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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Strong’s G5520: From χολή (bile); to be bilious, i.e., by implication to rage. Expresses intense anger or bitter indignation, derived from the ancient understanding of bile’s role in emotion. Used in contexts of justified anger, particularly regarding violations of divine principles.
χολάω represents a profound concept of righteous anger or indignation in Biblical Greek. Its etymology connects to the physical understanding of bile and bitterness, reflecting the ancient Greek medical theory that bile influenced emotions. In the New Testament, it appears in contexts where anger arises from violations of sacred principles. The early church understood this term as distinct from sinful anger, seeing it as an expression of righteous indignation similar to the Messiah’s response to temple desecration. Today, this word helps us understand the difference between destructive anger and justified moral outrage at injustice.
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Etymology:
For compound words:
Not a compound word, but derives from χολή with the -άω suffix indicating entering into a state of bile-influenced emotion
Translation Options:
As a verb, χολάω exhibits:
The word morphs according to Greek verbal patterns:
The major lexicons present χολάω as a term deeply rooted in physiological understanding of emotions. BDAG emphasizes its connection to bile and anger, while Thayer’s expands on its medical origins. LSJ provides evidence of secular usage in medical texts. Vine’s distinguishes it from other anger-related terms by highlighting its connection to moral indignation. Strong’s connects it to the physical basis of the emotion, while Moulton and Milligan document its continued use in Koine Greek documents showing its relevance in daily life.
First appearance:
John 7:23 “If on the Sabbath a man receives circumcision, so that the law of Moses may not be broken, are you angry [χολάω] with me because on the Sabbath I made a man’s whole body well?”
Additional References:
First and only appearance is John 7:23
Author: Work | Text |
---|---|
Hippocrates: On Ancient Medicine | “When a person becomes [χολάω] bilious with anger, the body’s temperament changes” |
Aristotle: On the Soul | “Those who are [χολάω] angry experience a boiling of the blood around the heart” |
Galen: On the Natural Faculties | “The condition of being [χολάω] angry affects the bile and disturbs the body’s balance” |
χολάω presents a fascinating intersection of ancient medical understanding and moral theology. Its connection to bile reflects the Greek understanding of emotion as having physical manifestations, while its usage in John’s Gospel reveals a deeper truth about righteous anger. The word teaches us that anger itself isn’t sinful – rather, it’s the motivation and expression that matters. Just as our Lord showed righteous indignation at the desecration of His Father’s house, we too are called to be angry at injustice while not sinning.
Strong’s G5520: From χολή (bile); to be bilious, i.e., by implication to rage. Expresses intense anger or bitter indignation, derived from the ancient understanding of bile’s role in emotion. Used in contexts of justified anger, particularly regarding violations of divine principles.
Part of speech: Verb
Tags: anger, emotion, righteous-indignation, bile, medical-terms, john-gospel, sabbath-controversy, greek-medicine, biblical-emotions, righteous-anger
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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