Understanding αὐτόματος (automatos) Strong’s G844: The Divine Mystery of God’s Self-Acting and Spontaneous Work in Creation and Redemption

Pronunciation Guide: ow-TOM-ah-tos

Basic Definition

Strong’s G844: αὐτόματος (automatos) describes something that occurs or acts spontaneously, of its own accord, or without external influence or cause. It refers to a process that happens by itself without visible human intervention. In biblical contexts, it often points to the sovereign and mysterious ways God works in nature and redemption, accomplishing His purposes through seemingly natural processes that are actually divinely orchestrated.

Etymology and Morphology

• Part of Speech: Adjective
• Root Words: From αὐτός (autos, “self”) and a derivative of μέμαα (memaa, “to strive after, desire eagerly”)
• Language Origin: Classical Greek
• Primary Usage: Found in narrative sections, particularly in parables and descriptions of miraculous events
• Frequency: Rare in the New Testament (appearing only twice)

αὐτόματος Morphology:

• αὐτόματος (masculine nominative singular) – self-acting, spontaneous
• αὐτομάτη (feminine nominative singular) – self-acting, spontaneous
• αὐτόματον (neuter nominative singular) – self-acting, spontaneous
• αὐτομάτου (genitive singular) – of that which is self-acting
• αὐτομάτῳ (dative singular) – to/with that which is self-acting

Origin & History

The term αὐτόματος has a rich history in classical Greek literature, where it was used to describe natural phenomena that occurred without apparent human intervention. Herodotus (Histories, 2.94) used it to describe plants that grew wild without cultivation. Hippocrates employed the term in his medical writings to describe spontaneous recoveries that happened without medical intervention.

In the Septuagint, αὐτόματος appears in Leviticus 25:5, 11 describing the volunteer crops that grow without being planted during the Sabbath and Jubilee years. This agricultural usage formed an important conceptual backdrop for Jesus’ parable of the growing seed in Mark 4:28. The early Church Fathers, particularly Clement of Alexandria (Stromata 6.15) and John Chrysostom (Homilies on Matthew), expanded on this concept, seeing in αὐτόματος a reflection of God’s sovereign work that appears natural but is actually divinely orchestrated and sustained.

Expanded Definitions & Translation Options

• The spontaneous growth or development of something without apparent external cause
• Self-initiated action or movement
• That which functions or operates by itself
• A process that unfolds naturally according to internal principles rather than external manipulation
• Divine activity disguised as natural process

αὐτόματος Translation Options:

• Of its own accord – Emphasizes the self-acting nature of the process without external influence
• Spontaneously – Highlights the unexpected and unplanned aspect of the action
• Automatically – Focuses on the self-regulating aspect of the process (our English “automatic” derives from this Greek term)
• Self-growing – Particularly apt for agricultural contexts where plants develop without human cultivation
• Naturally – Underscores the process occurring according to established natural principles, though divinely appointed

Biblical Usage

The term αὐτόματος appears only twice in the New Testament, yet these occurrences are theologically significant. In Mark 4:28, Jesus uses it in His parable of the growing seed to describe how “the earth produces crops by itself”—illustrating how God’s kingdom grows mysteriously and seemingly naturally, yet by divine power. In Acts 12:10, the prison gate opens “automatically” for Peter—a clear miraculous intervention that nonetheless appeared as if the gate operated on its own mechanism.

In the Septuagint, αὐτόματος appears primarily in Levitical laws concerning the Sabbath year (Lev 25), where it describes crops that grow without human planting or cultivation. This connects to the Edenic ideal and points toward the ultimate restoration where creation will function as God originally intended. These usages form a theological thread connecting creation, providence, and redemption.

• “The earth produces αὐτομάτη of its own accord, first the blade, then the head, then the mature grain in the head.” Mark 4:28
• “…and they came to the iron gate that leads to the city, which opened for them αὐτομάτη by itself…” Acts 12:10
• “That which grows αὐτόματον of itself from your harvest you shall not reap, and the grapes of your untrimmed vines you shall not gather…” Leviticus 25:5 (LXX)

Cultural Insights

In the agrarian society of ancient Israel, the concept of αὐτόματος had profound significance. During the commanded Sabbath year rest for the land, Israelites were instructed not to sow their fields but to rely on what grew αὐτόματος—of its own accord. This practice was a radical act of trust in Yahweh’s provision, standing in stark contrast to surrounding pagan cultures who believed constant cultivation was necessary to appease their fertility gods.

The Mishnah (Shevi’it 4:1-2) contains detailed rabbinical discussions about which plants qualified as αὐτόματος (self-seeding) during the Sabbath year and could therefore be gathered without violating Torah. These discussions reveal that for ancient Jews, the concept wasn’t merely agricultural but deeply theological—a recognition of God’s hidden hand in natural processes. This forms the cultural backdrop for Jesus’ use of αὐτόματος in His kingdom parable, suggesting that just as God provides crops during rest years, the Messiah’s kingdom would grow by God’s power rather than human effort.

Theological Significance

The concept of αὐτόματος reveals a profound theological truth about how God works in both creation and redemption. Rather than always intervening through spectacular miracles, Yahweh often accomplishes His purposes through processes that appear natural but are divinely orchestrated. The seed growing “of itself” in Mark’s parable illustrates how the Messiah’s kingdom advances—often imperceptibly but inexorably—through seemingly ordinary means that are empowered by the extraordinary work of the Holy Spirit.

This reveals a God who respects the created order while simultaneously working through it. The gate opening “automatically” for Peter demonstrates how divine intervention can appear natural, reminding us that what we call “natural law” is simply God’s ordinary way of working. The αὐτόματος principle teaches us to recognize God’s hand in everyday providences, not just in dramatic miracles. It challenges our tendency to separate “natural” and “supernatural,” reminding us that all processes ultimately depend on Yahweh’s sustaining power, as Paul would later affirm that “in Him all things hold together” (Colossians 1:17).

Personal Application

Understanding αὐτόματος transforms how we view both spiritual growth and God’s activity in our daily lives. Just as the farmer in Jesus’ parable plants the seed but cannot make it grow, we are called to faithful obedience while recognizing that genuine transformation comes not by human effort but by God’s sovereign grace working mysteriously within us. This liberates us from the exhausting pressure of trying to manufacture spiritual growth through sheer willpower.

The αὐτόματος principle also invites us to develop “eyes of faith” that perceive God’s hand in ordinary circumstances. That unexpected encouragement, timely provision, or seeming coincidence may be αὐτόματος—appearing natural but divinely orchestrated. By recognizing these “automatic” workings of providence, we grow in gratitude and trust, seeing how the Messiah Jesus continues to advance His kingdom through ordinary people and circumstances that are extraordinarily empowered by His Spirit.

Related Words

• αὐτοφυής (autofu-ēs) – “self-growing” or “native”; refers specifically to plants that grow without cultivation. This term emphasizes the natural origin aspect of αὐτόματος but is more limited to botanical contexts. See G830
• αὐθαίρετος (authairetos) – “self-chosen” or “voluntary”; describes actions taken by one’s own initiative rather than external compulsion. While αὐτόματος focuses on processes occurring without external cause, αὐθαίρετος emphasizes willing choice. See G830
• αὐτάρκης (autarkēs) – “self-sufficient” or “content”; describes a state of being satisfied with what one has. It shares with αὐτόματος the prefix αὐτο- (self) but focuses on sufficiency rather than action. See G842
• ἐξαίφνης (exaifnēs) – “suddenly” or “unexpectedly”; describes events that occur without warning. While not etymologically related to αὐτόματος, it shares the conceptual connection of things happening without apparent preparation. See G1810
• αὐτόπτης (autoptēs) – “eyewitness” or “seeing with one’s own eyes”; describes firsthand observation. It shares the prefix αὐτο- (self) but focuses on perception rather than action. See G845

Did you Know?

• Our modern word “automatic” derives directly from the Greek αὐτόματος, though today it has taken on additional connotations of mechanical operation. When the first self-operating machines were invented in the 18th century, engineers deliberately chose this ancient Greek term to describe them, recognizing the parallel between natural self-operating processes and their new mechanical inventions.
• In ancient Greek literature, particularly in works like Homer’s Iliad (18.376), αὐτόματος was used to describe the tripods crafted by Hephaestus that moved on their own to serve the gods—representing one of the earliest literary depictions of what we might now call robotics or artificial intelligence. The concept of divinely crafted self-moving objects provides an interesting contrast to the biblical usage where αὐτόματος points not to mechanical marvels but to the hidden hand of Yahweh working through natural processes.
• The Sabbath year concept where Israelites were to rely on αὐτόματος crops (Leviticus 25) has modern agricultural parallels. Contemporary sustainable farming practices like permaculture aim to create agricultural systems that function αὐτόματος—largely self-maintaining and regenerative. Some Christian environmentalists have noted this connection, suggesting that the ancient biblical principle contains ecological wisdom that modern society is only beginning to rediscover.

Remember This

In a world obsessed with human achievement and control, αὐτόματος reminds us of the mysterious, self-unfolding power of God’s kingdom that accomplishes through grace what human striving cannot—growing imperceptibly but inexorably until the full harvest of redemption is complete.