G984

1. Overview

βλάπτω (Bláptō, pronounced BLAHP-toh) is a Greek verb that fundamentally means “to harm,” “to injure,” or “to damage.” The word conveys the idea of causing some form of detriment or disadvantage, whether to a person, object, or situation. Bláptō can be used to describe physical harm, as well as more abstract forms of damage, such as moral or spiritual injury. The verb stems from the root word blaberós (harmful), emphasizing its role in contexts where damage or negative consequences are the primary concern.

2. Detailed Description

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In BDAG (Bauer-Danker-Arndt-Gingrich), bláptō is defined primarily as “to harm” or “to injure,” with applications in both physical and metaphorical contexts. BDAG emphasizes the verb’s versatility in describing various forms of harm, including personal injury, financial loss, or moral corruption. The lexicon notes that bláptō is often used in contexts where the focus is on the negative impact of an action or event, making it a crucial term for discussing harm in a broad range of scenarios.

Thayer’s Greek Lexicon expands on this by noting that bláptō can also imply the idea of hindrance or obstruction. Thayer’s suggests that the word is used not only to describe direct harm but also to indicate something that prevents progress or success. This secondary meaning highlights the word’s potential to describe situations where harm is done through impediment or obstruction, rather than through direct injury.

Vine’s Expository Dictionary concurs with the primary definition of “to harm,” but also points out that bláptō can be used in a moral or ethical context, describing actions that cause spiritual or moral damage. Vine’s emphasizes the word’s usage in describing the negative consequences of unethical behavior, making it a significant term in moral and ethical discussions.

Strong’s Exhaustive Concordance lists bláptō under G984, defining it simply as “to hurt” or “to damage.” Strong’s agrees with the other lexicons in noting the word’s broad application to various forms of harm, whether physical, financial, or moral. The concordance also highlights the verb’s relative frequency in ancient Greek texts, indicating its importance in discussions of harm and injury.

Biblical references to bláptō include Acts 27:10, where Paul warns of potential harm to a ship and its crew, and Revelation 6:6, which mentions the preservation of certain commodities from harm during a famine.

3. Usage in Classical Greek Literature

In classical Greek literature, bláptō was widely used to describe various forms of harm or injury. Here are three examples:

1. Herodotus’ “Histories”: Herodotus uses bláptō to describe the harm done to individuals and communities during conflicts and wars, highlighting the physical and moral injuries inflicted during such times.
2. Plato’s “Republic”: In discussions on justice and ethics, Plato employs bláptō to describe actions that harm the soul, particularly those that lead to moral decay or ethical corruption.
3. Homer’s “Iliad”: In epic poetry, Homer uses bláptō to depict the physical harm caused by battles and conflicts, underscoring the word’s relevance in contexts of physical injury and violence.

These examples demonstrate bláptō’s broad applicability in classical literature, where it was used to describe harm in various forms, from physical injury to moral and ethical damage.

4. Summary

βλάπτω (Bláptō) is a versatile Greek verb meaning “to harm,” “to injure,” or “to damage.” It is used to describe a wide range of harmful actions or consequences, whether physical, financial, moral, or spiritual. Lexicons such as BDAG, Thayer’s, Vine’s, and Strong’s highlight the verb’s broad applicability and its role in discussions of harm and injury. In classical Greek literature, bláptō was commonly used to depict harm in various contexts, from personal injury in epic poetry to moral and ethical damage in philosophical texts. The word’s enduring relevance across different forms of literature underscores its importance in conveying the concept of harm or detriment.