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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
“Hungry for more of God? Discover the feast waiting for you.”
Pronunciation Guide: ah-POH-day-mos
Strong’s G590: ἀπόδημος describes someone who is away from their own people or homeland, a traveler in foreign parts, or one who journeys to another country. The word combines the prefix ἀπό (away from) with δῆμος (people/population), literally meaning “away from one’s people.”
ἀπόδημος Morphology:
The concept of being away from one’s people was deeply significant in ancient Greek culture. In classical literature, Herodotus uses ἀπόδημος when describing travelers and merchants who ventured beyond their city-states. The term appears in Plato’s Republic when discussing citizens who travel abroad and their relationship to the state.
In the Septuagint, while the exact form ἀπόδημος is rare, related verbal forms (ἀποδημέω) appear in passages describing journeys and sojourns, particularly in wisdom literature. This connection to wisdom literature suggests an understanding that traveling away from home could be both a physical and metaphorical journey of learning and growth.
ἀπόδημος Translation Options:
The adjective ἀπόδημος appears most notably in Mark 13:34, where Yeshua tells a parable about a man going on a journey. This usage is particularly significant as it forms part of His teaching about watchfulness and readiness for His return. The related verb form ἀποδημέω appears in several other parables, suggesting this concept was a key teaching tool in Yeshua’s ministry.
The theme of being away from home resonates throughout Scripture, from Abraham’s calling to leave his homeland in Genesis 12:1 to the spiritual reality of believers being “away from the Lord” while in the body (2 Corinthians 5:6).
Key appearances:
In the first-century Jewish context, the concept of being ἀπόδημος carried significant weight. Travel was dangerous and complicated by Roman occupation, yet necessary for trade and religious pilgrimages to Jerusalem. Jewish merchants often traveled extensively throughout the Roman Empire, establishing communities that became crucial for the early spread of the Gospel.
The cultural practice of leaving a trusted servant in charge while traveling (as depicted in Mark 13:34) was common among wealthy households. This stewardship model deeply influenced early Christian understanding of ministry and service while awaiting the Master’s return.
The use of ἀπόδημος in Yeshua’s parables points to profound theological truths about His ascension and anticipated return. Just as a master going abroad entrusts his household to servants, so the Messiah has entrusted His mission to the Church while He is physically absent from earth.
This concept also connects to the broader biblical theme of exile and return, pilgrimage and homecoming. From Israel’s exile experiences to the Christian understanding of being “strangers and pilgrims” on earth (Hebrews 11:13), the state of being ἀπόδημος reflects the tension between our earthly sojourn and heavenly citizenship.
When we understand the rich meaning of ἀπόδημος, we gain fresh perspective on our role as believers in this world. Like the servants in Yeshua’s parables, we are called to faithful stewardship during our Master’s physical absence. This calls for both diligence in our assigned tasks and watchfulness for His return.
Moreover, embracing our status as temporary residents in this world (ἀπόδημος in a spiritual sense) can help us maintain proper perspective on material possessions and earthly attachments, focusing instead on our eternal home and heavenly citizenship.
ἀπόδημος reminds us that our earthly journey is temporary, calling us to faithful stewardship while we await our Master’s return and our ultimate homecoming.
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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