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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Strong’s G5526: From χόρτος (grass, fodder); originally meant “to feed with grass or hay” but evolved to mean “to fill, satisfy completely” especially regarding hunger or spiritual needs. In NT usage, particularly significant in contexts of divine provision and spiritual fulfillment.
χορτάζω embodies a profound transformation from its agricultural roots to spiritual significance. Originally denoting the feeding of animals with fodder, it evolved to represent complete satisfaction of human hunger, both physical and spiritual. In the New Testament, it carries special weight in describing God’s provision, particularly in the feeding miracles of Jesus. The word implies not just partial filling but complete satisfaction to the point of being unable to take more. Early church fathers often used this term to describe the spiritual fulfillment found in the Messiah, drawing parallels between physical nourishment and spiritual sustenance. Today, it reminds us that true satisfaction comes only through divine provision.
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Etymology:
For compound words:
Not a compound word, but derives from χόρτος with the -άζω suffix indicating causative action
Translation Options:
Verbal Features:
Example morphological changes:
Related forms:
According to BDAG, χορτάζω represents complete satisfaction, particularly in contexts of divine provision. Thayer’s emphasizes its evolution from feeding animals to broader application in human contexts. LSJ traces its classical usage, showing its agricultural origins. Vine’s notes its particular significance in the beatitudes and feeding miracles. Strong’s highlights the connection to χόρτος (grass). Moulton and Milligan provide papyri evidence of its use in everyday contexts of satisfaction and fullness. The word consistently carries the concept of complete satisfaction rather than partial fulfillment, making it particularly powerful in theological contexts where divine provision is discussed.
First appearance:
“Blessed are those who hunger and thirst for righteousness, for they shall be [χορτάζω] satisfied.” Matthew 5:6
Additional References:
Matthew 14:20, Matthew 15:33, Mark 6:42, Mark 8:8, Luke 6:21, John 6:26, Philippians 4:12, James 2:16
Author: Work | Text |
---|---|
Herodotus: Histories | “The Persians fed themselves [χορτάζω] abundantly at the banquet” |
Aristotle: History of Animals | “When cattle are [χορτάζω] satisfied with grass, they rest” |
Xenophon: Anabasis | “The soldiers, having been [χορτάζω] fully satisfied with provisions” |
χορτάζω represents more than mere satisfaction; it embodies the complete fulfillment that only God can provide. Its transformation from describing animal feeding to representing spiritual satisfaction perfectly illustrates how the Messiah satisfies our deepest longings. The word appears prominently in the feeding miracles, showing Jesus’ power to provide both physical and spiritual nourishment. This complete satisfaction points to the good news that in King Jesus, we find not just partial fulfillment but complete satisfaction of our spiritual hunger.
Strong’s G5526: From χόρτος (grass, fodder); originally meant “to feed with grass or hay” but evolved to mean “to fill, satisfy completely” especially regarding hunger or spiritual needs. In NT usage, particularly significant in contexts of divine provision and spiritual fulfillment.
Part of speech: Verb
Tags: satisfaction, fullness, feeding, provision, divine-satisfaction, spiritual-hunger, complete-fulfillment, Jesus-miracles, divine-provision, spiritual-nourishment
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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