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Strong’s G5579: A foundational Greek noun meaning falsehood or lie, derived from ψευδής (false). Beyond simple deception, it encompasses intentional falsification and moral departure from truth. Significant in New Testament theology as contrasted with divine truth and used to describe Satan’s nature.
The word ψεῦδος carries profound theological weight in New Testament literature, representing not merely casual untruths but deliberate falsification and moral opposition to truth. Its primary meaning of “falsehood” or “lie” extends into broader concepts of deception, delusion, and purposeful misrepresentation. In early church usage, it became particularly significant in discussions about false teaching and spiritual warfare, often contrasted with ἀλήθεια (truth). The early church fathers frequently used this term when addressing heretical teachings. Today, it remains relevant in discussions of truth, integrity, and spiritual discernment, particularly in an era of “fake news” and digital deception.
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Etymology:
For compound words: Not a compound word
Translation Options:
The neuter gender indicates its abstract nature. As a third declension noun, it follows specific pattern changes:
Nominative: ψεῦδος
Genitive: ψεύδους
Dative: ψεύδει
Accusative: ψεῦδος
Cross-references:
BDAG defines ψεῦδος as a conscious and intentional falsehood, while Thayer’s emphasizes its contrast with truth (ἀλήθεια). LSJ traces its usage in classical Greek, showing its development from simple lying to philosophical discussions about truth and falsehood. Vine’s notes its connection to moral and spiritual deception, particularly in contexts involving false teaching. Strong’s connects it to conscious fabrication, while Moulton and Milligan provide papyri evidence showing its use in legal contexts regarding false testimony. LEH adds depth by showing its usage in the Septuagint, particularly in wisdom literature.
First appearance:
“You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of [ψεῦδος] lies.” John 8:44
Additional References:
Romans 1:25
2 Thessalonians 2:9
1 John 2:21
Revelation 21:27
Revelation 22:15
Author: Work | Text |
---|---|
Plato: Republic | “And is not a lie [ψεῦδος] in words an imitation of the soul’s ignorance?” |
Aristotle: Metaphysics | “Falsehood [ψεῦδος] exists in the composition and division of thoughts.” |
Demosthenes: On the Crown | “For where the lie [ψεῦδος] prevails over truth, there no good thing can persist.” |
The concept of ψεῦδος stands as a crucial theological term in the New Testament, representing not just simple untruths but a profound spiritual reality. It embodies the antithesis of divine truth and is particularly associated with the nature of Satan as the father of lies. This word powerfully illuminates the gospel message by contrasting the deception of sin with the truth found in Christ. Understanding ψεῦδος helps us appreciate the transformative power of truth in the gospel, where Jesus declares Himself as “the way, the truth, and the life,” offering freedom from the bondage of deception.
Strong’s G5579: A foundational Greek noun meaning falsehood or lie, derived from ψευδής (false). Beyond simple deception, it encompasses intentional falsification and moral departure from truth. Significant in New Testament theology as contrasted with divine truth and used to describe Satan’s nature.
Part of speech: Noun
Tags: falsehood, deception, lies, truth, Satan, spiritual warfare, moral theology, New Testament Greek, biblical Greek, divine truth
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.