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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Pronunciation Guide: ah-SAIR (with emphasis on the second syllable)
Strong’s G768: Ἀσήρ (Asēr) is the Greek form of the Hebrew name אָשֵׁר (Asher), meaning “happy” or “blessed.” It refers to the eighth son of Jacob and Leah’s handmaid Zilpah, who became the ancestor of one of the twelve tribes of Israel. In the New Testament, it appears in connection with the prophetess Anna’s tribal lineage.
Ἀσήρ Morphology:
The name Ἀσήρ originates from the Hebrew אָשֵׁר (Asher), first appearing in Genesis when Leah names Zilpah’s second son, exclaiming “Happy am I!” (Genesis 30:13). The Septuagint consistently transliterates this name as Ἀσήρ, maintaining this form throughout both Old and New Testaments.
In classical Greek literature, the name doesn’t appear outside of Jewish contexts. However, Josephus, in his “Antiquities of the Jews” (1.290), uses this Greek form when discussing the twelve tribes, demonstrating its established use in Hellenistic Jewish literature.
Ἀσήρ Translation Options:
In the New Testament, Ἀσήρ appears notably in Luke 2:36, identifying Anna the prophetess as being “of the tribe of Asher.” This reference is significant as it demonstrates the preservation of tribal identity even into the first century AD, particularly among those anticipating the Messiah.
In the Septuagint, the name appears frequently in the historical and prophetic books, particularly in:
The tribal territory of Asher was known for its rich olive groves, fulfilling Jacob’s blessing that “Asher’s food would be rich” (Genesis 49:20). This agricultural abundance made the tribe’s region particularly prosperous, though historical records suggest they never fully possessed their allotted territory from the Canaanites.
The presence of Anna, identified specifically as from the tribe of Ἀσήρ, in the Temple during the Messiah’s presentation is particularly significant. As a member of one of the “lost” northern tribes, her presence in Jerusalem demonstrates that while the northern kingdom was dispersed, individual families maintained their tribal identity through careful genealogical records.
The preservation of tribal identities, including Ἀσήρ, through the exile and into the New Testament era demonstrates יהוה (Yahweh)’s faithfulness to His covenant promises. Even after the northern kingdom’s exile, God maintained a remnant from each tribe, fulfilling His promise that Israel would never cease to be a nation before Him (Jeremiah 31:35-37).
The appearance of Ἀσήρ in Revelation 7:6 among the sealed 144,000 further confirms God’s faithful preservation of all twelve tribes through history, pointing to His sovereign control over human events and His unwavering commitment to His chosen people.
The story of Ἀσήρ reminds us that God’s promises span generations and remain true even when circumstances make them seem impossible. Just as Anna’s tribal identity was preserved through centuries of dispersion, we can trust that God’s promises to us in the Messiah are secure, regardless of how impossible they may seem from our limited perspective.
Consider how you might be part of God’s long-term plans, even if you can’t see the full picture. Like Anna, who remained faithful in temple service into her eighties, we’re called to trust God’s promises and timing, knowing that He works across generations to fulfill His purposes.
Ἀσήρ stands as an eternal testimony to God’s faithfulness in preserving His people through history, from tribal patriarch to prophetic witness of the Messiah’s arrival.
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.