G933

1. Overview

βασίλειος (basíleios), transliterated as “bah-SEE-lay-os,” is an adjective that stems from the Greek word βασιλεία (basileía), meaning “kingdom,” and βασιλεύς (basileús), meaning “king.” The term basíleios primarily denotes something that is royal or kingly, pertaining to a king, his kingdom, or anything associated with royalty. This word is used to describe objects, people, or places that have a royal quality or connection to the king, such as a royal palace, royal authority, or royal lineage.

2. Lexical Details

BDAG (Bauer-Danker-Arndt-Gingrich) defines basíleios as “royal” or “belonging to a king.” The lexicon emphasizes the word’s use in describing things that pertain to kingship or royalty, such as royal authority, dignity, or possessions. BDAG notes that this word can also be used to describe a “royal city” or a “royal residence,” indicating the significance of the term in contexts involving monarchy or regal qualities.

Thayer’s Lexicon aligns closely with BDAG, further explaining that basíleios can refer to anything that is of or belongs to a king. Thayer highlights the word’s application to royal objects, places, and titles, stressing its importance in conveying the idea of royalty or kingly status.

Vine’s Expository Dictionary also supports these definitions, noting that basíleios is often used in both the Septuagint (the Greek translation of the Old Testament) and the New Testament to describe things associated with royalty. Vine’s emphasizes the word’s connection to the king and his domain, making it a significant term in understanding the biblical concept of kingship and kingdom.

LSJ (Liddell-Scott-Jones) provides additional insight into the classical usage of basíleios, pointing out that the term was commonly used in ancient Greek literature to describe anything related to a king. This could include a royal house, a royal decree, or even a royal road maintained by the king’s authority.

Biblical references:

• Acts 12:20: The term basíleios is used to describe the region belonging to the king, highlighting its royal nature.
• Hebrews 7:1: Although basíleios is not explicitly mentioned in this verse, the concept of Melchizedek as a king-priest aligns with the royal implications of basíleios.
• 1 Peter 2:9: “But you are a chosen race, a royal (βασίλειος) priesthood, a holy nation, a people for his own possession.” Here, the word basíleios is used metaphorically to describe the believers as having a royal status in their priesthood.

3. Classical Usage

In classical Greek literature, basíleios was widely used to describe anything related to royalty or the king’s office. For instance:

• Herodotus, Histories: basíleios describes the “royal road” in Persia, a major route maintained by the king for the movement of troops and communications.
• Xenophon, Cyropaedia: Xenophon uses basíleios to refer to the royal guard, underscoring their role in protecting the king and their close association with the royal household.
• Homer, Iliad: basíleios is employed to describe royal garments or possessions, emphasizing the king’s wealth and status.

These examples demonstrate that basíleios was a versatile term in ancient Greek, applied to various aspects of life connected to or influenced by royal authority.

4. Summary

The word basíleios (G934) is an adjective that encapsulates the concept of something being royal or kingly. Derived from the roots basileía (kingdom) and basileús (king), this word is used to describe anything pertaining to a king, whether it be a physical object, a location, or an abstract concept like royal dignity or authority. In the New Testament, basíleios underscores the royal nature of God’s people, as seen in 1 Peter 2:9, where believers are referred to as a “royal priesthood.” In classical Greek literature, basíleios was commonly used to describe various aspects of life under a king’s rule, emphasizing its importance in conveying royal associations and authority. This term remains significant in understanding the biblical and historical context of kingship and royalty.