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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Pronunciation Guide: ah-pod-EH-khom-ahee (emphasis on the “EH” syllable)
Strong’s G588: ἀποδέχομαι (apodechomai) conveys the act of receiving or welcoming someone with eager pleasure and warm approval. It goes beyond mere acceptance to express enthusiastic reception, indicating both the action of receiving and the favorable disposition of the receiver. This compound word intensifies the idea of reception to signify wholehearted acceptance and joyful welcome.
ἀποδέχομαι Morphology:
The term ἀποδέχομαι emerged from classical Greek usage where it carried the sense of receiving with approval or accepting with pleasure. In Xenophon’s “Memorabilia” (4.4.4), the word describes Socrates’ welcoming reception of wisdom. The Septuagint employs this term sparingly, notably in 2 Maccabees 3:9, where it depicts the honorable reception of Heliodorus by the high priest.
In the papyri of the Ptolemaic period, ἀποδέχομαι frequently appears in official correspondence to describe the favorable reception of petitions or the acceptance of official documents, as evidenced in P.Oxy. 294 (A.D. 22), showing its use in formal administrative contexts.
ἀποδέχομαι Translation Options:
In the New Testament, ἀποδέχομαι appears predominantly in Luke-Acts, reflecting Luke’s precise attention to the quality of human and divine reception. Its first appearance in Luke 8:40 describes the crowd’s eager welcome of Jesus, setting a pattern for how the word characterizes genuine spiritual reception throughout Luke’s writings.
The term takes on special significance in Acts, where it often describes the reception of the gospel message or the welcome of Christian brothers and sisters. This usage emphasizes both the communal aspect of early Christian fellowship and the proper response to divine truth.
Key verses include:
In the ancient Mediterranean world, proper reception of guests was a cornerstone of social interaction and cultural identity. The concept of φιλοξενία (hospitality) was not merely about providing food and shelter but about acknowledging the divine potential in every visitor. ἀποδέχομαι embodied this cultural value, representing the ideal response to both human guests and divine truth.
The word carried particular weight in Jewish culture, where the welcome of guests was seen as welcoming the Shekinah (Divine Presence) itself. The rabbinical saying “Greater is hospitality than welcoming the Divine Presence” (Talmud, Shabbat 127a) reflects this deep cultural understanding that would have resonated with Luke’s original readers.
The use of ἀποδέχομαι in the New Testament reveals a profound theological truth about God’s character and His people’s response to divine initiative. Just as the father in the parable of the prodigal son ran to embrace his returning child, this word pictures God’s eager reception of repentant sinners.
The term’s frequent appearance in Acts particularly illuminates the nature of genuine Christian fellowship and the proper response to gospel truth. It shows that authentic Christian community is characterized not by mere tolerance or passive acceptance, but by active, joyful welcome that mirrors God’s own reception of His people.
This word also carries eschatological significance, pointing forward to the ultimate welcome believers will receive in the heavenly kingdom, where the Messiah Jesus Himself will welcome His faithful ones with divine ἀποδέχομαι.
Understanding ἀποδέχομαι challenges believers to examine both how they receive others and how they receive God’s truth. Are we merely passive in our acceptance of fellow believers, or do we actively welcome them with the same enthusiasm with which God welcomes us? This word calls us to move beyond superficial hospitality to embody the kind of wholehearted reception that characterized the early church.
In our modern context of increasing isolation and digital relationships, the concrete action of ἀποδέχομαι reminds us of our call to genuine, warm, physical welcome of others – especially those different from us – as a reflection of God’s welcome of us in the Messiah.
ἀποδέχομαι embodies the divine pattern of welcome – where eagerness meets joy, and acceptance transforms into embrace, revealing how God receives us and how we should receive others.
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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