Strong’s G918

1. Overview

Βαριησοῦς (Bariēsous) is a Greek transliteration of the Aramaic name Bar-Jesus, which means “son of Jesus” or “son of Joshua.” The name combines the Aramaic prefix Bar (בַּר), meaning “son of,” with Iēsous (Ἰησοῦς), the Greek form of the Hebrew name Yeshua (יֵשׁוּעַ), which translates to “Jesus” or “Joshua.” In the context of the New Testament, Bariēsous refers specifically to a Jewish magician and false prophet who is encountered by the Apostle Paul in the city of Paphos on the island of Cyprus, as recorded in the book of Acts. The name itself is notable for its connection to the name Jesus, which was common in that period, and its usage highlights the influence of Aramaic and Hebrew naming conventions in the Hellenistic world.

2. Lexical Details

In the BDAG lexicon, Bariēsous is identified as a proper noun referring to a specific individual in the New Testament, a Jewish false prophet who opposed Paul and Barnabas in their missionary efforts. The name’s structure follows the common Aramaic naming pattern, with Bar indicating “son of” and Iēsous being the Greek form of “Jesus” or “Joshua.” Thayer’s Lexicon provides a similar explanation, noting that Bariēsous appears in Acts 13:6, where this individual is described as a sorcerer or magician, with his name indicating his parentage. Vine’s Expository Dictionary adds that the name’s connection to Jesus/Joshua may have been intended to emphasize the character’s Jewish identity, as Jesus was a common name among Jews at that time. LSJ (Liddell-Scott-Jones Lexicon), although focused on classical Greek, recognizes the transliteration of Semitic names into Greek, reflecting the integration of Jewish individuals into the broader Hellenistic culture.

Biblical references:

• Acts 13:6: “When they had gone through the whole island as far as Paphos, they came upon a certain magician, a Jewish false prophet named Bar-Jesus.”
• Acts 13:8: “But Elymas the magician (for that is the meaning of his name) opposed them, seeking to turn the proconsul away from the faith.”

3. Classical Usage

Since Bariēsous is a specific name of Aramaic origin, it is not found in classical Greek literature. However, similar practices of combining Bar with other names to indicate lineage are well documented in ancient texts. For example:

1. Barabbas (Βαραββᾶς), meaning “son of the father,” also appears in the New Testament and follows the same naming convention.
2. The use of Bar as a prefix in Aramaic names is akin to the Hebrew Ben (e.g., Benjamin, meaning “son of the right hand”).
3. In Hellenistic texts, Jewish names with Bar are sometimes transliterated into Greek, illustrating the intersection of Jewish and Greek cultures.

Although Bariēsous does not appear in classical Greek texts, its construction is consistent with the period’s naming practices, especially among Jewish communities living within the Hellenistic world.

4. Summary

Βαριησοῦς (Bariēsous) is a name of Aramaic origin, meaning “son of Jesus” or “son of Joshua.” It is notably used in the New Testament to refer to a Jewish magician and false prophet who opposed Paul and Barnabas during their missionary journey on the island of Cyprus. The name’s structure reflects the common Aramaic practice of identifying individuals by their lineage, specifically through their father’s name. Although the name Bariēsous itself is unique to the New Testament and does not appear in classical Greek literature, it exemplifies the broader cultural and linguistic exchange between Jewish and Hellenistic societies. The name also underscores the presence of Jewish individuals in various parts of the Roman Empire who bore names that were familiar in the Jewish tradition but transliterated into Greek for the broader Hellenistic audience.