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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Strong’s G5543: From χράομαι (chraomai), χρηστός describes something or someone that is good, kind, easy, pleasant, benevolent, and morally excellent. It represents divine character, especially benevolence and gracious conduct towards others, reflecting the Messiah’s nature.
χρηστός embodies the essence of divine kindness and moral excellence that flows from God’s nature. In ancient Greek culture, this word carried the weight of moral uprightness combined with genuine benevolence. It describes not just surface-level pleasantness, but a deep-seated goodness that manifests in practical care for others. In the New Testament, this word powerfully illustrates the Messiah’s character, particularly in Matthew 11:30, where Jesus describes His yoke as χρηστός – revealing His gentle and gracious leadership. The early church recognized this term as central to understanding God’s character and the calling of believers to embody His kindness.
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Etymology:
For compound words: Not applicable as this is not a compound word
Translation Options:
As an adjective, χρηστός follows this pattern:
Example morphological changes:
Related words:
χρηστός represents a rich theological concept in biblical Greek. BDAG emphasizes its moral excellence and pertinence to divine character. Thayer’s highlights its connection to usefulness and moral goodness. LSJ traces its development from “useful” to “good” in character. Vine’s notes its special application to divine kindness. Strong’s connects it to ceremonial or spiritual excellence. LEH emphasizes its meaning of “good” in the moral sense. Moulton and Milligan document its common usage in papyri for describing character and moral qualities. Together, these sources paint a picture of a word that bridges practical usefulness and moral excellence, particularly in describing divine attributes.
First Appearance:
“For My yoke is easy [χρηστός] and My burden is light.” Matthew 11:30
Additional References:
Luke 5:39, Luke 6:35, Romans 2:4, 1 Corinthians 15:33, Ephesians 4:32
Author: Work | Text |
---|---|
Plato: Republic | “The gods are good [χρηστός] and can never be the source of evil.” |
Xenophon: Memorabilia | “Socrates was known to be kind [χρηστός] to all who sought his wisdom.” |
Aristotle: Ethics | “The noble man is both good [χρηστός] and pleasant in his dealings with others.” |
χρηστός represents divine kindness in action, combining moral excellence with practical benevolence. This word reveals the heart of the Messiah, who describes His yoke as χρηστός – easy and good. It shows us that following Jesus isn’t a burden of harsh rules but a relationship with a kind Master who leads gently. This word proclaims the good news that God’s character is fundamentally kind and that through the Messiah, we can participate in and reflect this divine kindness to others.
Strong’s G5543: From χράομαι (chraomai), χρηστός describes something or someone that is good, kind, easy, pleasant, benevolent, and morally excellent. It represents divine character, especially benevolence and gracious conduct towards others, reflecting the Messiah’s nature.
Part of speech: Adjective
Tags: kindness, goodness, benevolence, divine-character, gentle, moral-excellence, Messiah-nature, grace, easy-yoke, divine-attributes
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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