ministry both in Old Testament and New Testament contexts. U- Unveiling…
Strong’s G4397: An adjective derived from προφήτης (prophet), meaning prophetic or pertaining to prophecy. Used to describe divinely inspired Scripture and writings, emphasizing their authoritative nature and divine origin as revealed through the prophets. U- Unveiling the Word Προφητικός characterizes…
Strong’s G4396: A masculine noun derived from πρό (before/forth) and φημί (to speak), meaning a prophet or spokesperson for God. Used extensively in biblical contexts to describe those who receive and communicate divine revelation, including both foretelling and forth-telling of…
Strong’s G4395: A verb derived from πρό (before/forth) and φημί (to speak), meaning to prophesy or speak forth divine revelation. Used for both predictive prophecy and Spirit-inspired proclamation of God’s truth, emphasizing the divine origin and authoritative nature of the…
Strong’s G4394: A feminine noun derived from πρό (before) and φημί (to speak), meaning prophecy or inspired utterance. Used in both predictive and declarative contexts to describe divine revelation through human vessels, encompassing both foretelling and forth-telling of God’s truth.…
Strong’s G4393: A compound verb combining πρό (forth) with φέρω (to bring/bear), meaning to bring forth or produce. Used in Jesus’ teaching about the heart producing words and actions, emphasizing the connection between inner character and outward expression. U- Unveiling…
Strong’s G4392: A noun derived from πρό (before) and φημί (to speak), meaning pretext, excuse, or ostensible reason. Used in biblical contexts to describe false pretenses and insincere religious behaviors, particularly emphasizing the contrast between outward appearance and true motives.…
Strong’s G4391: A compound verb combining πρό (before) with ὑπάρχω (to exist, be), meaning to exist or be previously. Used in Luke’s writings to describe prior conditions or relationships, emphasizing historical context and the transformative power of Christ’s presence. U-…
Strong’s G4390: A compound verb combining πρό (before, forward) with τρέχω (to run), meaning to run ahead or outrun. Used in Gospel narratives to describe eager anticipation and preparation to meet Jesus, particularly in Zacchaeus’s story, symbolizing spiritual earnestness. U-…
Strong’s G4389: A compound verb combining πρό (forward) with τρέπω (to turn), meaning to urge forward, encourage, or exhort. Used in Acts to describe the Christian community’s active support and encouragement of ministry, emphasizing mutual edification and missionary support. U-…
Strong’s G4388: A compound verb combining πρό (before) with τίθημι (to place/set), meaning to set forth, purpose, or plan beforehand. Used particularly in theological contexts to describe God’s predetermined plans and human intentional purposes, emphasizing both divine sovereignty and human…
Strong’s G4387: A comparative adjective derived from πρό (before), meaning former, earlier, or previous. Used particularly in theological contexts to contrast believers’ pre-conversion state with their new life in Christ, emphasizing the transformative power of the gospel. U- Unveiling the…
Strong’s G4386: An adverb derived from πρό (before), meaning before, formerly, or previously. Used to reference prior events or conditions, particularly in theological contexts discussing Christ’s pre-existence, believers’ former lives, and God’s prior revelations. U- Unveiling the Word Πρότερον denotes…
Strong’s G4385: A compound verb combining πρό (forward) with τείνω (to stretch), meaning to stretch forward or extend out. Used in Acts to describe Paul being stretched out for scourging, carrying both physical and legal implications in Roman judicial context.…
Strong’s G4384: A compound verb combining πρό (before) with τάσσω (to arrange, order), meaning to pre-arrange, determine beforehand, or appoint previously. Used in Acts to describe God’s sovereign arrangement of times and boundaries for nations, emphasizing divine providence in human…
Strong’s G4383: A compound noun combining πρός (toward) with ὤψ (eye/face), literally meaning “that which is toward the eyes,” referring to face, countenance, or presence. Used extensively in both literal and metaphorical contexts to describe physical appearance, personal presence, and…
Strong’s G4382: A compound noun combining πρόσωπον (face) with λῆμψις (receiving), meaning partiality or favoritism based on external appearances. Used exclusively in the New Testament to condemn discrimination and emphasize God’s impartial judgment and treatment of all people. U- Unveiling…
Strong’s G4381: A compound noun combining πρόσωπον (face) and λαμβάνω (to take), meaning one who shows partiality or favoritism based on outward appearances. Used in Acts to declare that God is not such a person, emphasizing divine impartiality in dealing…
Strong’s G4380: A compound verb derived from πρόσωπον (face) and λαμβάνω (to take/receive), meaning to show favoritism or partiality based on outward appearance. Used in biblical contexts to condemn discrimination and emphasize God’s impartial character. U- Unveiling the Word Προσωπολημπτέω…
Strong’s G4379: A compound verb combining πρός (toward) with ψαύω (to touch), meaning to touch lightly or to handle. Used metaphorically in Jesus’ criticism of religious leaders who wouldn’t “touch” the burdens they placed on others, emphasizing their lack of…
Strong’s G4378: A compound noun combining πρός (toward, upon) with χέω (to pour), meaning a pouring upon or sprinkling. Used specifically in reference to the Passover blood sprinkling, symbolizing divine protection and covenant relationship through sacrificial blood. U- Unveiling the…
Strong’s G4377: A compound verb combining πρός (toward) with φωνέω (to sound, call), meaning to call to, address, or speak to someone. Used in contexts of direct address or public speaking, emphasizing intentional communication directed toward specific individuals or groups.…
Strong’s G4376: A noun derived from προσφέρω (to bring, offer), meaning offering or sacrifice. Used in both Jewish ritual contexts and Christian theology to describe sacrificial offerings, particularly emphasizing Christ’s once-for-all sacrifice and believers’ spiritual offerings. U- Unveiling the Word…
Strong’s G4375: A compound adjective combining πρός (toward) with φίλος (friend, dear), meaning lovely, pleasing, or amiable. Used in ethical contexts to describe qualities that naturally attract affection and approval, particularly in relation to virtuous thoughts and actions. U- Unveiling…
Strong’s G4374: A compound verb combining πρός (toward) with φέρω (to bear, carry), meaning to bring to, offer, or present. Used extensively in religious contexts for bringing offerings to God, presenting gifts, and making sacrifices, emphasizing both physical presentation and…
Strong’s G4373: An adverb derived from πρόσφατος (fresh, new), meaning recently or lately. Used to indicate temporal proximity to current events, particularly in historical narratives emphasizing the immediate relevance or impact of recent occurrences. U- Unveiling the Word Προσφάτως carries…
Strong’s G4372: A compound adjective combining πρός (toward) with φάω (to slay), literally meaning “freshly slain,” evolved to mean new, recent, or fresh. Used metaphorically in Hebrews to describe the new and living way opened through Christ’s sacrifice. U- Unveiling…
Strong’s G4371: A compound noun combining πρός (with) and φαγεῖν (to eat), literally meaning “something eaten with (bread),” particularly referring to fish. Used in the context of Jesus’ post-resurrection appearance, symbolizing both physical sustenance and spiritual fellowship. U- Unveiling the…
Strong’s G4370: A compound verb combining πρός (toward) with τρέχω (to run), meaning to run up to or run toward someone. Used in contexts of eager approach, particularly describing spontaneous movement toward Jesus, often driven by enthusiasm, need, or reverence.…
Strong’s G4369: A compound verb combining πρός (toward) with τίθημι (to place, put), meaning to add to, increase, or put to additionally. Used in both literal and figurative contexts, particularly emphasizing continued action or progressive addition in spiritual growth and…
Strong’s G4368: A feminine noun derived from προΐστημι (to stand before, lead), meaning a female guardian, protector, or patron. Used of women in leadership roles who provided support and protection to others in the early church, particularly describing Phoebe’s ministry…
Strong’s G4367: A compound verb combining πρός (toward) with τάσσω (to arrange, order), meaning to command, direct, or prescribe with authority. Used in contexts of divine commands and authoritative instructions, emphasizing both the source and binding nature of the directive.…
Strong’s G4366: A compound verb combining πρός (against) with ῥήσσω (to break, burst), meaning to dash against or break upon with force. Used specifically in contexts of violent impact, particularly of flood waters against structures, illustrating testing of foundations through…
Strong’s G4365: A compound verb combining πρός (toward) with πορεύομαι (to go, travel), meaning to come near to, approach, or draw near to someone. Used particularly of intentional approaches to authority figures, often carrying connotations of purpose or expectation. U-…
Strong’s G4364: A compound verb combining πρός (toward) with ποιέω (to make, do), meaning to act as if, pretend, or make as though. Used in contexts where an action is portrayed or represented, often with pedagogical or revelatory purpose rather…
Strong’s G4363: A compound verb combining πρός (toward) with πίπτω (to fall), meaning to fall upon, fall down before, or fall against. Used both literally for physical impact and figuratively for acts of reverence, supplication, or submission, particularly in contexts…
Strong’s G4362: A compound verb combining πρός (to, toward) with πήγνυμι (to fasten, fix), meaning to fasten to or fix upon. Used specifically in the context of crucifixion, describing the act of fastening to the cross, emphasizing both the physical…
Strong’s G4361: A compound adjective combining πρός (toward) with πεῖνα (hunger), meaning very hungry or intensely hungry. Used to describe an acute state of hunger, particularly in contexts where physical hunger parallels spiritual readiness for divine revelation. U- Unveiling the…
Strong’s G4360: A compound verb expressing deep displeasure and grievance, combining πρός (toward) with ὀχθίζω (to be vexed/burdened). Used particularly of divine displeasure with human disobedience, conveying both emotional and active response to offensive conduct. U- Unveiling the Word Προσοχθίζω…
Strong’s G4359: A compound verb combining πρός (in addition to) with ὀφείλω (to owe), meaning to owe in addition or besides. Used in contexts of both financial and moral obligation, particularly emphasizing additional indebtedness beyond an existing obligation. U- Unveiling…
Strong’s G4358: A nautical term combining πρός (toward) with ὁρμίζω (to bring to anchor/moor), meaning to bring a ship to anchor or moor at a specific location. Used in maritime contexts to describe the intentional and careful process of bringing…
Strong’s G4357: A compound verb combining πρός (toward, at) with μένω (remain, stay), meaning to remain with, continue with, or persevere. Used in both literal physical presence and metaphorical steadfast adherence, particularly in contexts of spiritual devotion and Christian fellowship.…
Strong’s G4356: A noun derived from προσλαμβάνω (to receive), meaning “receiving, acceptance, restoration.” Used uniquely in Romans 11:15 to describe Israel’s future restoration and acceptance by God, emphasizing divine initiative in receiving His people back into covenant relationship. U- Unveiling…
Strong’s G4355: A compound verb combining pros (toward) with lambanō (to take, receive), meaning “to take to oneself, receive, accept.” Used in various contexts from physical taking aside to spiritual reception, particularly emphasizing personal acceptance and welcoming. U- Unveiling the…
Strong’s G4354: A compound verb combining pros (toward) with laleō (to speak), meaning “to speak to, to converse with.” Used in Acts to describe pastoral and evangelistic conversations, particularly in contexts of personal ministry and persuasive gospel communication. U- Unveiling…
Strong’s G4353: A noun derived from proskuneō (to worship), meaning “a worshipper.” Used uniquely in John 4:23 to describe true worshippers who worship the Father in spirit and truth, emphasizing genuine spiritual worship over mere ritual or location-based devotion. U-…
Strong’s G4352: A compound verb combining pros (toward) with kuneō (to kiss), meaning “to bow down in worship, to prostrate oneself.” Used extensively in the New Testament to describe both physical prostration and spiritual worship, particularly emphasizing reverent homage to…
Strong’s G4351: A compound verb combining pros (toward) with kuliō (to roll), meaning “to roll to, roll against.” Used specifically in Gospel accounts of Jesus’ burial to describe the action of rolling the stone against the entrance of the tomb,…
Strong’s G4350: A compound verb combining pros (against) with koptō (to strike), meaning “to strike against, stumble.” Used both literally for physical stumbling and metaphorically for spiritual stumbling, particularly in contexts of faith obstacles and Christ as the stone of…
Strong’s G4349: A noun derived from proskopto (to strike against), meaning “occasion of stumbling, cause for offense.” Used uniquely in 2 Corinthians to describe Paul’s commitment to avoid causing any hindrance to the ministry of the gospel through his conduct.…
Strong’s G4348: A noun derived from proskopto (to strike against), meaning “stumbling block, obstacle that causes offense.” Used metaphorically in the New Testament to describe what causes spiritual stumbling, particularly in contexts of Christ as a stone of stumbling and…
Strong’s G4347: A compound verb combining pros (toward) with kollaō (to glue, join), meaning “to glue to, join firmly to.” Used in marriage contexts to describe the profound unity between husband and wife, and metaphorically for spiritual union with Christ…
Strong’s G4346: A compound noun combining pros (toward) with klisis (inclination), meaning “partiality, favoritism.” Used uniquely in 1 Timothy in the context of church leadership and judgment, warning against showing favoritism in ecclesiastical decisions and relationships. U- Unveiling the Word…
Strong’s G4345: A compound verb combining pros (toward) with klēroō (to allot, assign), meaning “to assign by lot to, join oneself to.” Used uniquely in Acts to describe people being divinely joined to Paul’s ministry, emphasizing both divine sovereignty and…
Strong’s G4344: A compound noun combining pros (toward, for) with kephalē (head), meaning “pillow, cushion.” Used uniquely in Mark’s Gospel to describe Jesus sleeping on a cushion during the storm, providing a vivid detail of His humanity and the reality…
Strong’s G4343: A noun derived from προσκαρτερέω, combining pros (toward) with karterēsis (steadfastness), meaning “perseverance, persistent continuance.” Used uniquely in Ephesians to describe the persistent devotion needed in prayer, emphasizing unwavering spiritual commitment. U- Unveiling the Word Προσκαρτέρησις represents steadfast…
Strong’s G4342: A compound verb combining pros (toward) with kartereō (to be strong, steadfast), meaning “to persist in, continue steadfastly in, adhere to.” Used to describe devoted attention and persistent dedication, particularly in prayer, ministry, and fellowship in the early…
Strong’s G4341: A compound verb combining pros (toward) with kaleō (to call), meaning “to call to oneself, summon, invite.” Used significantly in the Gospels for Jesus calling disciples and in Acts for divine calling, emphasizing authoritative summons and personal invitation.…
Strong’s G4340: A compound adjective combining pros (toward) with kairos (time, season), meaning “temporary, for a season, lasting only for a time.” Used to describe fleeting faith, temporary pleasures, and earthly circumstances in contrast to eternal realities. U- Unveiling the…
Strong’s G4339: A noun derived from proserchomai (to come to), meaning “one who has come over, a convert.” Used specifically for Gentile converts to Judaism who fully embraced Jewish law and customs. Distinguished from “God-fearers” by their full commitment to…
Strong’s G4338: A compound verb combining pros (to, toward) with hēloō (to nail), meaning “to nail to, fasten with nails.” Used uniquely in Colossians to describe Christ’s act of nailing the record of debt to the cross, symbolizing the complete…
Strong’s G4337: A compound verb combining pros (toward) with echō (to hold), meaning “to hold the mind toward, pay attention to, be cautious about.” Used in contexts of spiritual vigilance, careful attention, and devoted adherence, particularly in warnings and exhortations…
Strong’s G4336: A compound verb combining pros (toward) with euchomai (to pray, wish), meaning “to pray to, to offer prayer.” Used exclusively for prayer directed to God, emphasizing reverent communication and worship. The most common New Testament word for prayer,…
Strong’s G4335: A noun derived from προσεύχομαι (to pray), meaning “prayer, place of prayer.” Used extensively in the New Testament for communication with God, particularly emphasizing reverent, focused petition and worship. Distinguished from other prayer words by its exclusive use…
Strong’s G4334: A compound verb combining pros (toward) with erchomai (to come), meaning “to come toward, approach, draw near.” Used frequently in the Gospels to describe people approaching Jesus for healing, teaching, or interaction, and in Hebrews for approaching God…
Strong’s G4333: A compound verb combining pros (in addition) with ergazomai (to work, trade), meaning “to work additionally, to gain by trading.” Used specifically in Jesus’ parable of the talents to describe productive stewardship and multiplication of resources entrusted by…
Strong’s G4332: A compound verb combining pros (toward, at) with hedra (seat, dwelling), meaning “to sit constantly at, to attend continually, to serve persistently.” Used specifically of priestly service in the temple, emphasizing devoted attendance and persistent ministry. U- Unveiling…
Strong’s G4331: A compound verb combining pros (toward) with engizō (to draw near), meaning “to come close to, approach near to.” Used in contexts of physical approach or drawing near, particularly in Mark’s Gospel where it describes the effort to…
Strong’s G4330: A compound verb combining pros (toward) with eaō (to permit), meaning “to permit to go further” or specifically in nautical contexts, “to permit a ship to sail toward.” Used uniquely in Acts to describe navigational challenges during Paul’s…
Strong’s G4329: A noun derived from προσδοκάω (to expect), meaning “expectation, anticipation, or looking for.” Used in the New Testament to describe both fearful anticipation of judgment and hopeful expectation of deliverance, particularly in eschatological contexts. U- Unveiling the Word…
Strong’s G4328: A compound verb combining pros (toward) with dokaō (to look, watch), meaning “to watch for, expect, anticipate.” Used to express both anxious waiting and hopeful expectation, particularly in contexts of messianic anticipation and divine intervention in the New…
Strong’s G4327: A compound verb combining pros (toward) with dechomai (to receive), meaning “to accept favorably, to welcome, to wait for expectantly.” Used in contexts of both hospitality and eschatological expectation, particularly regarding the anticipation of God’s promises and Christ’s…
Strong’s G4326: A compound verb combining pros (toward) with deomai (to need), meaning “to require in addition, to need besides.” Used in Acts to emphasize God’s complete self-sufficiency and independence from human service or provision, highlighting the contrast between divine…
Strong’s G4325: A compound verb combining pros (in addition) with dapanaō (to spend), meaning “to spend in addition, to expend more.” Used uniquely in the Good Samaritan parable to illustrate generous, sacrificial giving beyond initial obligation, demonstrating true neighborly love.…
Strong’s G4324: A compound verb combining pros (in addition) with apeileō (to threaten), meaning “to threaten further, to add threats.” Used in Acts to describe intensified opposition to the early church, particularly from religious authorities attempting to suppress the proclamation…
Strong’s G4323: A compound verb combining pros (toward), ana (up), and tithēmi (to place), meaning “to lay up in addition, to communicate or consult with.” Used specifically in contexts of seeking counsel or consultation, particularly in Paul’s assertion of his…
Strong’s G4322: A triple compound verb combining pros (toward), ana (up), and plēroō (to fill), meaning “to fill up completely, to supply fully.” Used in contexts of meeting needs abundantly and completely, especially in relation to Christian service and mutual…
Strong’s G4321: A compound verb combining pros (toward, in addition) with analisko (to expend, consume), meaning “to spend in addition, to expend further.” Used specifically in medical contexts to describe the complete expenditure of resources in pursuit of healing, emphasizing…
Strong’s G4320: A compound verb combining pros (toward), ana (up), and baino (to go), meaning “to go up higher, to move up to a more honorable place.” Used in contexts of social advancement and spatial movement upward, particularly in Luke’s…
Strong’s G4319: A compound verb combining the preposition pros (toward) with aiteo (to ask), meaning “to beg from, to ask earnestly.” Used specifically of beggars who actively approached people to ask for alms, reflecting both the physical act of approaching…
Strong’s G4318: A compound noun derived from “prosagō” (to bring near), meaning access or introduction. In biblical context, it specifically refers to believers’ access to God through Christ, emphasizing both the privilege of approach and the mediatorial role of Jesus…
Strong’s G4317: A compound verb combining “pros” (toward) and “agō” (to lead/bring), meaning to bring near or lead toward. In biblical contexts, it carries significant theological weight, often referring to bringing people to Christ or approaching God, emphasizing both physical…
Strong’s G4316: A compound verb combining “pros” (toward) and “agoreuo” (to speak/proclaim), meaning to address or designate officially. In biblical context, it specifically refers to God’s formal designation of Christ as High Priest according to the order of Melchizedek. U-…
Strong’s G4315: A compound noun combining “pro” (before) and “sabbaton” (Sabbath), meaning the day before the Sabbath or preparation day. In biblical context, it specifically refers to Friday, the day of preparation before the weekly Sabbath, particularly significant in the…
Strong’s G4314: A primary preposition indicating motion or direction toward, facing, or in relation to something or someone. In biblical usage, it carries rich theological significance, especially in describing relationships, both divine-human and interpersonal. U- Unveiling the Word Πρός is…
Strong’s G4313: A compound verb combining “pro” (before) and “poreuomai” (to go/journey), meaning to go before or precede. In biblical context, it particularly relates to the preparatory role of forerunners, especially John the Baptist’s ministry preceding Christ. U- Unveiling the…
Strong’s G4312: A compound adjective derived from “pro” (forward) and “piptō” (to fall), meaning rash, headlong, or precipitate. In biblical contexts, it describes impulsive, thoughtless behavior that acts without proper consideration of consequences, particularly in matters requiring wisdom and restraint.…
Strong’s G4311: A compound verb combining “pro” (forward) and “pempō” (to send), meaning to send forward, accompany, or help on one’s journey. In biblical context, it refers to the practice of providing hospitality and assistance to traveling Christians, especially missionaries…
Strong’s G4310: A compound verb combining “pro” (before) and “paschō” (to suffer), meaning to suffer beforehand or previously. In biblical context, it specifically refers to prior persecution or suffering for the gospel, emphasizing the ongoing nature of Christian trials and…
Strong’s G4309: A compound verb combining “pro” (before) and “horizō” (to mark out boundaries), meaning to predetermine or foreordain. In biblical usage, it specifically relates to God’s sovereign determination of events and people’s destinies, particularly in salvation history. U- Unveiling…
Strong’s G4308: A compound verb combining “pro” (before) and “horaō” (to see), meaning to see beforehand or to keep before one’s eyes. In biblical context, it refers to both prophetic foresight and continual spiritual awareness, particularly regarding God’s presence and…
Strong’s G4307: A compound noun combining “pro” (before) and “nous” (mind), meaning forethought, providence, or provision. In biblical contexts, it refers both to human provision and divine providence, appearing in contexts of governance and personal responsibility. U- Unveiling the Word…
Strong’s G4306: A compound verb combining “pro” (before) and “noeō” (to think/consider), meaning to think ahead or provide for. In biblical context, it refers to thoughtful foresight in both practical provision and ethical conduct, particularly regarding honorable behavior before others.…
Strong’s G4305: A compound verb combining “pro” (before) and “merimnaō” (to be anxious/concerned), meaning to be anxious beforehand or worry in advance. In biblical context, it appears in Jesus’s instruction not to be anxiously preoccupied with future defenses before persecution.…
Strong’s G4304: A compound verb combining “pro” (before) and “meletaō” (to practice/meditate), meaning to meditate or prepare beforehand. In biblical context, it specifically relates to Jesus’s instruction not to prepare defense speeches in advance when brought before authorities. U- Unveiling…
Strong’s G4303: A compound verb combining “pro” (beforehand) and “martyromai” (to witness/testify), meaning to testify beforehand or bear witness in advance. In biblical context, it specifically refers to the Spirit’s advance testimony through the prophets concerning Christ’s sufferings and glory.…
Strong’s G4302: A compound verb combining “pro” (before) and “legō” (to say), meaning to tell beforehand or forewarn. In biblical usage, it primarily appears in contexts of apostolic warning and prophetic announcement, especially regarding future judgment or spiritual dangers. U-…
Strong’s G4301: A compound verb combining “pro” (before) and “lambanō” (to take/receive), meaning to take beforehand or anticipate. In biblical contexts, it carries various nuances including anticipatory action, being overtaken by sin, and taking precedence in meals. U- Unveiling the…
Strong’s G4300: A compound verb combining “pro” (before) and “kuroō” (to confirm/ratify), meaning to establish or confirm beforehand. In biblical context, it specifically refers to God’s prior ratification of the covenant with Abraham, emphasizing the unchangeable nature of divine promises.…
Strong’s G4299: A compound noun combining “pro” (before) and “krima” (judgment), meaning prejudgment or prejudice. In biblical context, it refers to forming judgments before fully understanding a matter, particularly in the context of church leadership and decision-making. U- Unveiling the…
Strong’s G4298: A compound verb combining “pro” (forward) and “koptō” (to cut), literally meaning “to cut forward,” metaphorically signifying advancement or progress. Most notably used to describe Jesus’s development in wisdom and stature, and in contexts of spiritual and personal…
Strong’s G4297: A compound noun derived from “pro” (forward) and “koptō” (to cut), literally meaning “a cutting forward,” metaphorically referring to progress or advancement. In biblical context, it signifies spiritual and practical progress, particularly in relation to the advancement of…
Strong’s G4296: A compound verb combining “pro” (before) and “kēryssō” (to herald/proclaim), meaning to announce or proclaim beforehand. In biblical context, it specifically relates to the proclamation of Christ’s coming, emphasizing the divine foreannouncement of God’s redemptive plan. U- Unveiling…
Strong’s G4295: A compound verb combining “pro” (before) and “keimai” (to lie/be set), meaning to be set before, to be present, or to be proposed. In biblical contexts, it refers to something set forth as a goal or purpose, often…
Strong’s G4294: A compound verb combining “pro” (before) and “katartizō” (to prepare/perfect), meaning to prepare or arrange beforehand. In biblical context, it specifically relates to advance preparation, particularly regarding charitable giving and spiritual readiness in the Christian community. U- Unveiling…
Strong’s G4293: A triple compound verb combining “pro” (before), “kata” (down/according to), and “aggellō” (to announce), meaning to announce beforehand or foretell. In biblical context, it primarily refers to God’s divine foreannouncement of events, especially regarding messianic prophecies. U- Unveiling…
Strong’s G4292: A compound verb combining the preposition “pro” (before) and “kaleó” (to call), meaning to call forth, challenge, or provoke. In ancient Greek culture, it often carried the connotation of issuing a challenge or deliberately provoking someone to action,…
Strong’s G4291: From pro (before) and histēmi (to stand), προΐστημι means to stand before, lead, or manage. In biblical usage, it describes leadership in both church and family contexts, emphasizing protective care and diligent management rather than mere authority. U-…
Strong’s G4290: From prothumos (willing/ready), προθύμως is an adverb meaning eagerly, willingly, or readily. In biblical usage, particularly in 1 Peter 5:2, it describes the proper attitude for spiritual leadership and service. U- Unveiling the Word Προθύμως embodies the manner…
Strong’s G4289: From pro (before) and thumos (heart/mind), πρόθυμος denotes being ready, willing, or eager. In biblical usage, it particularly describes the eager willingness of the spirit contrasted with human weakness, and the readiness to serve in God’s work. U-…
Strong’s G4288: From pro (before) and thumos (heart/mind), προθυμία refers to eagerness, readiness of mind, or willingness. In biblical usage, it describes a forward-leaning enthusiasm and readiness to act, particularly in contexts of spiritual devotion and service. U- Unveiling the…
Strong’s G4287: From pro (before) and thesmos (law, statute), προθεσμία refers to a predetermined or appointed time. In biblical and legal contexts, it specifically denotes a set time or deadline, particularly regarding the transition from childhood to inheritance rights. U-…
Strong’s G4286: From pro (before) and tithēmi (to place), πρόθεσις refers to a setting forth or purposing. In biblical usage, it has dual significance: literally referring to the showbread in the Temple, and figuratively describing God’s sovereign purpose or human…
Strong’s G4285: From pro (before) and hēgeomai (to lead), προηγέομαι means to go before as a leader or to take the lead in showing honor. In biblical context, it specifically refers to taking initiative in showing respect and consideration to…
Strong’s G4284: From pro (before) and echō (to have/hold), προέχω means to hold before oneself, to excel, or to have an advantage. In biblical usage, particularly in Romans 3:9, it questions whether one group has any advantage over another before…
I’m Strong’s G4283: From pro (before) and euangelizomai (to announce good news), προευαγγελίζομαι means to announce good news in advance or preach the gospel beforehand. In biblical usage, it specifically refers to God’s pre-announcement of the gospel through Old Testament…
Strong’s G4282: From pro (before) and hetoimazō (to prepare), προετοιμάζω means to prepare beforehand or make ready in advance. In biblical context, it particularly refers to God’s sovereign preparation in His plan of salvation and the preparation of believers for…
Strong’s G4281: From pro (before) and erchomai (to come), προέρχομαι means to go before, advance, or proceed ahead. In biblical usage, it describes physical movement forward or ahead of others, often carrying spiritual significance in contexts of leadership or preparation.…
Strong’s G4280: From pro (before) and ereō (to say, speak), προερέω means to say before or tell beforehand. In biblical usage, it particularly refers to prophetic utterances and divine warnings, emphasizing the authority and certainty of previously spoken words. U-…
Strong’s G4279: From pro (before), epi (upon), and angellō (to announce), προεπαγγέλλω means to announce or promise beforehand. In biblical usage, it specifically refers to God’s promises made through the prophets regarding the coming of Christ and salvation. U- Unveiling…
Strong’s G4278: From pro (before), en (in), and archomai (to begin), προενάρχομαι means to begin before or make an earlier beginning. In biblical context, it specifically refers to initiating an action that is meant to be completed, particularly regarding charitable…
Strong’s G4277: From pro (before) and epō (to speak), προέπω means to say before, foretell, or predict. In biblical usage, it particularly relates to divine prophecy and forewarning, emphasizing the authority and certainty of God’s previously spoken word. U- Unveiling…
Strong’s G4276: From pro (before) and elpizō (to hope), προελπίζω means to hope before or first, to exercise hope in advance. In biblical context, it specifically refers to those who first trusted in Christ, emphasizing the priority and precedence of…
Strong’s G4275: From pro (before) and horaō (to see), προοράω means to see beforehand or foresee. In biblical usage, it carries theological significance regarding divine foreknowledge and prophetic insight, particularly in contexts of God’s predetermined plan of salvation. U- Unveiling…
Strong’s G4274: From pro (before) and dromos (a course), πρόδρομος denotes one who runs ahead, a forerunner or precursor. In biblical context, it specifically refers to Christ who has entered heaven as our forerunner, preparing the way for believers to…
Strong’s G4273: From pro (before) and didōmi (to give), προδότης refers to one who gives forward or betrays, a traitor. In biblical and cultural contexts, it carries strong negative connotations of disloyalty and breach of trust, particularly used of Judas…
Strong’s G4272: A compound verb combining the preposition pro (before) with didōmi (to give), meaning to give before or first, to pay in advance. In biblical usage, it carries the sense of giving beforehand or being the first to give,…
Strong’s G4271: A compound adjective meaning “evident beforehand” or “clearly manifest,” combining πρό (before) with δῆλος (clear/evident). Used in ecclesiastical and judicial contexts to describe what is obvious or manifestly clear, particularly regarding the visibility of sins and spiritual truths.…
Strong’s G4270: A compound verb meaning “to write before/previously,” combining πρό (before) with γράφω (to write). In New Testament usage, it refers to both previously written scripture and public proclamation, emphasizing divine purpose in written revelation and proclamation of truth.…
Strong’s G4269: A noun meaning “ancestors” or “progenitors,” combining πρό (before) with a derivative of γίνομαι (to become/be born). In New Testament usage, it appears in contexts emphasizing familial duty and spiritual heritage, highlighting both practical care for parents and…
Strong’s G4268: A feminine noun meaning “foreknowledge,” derived from προγινώσκω (to know beforehand). In New Testament usage, it specifically refers to God’s foreknowledge, particularly in relation to His sovereign plan of redemption through Christ and His choice of His people.…
Strong’s G4267: A compound verb meaning “to know beforehand” or “to know previously,” combining πρό (before) with γινώσκω (to know). In New Testament usage, it describes both human previous knowledge and divine foreknowledge, carrying significant theological weight in discussions of…
Strong’s G4266: A compound verb meaning “to happen before” or “to be done previously,” combining πρό (before) with γίνομαι (to happen/become). In its New Testament context, it refers specifically to sins committed in past times, emphasizing God’s forbearance in redemptive…
Strong’s G4265: A compound verb meaning “to foresee” or “to provide,” combining πρό (before) with βλέπω (to see). In its New Testament occurrence in Hebrews 11:40, it expresses God’s providential foresight in planning something better for His people across redemptive…
Strong’s G4264: A compound verb meaning “to urge forward” or “to instruct beforehand,” combining πρό (before/forward) with βιβάζω (to cause to go). In New Testament usage, it particularly describes influential instruction or persuasion, as seen in Herodias’s manipulation of her…
Strong’s G4263: A neuter noun meaning “sheep,” used frequently in the New Testament both literally and metaphorically. First appearing in Jesus’ warning about wolves in sheep’s clothing, it carries rich theological significance, representing vulnerability, authenticity, and divine protection in biblical…
Strong’s G4262: An adjective meaning “pertaining to sheep” or “of sheep,” deriving from πρόβατον (sheep). In New Testament usage, it appears once in John 5:2 describing the Sheep Gate in Jerusalem, a location significant both practically for temple sacrifices and…
Strong’s G4261: A compound verb meaning “to put forth” or “to shoot forth,” combining πρό (forth) with βάλλω (to throw/cast). In its New Testament usage, it describes both natural growth (as in Luke’s fig tree parable) and human actions, emphasizing…
Strong’s G4260: A compound verb meaning “to go forward” or “to advance,” combining πρό (forward) with βαίνω (to walk/go). In New Testament usage, it describes both physical movement and the progression of age or life stages. Often used metaphorically to…
Strong’s G4259: A neuter noun meaning “forecourt” or “outer courtyard,” combining πρό (before) with αὐλή (courtyard). In New Testament usage, it appears in Mark’s account of Peter’s denial, describing the architectural space where this pivotal event occurred, with some manuscript…
Strong’s G4258: A compound verb meaning “to sin previously” or “to sin before,” combining πρό (before) with ἁμαρτάνω (to sin). Used in pastoral contexts addressing persistent sin, particularly in Paul’s dealings with the Corinthian church, emphasizing the serious nature of…
Strong’s G4257: A compound verb meaning “to hear before” or “to hear previously,” combining πρό (before) with ἀκούω (to hear). In New Testament usage, it specifically refers to prior exposure to gospel truth, emphasizing the foundational role of hearing God’s…
Strong’s G4256: A compound verb meaning “to bring a prior charge” or “to prove beforehand to be guilty,” combining πρό (before) with αἰτιάομαι (to accuse). Used uniquely in Romans 3:9 to establish universal human guilt before God’s righteous judgment. U-…
Strong’s G4255: A compound verb meaning “to choose beforehand” or “to purpose in one’s heart,” combining πρό (before) with αἱρέω (to take/choose). In New Testament usage, it specifically describes deliberate, purposeful choice, especially in the context of generous giving motivated…
Strong’s G4254: A compound verb meaning “to go before” or “to lead forward,” combining the preposition πρό (before) with ἄγω (to lead/bring). In New Testament usage, it describes both physical leading and spiritual precedence, often carrying theological significance about divine…
Strong’s G4253: A primary preposition denoting “before” in spatial, temporal, or priority relationships. Used extensively in New Testament Greek to indicate precedence, preference, and position. Forms numerous compound words that express anticipation, priority, or forward movement in both literal and…
Strong’s G4252: A feminine proper noun, the diminutive form of Prisca. In New Testament usage, she appears as a prominent early Christian teacher and leader, often mentioned before her husband Aquila. Her name variations (Prisca/Priscilla) suggest both formal and familiar…
Strong’s G4251: A feminine proper noun denoting Prisca, also known as Priscilla, a prominent early Christian leader alongside her husband Aquila. Known for her teaching ministry, particularly in Ephesus and Rome, she exemplified female leadership in the early church and…
Strong’s G4250: A temporal adverb and conjunction meaning “before” or “formerly,” used to mark sequence of events or prior conditions. In New Testament usage, it often introduces significant temporal transitions, particularly in narratives about divine intervention and prophetic fulfillment. U-…
Strong’s G4249: A verb meaning “to saw” or “to cut with a saw,” often used to describe execution by sawing. In its New Testament context, it appears in Hebrews 11:37 describing the martyrdom of faithful believers, particularly associated with the…
Strong’s G4248: An adjective meaning “headlong” or “falling forward face down.” In ancient Greek literature, it described both physical position and metaphorical downfall. Its sole New Testament appearance in Acts 1:18 vividly describes Judas’s death, emphasizing the tragic end of…
Strong’s G4247: A feminine noun meaning “elderly woman.” In New Testament usage, particularly in Titus, it describes mature women who model godly behavior and mentor younger women. The term combines age with spiritual maturity, emphasizing the vital role of experienced…
Strong’s G4246: A masculine noun meaning “elderly man” or “aged person.” Unlike πρεσβύτερος which can denote office, πρεσβύτης specifically refers to advanced age. In biblical usage, it often carries connotations of dignity and wisdom that come with years, while emphasizing…
Strong’s G4245: An adjective used substantively meaning “elder,” referring to age and/or office. In Jewish culture, it denoted respected community leaders. In early Christian usage, it became a formal leadership title combining spiritual maturity, wisdom, and pastoral oversight responsibility. U-…
Strong’s G4244: A neuter noun referring to a council of elders or presbytery. In Jewish context, it denoted the Sanhedrin; in early Christian usage, it represented the collective leadership of elders in local churches. Demonstrates the importance of collective spiritual…
Strong’s G4243: A verb meaning to act as an ambassador or official representative. In Greco-Roman culture, it denoted the authorized activity of senior envoys representing their ruler. In New Testament usage, it describes believers’ role as Christ’s ambassadors, carrying His…
Strong’s G4242: A feminine noun denoting an embassy, ambassadorship, or delegation of elders sent on diplomatic mission. In ancient contexts, it represented official diplomatic representation, carrying the authority and message of the sending power. Significant in illustrating the church’s role…
Strong’s G4241: An impersonal verb meaning “it is fitting” or “it is proper.” In New Testament usage, it expresses what is appropriate according to God’s standards and character, particularly in matters of conduct and worship. Reflects both divine appropriateness and…
Strong’s G4240: A feminine noun expressing the quality of controlled strength, gentleness with power. Derived from πραΰς, it denotes a virtue that combines humility with dignity, particularly expressing a spirit that accepts God’s dealings as good and responds with gentle…
Strong’s G4239: An adjective describing a person who is mild, gentle, and humble, yet possessing inner strength. In ancient Greek culture, it described a powerful force under perfect control, like a war horse trained for battle. In biblical usage, it…
Strong’s G4238: A primary verb meaning to practice, perform, accomplish, or exact payment. In New Testament usage, it carries significant ethical weight, often describing habitual actions or practices that reveal character. Used in both positive contexts of righteous conduct and…
Strong’s G4237: A feminine noun derived from πράσον (leek/garden plant), denoting a garden bed or plot. In the New Testament, it specifically refers to orderly groupings of people, metaphorically drawn from the image of organized garden plots, highlighting divine order…
Strong’s G4236: A feminine noun denoting gentleness, meekness, and considerateness. Derived from praus (gentle), it represents a strong but controlled disposition that remains teachable before God and considerate toward others, exemplifying strength under control rather than weakness. U- Unveiling the…
Strong’s G4235: An adjective meaning “meek,” “gentle,” or “mild,” characterized by strength under control. When used by Jesus to describe Himself, it represents divine strength exercised with perfect restraint. Represents a key Christian virtue combining power and gentleness. U- Unveiling…
Strong’s G4234: A noun meaning “deed,” “action,” or “practice,” derived from prassō (to do, practice). In New Testament usage, describes both single actions and habitual practices, often with moral implications. Particularly significant in contexts of divine judgment based on human…
Strong’s G4233: A noun meaning “officer” or “bailiff,” particularly one who collects debts or executes legal judgments. Used in Luke’s Gospel in the context of settling disputes, emphasizing the serious consequences of unresolved conflicts. Represents official authority in legal matters.…
Strong’s G4232: A noun of Latin origin (praetorium) designating the governor’s official residence or headquarters. In New Testament contexts, refers to places of Roman authority, most notably where Jesus was tried before Pilate. Symbolizes intersection of Roman power and divine…
Strong’s G4231: A verb meaning “to do business” or “to trade,” derived from pragma (matter, business). Used in Jesus’ parable of the minas to describe responsible stewardship and investment. Carries implications of active engagement in business or trade for profit.…
Strong’s G4230: A noun meaning “affairs,” “business,” or “occupation,” derived from pragma (deed, matter). Used in the New Testament specifically in Paul’s military metaphor warning against entanglement in civilian affairs. Emphasizes activities that can distract from spiritual service. U- Unveiling…
Strong’s G4229: A noun meaning “deed,” “matter,” or “thing,” derived from prassō (to do, practice). Used in New Testament contexts for concrete actions, legal matters, and spiritual realities. Often carries implications of practical manifestation or accomplishment of something. U- Unveiling…
Strong’s G4228: A noun meaning “foot,” used both literally and metaphorically. Appears frequently in New Testament contexts ranging from physical healing to symbolic expressions of authority and submission. Often carries theological significance in descriptions of divine power, human service, and…
Strong’s G4227: A Hellenized form of the Latin name Pudens, referring to a Christian in Rome who sent greetings to Timothy through Paul’s final letter. Likely a prominent member of the Roman Christian community, possibly connected to senatorial class. U-…
Strong’s G4226: An interrogative adverb meaning “where,” with stronger emphasis than πού. In New Testament usage, often appears in questions of spiritual significance, beginning with the Magi’s search for Christ. Frequently used in contexts of seeking divine presence and truth.…
Strong’s G4225: An interrogative adverb meaning “where?” Used in questions about location, both literal and metaphorical. In New Testament contexts, appears in questions about significant locations, including Christ’s burial place and spiritual matters. Often carries emotional or rhetorical force. U-…
Strong’s G4224: A noun meaning “drinking bout” or “drinking party,” referring to excessive social drinking common in Greco-Roman culture. Used in 1 Peter to describe former pagan lifestyle practices that Christians should abandon. Represents a particular form of social excess…
Strong’s G4223: The Greek name for Puteoli, an important Roman port city in the Bay of Naples. Appears once in Acts during Paul’s journey to Rome. Significant as a major Mediterranean port and commercial center, where the early Christian message…
Strong’s G4222: A verb meaning “to give drink to,” “to water,” or “to irrigate.” Used both literally for providing drink and metaphorically for spiritual nourishment. In New Testament contexts, ranges from acts of basic kindness to spiritual feeding, particularly significant…
Strong’s G4221: A noun meaning “cup” or “drinking vessel,” used both literally and metaphorically in the New Testament. Often appears in significant theological contexts, particularly regarding Christ’s suffering (“cup of suffering”) and the Lord’s Supper (“cup of blessing”). Carries deep…
Strong’s G4220: An interrogative particle meaning “whether,” used to introduce alternative questions. In New Testament usage, appears uniquely in John 7:17 to pose a crucial question about the divine versus human origin of Jesus’ teaching. Indicates thoughtful discernment between options.…
Strong’s G4219: An interrogative adverb meaning “when?” or “at what time?” Used in New Testament questions expressing urgency, expectation, or sometimes exasperation. Often appears in questions about timing of divine events and spiritual transformation. U- Unveiling the Word Πότε serves…
Strong’s G4218: An enclitic particle meaning “at some time, ever, once,” used to indicate indefinite time in the past or future. In New Testament usage, often highlights transformative moments, particularly in describing conversion experiences and spiritual change. Emphasizes the contrast…
Strong’s G4217: An interrogative adjective meaning “what sort of?” or “what manner of?” Used in New Testament contexts expressing amazement or wonder, particularly regarding Christ’s nature and actions. Originally meant “from what country?” but evolved to question character and quality.…
Strong’s G4216: A compound adjective literally meaning “carried away by a river,” used only once in the New Testament (Revelation 12:15). In apocalyptic context, describes Satan’s attempt to destroy the woman with a flood, symbolizing overwhelming opposition to God’s people.…
Strong’s G4215: A noun meaning “river” or “stream,” used both literally and metaphorically in the New Testament. Appears in contexts ranging from natural hazards to symbolic representations of divine blessing and judgment. Particularly significant in Jesus’ teachings and apocalyptic literature.…
Strong’s G4214: An interrogative adjective meaning “how much?” or “how great?” Used in New Testament contexts to express magnitude, especially in rhetorical questions highlighting spiritual truths. Often appears in Jesus’ teachings to emphasize the extent of spiritual realities. U- Unveiling…
Strong’s G4213: A noun meaning “drink” or “drinking,” derived from pinō (to drink). In New Testament usage, appears in Jesus’ discourse about His blood being true drink, and in Paul’s discussion of Christian liberty regarding food and drink. Carries both…
Strong’s G4212: An interrogative adverb meaning “how many times?” or “how often?” Used in the New Testament primarily in contexts discussing forgiveness, most notably in Peter’s question to Jesus about how many times one should forgive. Sets up Jesus’ teaching…
Strong’s G4211: A compound noun meaning “seller of purple fabric,” combining porphura (purple) and pōleō (to sell). Used only once in the New Testament to describe Lydia, a successful businesswoman from Thyatira who became the first European convert to Christianity.…
Strong’s G4210: An adjective meaning “purple-colored” or “dyed purple,” derived from porphura (purple fabric/dye). In New Testament usage, appears in Christ’s passion narrative and Revelation, symbolizing both royal mockery and worldly luxury. Significant in representing both true and false kingship.…
Strong’s G4209: A noun denoting purple fabric or clothing, derived from the purple-dye producing shellfish. In New Testament usage, it symbolizes luxury, royalty, and in Jesus’ passion narrative, becomes an instrument of mockery, highlighting the contrast between earthly and heavenly…
Strong’s G4208: The comparative form of porrō (far), meaning “further” or “farther.” Used uniquely in Luke’s account of the Emmaus road encounter, where Jesus “made as though he would go further,” creating a moment of hospitality that led to spiritual…
Strong’s G4207: An adverb meaning “from afar” or “at a distance,” derived from porrō (far). In New Testament usage, appears in contexts describing physical separation due to illness (lepers) or spiritual insight (faith’s vision), emphasizing both literal and metaphorical distance.…
Strong’s G4206: An adverb meaning “far, far off, at a distance,” used both literally and metaphorically. In New Testament usage, particularly significant in describing spiritual distance from God. Appears in Jesus’ quotation of Isaiah regarding those whose hearts are far…
Strong’s G4205: A noun meaning “fornicator” or “sexually immoral person,” derived from pernēmi (to sell). In New Testament usage, appears in lists of vices and warnings about behaviors incompatible with God’s kingdom. Often used in contexts addressing church discipline and…
Strong’s G4204: A noun meaning “prostitute” or “harlot,” derived from pernēmi (to sell). In New Testament usage, appears both literally and metaphorically, notably in Jesus’ teachings about salvation and in Revelation’s imagery of spiritual unfaithfulness. Highlights God’s redeeming grace. U-…
Strong’s G4203: A verb meaning “to commit sexual immorality,” derived from pornē (prostitute). Used in the New Testament to describe engaging in illicit sexual activity. Carries both literal and metaphorical meanings, especially in contexts of spiritual unfaithfulness and idolatry. U-…
Strong’s G4202: A noun denoting sexual immorality or illicit sexual activity. Used broadly in the New Testament to describe any sexual activity outside God’s design for marriage. Significant in early Christian teaching about sexual ethics and moral purity in contrast…
Strong’s G4201: A Roman nomen (family name) meaning “of the Porcii,” referring to Porcius Festus who succeeded Felix as procurator of Judea. His appearance in Acts demonstrates the historical accuracy of Luke’s account and the intersection of Roman authority with…
Strong’s G4200: A noun meaning “a means of gain” or “source of profit,” derived from porizō (to provide, furnish). In New Testament usage, specifically addresses material gain and appears in Paul’s warnings about false teachers who view godliness as a…
Strong’s G4199: A verb meaning “to destroy, ravage, or lay waste,” used in the New Testament specifically to describe Paul’s pre-conversion persecution of the early church. Emphasizes systematic and violent opposition, highlighting the dramatic nature of Paul’s transformation through Christ.…
Strong’s G4198: A verb meaning “to go, travel, journey,” commonly used in middle/passive form (poreuomai). In New Testament usage, it describes both physical movement and metaphorical progress in life or faith. Often carries theological significance regarding following Jesus or pursuing…
Strong’s G4197: A noun derived from poreuomai (to go, travel), denoting a journey, way of life, or course of action. In New Testament usage, it describes both literal travel and metaphorical life journeys, often with spiritual significance regarding one’s path…
Strong’s G4196: A Hellenized form of the Roman name Publius, denoting the chief official of Malta who hosted Paul and his companions after their shipwreck. His hospitality and subsequent healing demonstrate divine providence in spreading the gospel through Roman administration.…
Strong’s G4195: A proper noun referring to Pontus, the region along the southern coast of the Black Sea in Asia Minor. Important in early Christianity as home to a significant Jewish diaspora and early Christian communities. Mentioned in contexts showing…
Strong’s G4194: A Roman family name meaning “belonging to the sea,” used in the New Testament exclusively to identify Pontius Pilate, the Roman governor of Judea who presided over Jesus’ trial and crucifixion. Represents Roman authority and historical context of…
Strong’s G4193: An adjective meaning “of Pontus,” referring to someone or something from the region of Pontus in northern Asia Minor (modern Turkey). Used in Acts to describe Aquila, a Jewish Christian who became Paul’s colleague in ministry and tent-making.…
Strong’s G4192: A noun meaning intense labor, pain, or distress. Originally denoting hard work or toil, it evolved to emphasize the pain or suffering that results from labor. In New Testament usage, particularly in Revelation, it describes severe physical or…
Strong’s G4191: The comparative form of ponēros (evil, wicked), meaning “more evil” or “more wicked.” Used in Jesus’ teaching about spiritual opposition and demonic activity, particularly warning about the escalating nature of evil when left unchecked. U- Unveiling the Word…
Strong’s G4190: An adjective meaning actively evil, malicious, or morally corrupt, derived from ponos (labor, distress). Frequently used in the New Testament to describe both evil actions and evil beings, particularly Satan (ho ponēros – the evil one). Represents intentional…
Strong’s G4189: A noun derived from ponēros (evil, wicked), denoting active malice, wickedness, and depravity. In New Testament usage, it represents not just moral corruption but deliberate, crafty evil-doing. Often appears in lists of vices and describes the opposite of…
Strong’s G4188: A noun derived from the root πίνω (to drink), meaning drink or beverage. In New Testament usage, it carries both literal and spiritual significance, particularly in Paul’s writings about spiritual sustenance and in discussions of ceremonial practices. U-…
Strong’s G4187: An adverb formed from polus (many) and tropos (way, manner), meaning “in many ways” or “in various manners.” Used in Hebrews to describe God’s diverse methods of revelation throughout history before Christ’s incarnation. U- Unveiling the Word Πολυτρόπως…
Strong’s G4186: A compound adjective combining polus (much) and timē (price, value, honor), meaning very valuable or precious. Used in the New Testament to describe items of exceptional worth and metaphorically for spiritual treasures, particularly in relation to Christ and…
Strong’s G4185: A compound adjective combining polus (much) and telos (cost, expense), meaning very expensive, very precious, or costly. Used to describe items of great material value and, metaphorically, things of great spiritual worth in biblical and early Christian contexts.…
Strong’s G4184: A compound adjective combining polus (much, many) and splagchnon (bowels, heart, tender mercies), meaning very compassionate or full of tender mercy. Used in early Christian literature to describe God’s abundant mercy and the character qualities expected of believers.…
Strong’s G4183: A primary adjective meaning “much, many, great” in quantity, amount, or degree. One of the most frequently used Greek words, it appears in various forms to describe abundance, intensity, or large numbers. The term is foundational in expressing…
Strong’s G4182: A compound adjective combining πολύς (many) and ποικίλος (varied), meaning “much-variegated” or “manifold in variety.” In the New Testament, it uniquely describes God’s wisdom in its rich diversity and complexity, emphasizing the multifaceted nature of divine wisdom. U-…
Strong’s G4181: An adverb meaning “in many portions” or “at various times,” combining πολύς (many) and μέρος (part). In the New Testament, it describes God’s progressive revelation throughout history, emphasizing the fragmentary and sequential nature of Old Testament revelation compared…
Strong’s G4180: A compound noun combining πολύς (much) and λόγος (word), meaning “much speaking” or “wordiness.” In the New Testament, it specifically refers to empty, repetitive prayer characterized by many words rather than sincere devotion. The term critiques pagan prayer…
Strong’s G4179: An adjective meaning “manifold, many times more,” used to describe multiplication or increase. In the New Testament, it appears in Jesus’ promise of reward for those who sacrifice for the kingdom, emphasizing abundant divine compensation for earthly losses.…
Strong’s G4178: An adverb derived from πολύς (many), meaning “often, frequently, many times.” In the New Testament, it’s used to emphasize the repetitive nature of actions or experiences, particularly in contexts of suffering, prayer, and spiritual warfare. U- Unveiling the…
Strong’s G4177: A noun meaning “citizen,” derived from πόλις (city). In the New Testament, it refers to someone who belongs to a city or state with full rights and responsibilities. The term emphasizes formal membership in a political community and…
Strong’s G4176: A deponent verb meaning “to live as a citizen” or “conduct oneself according to the laws and customs of a state.” In the New Testament, it describes living in accordance with one’s citizenship, whether earthly or heavenly, with…
Strong’s G4175: A noun meaning “citizenship, commonwealth, or state,” derived from πολιτεύω (to live as a citizen). In the New Testament, it uniquely appears in Philippians to describe believers’ heavenly citizenship. The term emphasizes both legal status and active participation…
Strong’s G4174: A noun derived from πόλις (city), meaning “citizenship” or “commonwealth.” In the New Testament, it refers specifically to Roman citizenship and more broadly to the rights and privileges of belonging to a political community. The term emphasizes both…
Strong’s G4173: A compound noun meaning “city ruler” or “magistrate,” specifically referring to civil authorities in Macedonian cities. The term combines “city” (polis) and “ruler” (archōn), describing officials who maintained civic order and administered justice in cities like Thessalonica. U-…
Strong’s G4172: A noun meaning “city,” referring to a walled urban center with its own governance structure. In the New Testament, it represents both literal cities and metaphorically, the heavenly city. The term connotes civilization, community, and organized society under…
Strong’s G4171: A noun meaning “war, battle, or fighting,” referring to both physical warfare and metaphorical conflicts. In the New Testament, it appears in eschatological contexts describing end-time warfare, as well as in discussions of spiritual conflict and human strife.…
Strong’s G4170: A verb meaning “to wage war, fight, or battle,” derived from πόλεμος (war). In the New Testament, it’s used both literally for physical warfare and metaphorically for spiritual conflicts and internal struggles. The term emphasizes active engagement in…
Strong’s G4169: An interrogative adjective meaning “what kind of?” or “which?” Used to ask about quality, nature, or identity. In the New Testament, it often appears in questions seeking clarification or specifics, particularly in theological discussions and teachings about moral…
Strong’s G4168: A diminutive noun derived from ποίμνη (flock), meaning “little flock.” Used affectionately in the New Testament to describe Christ’s followers, emphasizing both their vulnerability and preciousness to God. The term conveys divine protection and care for the church…
Strong’s G4167: A noun meaning “flock,” particularly of sheep, derived from ποιμήν (shepherd). In the New Testament, it primarily refers metaphorically to the church as Christ’s flock. The term emphasizes both the unity of believers under one Shepherd and their…
Strong’s G4166: A noun meaning “shepherd,” used both literally for one who tends sheep and metaphorically for spiritual leaders. Most significantly applied to Jesus as the Good Shepherd who cares for, guides, and protects His flock. The term embodies comprehensive…
Strong’s G4165: A verb meaning “to shepherd, tend, feed,” derived from ποιμήν (shepherd). In the New Testament, it describes both literal shepherding and spiritual oversight, particularly used of Christ’s care for His church and the pastoral responsibility of church leaders.…
Strong’s G4164: An adjective meaning “various, diverse, manifold,” originally describing something multi-colored or variegated. In the New Testament, it describes the varied nature of diseases, temptations, lusts, spiritual gifts, and God’s wisdom, emphasizing the multifaceted aspects of both human experience…
Strong’s G4163: A noun derived from ποιέω (to make/do), meaning “maker, doer, poet.” In the New Testament, it primarily refers to one who puts God’s word into practice, though in Acts it references a classical poet. The word emphasizes active…
Strong’s G4162: A noun derived from ποιέω (to make/do), meaning “doing, making, performance.” In the New Testament, it specifically refers to the active doing or performing of something, particularly in relation to putting God’s word into practice. This term emphasizes…
Strong’s G4161: A noun derived from ποιέω (to make), referring to something made or created, a workmanship or masterpiece. In the New Testament, it specifically relates to God’s creative works, both in nature and in the spiritual transformation of believers…
Strong’s G4160: A primary verb meaning “to make” or “to do,” encompassing a broad range of creative and productive actions. It’s one of the most frequently used verbs in the New Testament, appearing in contexts from divine creation to human…
Strong’s G4159: An interrogative adverb meaning “from where?” or “whence?” Often used to inquire about origin, source, or cause. In the New Testament, it frequently appears in questions about Jesus’ authority, wisdom, and identity, highlighting the spiritual significance of His…
Strong’s G4158: A compound adjective used as a noun, meaning “reaching to the feet” or “ankle-length,” specifically referring to a long robe worn by people of high rank or religious significance. In the New Testament, it describes Christ’s majestic garment…
Strong’s G4157: A noun derived from πνέω (to breathe/blow), meaning “breath, wind, or blast.” Used in both literal and spiritual contexts, particularly in Acts to describe the rushing wind at Pentecost and in reference to God’s life-giving breath. Closely related…
Strong’s G4156: An adjective meaning “strangled” or “suffocated,” specifically referring to meat from animals killed by strangulation without properly draining their blood. This term appears in the Jerusalem Council’s dietary restrictions for Gentile believers, reflecting important Jewish food laws and…
Strong’s G4155: A primary verb meaning “to choke, strangle, or suffocate.” Used literally of physical choking and metaphorically in parables to describe how worldly concerns can suffocate spiritual growth. The word carries strong imagery of constriction and the prevention of…
Strong’s G4154: A primary verb meaning “to breathe” or “to blow,” particularly used of wind. In the New Testament, it often appears in contexts describing natural phenomena but carries deeper spiritual significance as the root of pneuma (Spirit) and related…
Strong’s G4153: An adverb derived from πνευματικός, meaning “spiritually” or “in a spiritual manner.” It describes actions or evaluations done through the Spirit’s influence or from a spiritual perspective, emphasizing the Holy Spirit’s role in discernment and understanding of divine…
Strong’s G4152: An adjective derived from πνεῦμα (spirit), describing that which belongs to or is determined by the Spirit. It characterizes qualities, persons, or things that are spiritual in nature, influenced by the Holy Spirit, or pertaining to the spiritual…
Strong’s G4151: A fundamental Greek noun meaning “spirit, breath, or wind,” derived from πνέω (pneō, “to breathe/blow”). It represents both the divine Spirit and the human spirit, denoting the invisible, powerful force that gives life and movement. Central to biblical…
Strong’s G4150: A verb meaning “to wash, cleanse, or rinse,” particularly of clothes or fabrics. In ancient Greek, it described thorough washing. In New Testament usage, it appears metaphorically in Revelation describing spiritual cleansing through Christ’s blood. U- Unveiling the…
Strong’s G4149: A noun meaning “wealth, riches, or abundance.” In ancient Greek culture, it primarily referred to material wealth. In New Testament usage, it develops from describing material riches to expressing spiritual wealth, particularly God’s abundant grace and the riches…
Strong’s G4148: A causative verb meaning “to make rich” or “to enrich,” from πλοῦτος (wealth). In ancient Greek, it described the act of bestowing wealth. In New Testament usage, it primarily describes God’s action of spiritually enriching believers through Christ.…
Strong’s G4147: A verb meaning “to be rich” or “to become wealthy,” from πλοῦτος (wealth). In ancient Greek, it described material prosperity. In New Testament usage, it appears in both literal contexts and metaphorically to describe spiritual wealth and God’s…
Strong’s G4146: An adverb meaning “richly” or “abundantly,” from πλούσιος (rich). In ancient Greek, it described lavish or generous action. In New Testament usage, it primarily describes God’s abundant provision of spiritual blessings and the rich indwelling of Christ’s word.…
Strong’s G4145: An adjective meaning “rich” or “wealthy,” from πλοῦτος (wealth). In ancient culture, it indicated material abundance and social status. In New Testament usage, it appears in contexts discussing the spiritual dangers of wealth and God’s rich mercy, carrying…
Strong’s G4144: A noun meaning “voyage” or “sailing,” derived from πλέω (to sail). In ancient Mediterranean culture, it described sea journeys and navigation. In New Testament usage, it appears in Acts, describing Paul’s missionary voyages and highlighting the role of…
Strong’s G4143: A noun meaning “ship” or “boat,” particularly vessels used for fishing or transport. From πλέω (to sail). In ancient Mediterranean culture, it described various sailing vessels. In New Testament usage, it frequently appears in Gospel narratives and Acts,…
Strong’s G4142: A diminutive noun meaning “small boat” or “little ship,” derived from πλοῖον (ship). In ancient Mediterranean culture, it typically referred to fishing vessels or small transport boats. In New Testament usage, it appears in significant narratives of Jesus’s…
Strong’s G4141: A verb meaning “to strike, smite, or plague.” In ancient Greek, it described both physical striking and metaphorical impact. In New Testament usage, appearing only in Revelation, it carries apocalyptic significance, describing divine judgment through cosmic disturbances. U-…
Strong’s G4140: A noun meaning “satisfaction, fullness, or gratification,” particularly of physical desires. From πίμπλημι (to fill). In ancient Greek, it often carried negative connotations of excess. In New Testament usage, it appears in Paul’s critique of ascetic practices that…
Strong’s G4139: An adverb used as a substantive meaning “neighbor” or “fellow person.” From πέλας (near). In ancient Greek culture, it often referred to physical proximity. In New Testament usage, Jesus and the apostles expanded its meaning to include all…
Strong’s G4138: A noun meaning “fullness, completeness, or that which fills.” From πληρόω (to fill). In ancient Greek, it described physical fullness or completion. In New Testament theology, it expresses divine fullness, particularly the complete presence of God in Christ…
Strong’s G4137: A verb meaning “to fill, fulfill, or complete.” From πλήρης (full). In ancient Greek, it described physical filling and completion. In New Testament usage, it carries profound theological significance, particularly regarding the fulfillment of Scripture and God’s purposes…
Strong’s G4136: A compound noun meaning “full assurance” or “complete confidence,” derived from πλήρης (full) and φέρω (to bear). In New Testament usage, it describes absolute certainty in faith, understanding, and hope, particularly regarding spiritual truth and divine promises. U-…
Strong’s G4135: A compound verb meaning “to bring to full assurance” or “to fulfill completely.” From πλήρης (full) and φέρω (to bear/carry). In ancient Greek, it indicated complete accomplishment. In New Testament usage, it describes both full conviction in faith…
Strong’s G4134: An adjective meaning “full, complete, or filled.” From the root πλη- (plē-) meaning “to fill.” In ancient Greek culture, it described physical fullness and completeness. In New Testament usage, it often carries spiritual significance, describing fullness of the…
Strong’s G4133: A particle meaning “however, nevertheless, but,” used to introduce an exception or contrast. In ancient Greek, it marked important transitions or qualifications. In New Testament usage, it often introduces significant theological statements or moral imperatives following broader discussions.…
Strong’s G4132: A noun meaning “flood” or “inundation,” particularly a sudden rush of water. In ancient Greek, it described both natural flooding and metaphorical overwhelming forces. In New Testament usage, it appears in Jesus’s parable of the house builders, symbolizing…
Strong’s G4131: A noun meaning “striker” or “pugnacious person,” from πλήσσω (plēssō), “to strike.” In ancient Greek culture, it described someone prone to physical violence. In New Testament usage, it appears in leadership qualification lists as a negative characteristic disqualifying…
Strong’s G4130: A verb meaning “to fill, fulfill, or complete.” In ancient Greek, it described both physical filling and metaphorical completion. In New Testament usage, it appears in contexts of divine fulfillment, particularly regarding prophecy, time, and spiritual filling. U-…
Strong’s G4129: A verb meaning “to multiply, increase, or grow in number.” From πλῆθος (plēthos), “multitude.” In ancient Greek, it described various forms of increase. In New Testament usage, it appears in both positive contexts of church growth and negative…
Strong’s G4128: A noun meaning “multitude, great number, or fullness.” From πλήθω (plēthō), meaning “to fill.” In ancient Greek culture, it often referred to gatherings of people. In New Testament usage, it describes both crowds following Jesus and the growing…
Strong’s G4127: A noun meaning “a blow, stroke, wound,” or by extension, “a plague or calamity.” In ancient Greek culture, it described physical injuries and divine judgments. In New Testament usage, it appears in contexts of both human suffering and…
Strong’s G4126: A verb meaning “to sail, navigate, or travel by sea.” In ancient Greek maritime culture, it was the primary term for maritime travel. In New Testament usage, it appears in significant narrative contexts, particularly in Luke-Acts, describing missionary…
Strong’s G4125: A noun meaning “side” or “rib,” particularly referring to the side of the body. In ancient Greek medical texts, it designated anatomical locations. In New Testament usage, it appears most significantly in describing the piercing of Jesus’s side,…
