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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Pronunciation Guide: ah-pop-SOO-kho (where ‘kh’ is pronounced like the ‘ch’ in Scottish ‘loch’)
Strong’s G674: ἀποψύχω (apopsycho) describes the physical and psychological state of being utterly terrified to the point of fainting or expiring. In its New Testament usage, it specifically refers to people losing consciousness or “fainting away” due to extreme terror and distress, particularly in the context of witnessing overwhelming signs of God’s power and judgment.
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ἀποψύχω Morphology:
The term ἀποψύχω has roots in classical Greek medical literature, where it was used to describe the process of cooling or becoming cold, often in the context of death or loss of consciousness. Hippocrates used it in his medical writings to describe patients losing consciousness or experiencing severe shock. The compound structure emphasizes the completeness of the action – a total giving way of one’s faculties.
In the Septuagint, while the exact form ἀποψύχω is not frequent, related terms conveying extreme fear and fainting are found in contexts of divine manifestation and judgment, particularly in prophetic literature. This background provides important context for its New Testament usage.
ἀποψύχω Translation Options:
The sole New Testament occurrence of ἀποψύχω appears in Luke 21:26, where Yeshua (Jesus) describes people’s reactions to the cosmic signs preceding His return. This usage is particularly significant as it occurs within the Olivet Discourse, one of the most important eschatological passages in Scripture. The word choice powerfully conveys the overwhelming nature of these events and their effect on human psychology.
Cross References of related concepts (though not using the exact word):
In the ancient Mediterranean world, fainting or swooning was understood as a genuine physiological response to overwhelming circumstances, particularly divine encounters. This understanding was deeply embedded in both Greek and Jewish cultural contexts. The Hebrew prophets frequently described similar physical responses to divine manifestations, such as Daniel’s experience of becoming weak and falling into a deep sleep when encountering angelic beings (Daniel 10:9).
The concept also connects to ancient Jewish apocalyptic literature, where physical collapse in the presence of divine or celestial beings was a common motif, highlighting the gap between human frailty and divine power.
The use of ἀποψύχω in Luke 21:26 serves as a powerful reminder of the overwhelming nature of God’s power and the finite limitations of human capacity to stand in His presence. This word choice emphasizes the absolute sovereignty of God and the appropriate fear and awe His manifestation produces in human beings.
The context of its usage in eschatological discourse also points to the ultimate vindication of God’s people and the final demonstration of His power over all creation. It reminds us that while believers may experience terror at the cosmic signs, they are assured of ultimate salvation through their faith in the Messiah.
Understanding ἀποψύχω challenges us to examine our own response to God’s power and presence. While we need not live in constant terror, this word reminds us of the appropriate awe and reverence we should maintain in our relationship with Him. It calls us to balance the intimate love we have for our Heavenly Father with a proper recognition of His overwhelming majesty and power.
This understanding can help us maintain proper perspective in our daily lives, remembering that the God we serve is not a mere concept but the awesome Creator whose power causes even the bravest to faint away.
ἀποψύχω stands as a powerful testimony to the overwhelming majesty of God, reminding us that when His full power is displayed, even the strongest human faculties utterly fail.
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.