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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
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Strong’s G5591: From ψυχή (soul/life). Describes what pertains to the natural, earthly life principle, contrasting with spiritual/divine nature. Used to distinguish between natural and spiritual existence in theological discourse, particularly in Pauline writings. Reflects Greek philosophical concepts of the soul’s different dimensions.
Ψυχικός represents a crucial theological concept in New Testament thought, particularly in Pauline literature where it describes the natural, unspiritual state of human existence. The term draws a sharp distinction between what is merely natural or soul-governed and what is spiritual (πνευματικός). In 1 Corinthians, Paul uses this term to explain why unspiritual people cannot understand spiritual truths. The early church used this distinction to elaborate on the transformation that occurs through Christ – from a natural state to a spiritual one. This concept remains relevant today in understanding the fundamental change that occurs in Christian conversion and spiritual growth.
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Etymology:
For compound words:
The base word ψυχή combined with the adjectival suffix -ικός creates a word describing qualities or characteristics pertaining to the natural soul/life.
Translation Options:
Adjectival Features:
Example morphological forms:
Cross-references:
The major lexicons provide rich insight into ψυχικός. BDAG emphasizes its contrast with πνευματικός, highlighting the natural vs. spiritual dichotomy. Thayer’s expands on its connection to the natural life principle. LSJ provides classical usage examples showing its broader meaning of “of the soul/life.” Vine’s emphasizes its connection to the natural world and human reasoning apart from divine revelation. Strong’s connects it to the animal life principle. Moulton and Milligan provide papyri evidence showing its usage in everyday Koine Greek contexts, particularly in describing natural human characteristics.
First appearance:
1 Corinthians 2:14: “But the natural [ψυχικός] person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.”
Additional References:
1 Corinthians 15:44
1 Corinthians 15:46
James 3:15
Jude 1:19
Author: Work | Text |
---|---|
Aristotle: De Anima | “The functions [ψυχικός] of the soul extend to all living beings” |
Plutarch: Moralia | “These natural [ψυχικός] impulses arise from within” |
Plato: Republic | “The soul’s [ψυχικός] qualities determine character” |
Ψυχικός serves as a crucial theological term in understanding human nature and its limitations apart from divine grace. It describes the natural state of humanity before spiritual transformation, highlighting the need for divine intervention to comprehend spiritual truths. This concept beautifully illustrates the gospel message – that through Christ, we can be transformed from merely natural beings into spiritual ones, capable of understanding and experiencing God’s truth and presence.
Strong’s G5591: From ψυχή (soul/life). Describes what pertains to the natural, earthly life principle, contrasting with spiritual/divine nature. Used to distinguish between natural and spiritual existence in theological discourse, particularly in Pauline writings. Reflects Greek philosophical concepts of the soul’s different dimensions.
Part of speech: Adjective
Tags: soul, natural, unspiritual, human nature, Pauline theology, biblical anthropology, spiritual transformation, Greek philosophy, early church, resurrection
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.