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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
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Pronunciation Guide: ah-pon-em’-o (emphasis on second syllable)
Strong’s G632: ἀπονέμω refers to the act of assigning, apportioning, or giving honor to someone as their rightful due. It carries the nuance of distributing something with careful consideration and respect, particularly in contexts of showing honor or sharing inheritance. The word emphasizes both the action of giving and the recognition of the recipient’s inherent worth or position.
ἀπονέμω Morphology:
The word ἀπονέμω has deep roots in classical Greek literature, where it was commonly used in legal and social contexts. Xenophon employed it in his “Memorabilia” when discussing the proper distribution of duties and honors in society. In the Septuagint, though not frequently used, it appears in contexts of proper allocation of resources and responsibilities.
The concept gained particular significance in Hellenistic times, where it was used in administrative documents to denote official assignments of duties or privileges. Philo of Alexandria used the term when discussing the proper attribution of honor to God and the reasonable distribution of respect among humans.
ἀπονέμω Translation Options:
In the New Testament, ἀπονέμω appears uniquely in 1 Peter 3:7, where it is used in the context of husbands showing honor to their wives. The choice of this specific word is significant, as it implies not just a casual showing of respect but a deliberate, thoughtful assignment of honor as something rightfully due.
Though rare in biblical usage, its singular appearance carries significant weight in establishing the proper attitude and behavior expected in Christian marriages. The word choice suggests that the honor given to wives is not optional but is their rightful inheritance as co-heirs of God’s grace.
In the Greco-Roman world of the first century, the concept of honor distribution was deeply embedded in social structures. The use of ἀπονέμω in 1 Peter reflects a radical counter-cultural statement, as it places wives in a position of honor that was uncommon in the patriarchal society of the time.
The word carries echoes of the Roman legal concept of patria potestas (father’s power), but transforms it by requiring the powerful to give honor to those traditionally considered weaker. This represents a distinctly Messianic understanding of power and honor, where strength is expressed through giving rather than dominating.
The use of ἀπονέμω in the context of marriage reflects the deeper theological truth of how God relates to His people. Just as husbands are called to deliberately assign honor to their wives, this mirrors how the Messiah Jesus honors His bride, the Church. The word choice emphasizes that this honor is not merely an emotional response but a deliberate action based on recognition of inherent worth.
This concept also connects to the broader biblical theme of inheritance, suggesting that the honor given is not merely a gift but a rightful portion. This reflects how believers are not merely recipients of God’s grace but are actually counted as co-heirs with the Messiah (Romans 8:17).
In our daily lives, ἀπονέμω challenges us to move beyond casual respect to deliberate honor-giving. This applies not only in marriage relationships but in all our interactions. We are called to thoughtfully consider how to assign honor to others, recognizing their worth as image-bearers of God.
This word reminds us that showing honor isn’t optional or based on feelings, but is a deliberate action of recognizing and uplifting the God-given dignity in others. It calls us to be intentional in how we treat others, especially those who might be considered “weaker” by worldly standards.
ἀπονέμω embodies the divine principle that true strength is expressed not in dominance but in the deliberate assignment of honor to others, reflecting God’s own character of elevating the humble.
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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