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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Strong’s G5575: A compound noun combining “pseudo” (false) and “martus” (witness), denoting one who deliberately bears false testimony. In judicial and religious contexts, it represents someone who knowingly presents deceptive evidence or testimony, particularly significant in the trial of Jesus and early Christian persecution.
The term ψευδόμαρτυς (pseudomartus) carries profound significance in biblical contexts, particularly in legal and theological settings. This compound word combines the concept of falsehood with the sacred role of witness-bearing. In the New Testament, it appears most notably during the trial of Jesus, where false witnesses were sought to testify against Him. The term extends beyond mere mistaken testimony to encompass deliberate deception with malicious intent. Early church usage emphasized its gravity, as bearing false witness violated both the Ninth Commandment and the integrity of Christian testimony. Today, this word reminds us of the ongoing spiritual battle between truth and deception, particularly in matters of faith and witness.
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Etymology:
For compound words:
Translation Options:
Noun Features:
Examples:
BDAG emphasizes the word’s legal connotation, particularly in Greco-Roman judicial contexts. Thayer’s highlights its use in religious persecution scenarios, where false witnesses often testified against Christians. LSJ provides classical usage examples showing its broader application in Greek society. Vine’s notes the word’s relationship to the Ninth Commandment prohibition against false witness. Strong’s connects it to other compounds using ψευδής. Moulton and Milligan’s papyri evidence suggests its use in both formal legal proceedings and general accusations of dishonesty. This comprehensive lexical view reveals ψευδόμαρτυς as a term carrying both legal weight and moral significance.
First appearance:
And found none; yea, though many false witnesses [ψευδόμαρτυς] came, yet found they none. At the last came two false witnesses [ψευδόμαρτυς].
Additional References:
Matthew 26:60
1 Corinthians 15:15
Author: Work | Text |
---|---|
Plato: Laws | “The judge who fails to punish a false witness [ψευδόμαρτυς] becomes complicit in the injustice.” |
Demosthenes: Against Aristocrates | “They brought forward false witnesses [ψευδόμαρτυς] to support their unjust claims.” |
Lysias: Against Eratosthenes | “The presence of false witnesses [ψευδόμαρτυς] corrupts the very foundation of justice.” |
The word ψευδόμαρτυς stands as a powerful reminder of humanity’s capacity for deception and the supreme importance of truth in God’s kingdom. Its appearance in Jesus’ trial highlights how false testimony served as a tool of darkness against the Light of the World. Yet, the Messiah’s triumph over these false witnesses demonstrates that truth ultimately prevails. This word teaches us about the eternal conflict between truth and falsehood, reminding us that as followers of Jesus, we are called to be true witnesses of His resurrection and redemptive work.
Strong’s G5575: A compound noun combining “pseudo” (false) and “martus” (witness), denoting one who deliberately bears false testimony. In judicial and religious contexts, it represents someone who knowingly presents deceptive evidence or testimony, particularly significant in the trial of Jesus and early Christian persecution.
Part of speech: Noun
Tags: false witness, testimony, deception, legal terms, trial of Jesus, persecution, truth, witness, Greek compound words, biblical Greek, court terminology, false testimony
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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