Strong’s G5554: A compound adjective combining “gold” (χρυσός) and “ring” (δακτύλιος), describing someone wearing gold rings as a symbol of wealth and status in the first-century cultural context, particularly used in James to address discrimination in the early church.

U- Unveiling the Word

The term χρυσοδακτύλιος (chrusodaktulios) paints a vivid picture of ostentatious wealth in the early church context. This compound adjective literally means “gold-ringed” or “wearing gold rings,” representing not just the wearing of a single ring but the practice of wearing multiple gold rings as a display of wealth and social status. In the Roman world, rings were significant symbols of social class, with certain types of gold rings reserved for specific ranks of society. James uses this term to highlight the problem of showing favoritism based on external appearances, particularly how the early church sometimes gave preferential treatment to wealthy individuals. This word remains relevant today as it challenges believers to examine their own biases and how they treat people based on outward appearances.

N – Necessary Information

• Greek Word: χρυσοδακτύλιος, chrusodaktulios, khroo-sod-ak-TOO-lee-os
• Pronunciation Guide: kh (guttural) + roo (as in room) + sod (as in soda) + ak (as in hack) + TOO (stressed) + lee + os

Part of Speech: Adjective

Etymology:

• χρυσός (chrusos) – gold, prefix
• δακτύλιος (daktulios) – ring, root word
  Combined to form “wearing gold rings” or “gold-ringed”

D – Defining Meanings

• One wearing gold rings
• Adorned with gold rings
• Having fingers decorated with gold rings

For compound words:
χρυσός (gold) + δακτύλιος (ring) creates an attributive compound describing someone characterized by wearing gold rings

Translation Options:

• “wearing gold rings” – captures the participial nature of the description
• “gold-ringed” – most literal but less natural in English
• “adorned with gold rings” – emphasizes the decorative aspect

E – Exploring Similar Words

• χρυσός (chrusos) – gold – See G5557
• δακτύλιος (daktulios) – ring – not in NT as separate word
• χρυσοπράσος (chrusoprasos) – chrysoprase – See G5556

R – Reviewing the Word’s Morphology

Morphological Features:

• Case: Nominative/Accusative
• Number: Singular
• Gender: Masculine
• Declension: Second declension

The word follows standard second declension patterns:
Nominative: χρυσοδακτύλιος
Genitive: χρυσοδακτυλίου
Dative: χρυσοδακτυλίῳ
Accusative: χρυσοδακτύλιον

S – Studying Lexicon Insights

The lexicons uniformly emphasize the compound nature of χρυσοδακτύλιος and its specific cultural context. BDAG notes its unique appearance in James and its function as a status marker in Roman society. Thayer’s highlights the connection between gold rings and social rank, particularly among Roman equestrians. LSJ provides additional classical references showing the term’s use in describing wealthy individuals. Vine’s emphasizes the word’s role in James’s critique of worldly values. Moulton and Milligan cite papyri evidence showing how gold rings were used as symbols of authority and wealth in business transactions.

T – Tracing the Scriptures

First appearance:
James 2:2: “For if there comes into your assembly a man wearing gold rings [χρυσοδακτύλιος] in fine apparel, and there should come in also a poor man in filthy clothes…”

Additional References:
This is the only occurrence in the New Testament.

A – Analyzing Classical Usage

N – Noteworthy Summary

The term χρυσοδακτύλιος serves as a powerful reminder that external appearances often mask spiritual poverty. James uses this word to challenge the early church’s tendency toward favoritism based on wealth and status. This word proclaims the good news of King Jesus by highlighting how His kingdom operates on different principles than the world’s value system. In God’s economy, the poor in spirit are blessed, and true wealth is measured not by gold rings but by faith and love for others. This understanding helps us embrace the Messiah’s call to show no partiality and to love all people equally.

D – Did You Know?

• Roman law restricted the wearing of gold rings to certain social classes
• The number of rings worn could indicate specific levels of wealth and status
• Archaeological findings show some wealthy Romans wore different rings for summer and winter

Strong’s G5554: A compound adjective combining “gold” (χρυσός) and “ring” (δακτύλιος), describing someone wearing gold rings as a symbol of wealth and status in the first-century cultural context, particularly used in James to address discrimination in the early church.

Part of speech: Adjective

Tags: wealth, status, rings, jewelry, James, discrimination, favoritism, appearance, Roman culture, social class​​​​​​​​​​​​​​​​