Strong’s G5382: A compound adjective combining “philos” (loving) and “xenos” (stranger/guest), meaning “hospitable.” This word embodies the early Christian virtue of welcoming strangers with genuine love and care, reflecting God’s embracing nature and the church’s role in extending His kingdom through practical hospitality.

U- Unveiling the Word

Φιλόξενος (philoxenos) beautifully captures the essence of Christian hospitality, going far beyond mere social courtesy. This compound word combines the warmth of φίλος (loving, friend-like disposition) with ξένος (stranger or guest), creating a powerful concept that literally means “loving strangers as friends.” In the early church, this virtue was not optional but essential, particularly for leaders (1 Timothy 3:2) and all believers (1 Peter 4:9). The term carries the weight of divine hospitality, reflecting how God welcomes all who come to Him through the Messiah. In a world of cultural divisions, φιλόξενος embodies the revolutionary Christian practice of breaking down social barriers through love-motivated hospitality.

N – Necessary Information

• Greek Word: φιλόξενος, philoxenos, fi-LOX-en-os
• Pronunciation Guide: ‘fi’ as in “feet,” ‘lox’ as in “locks,” ‘en’ as in “end,” ‘os’ as in “dose”
• Part of Speech: Adjective

Etymology:

• φίλ- (phil-): prefix meaning “loving, fond of”
• -ξενος (-xenos): root meaning “stranger, guest, foreigner”
  The combination creates a word expressing active love toward strangers/guests.

D – Defining Meanings

• Hospitable
• Lover of strangers/guests
• Welcoming to foreigners

For compound words:

• φίλ- conveys genuine affection and active love
• -ξενος identifies the recipient of this love as someone outside one’s normal social circle

Translation Options:

• “Hospitable” – captures the general meaning but misses the love component
• “Guest-loving” – more literal but less elegant in English
• “Stranger-befriending” – emphasizes the active transformation of relationships

E – Exploring Similar Words

• φιλαδελφία (philadelphia, fil-a-del-FEE-a) – brotherly love See G5360
• φιλόστοργος (philostorgos, fil-O-stor-gos) – tenderly loving See G5387
• φιλάνθρωπος (philanthropos, fil-AN-thro-pos) – loving mankind See G5358

R – Reviewing the Word’s Morphology

As an adjective, φιλόξενος follows these patterns:

• Case: Nominative, Genitive, Dative, Accusative
• Number: Singular, Plural
• Gender: Masculine, Feminine, Neuter
• Declension: Second declension

Examples:

• Nominative: φιλόξενος (philoxenos)
• Genitive: φιλοξένου (philoxenou)
• Dative: φιλοξένῳ (philoxenō)

Cross-reference to related noun: φιλοξενία (hospitality)

S – Studying Lexicon Insights

The depth of φιλόξενος extends beyond simple hospitality. BDAG emphasizes its connection to early Christian community life, where hosting travelers was crucial for spreading the gospel. Thayer’s highlights the word’s moral imperative in Christian leadership. LSJ provides classical context, showing its evolution from general Greek culture to specifically Christian virtue. Vine’s notes its practical application in the early church’s mission. Moulton and Milligan’s papyri evidence suggests it was highly valued in Hellenistic society but took on new significance in Christian contexts. The lexicons unanimously point to this term as representing active, loving care for strangers rather than passive accommodation.

T – Tracing the Scriptures

First appearance:
1 Timothy 3:2 “Now the overseer is to be above reproach, faithful to his wife, temperate, self-controlled, respectable, hospitable, able to teach”

Additional References:
Titus 1:8
1 Peter 4:9

A – Analyzing Classical Usage

N – Noteworthy Summary

Φιλόξενος represents a revolutionary Christian virtue that transformed ancient society’s approach to strangers. This word embodies the Messiah’s mission to welcome outsiders into God’s family. Just as our Lord Jesus became human to welcome us into His Father’s house, φιλόξενος calls believers to extend that same divine welcome to others. This practice of loving hospitality remains a powerful testimony to God’s kingdom, where former strangers become family through the reconciling work of the Messiah. It reminds us that the gospel breaks down walls of separation and creates new communities of love.

D – Did You Know?

• The practice of φιλόξενος was so essential that early Christians were known throughout the Roman Empire for their extraordinary hospitality to strangers.
• The concept influenced the development of early Christian monasteries and hospices.
• The word’s influence can be seen in modern philanthropic organizations’ missions.

Strong’s G5382: A compound adjective combining “philos” (loving) and “xenos” (stranger/guest), meaning “hospitable.” This word embodies the early Christian virtue of welcoming strangers with genuine love and care, reflecting God’s embracing nature and the church’s role in extending His kingdom through practical hospitality.

Part of speech: Adjective

Tags: hospitality, love, strangers, welcome, Christian virtue, leadership qualities, community, fellowship, service, ministry, early church, pastoral requirements, Christian living​​​​​​​​​​​​​​​​