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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Strong’s G5446: From physis (nature), meaning “natural, physical, or instinctive.” Describes what conforms to the natural order of creation as established by God, emphasizing the inherent design and purpose within creation that reflects divine wisdom.
φυσικός represents that which is according to nature or the natural order of creation. In Hellenistic thought, it described the observable patterns and laws governing the physical world. In New Testament usage, particularly in Romans, it carries theological weight by highlighting God’s intended design in creation. The early church employed this term to discuss natural theology and God’s revelation through creation. Today, it reminds us that creation itself testifies to God’s wisdom and that His design provides a framework for understanding His purposes in both the physical and spiritual realms.
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Etymology:
For compound words:
The root φύσις provides the core meaning of “nature,” while -ικός transforms it into an adjective describing qualities relating to nature.
Translation Options:
The word follows standard first/second declension patterns:
Masculine: φυσικός, φυσικόν, φυσικοῦ, φυσικῷ
Feminine: φυσική, φυσικήν, φυσικῆς, φυσικῇ
Neuter: φυσικόν, φυσικόν, φυσικοῦ, φυσικῷ
BDAG emphasizes φυσικός as describing what belongs to the natural order of things, particularly in reference to created beings. Thayer’s highlights its connection to the observable world and natural instincts. LSJ provides extensive classical usage showing its development in Greek philosophical thought. Vine’s notes its importance in Romans for understanding God’s revelation in nature. Strong’s connects it to physical processes and natural functions. Moulton and Milligan demonstrate its common usage in philosophical and medical texts of the period, showing its technical precision in describing natural phenomena.
First Appearance:
Romans 1:26: “For this cause God gave them up unto vile affections: for even their women did change the natural [φυσικός] use into that which is against nature.”
Additional References:
Romans 1:27, 2 Peter 2:12
Author: Work | Text |
---|---|
Aristotle: Physics | “The natural [φυσικός] order of things follows established principles.” |
Plato: Republic | “Knowledge of natural [φυσικός] laws guides the wise ruler.” |
Galen: On Medicine | “The physician must understand natural [φυσικός] processes of the body.” |
φυσικός powerfully testifies to God’s wisdom embedded in creation. It reminds us that nature itself reveals divine truth, as Paul argues in Romans. The good news is that even after the Fall, God’s natural order continues to witness to His existence and character. Understanding φυσικός helps us appreciate both God’s general revelation in nature and His special revelation in Scripture, showing how both work together to lead us to the Messiah who is Lord of all creation.
Strong’s G5446: Describes what pertains to or aligns with the natural order established by God in creation. Used in philosophical and theological contexts to discuss the relationship between divine design and physical reality, emphasizing God’s wisdom revealed in nature.
Part of speech: Adjective
Tags: nature, creation, design, order, natural-law, romans, revelation, philosophy, science, wisdom, physical-world
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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