Strong’s G5622: From ophello (to heap up, increase), opheleia denotes advantage, benefit, or profit. In New Testament usage, it particularly emphasizes spiritual benefit and divine advantage, especially in Paul’s theological discussions about the value of Jewish heritage and religious practices.

U- Unveiling the Word

The word ὠφέλεια (opheleia) carries the fundamental meaning of advantage, profit, or benefit. In the New Testament, it appears in crucial theological discussions about the nature and value of religious practices and divine privileges. Paul employs this term when addressing the advantages of being Jewish and having received God’s oracles. The word’s usage extends beyond mere material gain to encompass spiritual benefit and divine favor. Early church fathers frequently used this term when discussing the benefits of faith and divine grace. Today, it remains relevant in discussions about the genuine advantages of faith and religious practice in Christian life.

N – Necessary Information

• Greek Word: ὠφέλεια, opheleia, /o-fel-EE-ah/
• Detailed pronunciation: o as in “go”, fel as in “fell”, EE as in “see”, ah as in “father”
• Part of Speech: Noun

Etymology:

• ophello (to heap up, increase) – root word
• -eia – abstract noun suffix indicating state or quality

D – Defining Meanings

• Advantage
• Benefit
• Profit
• Usefulness

For compound words: Not a compound word, but the suffix -eia transforms the verbal concept into an abstract noun

Translation Options:

• Advantage – captures the general sense of benefit
• Profit – emphasizes the gainful aspect
• Benefit – highlights the positive outcome or result

E – Exploring Similar Words

ὠφέλιμος (ophelimos) /o-FEL-ee-mos/ – beneficial, profitable, useful
See G5624

ὠφελέω (opheleo) /o-fel-EH-o/ – to benefit, help, do good
See G5623

R – Reviewing the Word’s Morphology

• Case: Nominative
• Number: Singular
• Gender: Feminine
• Declension: First

The word follows standard first declension patterns:
Nominative: ὠφέλεια
Genitive: ὠφελείας
Dative: ὠφελείᾳ
Accusative: ὠφέλειαν

S – Studying Lexicon Insights

BDAG emphasizes the word’s connection to advantage and benefit, particularly in religious contexts. Thayer’s highlights its usage in discussions of spiritual profit. LSJ provides evidence of its broad semantic range in classical Greek, covering material and immaterial benefits. Vine’s notes its particular application to spiritual advantages in Paul’s writings. Strong’s connects it to the concept of usefulness and help. Moulton and Milligan document its common usage in commercial and legal papyri, showing its practical applications in daily life alongside its spiritual significance.

T – Tracing the Scriptures

First appearance:
What advantage [ὠφέλεια] then has the Jew, or what is the profit of circumcision?

Additional References:
Romans 3:2
Jude 1:16

A – Analyzing Classical Usage

N – Noteworthy Summary

The concept of ὠφέλεια plays a crucial role in Paul’s theological discourse, particularly when discussing the advantages of being God’s chosen people. While acknowledging tangible benefits, Paul uses this term to point to deeper spiritual advantages that come through faith in Christ. This word reminds us that true profit isn’t merely material but primarily spiritual, finding its ultimate fulfillment in the gospel message where all believers receive the supreme advantage of being adopted into God’s family through Christ.

D – Did You Know?

1. The word was commonly used in ancient business contracts
2. Paul uses it to challenge traditional Jewish understanding of spiritual advantage
3. It appears in ancient medical texts describing the benefits of treatments

Strong’s G5622: From ophello (to heap up, increase), opheleia denotes advantage, benefit, or profit. In New Testament usage, it particularly emphasizes spiritual benefit and divine advantage, especially in Paul’s theological discussions about the value of Jewish heritage and religious practices.

Part of speech: Noun

Tags: advantage, benefit, profit, Paul, Judaism, spiritual benefit, divine favor, grace, theology, Romans​​​​​​​​​​​​​​​​