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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Strong’s G5607: From εἰμί (eimi), ὤν is the present participle meaning “being, existing.” Used of continuous, active existence and eternal presence, particularly significant in describing God’s nature and current reality. Essential in theological discourse about divine attributes and present truth.
The participle ὤν carries profound theological weight in Biblical Greek, expressing continuous, present existence and reality. As the present active participle of εἰμί (to be), it denotes ongoing state or condition. Its significance shines brightest in theological contexts, particularly in describing God’s eternal nature and self-existence. The word appears in crucial passages about the Messiah’s deity and pre-existence, emphasizing His eternal nature. Early church fathers extensively used ὤν in discussions about divine nature, drawing from its rich connotations of true, genuine existence. Today, it remains vital in understanding God’s immediate presence and active involvement in believers’ lives.
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Etymology:
For compound words: Not applicable as ὤν is not compound
Translation Options:
Participle Features:
The present participle ὤν regularly declines like an adjective:
The lexical tradition consistently emphasizes ὤν’s fundamental role in expressing existence and presence. BDAG highlights its use in theological contexts, particularly in divine self-declarations. Thayer’s emphasizes its function in expressing actual existence versus mere appearance. LSJ traces its classical usage in philosophical discourse about being and reality. Vine’s notes its particular significance in expressing God’s eternal nature. Moulton and Milligan document its use in Koine Greek to express actual presence and current reality. This word’s rich semantic range encompasses both simple existence and profound theological truth about divine nature.
First appearance:
“And Joseph her husband, [being] [ὤν] righteous and unwilling to put her to shame, resolved to divorce her quietly.” Matthew 1:19
Additional References:
John 1:18, John 3:13, John 8:58, Romans 1:7, Revelation 1:8
Author: Work | Text |
---|---|
Plato: Republic | “The philosopher, being [ὤν] a lover of learning, is consequently a lover of wisdom.” |
Aristotle: Metaphysics | “That which is [ὤν] cannot at the same time not be.” |
Herodotus: Histories | “Croesus, being [ὤν] the king of Lydia, ruled with great power.” |
The participle ὤν stands as a cornerstone in Biblical Greek, expressing not just existence but true, genuine reality. Its profound theological significance emerges in descriptions of God’s nature and the Messiah’s deity. The word bridges the gap between abstract philosophical concepts and concrete reality, showing how God’s eternal nature intersects with our temporal existence. This reveals the good news that the eternal God is not distant but present and active in our lives, continuously being our helper and savior.
Strong’s G5607: Present active participle of εἰμί, expressing continuous existence or presence. Essential in theological contexts about divine nature and current reality. Demonstrates both philosophical depth in discussions of being and practical application in describing present circumstances.
Part of speech: Present Active Participle
Tags: being, existence, present participle, deity, reality, presence, eternal nature, divine attributes, God’s nature, theological terms
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.