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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Strong’s G5503: A feminine noun denoting a widow or bereaved woman, derived from the root meaning “forsaken” or “left empty.” In biblical context, represents those under God’s special protection and care, highlighting both their vulnerability and the community’s responsibility to support them.
χήρα carries deep social and theological significance in Scripture, representing both vulnerability and divine protection. In ancient Near Eastern society, widows often faced severe economic hardship and social marginalization. The term emphasizes not just marital status but a broader condition of vulnerability and dependence. God consistently demonstrates special concern for widows throughout Scripture, commanding His people to care for them. This divine mandate shaped early church practice, leading to the establishment of systematic widow care (1 Timothy 5:3-16). Today, χήρα reminds us of God’s heart for the vulnerable and calls believers to practical compassion.
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Etymology:
For compound words: Not a compound word
Translation Options:
Morphological Features:
Examples:
The major lexicons consistently emphasize χήρα’s social and economic vulnerability in ancient society. BDAG highlights its use in both literal and metaphorical contexts, noting its frequent appearance in descriptions of community care. Thayer’s emphasizes the word’s connection to divine protection, while LSJ provides evidence of its use in secular Greek literature. Vine’s notes its relationship to the concept of abandonment or deprivation. Moulton and Milligan’s papyrological evidence shows χήρα appearing in legal documents concerning widow’s rights and property, indicating its significance in ancient social structures. The lexicons collectively paint a picture of a term deeply embedded in both religious and social contexts.
First Appearance:
Matthew 23:14: “Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ [χήρων] houses, and for a pretense make long prayers.”
Additional References:
Mark 12:42, Luke 2:37, Luke 7:12, Acts 6:1, 1 Timothy 5:3, James 1:27
Author: Work | Text |
---|---|
Homer: Iliad | “And now you have made her a widow [χήρα] in her bridal chamber” |
Herodotus: Histories | “The Persian custom was to provide for widows [χήρας] of fallen warriors” |
Sophocles: Antigone | “She wandered as a widow [χήρα], bereft of marriage’s joy” |
The term χήρα powerfully illustrates God’s special concern for the vulnerable and marginalized in society. Its consistent usage throughout Scripture reveals a divine mandate for community care and protection of widows. This word reminds us that the good news of King Jesus includes practical care for those in need, following His example of bringing hope to the hopeless and comfort to the bereaved. The early church’s systematic care for widows demonstrates how the gospel transforms communities through tangible expressions of love and support.
Strong’s G5503: A feminine noun denoting a widow or bereaved woman, derived from the root meaning “forsaken” or “left empty.” In biblical context, represents those under God’s special protection and care, highlighting both their vulnerability and the community’s responsibility to support them.
Part of speech: Feminine Noun
Tags: widow, bereaved, vulnerable, divine protection, social justice, church ministry, community care, biblical Greek, New Testament studies, pastoral care
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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