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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Pronunciation Guide: ah-DEE-kay-mah
Strong’s G92: An act of wrongdoing or injustice; a specific instance of unrighteous behavior that violates divine or human law. This term emphasizes the concrete manifestation of unjust actions rather than the abstract concept of injustice.
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Word Morphology:
The term ἀδίκημα emerges from the combination of the negative prefix ἀ- (“not”) and the root δίκη (“justice, right”), forming a concrete noun denoting specific acts that violate justice. In classical Greek literature, this word appears prominently in legal contexts, particularly in the works of Plato and Aristotle when discussing matters of justice and civic responsibility.
Demosthenes, in his “Against Meidias,” uses ἀδίκημα to describe specific offenses against both individuals and the state, highlighting its significance in ancient Greek jurisprudence. The term maintained its precise legal connotation while developing broader moral implications in Hellenistic literature.
Translation Options:
In the New Testament, ἀδίκημα appears in contexts emphasizing specific instances of wrongdoing rather than general unrighteousness. Its usage often carries legal overtones, particularly in Acts where it appears in judicial settings. The term is significant in how it distinguishes between abstract concepts of injustice and concrete acts that violate God’s standards of righteousness.
The Septuagint employs ἀδίκημα to translate Hebrew terms related to specific transgressions, particularly in legal and prophetic texts where precise identification of wrongful acts is crucial.
In ancient Greek courts, the distinction between ἀδίκημα (a specific wrongdoing) and ἀδικία (general injustice) was crucial for legal proceedings. Prosecutors had to demonstrate concrete acts (ἀδικήματα) rather than merely alleging general misconduct. This precision in Greek legal thought influenced both Jewish and early Christian understanding of sin and righteousness.
The concept also played a significant role in Greek philosophical discussions about justice, particularly in Aristotle’s “Nicomachean Ethics,” where he distinguishes between unintentional mistakes and deliberate wrongdoings (ἀδικήματα).
The use of ἀδίκημα in Scripture reveals God’s concern not just with abstract righteousness but with specific acts that violate His perfect standard of justice. This specificity demonstrates His attention to detail in matters of justice and His perfect knowledge of human actions.
The term’s usage in judicial contexts in Acts highlights the intersection of divine and human justice systems, showing how early Christians navigated both realms while maintaining their primary allegiance to God’s standards of righteousness.
Understanding ἀδίκημα challenges believers to examine not just their general spiritual condition but specific actions that might violate God’s standards of justice. This word reminds us that righteousness isn’t merely an abstract concept but manifests in concrete choices and actions in our daily lives.
Every ἀδίκημα (wrongdoing) matters to God, for His perfect justice sees and addresses not just the general condition of unrighteousness but every specific act that violates His holy standards.
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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